nd BABAJIghgh[papd;’ S KRIYA fpupah Nahf2 WORLD2tJ cyf PEACE rkhjhd CONFERENCE khehL

RAMAKRISHNAR RAMANAR

GAUTAMA BUDDHA RAGHAVENDRA

PATTINATHAR VALLALAR

MACCA

AUROBINDO VIVEKANANDAR

THAYUMANAVAR RAMANUJAR OMXk; KRIYA fpupah BABAJI ghgh[p ekNAMA xsk; AUM SIVANANTHAR RAMA TIRTHA

SHIRDI BABA KABIR DAS KRIYA AMMAN YUKTHESWARAR YOGIYAR YOGANANTHAR ADI SANKARAR MAHATHMA GANDI

GURU NANAK SARADA DEVI SAKKARAI AMMA KRIYA ANNAI MOTHER TERESA KARAIKAL AMMAIYAR MAHAVIRA TREE

SIVAYOGAM- SIVA TO PARVATHI

BABAJI- AVATHAR BABAJI- MURUGA AVATHAR

AGASTHIYAR- BOGAR- GNANA GURU

AMMAN- YOGA GURU BABAJI- KRIYA SATGURU ANNAI-H SAD ANA SAKTHI

AATHI SANKARAR KABIR DAS LAHIRI YOGIAR 9TH CENTURY 15TH CENTURY 1861 - 1895 1952 - 2006

YUKTESWARAR SWAMI RAM 1883 - 1936 1973 - 2014

YOGANANTHAR 1910 - 1952 BABAJI's KRIYA YOGA 2nd WORLD PEACE CONFERENCE (Event MC's: Sundari, Chitra, Shivani, Savita, Iswaria)

DAY 1: SATURDAY NOVEMBER 23RD :

8:30am – 9:00am “Chant 16 Times “Om Kriya Babaji Nama Aum” by Suseenthiran “Ganapathy Song and coconut break” by Karthikeyan “Babaji Potri and Pooja” by Karthikeyan 9:00am – 9:20am “ Babaji's Kriya Yoga Tradition” by Suseenthiran 9:20am – 9:30am “ Demo” (Vanakkasana & Science of Sun Worship) 9:30am – 9:40am “Kriya Yoga in Yoga ” by Sreenivaasan 9:40am - 9:50am “Asana Demo” (Sarvangasana & Fish Pose) 9:50am – 10:00am “Fasting” by Arumugam 10:00am – 10:15am “Babaji Songs” by Anu 10:15am – 10:45am “Natural Path to reach ” by Selvakumar 10:45am - 11:00am “Babaji Group Bajan” Mothers of the Centres 11:00am – 11:20am “Kriya Yogam and Saiva Siddantham” by Karthikeyan 11:20am – 11:30am “Asana Demo” (Standing Crane Pose & Bow Pose) 11:30am – 11:50am “Kriya Yogam and Sidda Maruthuvam” by Dr.B.K. Chandran 11:50am – 12:00n “Asana Demo” (Topsy Turvy Pose, Half Fish Pose) 12:00n – 12:15pm “Babaji Songs” by Pon Savita 12:15pm – 12:30pm “Saiva Siddantham and Yoga” by Thayanithy / “Tulasi” by Lalitharani 12:30pm – 1:30pm Lunch 1:30pm – 1:40pm “Kriya Yoga Concepts, Practice and Benefits” speech by Suseenthiran 1:40pm - 1:50pm “Obstacles That Prevent us From Developing in Kriya Yoga Path” by Dr. M. Jeyapal 1:50pm – 2:00pm “Asana Demo” (Plough Pose & Snake Pose) 2:00pm – 2:30pm “Siddantham and Siva Yogam” by Meikanda Sivam Eraineri, Emayavan Thirukudanthai 2:30pm – 2:40pm “Kriya Yoga and Guru Tradition” by Sothinathan 2:40pm – 2:50pm “Asana Demo” (Yogic Symbol Pose, Half Wheel Pose) 2:50pm – 3:00pm “Guru Vs Believe” by Murali 3:00pm – 3:10pm “Asana Demo” (Sitting Crane Pose, Locust Pose) 3:10pm – 3:20pm “Purpose of Kriya Yoga path” by Eraivan 3:20pm – 3:30pm “Asana Demo” (Pose of Fitness of Light, Pose of Pelvic Grip) 3:30pm – 3:45pm “Kriya Yoga and Young Generation” by Shivani & Threvikram 3:45pm – 4:00pm “Asana Demo” (Triangular Pose & Shava Shanthi Asana) 4:00pm – 4:10pm “Leading Way of Life in Modern Times” by Navnit Krisna J 4:10pm – 4:20pm “Kriya Yogam Paravuga Ulagengum” By Karthikeyan 4:20pm – 4:30pm “Kriya Yoga and Healthy Life” by Dr.B.K. Chandran 4:30pm – 4:40pm “Memory of Ramaiah's Babaji Chanting” 4:40pm – 4:50pm “Memory of Guru Swami Ram's Natha Healing Sound” 4:50pm – 5:00pm “Introduction to Kalai Mamani Suki Sivam for Final Speech of the event” 5:00pm – 6:30pm “18 Sidda Tradition and Satguru Babaji's Kriya Yogam” by Kalai Mamani Suki Sivam 6:30pm – 6:45pm Closing Remarks- Suseenthiran Vote of Thanks – Mr. Srinivasan 6:45pm – 7:00pm Honour all the Guest – Mr & Mrs Srinivasan 7:00pm – 8:30pm Dinner

DAY 2: SUNDAY NOVEMBER 24th :

