Tritul Jampa Kalden
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Sacred Arts of Tibet: Art from the Roof of the World
Sacred Arts of Tibet Art from the Roof of the World An Educator Workshop presented by the Asian Art Museum Chong-Moon Lee Center for Asian Art and Culture April 21, 2001 Prepared and edited by Deborah Clearwaters and Robert W. Clark, Ph.D. based on research by Terese Tse Bartholomew and other authors. We owe a debt of gratitude to Lama Ajia Lousang Tubten Jumai Gyatso, and Tenzin N. Tethong for their help in planning and presenting the workshop. Thanks to Terese Tse Bartholomew, Brian Hogarth, Alina Collier, Stephanie Kao, Elly Wong, and Jason Jose for their help with the packet and the workshop, and to Lisa Kristine, Migration Photography for her pictures. 1 Sacred Arts of Tibet Table of Contents Background Reading About this Packet The Land of Tibet The People of Tibet Nomads ~ Farmers ~ Monks and Nuns (the monastic community) Religious Practice in Tibet Buddhism in Tibet The Development of Buddhism in India Enlightenment and the Buddha’s Teachings Three Paths to Salvation The Bodhisattva Vajrayana Buddhism Bön, Tibet’s Indigenous Belief History The Age of Kings: The "First Transmission" of Buddhism to Tibet (approx. 400 BCE- 850 CE) Songtsen Gambo (618-650), the First King of a Unified Tibet Empress Wen Cheng and Empress Bhrikuti Help Establish Buddhism in Tibet Tibet’s Important Ties with India Expansion of Emperor Songtsen Gambo’s Empire Padmasambhava, the “Lotus Born,” Confronts the Bön Deities Establishment of the First Buddhist Monastery in Tibet Religious Rule: The “Second Transmission” of Buddhism to Tibet (Approx. 850-1000) -
Qīnghǎi (青海), Larger Tóngrén Than Any European Country, Occupies a Vast Swathe of the (Repkong)
©Lonely Planet Publications Pty Ltd Q īnghǎi POPULATION: 5.4 MILLION Why Go? Xīníng . 864 Big, bold and beautifully barren, Qīnghǎi (青海), larger Tóngrén than any European country, occupies a vast swathe of the (Repkong) . 870 northeastern chunk of the Tibetan plateau. In fact, as far Guìdé . .873 as Tibetans are concerned, this isn’t China at all; it’s Amdo, one of old Tibet’s three traditional provinces, and much of Yùshù (Jyekundo) . .873 what you’ll experience here will seem very much Tibetan Golmud . .876 rather than Chinese; there are monasteries galore, yaks by the hundred and nomads camped out across high-altitude grasslands. Best Places to Eat Rough-and-ready Qīnghǎi is classic off -the-beaten-track territory, often with that last-frontier feel to it. Travelling » Black Tent (p867) around is both inconvenient and uncomfortable, and you » Y īpǐnguó Nóngzhuāng can go for days without meeting another tourist. But those (p873) wonderful moments of solitude, those middle-of-nowhere » Qing Xiang Yuan Farm- high-plateau vistas and the chance to discover some of the house (p873) more remote communities of China’s ethnic minorities make the long bus rides, the cold weather, and the often » Q īnghǎi Tǔ Huǒguō head-achingly high altitude well worth bearing. (p867) When to Go Best Places to Xīníng Drink °C/°F Te m p Rainfall inches/mm 40/104 12/300 » Rebkong Teahouse (p871) 30/86 » Greenhouse (p867) 20/68 10/50 8/200 » On the bank of the Yellow 0/32 -10/14 River (p872) 4/100 » Black Tent (p867) -20/-4 -30/-22 » S ūjī Nímǎ (p867) -40/-40 0 J FDNOSAJJMAM January & Febru- July–September September ary Tibetan New Grasslands at Safest and most Year (Losar), with their greenest; comfortable lots of pilgrims landscape dotted time for trekking and celebrations with nomad tents. -
Sacred Arts of Tibet-Sand Mandala
Sacred Arts of Tibet-Sand Mandala From Drepung Loseling Phukhang Khangtsen, South India Five Monks On Tour in North America Sept 15th – 30th December, 2010 Drepung Loseling Phukhang Khangtsen 2010 North American Tour A BRIEF HISTORY OF OUR MONASTERY: The Drepung Loseling Phukhang Khangsten was founded by the Venerable Tsangtso Samten in Lhasa, the capital city of Tibet, approximately 500 years ago. It thrived as one of the largest Khangtsen (sub-monasteries) of the majestic Drepung Loseling Monastery. It was home to over 12,000 monks in its heyday. This great center of learning suffered a major setback when Communist China first occupied Tibet in the year 1959. Many of their buildings -- their homes, libraries, sacred temples and universities -- were destroyed. Their people, both Tibetan citizens and monastics, were attacked by the invading army, but the spirit and the heart of its people remained strong. In 1976, through much dedication