Diaspora Missiology: the Emerging Apostolic Role of Chinese Migrants in Africa and Middle East Colligate with Trinitarian Missio Dei
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DIASPORA MISSIOLOGY: THE EMERGING APOSTOLIC ROLE OF CHINESE MIGRANTS IN AFRICA AND MIDDLE EAST COLLIGATE WITH TRINITARIAN MISSIO DEI J.R. GORDY 24895520 Thesis submitted for the degree Doctor Philosophiae in Missiology at the Potchefstroom Campus of the North-West University (Baptist Theological College of Southern Africa) Promoter: Prof. Dr. M. Pohlmann (BTC) Co-Promoter: Prof. Dr. J. Kommers (NWU) August 2014 Table of Contents Dedication…………………………………………………………………………………vi Acknowledgements……………………………………………………………………..vii Preface ……………………………………………………………………………………viii Abstract………………………………………………………………………………........xi Opsomming……………………………………………………………………………….xii 1 Introduction……………………………………………………………………….1 1.1 Background and Rationale……………………………………………………..1 1.2 Research Problem and Objectives…………………………………………….2 1.3 The Research Problem/Question……………………………………………....2 1.4 The Research Design…………………………………………………………….2 1.5 Research Methodology…………………………………………………………..3 1.6 Missio Dei........................................................................................................3 1.7 Global South: God’s ‘Anchor Leg’ in Missio Dei?.........................................7 1.8 An Emerging Apostolic Role for Mainland Chinese in Missio Dei.............11 2 SECTION ONE: THE BIBLICAL-THEOLOGICAL MANDATE…………….....14 2.1 Chapter One: The Abrahamic ‘Great Commission’ Mandate……………..14 2.1.1 Universality of the Abrahamic Mandate in the Pentateuch………………..20 2.1.2 Universality of the Abrahamic Mandate in the Historic Books………........25 2.1.3 Universality of the Abrahamic Mandate in the Psalms……………………..27 2.1.4 Universality of the Abrahamic Mandate in Second Isaiah 40-55………......30 2.2 Chapter Two: The Messianic Fulfillment of the Abrahamic Mandate……..37 2.2.1 The Messianic Fulfillment of the Abrahamic Mandate in Luke-Acts………38 ii 2.2.2 The Messianic Fulfillment of the Abrahamic Mandate in Galatians 3…….46 2.2.3 The Messianic Fulfillment of the Abrahamic Mandate in Romans 4….......49 2.3 Chapter Three: Christ’s Commissions to Complete the Mandate…….......53 2.3.1 Making Disciples of panta ta ethne – Matthew 28:16-20……………………54 2.3.2 Proclaiming the Good News to the Whole World – Mark 16:15-16….........58 2.3.3 Jesus is the Savior of all Nations – Luke 24:45-49…………………….........59 2.3.4 Jesus, the Sent One, Sends His Followers – John 20:21-22………………61 2.3.5 Witnesses to the Ends of the Earth – Acts 1:8…………………………........64 3 SECTION TWO: A QUALITATIVE INVESTIGATION OF GLOBAL NORTH AND GLOBAL SOUTH MISSION DATA………………….................70 3.1 Chapter Four: Declining Northward – Rising Southward……………........71 3.1.1 Secularization of Europe………………………………………………………..78 3.1.2 Islam in Europe……………………………………………………………………81 3.1.3 Europe’s Unconverted Christianity………………………………………........85 3.1.4 God’s Focus……………………………………………………………………….87 3.2 Chapter Five: Rise of the Global South…………………………………........94 3.2.1 Renewalist Christian Movements in Latin America………………………...96 3.2.2 African Indigenous Churches in Sub-Saharan Africa (AIC)………………106 3.2.3 Unregistered House Churches of China/‘Back to Jerusalem’ Movement………………………………………………………………………….116 3.3 Chapter Six: The Unfinished Task and Re-awakening……………………140 3.3.1 Portraits of Lostness…………………………………………………………….140 3.3.2 World Typology…………………………………………………………………..143 3.3.3 Prioritization Model………………………………………………………………146 3.3.4 Global Status of Evangelical Christianity Model…………………………..148 iii 3.3.5 Unfair Distribution of Christian Resources………………………………...152 4 SECTION THREE: AN EMERGING APOSTOLIC ROLE FOR MAINLAND CHINESE MIGRANTS IN MISSIO DEI…………………….........156 4.1 Chapter Seven: The Role of Migrants in Missio Dei from a Biblical Perspective…………………………………………………………………............156 4.1.1 The Role of Migration in Missio Dei from an Old Testament Perspective…………………………………………………………………............159 4.1.1.1 Israel’s Diaspora Experience in the Patriarchal Era……………………...161 4.1.1.2 Israel’s Diaspora Experience in Egypt………………………………………165 4.1.1.3 Israel’s Diaspora Experience in Babylonian and Persian Exile…………172 4.1.1.4 Four Classic Categories of Missiological Reflection Related to Migration……………………………………………………………………………174 4.1.2 Role of Migration in Missio Dei in the New Testament…………………….179 4.1.2.1 Role of Migration Associated with Persecution in Missio Dei……………179 4.1.2.2 Role of Non-Christian Deployment in Missio Dei……………………………183 4.2 Chapter Eight: The Role of Migrants in Missio Dei from a Historical Perspective…………………………………………………………………………..187 4.2.1 The ‘Great Migration’ and its Role in Missio Dei…………………………….189 4.2.2 The ‘Age of Migration’ and its Role in Missio Dei…………………………...192 4.2.3 Chinese Migration in Africa and