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A Short Course on Humanism
A Short Course On Humanism © The British Humanist Association (BHA) CONTENTS About this course .......................................................................................................... 5 Introduction – What is Humanism? ............................................................................. 7 The course: 1. A good life without religion .................................................................................... 11 2. Making sense of the world ................................................................................... 15 3. Where do moral values come from? ........................................................................ 19 4. Applying humanist ethics ....................................................................................... 25 5. Humanism: its history and humanist organisations today ....................................... 35 6. Are you a humanist? ............................................................................................... 43 Further reading ........................................................................................................... 49 33588_Humanism60pp_MH.indd 1 03/05/2013 13:08 33588_Humanism60pp_MH.indd 2 03/05/2013 13:08 About this course This short course is intended as an introduction for adults who would like to find out more about Humanism, but especially for those who already consider themselves, or think they might be, humanists. Each section contains a concise account of humanist The unexamined life thinking and a section of questions -
Ethical Record
The ISSN 0014-1690 Ethical Record Vol. 94 No. 6 JUNE 1989 Editorial In the event of planning permission SOUTH PLACE FLOWERS being obtained for redevelopment, as readers will already know from earlier CHRISTOPHER HILL'S 1989 Conway issues and also from the Development Memorial Lecture, History and the Newsletter edited by DON LIVERSEDGE, Present, featured (in an excerpt) in a further vote with a two-thirds The Guardian of May 29, and this has majority will be required before the led to the text being reprinted from planning permission could be acted the need to meet subsequent requests upon. The present course of action is for copies. In the tradition of a con- in line with the advice of the majority vergence between scholarship, public opinion and fruitful dissent, of the Trustees, made known to mem- History bers at the Annual General Meeting, and the Present locates and assists our point of transition. favouring redevelopment, and also takes into account. the Charity Com- The text is reaching both old and mission guidelines. new friends of South Place Ethical . Society. It has struck a chord in the In the last analysis, the Society per- spirit of the time (as too did A. J. forms for good or ill not because of AYER'S 1988 Conway Lecture, The any physical structure—for that way Meaning of Life). lies fetishisation, and neglect of the A more than crisis response to the spirit which moves through any valid opportunities (and also dislocations) group or voluntary organisation—but we share in willynilly and can help to because its aspirations harmonise with shape, is to be desired. -
NLC Ethical Culture Identity Statement
Ethical Culture The following is a statement on where Ethical Culture/Ethical Humanism1 stands at the beginning of the 21st century. Its intent is to clarify our shared beliefs in language that resonates with the familiar and unfamiliar alike. Open to the possibilities of the future, it is part of a living canon—an expression of those Ethical Culture Leaders who endorse it and are devoted to furthering Ethical Humanism within its context. Dedicated to cultivating moral development in personal life and moral reform in society, Ethical Culture seeks to nurture relationships in which we act so as to elicit the best in others and thereby in ourselves, to provide inspiration and guidance for moral living, and to transform the way humanity views the meaning of life. Our faith is inspired and animated by the deliberate and reasoned choice of attributing worth and dignity to all. Imbued with a profound sense of interrelatedness, we recognize that we are both dependent and independent—each a unique end unto ourselves. We understand that if any one of us were different life itself would be different. It is through this sense of ourselves as members of an organic whole that we reinforce the attribution of moral worth to every individual. Ethical Culture is a religion of ethical relationships, a Humanist2 movement in which ethics is central. We organize congregationally in order to live out our values in community with others, inspired by the ideal of perfected living that always lies beyond our reach. Together we direct our efforts toward assuring a just and abundant life for all. -
Tom Stoppard