4:00am – 7:30am Kriya Initiation & Revision (Registration Required) by Suseenthiran 7:30am – 8:30am Breakfast 8:30am – 12:30pm Medical Camp by Dr.B.K.Chandran and Team -Accupancture - Siddah Vaithiam - Life Style -Q&A General Q&A by All Presidents & Mothers Family Yoga concept, Way of Kriya Yoga Life, Kriya Yogam and Kids, and Q&A by Suseenthiran 12:30pm – 1:30pm Lunch 1:30pm – 6:30pm Babaji's Yagam 6:30pm – 8:00pm Kriya Yoga Festival of Lights celebrating Babaji's Birthday 8:00pm – 9:00pm Dinner TABLE OF CONTENTS - nghUslf;fk;

tho;j;Jr; nra;jp 1 SATGURU KRIYA BABAJI 2 KRIYA ANNAI MATAJI 6 TULASI POOJA CONDUCT PROCEDURE 9 ADI SANKARAR 10 KABIR DAS 11 LAHIRI MAHASAYA 12 YUKTESWAR GIRI 13 PARAMAHANSA YOGANANTHAR 14 YOGI RAMAIAH 15 SWAMI RAM 16 HOW MY LIFE GUIDED TOWARDS MASTER KRIYA BABAJI BY GURU SWAMI RAM AND YOGIAR 17 CANADIAN BABAJI YOGA SANGAM 19 SOME OF BABAJI'S KRIYA YOGA CONCEPTS IN THE HUMAN BODY AND NATURE – SUSEENTHIRAN 20 MY KRIYA SADHANA AND EXPERIENCE AT SHANTHOM – THEVAKI 24 RICHVILLE MURUGA KATHIRGAMA TEMPLE – NIRUBAN & JALENI 26 vkJ tho;Tk; fpupah NahfKk; - gpNukr;re;jpuh - aNrhjuh 28 MY JOURNEY INTO YOGA – SHENTHAN 29 Nahfpahu; rkhjp Nfhtpy; - rptgjp 31 PRINCESS OF KASHI – HARSH & ANU 33 POSITIVE SPIRITUALITY AT THE CANADIAN BABAJI YOGA SANGAM – ANJANA 35 MY EXPERIENCE IN KRIYA YOGA – POONKAVI 36 MY KRIYA EXPERIENCE – SAJANI 37 MY WAY TO BABAJI'S KRIYA YOGA – SAYON 38 THE LIGHT OF SATGURU KRIYA BABAJI – TARANI 38 vd; epidit tpl;lfyhj Qhd FU - nfsupuh[h 39 OUR TRIP TO BEAR MOUNTAIN (SATELLITE CENTER) – RAM & SUTHAJINI 41 ghgh[papd; miog;g - fzgjpg;gpsis - jahepjp 43 HOW I STARTED MY KRIYA PATH? – RAMYA 45 BAKYA CENTRE – SWITZERLAND 46 vdJ FU mfj;jpau; kw;Wk; ghgh[p - Nrhjpehjd; 47 THE TORCH OF KRIYA – PONMALAR SOTHINATHAN 48 vdJ fpupah Nahfh mDgtq;fs; - <];tuypq;fk; 48 BABAJI YOGA CENTRE – DUBAI 49 MY JOURNEY AND EXPERIENCE AT BABAJI CAVE – MURALI VARMA 50 WHAT IS YOGA? – CHITRA 52 YOGA WATER THERAPY – NARESH 53 BENEFITS AND CONTRA-INDICATIONS OF KRIYA POSTURES – PON SAVITA 54 MY EXPERIENCE WITH GREAT KRIYA MASTER IN HIMALAYS AND SPRITUAL JOURNEY TO KRIYA YOGA – SRIDHAR 57 vdJ fpupah Nahfh gazk; - ehjd; 62 BABAJI GURU MANTRA – SHARMILA 63 ANDAM (MACROCOSAM) PINDAM (MICROCOSAM) & FIVE ELEMENTS – PANDIYARAJAN 66 vdJ fpupah Nahf RaNjly; mDgtk; Re;jup 68 BABAJI YOGA CENTRE – KUMBAKONAM 69 QUOTES FROM “VOICE OF BABAJI” – ISWARIYA 70 OUR KRIYA YOGA JOURNEY – AKSHAYA 71 KRIYA BABAJI BRINDAVANAM – PENANG 72 KRIYA YOGA & HEALTHY LIFE STYLE – Dr. B.K. CHANDRAN 73 ghgh[papd; nja;tPf FuypypUe;J Nkw;Nfhs;fs; - tp[ayl;Rkp 74 PRACTICING SADHANA AT BRAHMA MUHURTA– THREVIKRAM 75 YOGA – KUMARESH 77 ghgh[papd; nja;tPf Fuy; - uPl;lh 80 ghgh[papd; Nrit - ,uh[nyl;Rkp 80 THE OF BABAJI – YOOGEETAA 81 BABAJI AND ME – SANTHA 81 KRIYA BABAJI YOGA TRUST – CHITHAMBARAM 82 mbNaDk; (fhu;j;jpf;Nfad;) vdJ FUTld; ,Ue;jNghJ ele;j epfo;r;rp fhu;j;jpf;Nfad; 83 irtrpej;jhe;j kugpy; ghgh[papd; fpupah Nahfk; - tdpjh 85 fpupah Nahfj;Jld; vdJ tho;T - jdyl;Rkp 87 vdJ fpupah Nahf mDgtk; - rptghyd; 88 ghgh[papd; czu;T - rpd;dj;Jiu 89 vdJ tho;f;ifAk; fpupah NahfKk; - nku;ypd;Njtp 90 fpupah NahfKk; vdJ vz;zq;fSk; - jkpo;nry;tp 91 BABAJI YOGA CENTRE – 92 fpupah Nahf tho;T - yypjhuhzp 93 fjpu;fhkj;jpy; kfh mtjhu; ghgh[pAk; Nghfr; rpj;ju; re;jpg;Gk;> vkJ Md;kPf mDgt epfo;Tk; - ,iwtd; 94 irtrpj;jhe;jKk; ghgh[papd; fpupah NahfKk; - jahepjp 97 SAHASRA YOGA – 99 PIRANAYAMAM – SRINIVASAN 100 ghgh[papd; rf;jp topghL - yf;Rkp 101 KRIYA YOGA & NERVOUS SYSTEM – JEYAPAL 102 KRIYA YOGA & MY EXPERIENCE – PARAMESWARY 105 MY INITIAL EXPERINCE AFTER KRIYA INITIATION – HARINI 107 vdJ fpupah Nahfjij Nehf;fpa Md;kPf gazk; - n[fjP];tup 108 cyf mikjp 109 ee;jp Njtu; 110 KRIYA YOGA RELATED HOLLY RIVERS 118 KRYIYA YOGA RELATED TEMPLES TO VISIT 119 tho;j;Jr; nra;jp

