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I WRITING MIRACLES in TENTH-CENTURY WINCHESTER
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository WRITING MIRACLES IN TENTH-CENTURY WINCHESTER by Cory Stephen Hazlehurst A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY Department of Medieval History College of Arts and Law The University of Birmingham February 2011 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines a number of miracle collections and hagiographies written by Winchester monks in the late tenth century. It compares three different accounts of the cult of Swithun by Lantfred, Wulfstan and Ӕlfric, as well as comparing Wulfstan‟s and Ӕlfric‟s Vita Ӕthelwoldi. There were two main objectives to the thesis. The first was to examine whether an analysis of miracle narratives could tell us anything important about how a monastic community perceived itself, especially in relation to the wider world? This was tested by applying approaches used by Thomas Head and Raymond Van Dam to an Anglo- Saxon context. -
'The Publishers of the 1723 Book of Constitutions', AQC 121 (2008)
The Publishers of the 1723 Book of Constitutions Andrew Prescott he advertisements in the issue of the London newspaper, The Evening Post, for 23 February 1723 were mostly for recently published books, including a new edition of the celebrated directory originally compiled by John Chamberlayne, Magnae Britanniae Notitia, and books offering a new cure for scurvy and advice Tfor those with consumption. Among the advertisements for new books in The Evening Post of 23 February 1723 was the following: This Day is publiſh’d, † || § The CONSTITUTIONS of the FREE- MASONS, containing the Hiſtory, Charges, Regulations, &c., of that moſt Ancient and Right Worſhipful Fraternity, for the Uſe of the Lodges. Dedicated to his Grace the Duke of Montagu the laſt Grand Maſter, by Order of his Grace the Duke of Wharton, the preſent Grand Maſter, Authoriz’d by the Grand Lodge of Maſters and War- dens at the Quarterly Communication. Ordered to be publiſh’d and recommended to the Brethren by the Grand Maſter and his Deputy. Printed for J. Senex, and J. Hooke, both over againſt St Dunſtan’s Church, Fleet-ſtreet. An advertisement in similar terms, also stating that the Constitutions had been pub- lished ‘that day’, appeared in The Post Boy of 26 February, 5 March and 12 March 1723 Volume 121, 2008 147 Andrew J. Prescott and TheLondon Journal of 9 March and 16 March 1723. The advertisement (modified to ‘just publish’d’) continued to appear in The London Journal until 13 April 1723. The publication of The Constitutions of the Free-Masons, or the Book of Constitutions as it has become generally known, was a fundamental event in the development of Grand Lodge Freemasonry, and the book remains an indispensable source for the investigation of the growth of Freemasonry in the first half of the eighteenth century. -
The Architects of Eighteenth Century English Freemasonry, 1720 – 1740
The Architects of Eighteenth Century English Freemasonry, 1720 – 1740 Submitted by Richard Andrew Berman to the University of Exeter as a Thesis for the Degree of Doctor of Philosophy by Research in History 15 December 2010. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis that is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other university. R A Berman 1 | P a g e Abstract Following the appointment of its first aristocratic Grand Masters in the 1720s and in the wake of its connections to the scientific Enlightenment, ‘Free and Accepted’ Masonry rapidly became part of Britain’s national profile and the largest and arguably the most influential of Britain’s extensive clubs and societies. The new organisation did not evolve naturally from the mediaeval guilds and religious orders that pre-dated it, but was reconfigured radically by a largely self-appointed inner core. Freemasonry became a vehicle for the expression and transmission of the political and religious views of those at its centre, and for the scientific Enlightenment concepts that they championed. The ‘Craft’ also offered a channel through which many sought to realise personal aspirations: social, intellectual and financial. Through an examination of relevant primary and secondary documentary evidence, this thesis seeks to contribute to a broader understanding of contemporary English political and social culture, and to explore the manner in which Freemasonry became a mechanism that promoted the interests of the Hanoverian establishment and connected and bound a number of élite metropolitan and provincial figures. -