Tom Stoppard: An Inventory of His Papers at the Harry Ransom Center Descriptive Summary Creator: Stoppard, Tom Title: Tom Stoppard Papers Dates: 1939-2000 (bulk 1970-2000) Extent: 149 document cases, 9 oversize boxes, 9 oversize folders, 10 galley folders (62 linear feet) Abstract: The papers of this British playwright consist of typescript and handwritten drafts, revision pages, outlines, and notes; production material, including cast lists, set drawings, schedules, and photographs; theatre programs; posters; advertisements; clippings; page and galley proofs; dust jackets; correspondence; legal documents and financial papers, including passports, contracts, and royalty and account statements; itineraries; appointment books and diary sheets; photographs; sheet music; sound recordings; a scrapbook; artwork; minutes of meetings; and publications. Call Number: Manuscript Collection MS-4062 Language English. Arrangement Due to size, this inventory has been divided into two separate units which can be accessed by clicking on the highlighted text below: Tom Stoppard Papers--Series descriptions and Series I. through Series II. [Part I] Tom Stoppard Papers--Series III. through Series V. and Indices [Part II] [This page] Stoppard, Tom Manuscript Collection MS-4062 Series III. Correspondence, 1954-2000, nd 19 boxes Subseries A: General Correspondence, 1954-2000, nd By Date 1968-2000, nd Container 124.1-5 1994, nd Container 66.7 "Miscellaneous," Aug. 1992-Nov. 1993 Container 53.4 Copies of outgoing letters, 1989-91 Container 125.3 Copies of outgoing -
Ethical Record Vol
The Ethical Record Vol. 89 No. 2 FEBRUARY 1 984 EDITORIAL of hand—no clear-cut issues, no Think, Discuss, Define wide enough consensus. But it is IN THE STREAM of information winter and the weather dithers cold about events that assails those of or wet; days are too short. us who believe we keep (even a Of course decisions are being little) abreast of those events and made, based on assumptions about the news, can we deduce in what the needs of people, about their direction 1984, advancing apace, is nature and, sometimes, tentatively, going? What happenings will on the future. These decisions will become the historical bench- in fact, seriatim, determine what marks? Can we discern the valid happens (that's why such things are from the outpourings about some so important—though it does not non-event, distinguish the accuracy mean that what is is intended to of the optimistic or pessimistic happen will do so). prognostications? At South Place we have the self- It is bad enough looking back imposed duty to think; helped by and trying to determine what was the most able lecturers we are able of importance in the past—or to to muster: maybe to define con- look forward to try to predict cepts, elucidate situations, explore likely developments. In the test- attitudes, correlate information, tube of actuality itself, the suggest necessary actions. This (chemical) reactions are too close issue contains a number of contri- and confusing! butions of importance in this On the economic front, hints of respect—both from lecturers and "revivals" are made, then with- by members: and, at the meetings, drawn; fears of disasters appear discussions continue to be lively and fade again; in politics a feel- and, largely, coherent—lecturers ing grows that things are often out Concluded on page 2 CONTENTS Coming to Conway Hall: Tom Evans, Joan Freedman, Peter Hcales, Stephen Houseman, Marcia Saunders Anthony Smith, Barbara Smoker, Harry Stopes-Roe . -
Communicating Veganism: Evolving Theoretical Challenges to Mainstreaming Ideas
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Redfame Publishing: E-Journals Studies in Media and Communication Vol. 7, No. 2; December 2019 ISSN: 2325-8071 E-ISSN: 2325-808X Published by Redfame Publishing URL: http://smc.redfame.com Communicating Veganism: Evolving Theoretical Challenges to Mainstreaming Ideas Noah J. Wescombe Correspondence: Noah J. Wescombe, School for Policy Studies, University of Bristol, United Kingdom. Received: May 17, 2019 Accepted: July 3, 2019 Online Published: July 4, 2019 doi:10.11114/smc.v7i2.4367 URL: https://doi.org/10.11114/smc.v7i2.4367 Abstract Veganism, as both a philosophy and social movement, faces numerous challenges to the communication of its ideas across society. As a unique modern counterculture, it stands in contravention of prevailing anthropological discourses that dominate conceptual frameworks. This has led to difficulty in constructing updated virtue epistemologies that result in veganism as a logical moral conclusion. It is clear that new social discourses need developing, and that this is a primary concern for affirming moral agency. To explain this and identify key issues and features, vegan communications are evaluated herein from a philosophical, psychological, and informational perspective, with a view of both historical and modern social contexts. In doing so, a number of novel theoretical reflections are offered. This is done through a discussion separated into four sections dealing first with a view of veganism in evolution, secondly with the social complexity of media trends and social positioning, thirdly with achieving constructive dialogue given present-day challenges, and finally with a discussion of modern information systems. -