and hard work, this Khangtsen was re-established in Mundgod, Karnataka State, in Southern India under the guidance of His Holiness the Dalai Lama and the Tibetan Government in exile. THE MONASTERY TODAY: The Drepung Loseling Phukhang Khangtsen, currently home to around 300 monks, is headed by the Venerable Sharpa Choje Rinpoche, the second highest lama in the Gelugpa sect, after the famous and Venerable Gadhen Tri Rinpoche. Over the years, the newly established Drepung Loseling Phukhang Khangtsen has matured into a fully-fledged, recognized and reputed Khangtsen. It continues to play a vital role in the preservation of Mahayana Buddhist Philosophy. In fact, this monastery continues to be responsible for producing hundreds of renowned scholars in the field of Mahayana Buddhism. -
Sl.No Name of Religious and Cultural Sites
Travelling guide to religious and cultural sites in Bumthang Dzongkhag Gewog : Choekhor Sl.No Name of religious and cultural sites Description of sites Nearest road Distance from Distance to Contact person Contact Remarks point Chamkhar town the site number from the 1 Tashi Gatshel Dungtsho Lhakhang The main nangten of the Lhakhang are statues of Lusibi 20 Km 5 Mins Walk Tashi Tshering, 17699859 Guru Nangsi , Tempa, Chana Dorji. Caretaker 2 Sanga Choling Lhakhang The main relice of the Lhakhang is Guru Tshengye statuDhur toe 20 Km 5 Mins Walk Kezang Dorji, 17778709 Caretaker 3 Dhurm Mey Dungkhor Lhakhang The main nangten of the lhakhang are painiting of Dhurmey 19 Km 15 Mins Yeshi Pema, 17554125 Guru Rinpoche and Tshepamey. Caretaker 4 Dhur Dungkhor Lhakhang The main relices of lhakhang are statues of Chenrizey Dhurmey 19 Km 10 mins Ngawang 17577992 and Zhabdrung Ngawang Namgyal. walk 5 Dhendup Choling Lhakhang The main relices of Lhakhang are Desum Sangay and Dhurmey 19 Km 15 mins Lam Kinley 17603534 Guru Sangay 6 Barsel Lamsel/Dawathang Lhakhang The main relices of Lhakhang is Statues of Guru Dawathang 7 Km 1 min walk Kezang Dawa, Car 77661214 Rinpoche and a small, grey image of Thangtong Gyalpo. 7 Lhamoi Nyekhang The main relice of the Lhakhang is Guru Tshengye statuDawathang 7.5 Km 10 mins Choney Dorji, Lam 17668141 walk 8 Kurjey Guru Lhakang Status of Guru Rimpoche and Guru mediated in one Kurjey 7 Km 1 min walk Kinley, Caretaker 77113811 caves and left body imprint. 9 Kurjey Sampalhendup Lhakhang The main nangten is status of Guru Rinpoche. -
And Celebrate Awaken: a Tibetan Buddhist Journey Toward Enlightenment
COMMUNICATIONS DIVISION VIRGINIA MUSEUM OF FINE ARTS 200 N. Boulevard I Richmond, Virginia 23220 www.VMFA.museum/pressroom FOR IMMEDIATE RELEASE May 1, 2019 MEDIA ALERT VMFA Kicks off Meditation Month with Citywide Events to Promote Mindfulness and Celebrate Awaken: A Tibetan Buddhist Journey Toward Enlightenment L: Visitors participate in Project Yoga’s weekly classes in the E. Claiborne and Lora Robins Sculpture Garden at VMFA; R: Tibetan Buddhist monks from Drepung Loseling Monastery construct a sand mandala WHAT To celebrate meditation month in May and the opening of Awaken: A Tibetan Buddhist Journey Toward Enlightenment, the Virginia Museum of Fine Arts is inviting Richmond residents to participate in citywide events to promote mindfulness and generosity. From now through Aug., Virginians will have the opportunity to participate in events such as yoga and meditation at the museum, scavenger hunts in Richmond’s parks and gardens and a mandala sand painting ceremony with The Mystical Arts of Tibet, featuring Tibetan Monks from Drepung Loseling Monastery. These activities will encourage participants to power down and unplug before joining a voyage into the visionary art of Tibetan Buddhism featured in Awaken, on view through Aug. 18. In addition to scheduled programs, VMFA will host surprise events around the city as a way to promote random acts of kindness. If you see VMFA in the community, tag #AwakenVMFA for a chance to win tickets to the exhibition. Additionally, if VMFA staff sees you practicing mindfulness or good deeds, you might be rewarded with free tickets to the exhibition. Keep up the good work, Richmond! We can’t wait to see you around town! SCHEDULE New events will be added regularly and dates and times are subject to change. -
Learn Tibetan & Study Buddhism
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. -
Tibet: Psychology of Happiness and Well-Being