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1 Satguru Kriya Babaji was born on 30 November 203 A.D in a small coastal village now known as Parangipettai, in , . He was born under the same star (Rohini) as Lord Krishna and was given the name Nagarajan. Babaji is considered to be an incarnation of Lord Muruga, in a body that fittingly pays homage to him as lord of eternal youth and beauty. His parents were Nambudri Brahmins who had immigrated there from the Malabar coast on the western side of South India. At the age of 5, someone kidnapped him and sold him as a slave at Dacca, capital of Bangladesh. Fortunately, his new owner was a kind man and he freed Nagarajan shortly thereafter. He joined a small group of wandering monks due to their radiant faces and love for god and for the next few years he wandered from place to place studying Holy Scriptures. He migrated to Benares and shone as a scholar of great eminence. At the age of eleven, he made a difficult journey by foot and boat with a group of ascetics to Kathirgamam on the southern coast of . There he met Boganathar and became his disciple. He performed intensive yoga sadhanas for 18 months with him. Drawing inspiration from the great Siddha of Science, Boganathar, he was able to appreciate and understand the full significance of Siddhantha Yoga and Soruba and he accepted the challenge of attaining this mystic goal, supreme, Samadhi. It was Boganathar who inspired Babaji to seek his initiation into Kriya Pranayamam from Siddha Agastya. At the age of 15 Babaji became a disciple of Agastya and was fortunate to be initiated into the secrets of Kriya Kundalini Pranayamam at Kutralam. Babaji made a long pilgrimage to and remained absorbed for years in the intensive Yogic Sadhana taught to him by Boganathar and Agastya finally to emerge Laughing at the Limitations of Death. He was a Siddha who has surrendered to the power and consciousness of the divine. His body was no longer subject to the ravages of disease or death. He dedicated himself to the upliftment of suffering humanity. The immortal Babaji made his own contributions to the nucleus given to him by Siddha Agastya, renamed it “Kriya” and has retained his form through the centuries tapping many, speaking to a few and materializing to give darshan to his saintly chosen. For centuries he worked behind the scenes as the source of inspiration and guidance to past Kriya Masters like , Kabir Das, Lahiri Mahasaya, Yogi Ramiah (Yogiar) and many others. Thus he is the climax of the 18 Tamilian Yoga Siddha tradition, which includes Thirumoolar, Ramadevar, Kumbamuni, Konkanavar, Sattamuni, Karuvoorar, Sundarnandar, Valmiki, Nandi Devar, Paambati, Boganathar, Maccha muni, , Dhanvanthri, Gorakkaar, Kudambai, Idaikadar and Kamalamuni.

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5 Kriya Annai Nagalakkumi Deviar (Mataji) was born residents in various capacities. She supervises the on the 16th of June, and was related to Satguru preparation of a daily, simple vegetarian meal at Babaji. Satguru Babaji gothis initiation of Kriya noon. The meal is supportive of the yogic lifestyle of kundalini pranayama from Agastiar siddha in the ashram. Coutralam. After initiation he decided to do more tapasin the Himalaya s . On the way there he passed All in mates wake up positively at 4am and they through Parangipettai, where his family and parents marches off in a line by Mataji to the big waterfalls for proposed and finalized the sacred union with his a bath. Mataji herself milks the cows and all cousin Nagalakkumi Deviar, who had dedicated her ashramites including the Master line up with bowls to life to Babaji and became his sadhana shakthi. Both get their share of milk, which they drink without are still living near Badrinath in the Himalayas with boiling. Obviously, the cows from Gauri Shankar their 14 disciples. This place is called Gauri Shankar peetam are very healthy animals free from T.B. Peetam situated near the templein the town of Badrinath. This is Kriya loka, which exists not in any Annai takes special care of a large “tulasi” plant other plane of existence, but in the physical earth which sits atop of a “peetam” or shrine, nearly four itself. feet high. She daily worships “Tulasi Devi” a great devotee of Lord Krishna. Annai's favorite means of Kriya Anni isa strikingly beautiful woman, with fair worship is to worship the feet of her Lord Babaji in a skin, a thin frame and is taller than Satguru Babaji. ceremony known as “Pada Poosai”. During this She wears a cotton saree, white in color, with a green ceremony, she lovingly places the feet of Babaji on a border and a long red sash over it and around her silver plate, washes and anoints them with sesame neck. Her face is rather long with high cheek bones, oil, mung bean powder, milk and other fragrances. and resembles that of Kasi, She then adorns his feet with “Vibbuti” kumkum and Yogananda's disciple from the front, and that of flowers growing in the ashram. Neelakantan's own wife from the side. She is called by the name of Mataji and lives in her own cave in the Among the disciples of Babaji, only Amman and Gowri Shankar Peedam. Annai is in charge of Annai have attained the deathless state of Soruba organizing the Babaji ashram and serves the Samadhi. Their attainment, more than anything,