Appendix Deed Before Creed
APPENDIX DEED BEFORE CREED I think it is funny that Adler starts the second chapter of Religion of Duty by positing a movement in which members are “in matter of religious opinion...entirely free to differ” while they all supposedly have a belief “that truth is progressive and may be increased in the world”. And then in the next paragraph he expresses the thought that people should have a definite concept of the meaning of god and if they don’t, they are without a robust mind. Felix Adler - Religion of Duty - Chapter 2 - Changes in the Conception of God In treating a distinctly religious subject such as that of the present chapter, it is not inexpedient to first point out the fact, that when I consider such themes I express my private views, and commit no one to them but myself. The members of the Ethical Society are bound by nothing but the acceptance of certain elementary moral truths, and are united in the endeavour to add to these, believing that truth is progressive and may be increased in the world, and that there is a duty to try to increase it. Members of an ethical society properly seek to sustain one another in an attempt better to realize in daily living the principles which are accepted by all. On great moral questions they are united; in matters of religious opinion they are entirely free tp differ. What I shall have to say upon a matter of religious opinion may not, then, be construed as a creed, to which the Ethical Society and fellowship shall be committed, but must be regarded as my personal opinion. -
Download PDF Version of Vol. 118 No. 6
Ethical Record The Proceedings of the Conway Hall Ethical Society Vol. 118 No. 6 £1.50 July 2013 BARBARA SMOKER’S 90th BIRTHDAY PARTY Photo: Andrew Philippou Sunday , 2 June 2013, being Barbara Smoker’ s 90th birthday, and in recognition of her 62 years active membership (during which time she had been elected to all its major posts) of the Ethical Society , it s GC offered to fund a celebration for her in Conway Hall ’s main hall. As a result, a splendid buffet luncheon was prepared by members of the Society and by members of the Shaw Society (which she had joined even earlier – in Shaw’ s own lifetime ). Among the 158 guests there were three former chairmen of SPES — four if we include Barbara herself. Pasted along one wall were two-dozen photographs (selected from our archives by our librarian and enlarged ) of Barbara, with various notables including Michael Foot, Hermann Bondi and Harold Blackham. The display of birthday cards, standing side by side, reached right across the stage, wh ile long strands of glittery letter Bs hung down from the balcony. When Barbara made the first incision in the big iced cake, everyone sang “Happy Birthday”. (see page 17) WHEN RELIGIONS FALL APART - THE FRAGMENTATION OF A SECT David V Barrett 3 SURVIVING CREATIONIST SCHOOLS Jonny Scaramanga 7 THE RISE OF THE LAPTOP LIZARDS: THE NIGHTINGALE COLLABORATION Alan Hennessy 10 ONE LAW FOR ALL – CAMPAIGNING AGAINST SHARIA AND RELIGIOUS LAWS Anne Marie Waters 15 TRIBUTES AT BARBARA SMOKER’S 90TH BIRTHDAY PARTY 17 FORTHCOMING EVENTS 24 CONWAY HALL ETHICAL SOCIETY Conway Hall Humanist Centre 25 Red Lion Square, London WC1R 4RL. -
The Ethical Record Vol
ISSN 0014-1690 The Ethical Record Vol. 99 No. 9 £1 October 1994 THE GOOD LIFE: LOVE SACRIFICE AND THE LITTLE PRINCE Derek Matravers 3 THE IMPORTANCE OF INTERNATIONAL HUMANISM Jim Herrick 13 CAN FEMINISTS BE CHRISTIANS? CAN A MALE SAVIOUR SAVE WOMEN? Kathie Walsh 17 VIEWPOINTS Roy Silson, Richard Scorer, Michael T. Deans 21 EVENING CLASSES 23 24 ODIUM THEOLOGICUM. FUTURE EVENTS First Street Preacher. tNTHE 'EATH WAS TER? HOW DID YOU GET Orr Second drtto "0, I WARMED UP an TYNDALL Altl"IALEY TO-RIGHTS, I Punch 12 June 1875 CAN MLL YERI EDITORIAL — THE HIGH POINT OF SCIENTIFIC MATERIALISM In August 1874, during its meeting in Belfast, the British Association for the advancement of Science was treated to two magnificent speeches. John Tyndall, physicist and lecturer at the Royal Institution, London, delivered his 'Belfast Address', a superb resume of the history of science, maintaining that the scientific world-view did not require any miracles: "I ... discern in that Matter which we, in our ignorance, ... have hitherto covered with opprobrium, the promise and potency of every form and quality of life".' Thomas Henry Huxley, physiologist and 'Darwin's bulldog', spoke 'On the Hypothesis that Animals are Automata, and its History', concluding that "the argumentation which applies to brutes holds equally good of men; and, therefore, that all states of consciousness in us, as in them, are immediately caused by molecular changes of the brain-substance".1 In that age of faith, where Providence was believed to be busily intervening in the continued on page 2 I. J. Tyndall, Fragments of Soence, 1889. -
Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives)