Psychology 410 Psychology of Well-Being and Happiness Syllabus: Psychology 410, Summer 2020 Psychology of Happiness and Well-Being Course Content: The goal of this course is to understand and experience teachings on happiness and well-being that come from psychological science and from Buddhism (particularly Tibetan Buddhism), through an intercultural learning experience in Tibet. Through being immersed in authentic Tibetan community and culture, students will be able to have an anchored learning experience of the teachings of Tibetan Buddhism and compare this with their studies about the psychological science of well-being and happiness. Belief in Buddhism or any other religion is not necessary for the course. The cultural experiences in Tibet and understanding the teachings of Buddhism give one assemblage point upon which to compare and contrast multiple views of happiness and well-being. Particular attention is given in this course to understanding the concept of anxiety management from a psychological science and Buddhist viewpoint, as the management of anxiety has a very strong effect on well- being. Textbook (Required Readings): The course uses open source readings and videos that can be accessed through the PSU Library proxies, and open source websites. Instructors and Program Support Course Instructors and Program Support: Christopher Allen, Ph.D. and Norzom Lala, MSW candidate. Christopher and Norzom are married partners. ChristopherPsyc is an adjunct faculty member and senior instructor in the department of psychology at PSU. He has won the John Eliot Alan award for outstanding teacher at PSU in 2015 and 2019. His area of expertise includes personality and well- being psychology, and a special interest in mindfulness practices. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
Meditation on Love and Compassion by Shamar Rinpoche
THE PATH Dedicated to the Realization of Wisdom and Compassion Bodhi Path Buddhist Centers Summer 2011 Meditation on Love and Compassion by Shamar Rinpoche In general when we practice the Dharma and we commit ourselves to accomplishing positive actions, we encounter obstacles and difficulties. This is due to the fact that our minds are laden with emotions. Of these negative emotions, the main one is pride, which leads us to feel contempt for others (due to an over- estimation of oneself: I am the best, the strongest, etc). The existence of pride automatically gives rise to jealousy, hatred, or anger. With pride as its underly- ing cause, the emotion of anger creates the most pow- erful effects. This is because it leads us to carry out all kinds of seriously negative actions that will bring about future rebirths in the lower realms. In Western societies, the distinction between pride Karine LePajolec and firmness of mind is often confused. A lack of pride is construed to be a weakness. Pride is a built- up and concentrated form of ego grasping. So in this respect, it is a weakness. A person can have great strength of character, and a strong resolve to achieve a type of thought and try to see what it looks like a goal, such as enlightenment, for example, without and where it comes from. Does it come from the per- pride ever manifesting. son or from yourself? If you think it comes from the We need to dissociate pride — the affirmation of our mind, where does it arise from, how does it remain, own supremacy over others, which suggests a certain and where does it go when it disappears? In this way blindness — from firmness of mind that is a quality one takes the anger itself as the object of meditation free of all the negative aspects and reflection. -
European Bulletin of Himalayan Research (EBHR)
On Local Festival Performance: The Sherpa Dumji in a world of dramatically increasing uncertainties1 Eberhard Berg It is important to remember, however, that Tibetan Buddhism, especially the form followed by the Rnying ma pa, is intended first and foremost to be pragmatic (...). The explanation for the multiplicity of metaphors and tutelary deities lies in the fact that there must be a practice suited to every sentient creature somewhere. Forms or metaphors that were relevant yesterday may lose their efficacy in the changed situation of today. E.G. Smith (2001:240) The Sherpas are a small, ethnically Tibetan people who live at high altitudes in the environs of Mt. Everest in Solu-Khumbu, a relatively remote area in the north eastern part of the “Hindu Kingdom of Nepal”. Traditionally, their economy has combined agriculture with herding and local as well as long- distance trade. Since the middle of the 20th century they have been successfully engaged in the trekking and mountaineering boom. Organised in patrilineal clans, they live