Middle East and its Role in Missio Dei…………………………………………………………………………….196 4.3 Chapter Nine: Toward an Emerging Apostolic Role for Chinese Migrants………………………………………………………………………………205 4.3.1 The Prophet Jonah’s Call to Apostolic Mission and Chinese Migrants’ Emerging Apostolic Mission……………………………………………………...207 4.3.2 Nestorian ‘Merchant Missionaries’ – A Model for Wenzhou ‘Boss Churches’ In Apostolic Mission…………………………………………………213 iv 4.3.3 Practical, Strategic Components for the Way Forward for Chinese Migrants in Apostolic Mission………………………………………………….220 4.3.3.1 Mainland Chinese and Other Chinese……………………………………….221 4.3.3.2 ‘Ends of the Earth’ Visions…………………………………………………….223 4.3.3.3 Cross-cultural Training: English Version of Initial Cross-cultural Training Model Used by Colleagues in Mainland China – Suggested Topics………………………………………………………………..224 4.3.3.4 Western Mission Agencies…………………………………………………….227 4.3.3.5 Mobilizing Mainland Chinese – Merchant Missionaries………………….227 5. CONCLUSION……..…………………………………………………………………..230 REFERENCE LIST………………………………………………………………………233 v DEDICATION To my beautiful wife, Patricia Anne, in loving gratitude for her untiring assistance in helping this thesis become a reality - after all these years still my one and only vi ACKNOWLEDGEMENTS From the very outset of this thesis, we have felt the pleasure of God and have been constantly reminded of His Word, “Faithful is He that calleth you, who will also do it” ( I Th 5:24 KJV). To God be the glory! To Prof Dr. M. Pohlmann, who challenged and encouraged me over a cup of coffee at the Kara Glen ‘ Mugg and Bean’ to pursue this thesis, and who as Principal of the Baptist Theological College of Southern Africa and Professor at the North-West University in Potchefstroom, has been my promoter. Thank you Dr. Pohlmann, for helping me prepare for the next chapter in life’s journey. To Dr. Charles Lawless, Dean of Graduate Studies and Professor of Evangelism and Mission at the Southeastern Baptist Theological Seminary, who taught me so much about teaching in such a short time, and who allowed me to stand with him in the class room for a semester. To Joseph Gordy, our last born, serving our Lord in South Asia, who is also working, simultaneously on his PhD in Missiology, and who has been an awesome sounding board of mission ideas for me. He is one of the most strategic mission thinkers that I know. What a joy extraordinaire to have walked through this PhD process together! vii PREFACE If we might add a personal word, as to why we feel the need to write this thesis. Our family was appointed by the International Mission Board in 1981, to serve as Church Planters in Ghana, West Africa. After eight years in Ghana, our mission work took us to South Africa in 1989, first in the homelands of Ciskei and Transkei as church planters, and then to Johannesburg, where we served as the administrator for our company’s Southern Africa work. In 1998, we were sent to Harare, Zimbabwe, where we were responsible for developing strategy for the International Mission Board for the Southern African Region of 17 countries, including the Indian Ocean Islands. In 2000, we were led in an entirely new direction to go to Mainland China, where we were on various platforms in three cities, working among the house churches until 2012, when we returned to Africa, to take up our current responsibility for our company, to oversee the Chinese Diaspora work in Africa, Middle East, and Europe. Arriving in Ghana, in 1981, was not an easy assignment for several reasons. First, Ghana had just experienced a military coup d’état six months earlier, which had kept us from leaving the United States, while waiting for the new government to be in place, before approving our visas and work permits. As we flew into the Accra International Airport, we saw several tanks parked along the runways, with one particular tank with its 50mm cannon aimed directly at our KLM plane’s disembarking passengers, including our family of five. The new military government was in power, but uncertainty and fear still filled the air. viii Second, and a bit less dramatic and unknown to us, we were arriving in a mission that was on the verge of having major issues with the national Baptist Convention that would soon lead to a complete break down between our two entities. The situation was complicated, with many ramifications/personalities on each side. But one underlying cause was a national Baptist body, in a post-colonial independent country, yearning to take control of its own destiny from a very reluctant group of American missionaries. Third, in looking back over a long mission career, which has spanned more than 30 years, we have had many failures and successes, language and cultural faux pas, and thousands of learning experiences, but only one major regret - that we did not do more to help prepare the Majority world