6 God, the highest goalin Kriya Yoga. Having the cosmic Shakti.O ne time at Dasasamedh (she did overcome the limitations of the ego-consciousness, to attain soruba samthi)ghat in Banaras , Ram they now assist all who seek their aid. Annai in Gopal visited their by the order of Satguru Babaji. At particular, assists kriya yoga sadhaks during the that same time Mataji stepped out from a hidden midnight meditation hour to completely clean the cave through yogic process of levitation. Soon after subconscious mind using some of the meditation Kriya Babaji, Lahiri Mahasaya was also materialized. techniques. All three prostrated at the feet of Babaji. Babaji proposed to shed his form and plunge into the During Guru Purnima celebrations in early July, infinite. Mathaj i stated that it made no difference to flowers are offered to Babaji’s feet by all of the be visible or invisible andto not discard his form. The residents. The ashram's “Mother” Annai first rate crisis in the history of Kr iya movement was Nagalakkumi, is worshipped by all with great saved through the intervention of Mataj i. reverence as the embodiment of the Divine Mother,

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8 TULASI POOJA CONDUCT PROCEDURE

THEVAKI SUSEENTHIRAN - MOTHER Canadian Babaji Yoga Sangam

1) Place tulasi tree on the peedam and put Annai Yantra under the tree pot 2) Place the Lamp, incense stick stand, Bell and water container on all 4 corners of the peedam 3) Tie a pattu cloth around the tree pot 4) Everyone sit around the tulasi and chant “Om Kriya Babaji Nama Aum” 1 or 3 or 16 times depending on the number of sadhaks. 5) Everyone stand around the tulasi with 6-8 ladies holding the flowers, one lady holding a bell and the lead lady with Pottri book. 6) Lead lady chants the Annai Pottri and all others repeat by saying “Om Kriya Annai Nama Aum” while the flower ladies offer flowers to the tulasi tree. 7) Once completed, give the flowers to everyone and all must go around the tulasi tree 9 times by singing the following song. “Deepam Jyothi Param Brahmam” “Deepam Sarva Tamopaham” “Deepena Saathya De Sarvam” “Sandya Deepam Namosthuthe” “Babaji Deepam Namosthuthe” “Annai Deepam Namosthuthe” “Amman Deepam Namosthuthe” “Thulasi Deepam Namosthuthe” 8) Once completed everyone stand around the tree and do Tulasi Mantra jabam 16 times (Tulasi Mantra Initiated members) or “Om Kriya Babaji Nama Aum” jabam 16 times (Non initiated members) 9) Lead lady offers water on the flower in everyone's hand one at a time and they offer their flower to the tulasi followed by Vanaka Asanam to the tulasi. 10) Lead lady shows theepam to the Tulasi by singing theepa song. “Sothi Sothi Sothi Suyam” “Sothi Sothi Sothi Param” “Kriya Sothi Babaji Sothi” “Sothi Sothi Sothi Suyam” “Sothi Sothi Sothi Param” “Kriya Sothi Annai Sothi” “Sothi Sothi Sothi Suyam” “Sothi Sothi Sothi Param” “Tulasi Sothi Krishna Sothi” “Sothi Sothi Sothi Suyam” “Sothi Sothi Sothi Param” 11) All touch the Theepam and conclude Thulasi Pooja.

9 ADI SANKARAR (788 - 820 AD, Kalady, India)

Shankara, as he was known before becoming a great teacher, was born into a poor Brahmin family at Kaladi, present day Kerala, India in the 8th century AD. His parents, Sivaguru and Aryamba, offered their prayers to Lord , requesting the deity to bless them with a child. Their prayers were soon answered in the form of a baby boy. A few theories suggest that Aryamba had a dream in which Lord Shiva himself promised her that he would be taking birth as her child. Hence, many consider Shankara as a reincarnation of Shiva. Shankara was educated by his mother as he lost his father when he was just seven. Aryamba played a key role in teaching and to a young Shankara. He was initiated by Master Kriya Babaji in Advaitha Veddantha Gnana Kriya at Kasi to resolve conflict between and Buddism. This explains how he was able to in his life time.

During his early life, he astounded many with his knowledge and intelligence. He started writing his own analysis of the Upanishads, Brahma and the at a young age. He is considered the greatest philosopher in India and great master of Sanskrit. Also he established 4 ashrams for intensive sadhanas. He established a center in south India, one center in western India, one center in north India and one center in east India. In north India there is a very beautiful center in the Joshimath Himalayas, It is on the way to Badrinath where our great master attained soruba samadhi. He composed many poems, praising and goddesses. The ones dedicated to Krishna and Shiva are considered most important among his 'sostras'. He advocated the existence of the and the Supreme Soul. He believed that the Supreme Soul alone is real and unchanging while the soul is a changing entity and that it does not have absolute existence. He is also credited with making understand the existence of one Supreme Being. He explained that all other deities are just different forms of the Supreme Being.