in nuclear family households in small villages, hamlets, and isolated homesteads. Property in the form of herds, houses and land is owned by nuclear families. Among the Sherpas, Dumji, the famous masked dance festival, is held annually in the village temple of only eight local communities in Solu- Khumbu. According to lamas and laypeople alike Dumji represents the most important village celebration in the Sherpas’ annual cycle of ceremonies. The celebration of the Dumji festival is reflective of both Tibetan Buddhism and its supremacy over authochtonous belief systems, and the way a local community constructs, reaffirms and represents its own distinct local 1 I would like to thank the Sherpa community of the Lamaserwa clan, to their village lama, Lama Tenzing, who presides over the Dumji festival, and the ritual performers who assist him, and the Lama of Serlo Gompa, Ven. -
Social Manifestations of XIV Shamar Rinpoche Posthumous Activity
International Proceedings of Economics Development and Research IPEDR vol.83 (2015) © (2015) IACSIT Press, Singapore Social manifestations of XIV Shamar Rinpoche posthumous activity Malwina Krajewska Nicolaus Copernicus University, Torun, Poland Abstract. This paper analyze and present social phenomena which appeared after the sudden death of Tibetan Lama- XIV Kunzig Shamar Rinpoche Mipham Chokyi Lodro. It contain ethnographic descriptions and reflections made during anthropological fieldwork in Germany as well in Nepal. It shows how Buddhist teacher can influence his practitioners even after death. What is more this paper provide reliable information about the role of Shamarpa in Kagyu tradition. Keywords: Anthropology, Buddhism, Fieldwork, Cremation. 1. Introduction Information and reflections published in this paper are an attempt to present anthropological approach to current and global situation of one specific tradition within Tibetan Buddhism. The sudden death of Kagyu tradition Lineage Holder- Shamarpa influenced many people from America, Asia, Australia and Europe and Russia. In following section of this article you will find examples of social phenomena connected to this situation, as well basic information about Kagyu tradition. 2. Cremation at Shar Minub Monastery 31 of July 2014 was very hot and sunny day (more than 30 degrees) in Kathmandu, Nepal. Thousands of people gathered at Shar Minub Monastery and in its surroundings. On the rooftop of unfinished (still under construction) main building you could see a crowd of high Tibetan Buddhist Rinpoches and Lamas - representing different Tibetan Buddhist traditions. All of them were simultaneously leading pujas and various rituals. Among them Shamarpa family members as well as other noble guests were also present. -
JCPOA and the IAEA: Challenges Ahead
IDSA Issue Brief Emerging Flashpoints in the Himalayas P. Stobdan May 18, 2016 Summary Abstract: Long-term stability on both sides of the Himalayas cannot be achieved without working together or seeking coordinated policies. It is time to bring together the interests of both the Indian and Chinese governments toward seeking the common goal of saving the Himalayas and the people living in the region. EMERGING FLASHPOINTS IN THE HIMALAYAS Flashpoints in the Himalayan region are rising. The US Defence Department has expressed caution about China’s increased troops build-up along the Indian border as well as the likelihood of China establishing “additional naval logistic hubs” in Pakistan.1 From the Chinese perspective, the spectre of jihadi terrorism is spreading across Xinjiang province. The monks in Tibet continue to resist China’s military suppression. Pakistan, for its part, continues to sponsor terrorism in Kashmir with China’s tacit support. In Nepal, the vortex of the political crisis refuses to stop. This trend of events unfolding on both sides of the Himalayas is forming an interconnected chain. The issues involved transcend rugged mountains and even well-drawn cartographic and military lines. Signs of instability on one side impacting on another are visible. One would have hardly imagined that China’s dissenters, Uighurs and Tibetans could meet on this side of the Himalayas.2 Conventional wisdom had the Indian Himalayan belt being at least peaceful. Conviction also explained that freedom of religion (Buddhism) has ensured stability on this side of the mountain range. This sadly is no longer the case. The entire belt from Tawang to Ladakh has been subject to a string of incendiary events threatening to pitchfork the region into crisis.