Fate and Fortune in Old English Literature Course
Hauptseminar: Fate and Fortune in Old English Literature Term: Winter 15/16 Instructor: Dr P. S. Langeslag Time: Tue 8:30–10 Office: SEP 2.306 Room: Theologicum 0.135 Phone: 0551/3919706 Credits: 6 (incl. lecture for some modules) Office hours: Wed 2–3 Prerequisites: one prior course on Old English E-mail: [email protected] Course Description Short of the Bible itself, few texts were as influential on learned medieval thought as Boethius’s Consolation of Philosophy. Small wonder: the events of the era read like living proof of the seemingly capricious upturns and downturns of fortune taken on in the work. Alfred of Wessex came within an inch of losing his kingdom before it grew to encompass all of England; Geoffrey Chaucer survived the Black Death that killed half his compatriots before he reached ten years of age. Both men were so impressed by the sixth-century treatise on fortune that they chose to make it available in English prose. Even so, the late ninth-century Alfredian translation of The Consolation of Philosophy was not England’s first encounter with the concepts of fate, fortune, providence, and free will. By the time of its production, Anglo-Saxons had already spent three centuries integrating Christian thought into the very heart of their culture, which involved the absorption of sophisti- cated views on all these concepts against the background of the transience/eternity dichotomy. Moreover, literary evidence suggests that the Anglo-Saxons had a robust tradition of fate that thrived prior to and/or alongside Christianity. In this sem- inar, we will study a variety of Anglo-Saxon expressions of the degree to which life on earth is predetermined, brutish, and short. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Square Pegges and Round Robins: Some Mid-Eighteenth Century Numismatic Disputes
SQUARE PEGGES AND ROUND ROBINS: SOME MID-EIGHTEENTH CENTURY NUMISMATIC DISPUTES H.E. MANVILLE BRITISH Numismatics as a science may fairly be said to have come of age in the mid-eighteenth century with early discussions among antiquarians groping toward solu- tions to some of the more vexatious questions: Who struck the ancient British coins dug up throughout southern England and what was the meaning of the brief inscriptions on some of them? Did the Anglo-Saxons coin any gold? Where were the coins of Richard I and King John? How could one differentiate the coins of William I and II; Henry II and III; Edwards I to III; and Henry IV to the early issue of Henry VII? The debates over these and other problems ranged well into the next century but gradually the path toward historical solutions grew clearer - although not without false turns and dead ends. We shall take a brief look at two of these questions and another that sprang full-blown from a flan split on a single coin and the over-fertile imagination of several mid-century antiquaries. Numismatic studies in the first quarter of the eighteenth century attempted to sort out some of the earliest English issues, as in the Numismata Anglo-Saxonica et Anglo-Danica illustrata of Sir Andrew Fountaine, printed in the Thesaurus of Dr George Hickes in 1705;1 and in Notae in Anglo-Saxonum nummos, published anonymously by Edward Thwaites in 1708.2 A chapter in Ducatus Leodiensis by Ralph Thoresby, first published in 1715, discussed coins in his private collection and was frequently referred to by other writers.3 With the Historical Account of English Money by Stephen Martin Leake, first published anonymously in 1726, a handbook solely on the coins from the Conquest became available.4 Although its original eight octavo plates illustrate fewer than seventy coins to the Restoration, Leake's work lasted through the century - later editions of 1745 and 1793 bringing it up-to-date and including additional plates. -
51St International Congress on Medieval Studies