At the age of 32, Adi Shankaracharya retired to the Himalayas and is believed to have entered a cave near Kedarnath. He was never seen again and the cave that he entered is considered as his final resting place. He disappeared in 820 AD

10 KABIR DAS (1440 – 1518 AD , India)

Kabir Das was born in 1440 in Varanasi , Jaunpur, India (15th Century). He was a mystic poet, Sufi and saint, whose writings influenced basic Indian spirituality. He was nonetheless strongly self realized and influenced by social conditions of untouchables and the mental condition of upper caste. He was initiated by Master Kriya Babaji in Kabir Hath Yoga to resolve conflict between Hinduism and Muslims.

The birth of Kabir remains shrouded in mystery and legend. According to one legend, his mother was a who became pregnant after a visit to a Hindu shrine. Because she was unwed, she abandoned Kabir, who was found and adopted by a Muslim weaver. He lived most of his life in Varanasi as a weaver himself which was one of a low -ranked caste and had become largely Muslim in his time. That his early life began as a Muslim there is little doubt, but he was later strongly influenced by a Hindu ascetic, Ramananda.

Kabir is known for being critical of Hinduism, Islam, , stating that the first two were misguided by the Vedas, and questioning their meaningless rites of initiation such as the sacred thread and circumcision respectively. He was equally critical of both, often conceiving them as parallel to one another in their misguided ways. In his view, the mindless, repetitious, prideful habit of declaiming scripture could be visited alike on the sacred , the Vedas, or the Islamic holy book, the Quran. During his lifetime, he was threatened by both Hindus and Muslims for his views.

Kabir suggested that True God is with the person who is on the path of righteousness, considered all creatures on earth as his own self, and who is passively detached from the affairs of the world. He is depicted in modern times as a harmonizer of Hindu and Muslim and practice. When he died in 1518 in Maghar, India , both Hindus and Muslims he had inspired claimed him as theirs. (There was dispute whether to cremate or bury his corpse, but his body ultimately vanished).

11 LAHIRI MAHASAYA (1828 - 1895 AD, Varanasi, India)

Lahiri Mahasaya a disciple of was born into a brahmin family in the village in of Bengal Province on September 30, 1828. He was the youngest son of Muktakashi, wife of Gaur Mohan Lahiri. At the age of three or four, he was often seen sitting in meditation, with his body buried in the sand up to his neck. At the age of five the family moved to Varanasi, where he would spend most of his life as a child reciting the Vedas, bathing in the , and worshipping. In 1846, he was married and had two sons and three daughters.

In 1861, Lahiri was transferred to Ranikhet, in the foothills of the Himalayas. One day, while walking in the hills, he heard a voice calling to him. After climbing further, he met his Guru Mahavatar Babaji, who initiated him into the techniques of Kriya Yoga. Babaji told Lahiri that the rest of his life was to be given to spreading the Kriya message.Soon after, Lahiri Mahasaya returned to Varanasi, where he began initiating sincere seekers into the path of Kriya Yoga. He organized many study groups and freely gave Kriya initiation to those of every faith at a time when caste bigotry was very strong. Over the years he closely associated with people from all castes and initiated them which was unusual for a strict Brahmin at that time. He was also the guru of Yukteswar Giri and became known in the West through ,a disciple of Yukteswar Giri, and through Yogananda'sAutobiography of a Yogi.

In 1895 he began gathering his disciples, letting some of them know that he would soon be leaving the body. Moments before his passing, he said simply, "I am going home. Be comforted; I shall rise again." He then turned his body around three times, faced north, and consciously left his body, entering mahasamadhi on 26 September 1895.

12 YUKTESWAR GIRI (1855 - 1936 AD, Serampore, India)

Priyanath karar was born on May 10th 1855 in Serampore, India to Kshetranath and Kadambini. He lost his father at a young age, and took on much of the responsibility to manage his families land holdings. He was a bright student and was enrolled in Srirampur Christian Missionary College, where he developed an interest in the Bible. He also attended Calcutta Medical College for almost two years. After leaving college, he was married and had a daughter. His wife died a few years after their marriage and he eventually was formally initiated into the monastic Swami order as "Sri Yukteswar Giri".

In 1884, Priya met Lahiri Mahasaya, who became his Guru and initiated him into the path of Kriya Yoga.Sri Yukteswar spent a great deal of time in the next several years in the company of his guru, often visiting Lahiri Mahasaya in Benares. In 1894, while attending the Kumbha Mela in Allahabad, he met the Guru of Lahiri Mahasaya, Mahavatar Babaji, who asked Sri Yukteswar to write a book comparing Hindu scriptures and the Christian Bible. Sri Yukteswar completed the requested book in 1894, naming it Kaivalya Darsanam, or The Holy Science. He had only a few long-term disciples, but in 1910, the young Mukunda Lal Ghosh would become Sri Yukteswar's most well known disciple, eventually spreading the teachings of Kriya Yogathroughout the world as Paramahansa Yoganandawith his church of all

Yukteswar attained mahasamadhi at Karar Ashram, Puri, India on 9 March 1936. After his passing, Sri Yukteswar gave to the world a profound last testimony to the truths he had so succinctly described in “The Holy Science”.As Yogananthar,grieving over the loss of his beloved guru, made preparations for returning America, Sri Yukteswar appeared to him in resurrected form. Yoganantharwrote in his book of “Autobiographyof a Yogi” about the wondrous experience and Sri Yukteswar's revelations of the truth nature of cosmic creation, of life after death, and of the continuing evolution of the immortal soul.