Unbelief (Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives) A Historical Bibliography Compiled by J. Gordon Melton ~ San Diego ~ San Diego State University ~ 2011 This bibliography presents primary and secondary sources in the history of unbelief in Western Europe and the United States, from the Enlightenment to the present. It is a living document which will grow and develop as more sources are located. If you see errors, or notice that important items are missing, please notify the author, Dr. J. Gordon Melton at [email protected]. Please credit San Diego State University, Department of Religious Studies in publications. Copyright San Diego State University. ****************************************************************************** Table of Contents Introduction General Sources European Beginnings A. The Sixteenth-Century Challenges to Trinitarianism a. Michael Servetus b. Socinianism and the Polish Brethren B. The Unitarian Tradition a. Ferenc (Francis) David C. The Enlightenment and Rise of Deism in Modern Europe France A. French Enlightenment a. Pierre Bayle (1647-1706) b. Jean Meslier (1664-1729) c. Paul-Henri Thiry, Baron d'Holbach (1723-1789) d. Voltaire (Francois-Marie d'Arouet) (1694-1778) e. Jacques-André Naigeon (1738-1810) f. Denis Diderot (1713-1784) g. Marquis de Montesquieu (1689-1755) h. Jean-Jacques Rousseau (1712-1778) B. France and Unbelief in the Nineteenth Century a. August Comte (1798-1857) and the Religion of Positivism C. France and Unbelief in the Twentieth Century a. French Existentialism b. Albert Camus (1913 -1960) c. Franz Kafka (1883-1924) United Kingdom A. Deist Beginnings, Flowering, and Beyond a. Edward Herbert, Baron of Cherbury (1583-1648) b. -
Ethical Record
The ISSN 0014-1690 Ethical Record Vol. 89 No. 7 JULY/AUGUST 1984 EDITORIAL dissemination of ethical principles". At the AGM one member Rationality, The Open Society, present suggested the Ethical Parochialism and SPES's Aims Record was "parochial" . which STEPHEN HOUSEMAN,in his lecture emphasises the need for us to con- Why Man Must be Rational (con- tinue to clarify carefully these aims cluded in this issue), asserts that in terms of what we do, what lec- "understanding is unique among turers and lectures we decide to goals, in that once achieved, it have and what we publish. spreads indefinitely amongst man- It seems to us (the editorial kind", and suggests this must lead "we") that both the ultimate aims, to the development of a more co- purpose and condition of human- operative style of life and one in kind and the life, ideas and acts which competitiveness has no of particular individuals and groups meaning. are matters for appraisal, from Harry Stopes-Roe claims in his which useful conclusions can be lecture on The Open Society (page drawn. So the life of a Humanist 3) that, while Humanism has failed like Bill Bynner (Ethical Record, the Open Society, the latter needs March 1984) or the background of Humanism "to press the shared Republican Albert Standley values upon which life depends— (Ethical Record. June 1984) or, reasonableness, co-operation, under- again, the way of living of the standing". Wodaabe nomads (same issue), Thus SPES gets help in defining though perhaps to some "par- "the cultivation of a rational and ochial", are relevant; just as is the humane way of life and the near and more distant future, the advancement of education in fields emphasis that should be placed on relevant to these objects". -
Guide, Edwin E. Aubrey Papers (UPT 50 A895)
A Guide to the Edwin E. Aubrey Papers 1915-1956 6.5 Cubic feet UPT 50 A895 Prepared by Kaiyi Chen 1993 The University Archives and Records Center 3401 Market Street, Suite 210 Philadelphia, PA 19104-3358 215.898.7024 Fax: 215.573.2036 www.archives.upenn.edu Mark Frazier Lloyd, Director Edwin E. Aubrey Papers UPT 50 A895 TABLE OF CONTENTS PROVENANCE...............................................................................................................................1 ARRANGEMENT...........................................................................................................................1 BIOGRAPHICAL NOTE................................................................................................................1 SCOPE AND CONTENT...............................................................................................................3 CONTROLLED ACCESS HEADINGS.........................................................................................3 INVENTORY.................................................................................................................................. 5 CORRESPONDENCE AND OTHER GENERAL FILES, 1923-1956................................... 5 PUBLICATIONS, 1923-1955...................................................................................................5 ADDRESSES, TALKS AND LECTURES, 1938-1956...........................................................6 MANUSCRIPTS AND NOTES, 1919-1956............................................................................6 COURSE