51st lntemational Congress on Medieval Studies May 12-15,2016 51st International Congress on Medieval Studies May 12–15, 2016 Medieval Institute College of Arts and Sciences Western Michigan University Kalamazoo, MI 49008-5432 wmich.edu/medieval 2016 Table of Contents Welcome Letter iii Registration iv-v On-Campus Housing vi Off-Campus Accommodations vii Travel viii Driving and Parking ix Food x-xi Campus Shuttles xii Construction xiii Hotel Shuttles xiv Hotel Shuttle Schedules xv Facilities xvi Logistics xvii Varia xviii Lecture/Performance xix Exhibits Hall xx Exhibitors xxi Plenary Lectures xxii Advance Notice—2017 Congress xxiii The Congress: How It Works xxiv Travel Awards xxv Richard Rawlinson Center xxvi Center for Cistercian and Monastic Studies xxvii M.A. Program in Medieval Studies xxviii Medieval Institute Affiliated Faculty xxix Medieval Institute Publications xxx–xxxi About Western Michigan University xxxii Endowment and Gift Funds xxxiii The Otto Gründler Book Prize xxxiv 2016 Congress Schedule of Events 1–175 Index of Sponsoring Organizations 177–183 Index of Participants 185–205 List of Advertisers A-1 Advertising A-2 – A-48 Maps M-1 – M-7 ii The Medieval Institute College of Arts and Sciences Dear Colleague, Summer passed with the Call for Papers; fall came with a change of colors to Kalamazoo and the organization of sessions; we are now in winter here at Western Michigan University, starting to look forward to the spring and the arrival of you, our fellow medievalists, to the 51st International Congress on Medieval Studies. The Valley III cafeteria and adjoining rooms will host booksellers and vendors; cafeteria meals will be served in Valley II’s dining hall. -
Download the Programme for the Xvith International Congress of Celtic Studies
Logo a chynllun y clawr Cynlluniwyd logo’r XVIeg Gyngres gan Tom Pollock, ac mae’n seiliedig ar Frigwrn Capel Garmon (tua 50CC-OC50) a ddarganfuwyd ym 1852 ger fferm Carreg Goedog, Capel Garmon, ger Llanrwst, Conwy. Ceir rhagor o wybodaeth ar wefan Sain Ffagan Amgueddfa Werin Cymru: https://amgueddfa.cymru/oes_haearn_athrawon/gwrthrychau/brigwrn_capel_garmon/?_ga=2.228244894.201309 1070.1562827471-35887991.1562827471 Cynlluniwyd y clawr gan Meilyr Lynch ar sail delweddau o Lawysgrif Bangor 1 (Archifau a Chasgliadau Arbennig Prifysgol Bangor) a luniwyd yn y cyfnod 1425−75. Mae’r testun yn nelwedd y clawr blaen yn cynnwys rhan agoriadol Pwyll y Pader o Ddull Hu Sant, cyfieithiad Cymraeg o De Quinque Septenis seu Septenariis Opusculum, gan Hu Sant (Hugo o St. Victor). Rhan o ramadeg barddol a geir ar y clawr ôl. Logo and cover design The XVIth Congress logo was designed by Tom Pollock and is based on the Capel Garmon Firedog (c. 50BC-AD50) which was discovered in 1852 near Carreg Goedog farm, Capel Garmon, near Llanrwst, Conwy. Further information will be found on the St Fagans National Museum of History wesite: https://museum.wales/iron_age_teachers/artefacts/capel_garmon_firedog/?_ga=2.228244894.2013091070.156282 7471-35887991.1562827471 The cover design, by Meilyr Lynch, is based on images from Bangor 1 Manuscript (Bangor University Archives and Special Collections) which was copied 1425−75. The text on the front cover is the opening part of Pwyll y Pader o Ddull Hu Sant, a Welsh translation of De Quinque Septenis seu Septenariis Opusculum (Hugo of St. Victor). The back-cover text comes from the Bangor 1 bardic grammar. -
The Cathedral and Metropolitical Church of Christ, Canterbury
THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY The Reverend C Edwards in Residence 30 MONDAY 7.30 Morning Prayer – Our Lady Martyrdom 3 FRIDAY 7.30 Morning Prayer – Our Lady Martyrdom 8.00 Holy Communion – St Anselm, South Quire Aisle 8.00 Holy Communion – Our Lady Martyrdom William Wilberforce, Richard Le Grant, 12.00 Sacrament of Reconciliation (until 1pm) th Social Reformer, 45 Archbishop, 1231 – Holy Innocents, Crypt Olaudah Equiano and Thomas Secker, 12.00 Midday Recital – High Altar Thomas Clarkson, 86th Archbishop, 1768 anti-slavery 3.00 Memorial Service – Jesus Chapel, Crypt Trinity Choir, St Paul’s Episcopal Church, USA campaigners, 2.00 Holy Matrimony – Our Lady Undercroft, Crypt 1833, 1797, 1846 SERVICES SUNG BY CHRIST CHURCH, GROSSE POINTE, MICHIGAN 5.30 EVENSONG Responses – Smith Tatwine, 5.30 EVENSONG Responses – Smith SUNG BY ST PAUL’S, CANTERBURY th 9 Archbishop, 734 Murrill in E Psalm 148 Sumsion in G Psalm 23 Save us, O Lord – Bairstow Hymn 526 Beati quorum via – Stanford Hymn 591 William Courtney, 59th Archbishop, 1396 4 SATURDAY 8.00 Holy Communion – St Nicholas, Crypt 31 TUESDAY 7.30 Morning Prayer – Our Lady Martyrdom 9.30 Morning Prayer – Jesus Chapel, Crypt 8.00 Holy Communion – Saints and Martyrs of Our Own Time George Abbot, 11.00 Holy Matrimony – Our Lady Undercroft, Crypt th 75 Archbishop, 1633 5.30 EVENSONG Responses – Smith SERVICES SUNG BY ST JOHN THE DIVINE, KENNINGTON Gibbons Short service Psalm 150 3.15 EVENSONG Responses – Parry Faire is the heaven – Harris Hymn 629i Sumsion in A Psalm -
1 Target Texts Sourced in Fontes Anglo