YUKTHEESWARAR ASRAM SERAMPORE - KOLKATTA

13 PARAMAHANSA YOGANANTHAR (1893 - 1952 AD, Kolkatta, India) Yogananda was born in Gorakhpur, Uttar Pradesh, India on January 5th 1893. His awareness and experience of the spiritual was far beyond the ordinary in his early years. In his youth he sought out many of India's Hindu sages and saints, hoping to find an illuminated teacher to guide him in his spiritual quest. At the age of 17, he met his guru Swami Yukteswar Giri. In June 1915 he graduated with a Bachelor of Arts degree from Serampore College. This allowed him to spend time at Yukteswar's ashram in Serampore. In 1915, he took formal vows into the monastic Swami order and became Swami Yogananda Giri. In 1917, Yogananda founded a school for boys in Dihika, West Bengal, that combined modern educational techniques with yoga training and spiritual ideals. Later in the years Yukteswar informed Yogananda that he has been sent to him by Mahavatar Babaji for a special purpose. In 1920, Yogananda went to the United States as India's delegate to an International Congress of Religious Liberals convening in Boston.That same year he founded the Self-Realization Fellowship (SRF) to disseminate world wide his teachings on India's ancient practices and philosophy of Yogaand its tradition of meditation. For the next several years, he lectured and taught on the East Coast .Yoganandawas the first Hindu teacher of yoga to spend a major portion of his life in America. He lived in the United States from 1920—1952, interrupted by an extended trip abroad in 1935–1936 which was mainly to visit his guru in India to help establish his Yogoda Satsanga work in India. While in India, Yukteswar gave Yogananda the monastic title of Paramahansa. Paramahansa means "supreme swan" and is a title indicating the highest spiritual attainment. After returning to America, Yogananda continued to lecture, write, and establish churches in southern California. In 1946, he published his life story, which mainly describes his spiritual search for enlightenment and also his encounters with notable spiritual figures. On 7 March 1952, he attended a dinner for the visiting Indian Ambassador to the US and his wife at the Biltmore Hotel in Los Angeles. At the conclusion of the dinner, Yogananda spoke of India and America, their contributions to world peace and human progress, and their future cooperation, expressing his hope for a "United World" that would combine the best qualities of "efficient America" and "spiritual India." At the end of his speech his body slumped to the floor and he entered mahasamadhi.

YOGANANDAR HOUSE KOLKATTA

14 YOGI RAMAIAH (1923 - 2006 AD, Karaikudi, India) Reference: (Yogi Ramaiah. (n.d.). Retrieved from http://www.babajiskriyayoga.net/)

On May 9, 1923, in the ancestral mansion of S.A. Annamalai Chettiar, a young woman, Thaivani Achi, gave birth to her second son, Ramaiah. Ramaiah excelled in his studies and in 1944, he graduated at the very top of his class. Yogi Ramaiah ( Yogiar) had contracted bone tuberculosis an incurable disease, and for six years he remained hanging from the bed posts and suspended in the air in order to arrest further development of the disease. On March 7, 1952, the day that Yogananda attained mahasamadhi in USA, Mauna Swami, a disciple of Shirdi Sai Baba visited the San Thome home of Ramaiah, and predicted with great assurance that Ramaiah would soon be healed. But before this could occur, one night Ramaiah decided to end his life by holding his breath. Then, as he was doing so, he suddenly heard a voice say: “Do not take your life! Give it to me!” Startled, he took a deep breath, wondering who this could be. Then he realized that it must be the mysterious figure whom he had begun to see in meditation after the visit of Mouna Swami. The first time this occurred, he had a vision of Shirdi Sai Baba, wearing his characteristic orange head cloth. He eagerly asked Shirdi Sai Baba: “Are you my guru?” The reply came: “No, but I will reveal to you who is your guru.”Just then, he saw for the first time his guru “Babaji.” The next morning, Ramaiah awoke and realized he has been healed from his illness. The doctor was called in and the body cast was removed. To the astonishment of everyone, the doctor's examination revealed that the incurable disease had disappeared. During the following days, Ramaiah regained the use of his legs. He also began chanting softly the name “Babaji” and then “Om Babaji” and “Om Kriya Babaji” and finally the five syllabled “panchakra” mantra “Om Kriya Babaji Nama Aum,” with utter gratitude and delight. On October 17, 1952, “Kriya Babaji Sangam” was officially founded, and regular lectures, meditation classes and other public activities were organized at the San Thome home of Ramaiah. Ramaiah was the President, and V.T. N. was the “.” More books were written, despite V.T.N's fragile health. Ramaiah wrote the introductions, and V.T.N. wrote down the dictations from Babaji. Babaji began directing the sadhana of V.T.N., Ramaiah and his wife Solachi, with specific instructions regarding meditation and in particular. Babaji Initiated him into a 144 Kriyas in 1957 at his ashram near Badrinath. Since that time Yogi Ramaiah founded 52 centers world wide and highly serviced to Kriya Yoga with Babaji's request until he went to Maha samadhi on July 12th 2006. “Om Kriya Yogiyar Nama Aum”

15 SWAMI RAM (1931 - 2014 AD, Jaffna, Sri Lanka)

Swami Ram was born in Tellippalai, the northern province of Sri Lanka on February 12, 1931. At the age of five, he was unable to read and was sent to an eye specialist who diagnosed him with glaucoma. Vision loss was predicted within 2 years from that time. Swami Ram's eye problem was told to a yogi by his father. The yogi had advised him to follow some yoga exercises and within 2 years' his vision had improved. In his early 30's he developed an interest in learning yoga through a professor from Jullundur University. He also studied Siddha medicine and with all this knowledge he was able to successfully treat many incurable sicknesses. In 1973, Swami Ram was initiated in to Kriya Kundalini Yoga in Sri Lanka by Yogi Ramaiah and got in natham and became a Nathayogi. With the blessing of Babaji and Yogi Ramaiah he is a unique person who does Natha Yogamand healed sicknesses. He can also perform distance healing using his siddhi of astral travel from Kriya Yoga vital body practice Since then, he started to promote Kriya yoga worldwide and immigrated to Canada in 1994. Then, he established his own Kriya yoga center in Torontoin the year 2003 which was supported by his strong dedicated members.

Swami Ram's direct disciple Suseenthiran and his family lived with the guru and performed guru's service 24 hours a day from August 2004 to October 2010. During this time, he fulfilled his guru's dreams and vision to service Kriya Yogaworld wide and created four world wide centers. In 2009, Swami Ram wrote his first book titled “Holistic insight into Babaji's Kriya Yoga”. It was released by Kalaimamani Suki Sivam in Canada and India. In June 2011,he has handed over his duties to his prime disciple Thiru Suseenthiran who continues to serve Babaji and Kriya Yoga. On March 14th 2014, Swami Ram attained Maha samadhi in Toronto,Canada.

16 HOW MY LIFE GUIDED TOWARDS MASTER KRIYA BABAJI BY GURU SWAMI RAM AND YOGIAR

ATMAN THIRU SUSEENTHIRAN

I am totally astonished by the infusion of Master Kriya Babaji within myself and my family. I am just thinking of some moments from my past years, how my son was born with genetic imbalances and is suffering from a severe autistic spectrum. Then, a few years later my wife was diagnosed by doctors with stage 4 Lymphoma B cell cancer surrounding the right lung.

We were praying and worshipping in temples since there was no cure in western medicine for our son, except some therapies which help to calm Satguru him down. One day a friend visited our home and referred a healer to us Kriya Babaji for our son's condition. I went with my wife and son to the healer's house in the year 2000, without knowing that he was a Kriya yoga follower and would be my Kriya yoga guru who was going to guide me to the next stage of life. We whole-heartedly surrendered to all of his conditions, and agreed to follow Kriya hatha yoga classes.

As my son's condition improved my wife and daughter joined me and followed the yoga classes. My wife's cancer was cured by my guru through Astral Plane Guru yoga healing with Babaji's blessing. The medical team of doctors were Yogi Ramaiah amazed by the yoga healing power. According to my Guru Swami Ram, Kriya Babaji will never punish us and we go through sufferings in order to serve our karma. As this happens we head to the next stage in life closer to Kriya Babaji.

I was initiated by him into Kriya Kundalini pranayama and meditation in the year 2002. I assisted my Guru to conduct yoga classes and fulfilled his dream of opening a Yoga Centre in Toronto in the year 2003. I spent most Physical Plane Guru of my time with him to help to take Kriya yoga services to the next level. The Swami Ram first overseas center was opened in Switzerland in the year 2004.

In the later part of 2004 Guru Swami Ram and us lived together and served kriya yoga. There my family including my niece were fortunate to do Guru Services during our life time with the blessings of Kriya Babaji. Later my wife, niece then my daughter got initiated from Guru Swami Ram. He was not only a Guru or healer but he was also a multitalented spiritual leader. The second overseas center was opened in Dubai in the year 2006. Atman Thiru Suseenthiran

17 In the year 2008, Guru Swami Ram got a vision also one of Yogiar's student. This gave us the from Kriya Babaji to go to Badrinath and Babaji's opportunity to serve siddha maruthuvam along cave in the Himalayas with my family. We had the with Kriya Yoga. opportunity to travel with him and received In June 2017, KBYT-Chithambaram joined our tremendous spiritual experiences. When we sangam to serve Kriya Yoga. The president of returned from Babaji's cave I got a thought force this center, Mr. Karthikeyan is one of Yogiar's with master's influence that we needed to take senior sadhaks and has been the poojari of kriya yoga awareness & service to other parts of Parankipettai Babaji temple for the last two the world. In the year 2009 we invited a Guest decades. He is a very knowledgeable person in speaker Kalaimamani Suki Sivam to our center in Saiva Siddhantham which goes hand in hand Toronto. He gave a speech about Maha Avatar with Kriya Yogam. This gave us the opportunity Kriya Babaji and also released the book "Holistic to serve Kriya Yoga with the concept of saiva Insight into Babaji's Kriya Yoga" written by our siddhantham. Guru. This greatly helped us to spread the message of Kriya yoga to various other parts of In October 2017,Babaji Yoga Centre – Colombo the world. Guru Swami Ram also performed joined our sangam to serve Kriya Yoga. The Yoga natha yogam at the event which he uses for leader, Mr. Eraivan is also one of Yogiar's senior healing. Kalaimamani Suki Sivam invited me and sadhaks who is an extremely dedicated service my Guru to India to release the same book and orientated person. CD later part of the year 2009. In July 2018, Sahasra Yoga – Chennai joined our sangam to serve Kriya Yoga. The center's In the end of 2009, the third overseas center president, Mr. Srinivasan is a devoted Kriya Yoga was opened in Kumbakonam. In June 2011, my and service orientated person. Guru handed over his duties and wished me to continue Babaji's Kriya yoga services and In 2019, we started kriya yoga classes at initiation. At this point our family had completed Maddison, IL, USA and Gudalore, Coimbatore 24 hours of guru service which started in the & Gowrivakkam, TN, India. year 2004. Swami Ram attained Maha Samadhi Now Canadian Babaji Yoga Sangam is affiliated on March 14th, 2014 in Toronto,Canada. with seven other worldwide centers. I have the opportunity to work together with different A few months after my Guru's samadhi, I was experienced leaders who share the same vision getting visions and messages from my Astral as me, to service and spread Kriya Yoga world plane guru Yogiar through different sources. He wide. Also, I have initiated more than 300 wished me to spread the service and message of people world wide. All of these leaders Kriya Yoga worldwide. This led to the foundation experience has combined helped me to provide of Canadian Babaji Yoga Sangam in Toronto in complete Kriya Yoga services (Yogam, the year 2016. The blessings from Babaji, Yogiar Maruthuvam, and Saiva Siddhantham) around and Swami Ram motivated me to move forward the world as per both of my guru's wish. Finaly in my service and help people. I have also been this has led us to run Babaji's Kriya Yoga 2nd visiting and servicing most of Yogiar's centers World Peace Conference in Chennai on around the world. November 23rd and 24th, 2019.