Target Texts Sourced in Fontes Anglo-Saxonici Database (arranged alphabetically, by text title) Text Reference Title Author Edition Contributor C.B.19.139 Abdo, Sennes ANON (OE Martyrology) Kotzor 1981, 2, 163.7-164.3 C. Rauer C.B.19.038 Adrian, Natalia ANON (OE Martyrology) Kotzor 1981, 2, 28.1-29.12 C. Rauer C.B.19.204 Aethelburh ANON (OE Martyrology) Kotzor 1981, 2, 228.4-13 C. Rauer C.B.19.110 Aethelthryth ANON (OE Martyrology) Kotzor 1981, 2, 127.13-129.12 C. Rauer C.B.19.066 Aethelwald ANON (OE Martyrology) Kotzor 1981, 2, 58.1-11 C. Rauer C.B.19.149 Afra, Hilaria etc. ANON (OE Martyrology) Kotzor 1981, 2, 173.12-175.4 C. Rauer C.B.19.059 Agape, Chionia (Irene) ANON (OE Martyrology) Kotzor 1981, 2, 49.1-50.9 C. Rauer C.B.19.030 Agnes ANON (OE Martyrology) Kotzor 1981, 2, 22.14-23.12 C. Rauer C.B.19.171 Aidan ANON (OE Martyrology) Kotzor 1981, 2, 195.7-196.2 C. Rauer C.B.19.109 Alban ANON (OE Martyrology) Kotzor 1981, 2, 126.10-127.12 C. Rauer C.B.22.1 Alexander's Letter to Aristotle ANON (OE) Orchard 1995 C. Rauer C.B.19.071 Alexandria ANON (OE Martyrology) Kotzor 1981, 2, 66.3-67.7 C. Rauer C.B.19.218 All Saints ANON (OE Martyrology) Kotzor 1981, 2, 243.7-244.7 C. Rauer C.B.19.060 Ambrose of Milan ANON (OE Martyrology) Kotzor 1981, 2, 50.10-51.13 C. -
UCLA Previously Published Works
UCLA UCLA Previously Published Works Title Hybrid forms: translating Boethius in Anglo-Saxon England Permalink https://escholarship.org/uc/item/23z397sz Author Weaver, Erica Publication Date 2016-12-01 DOI 10.1017/s0263675100080273 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Hybrid Forms: Translating Boethius in Anglo-Saxon England Erica Weaver Critics have long wondered about the setting and intent of the Old English translation of Boethius’s De consolatione philosophiae, first into prose and then into prosimetrum. This article situates the dual translation within the broader context of ninth- and tenth-century literary culture, challenging the received view of the two versions as separate projects and arguing instead that the Old English Boethius was conceived and received as a vernacular opus geminatum, or ‘twinned work’. While the opus geminatum and the prosimetrum are generally thought to maintain distinct generic identities, this case study allows for a more capacious understanding of both modes, which I demonstrate were inescapably linked in Anglo-Saxon circles – and which were shaped by a broader aesthetic of prose-verse mixture. Bede’s Historia ecclesiastica gentis Anglorum contains what is undoubtedly the most famous surviving story of an Anglo-Saxon poet, the illiterate cowherd Cædmon, whose divine inspiration is supposed to have initiated a new strain of vernacular, Christian poetry, and who continues to provoke an unending series of questions about Anglo-Saxon poetic communities.1 But Bede’s history also contains a less famous anecdote about a poet, just as illuminating for Anglo-Saxon conceptions of genre and translation. In his discussion of the works of Aldhelm, abbot of Malmesbury and later bishop of Sherborne (d. -
The Visual Craft of Old English Verse: Mise-En-Page in Anglo-Saxon Manuscripts
The visual craft of Old English verse: mise-en-page in Anglo-Saxon manuscripts Rachel Ann Burns UCL PhD in English Language and Literature 1 I, Rachel Ann Burns confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Rachel Ann Burns 2 Table of Contents Abstract 8 Acknowledgements 10 Abbreviations 12 List of images and figures 13 List of tables 17 CHAPTER ONE: Introduction 18 Organisation of the page 26 Traditional approaches to Old English verse mise-en-page 31 Questions and hypotheses 42 Literature review and critical approaches 43 Terminology and methodologies 61 Full chapter plan 68 CHAPTER TWO: Demarcation of the metrical period in the Latin verse texts of Anglo-Saxon England 74 Latin verse on the page: classical and late antiquity 80 Latin verse in early Anglo-Saxon England: identifying sample sets 89 New approach 92 Identifying a sample set 95 Basic results from the sample set 96 Manuscript origins and lineation 109 Order and lineation: acrostic verse 110 3 Order and lineation: computistical verse and calendars 115 Conclusions from the sample set 118 Divergence from Old English 119 Learning Latin in Anglo-Saxon England: the ‘shape’ of verse 124 Contrasting ‘shapes’: Latin and Old English composition 128 Hybrid layouts, and the failure of lineated Old English verse 137 Correspondences with Latin rhythmic verse 145 Conclusions 150 CHAPTER THREE: Inter-word Spacing in Beowulf and the neurophysiology of scribal engagement with Old English verse 151 Thesis and hypothesis 152 Introduction of word-spacing in the Latin West 156 Previous scholarship on the significance of inter-word spacing 161 Robert D.