In Feb 2017 KBB-Penang joined our sangam in Our Babaji's Kriya Yoga services and Sadana is order to serve Kriya Yoga. The president of this continuing…….. center, Dr.B.K. Chandran is a Siddha doctor and “OM KRIYA BABAJI NAMA AUM”

18 CANADIAN BABAJI YOGA SANGAM President: Thiru Suseenthiran Mother: Thevaki Suseenthiran Service Family Team: Shenthan, Sabesh, Suresh, Manoharan, Thayaparan, Bremachandran, Esparam, Jeyam, Kanapathipillai, Harsh, Amit, Sureshkumar, Mayuran, Ramdev, Jaleni, Sivapathy, Raveendran, Manju, Mayooran Address: 11-110 Ironside Crescent, Toronto, Ontrio, Canada M1X 1M2 Phone: (416) 200-5363 E-Mail: [email protected] Web: www.canadianbabajiyogasangam.com

19 SOME OF BABAJI'S KRIYA YOGA CONCEPTS IN THE HUMAN BODY AND NATURE

Thiru Suseenthiran - President Canadian Babaji Yoga Sangam

Om Kriya Babaji Nama Aum exercises are the Vanakka asana for Babaji and science of sun worship. The next fourteen Babaji's kriya yoga is very unique compared to exercises consist of seven pairs of exercises, other types of yoga in the world. This yoga followed by the last two exercises one for consists of a five-fold path which is related to concentration and the other one for the five layers in the human body. The five relaxation. Babaji defined all of these 18 layers are Physical, Vital, Mental, Intellectual exercises to activate the 72 thousand nerve and Spiritual. This yoga practice method system in the human physical body. These 18 specifically targets these five layers in the exercises must be done with pose, followed by body. First layer (Physical) body activation counter pose. ONE MUST NOT HOLD THEIR occurs through the 18 Hatha Yoga exercises. BREATH and these are practiced in Second layer (Vital) body activation occurs stages. All these 18 exercises should be done through kundalini pranayama. Third layer with synchronized breathing along with the (Mental) body activation happens through body movement. In order to ensure that we high levels of meditation. Fourth layer are breathing correctly while doing these (Intellectual) body activation happens through exercises, we must concentrate the mind on mantra Jabam and the final fifth layer (Spiritual) our breathing. If you want to get 100% benefit body activation happens through Love and from these kriya hatha yoga exercises, two Bhakthi. main concepts must be integrated with this, breathing (pranayamam) & concentration All these five body layers are described in (meditation). Therefore, Babaji's Hatha Yoga is Saiva Sitthantham as Annamaya kosham, integrated with physical body movement, Pranamaya kosham, Manomaya kosham, concentration and breathing. Once a person Vingnanamaya kosham & Anandamaya follows Kriya Hatha yoga then he is eligible to kosham. These five are represented by seek initiation from the guru for the other three a specific god. Annamaya kosham is a body layers. So, once that person gets depiction of Ganapathy, Pranamaya kosham is initiated, he has to practice the five-fold path a depiction of Muruga, Manomaya kosham is a yoga throughout his life time on a daily basis depiction of all Shakthis (goddess), for a minimum of 30 min to achieve the goal of Vingnanamaya kosham is a depiction of Sivan self-realization. Also, follow the practice for & Anandamaya kosham is a depiction of Sivam one-year daily between 4 am and 6 am (half Sivan & half Parvathi). (brahmamurta). This practice will help a sadhak to get connected to the universal Now let's look at the 18 kriya hatha yoga vibrations. The science behind the exercises for the Physical body. The first two phenomenon is, the earth rotates itself in a

20 day, in 24 hours it moves a degree in the when they are growing this breath count starts process of going around the sun, 360 degrees to change depending on their life style and in 365 days. The mechanism of this shows that living habits. each day vibrations differ so that the sun's power could be derived in full as a practitioner Also, this left breathing, right breathing and covers 360 degrees. center breathing are represented by three Nature Rivers Ganga, Saraswathi and . Now we are going to look into soul theory. We Ganga represents the left breathing; Yamuna all come to this world from God which means represents the right breathing and Saraswathi we are a part of God. We go through several represents the center breathing. But when you births to reach our goal of self-realization and look at the Saraswathi River this starts at go back to God wherever we come from. So, Badrinath mountain then disappears inside the number of births differs for each soul and the land, it travels inside the land for depends on their karma. During any of our thousands of km and then comes out from the birth cycles we will get into the yoga path to land near Alagabath. At the same point Ganga achieve self-realization, that could take one and Yamuna also meet. That sacred point is birth or several births. So, the interesting called Thiruveni Sangamam. The same concept of Babaji's kriya yoga is that it's a concept exists in our body where the left complete package of practice for all your body breathing, right breathing and center layers. In other types of yoga, you may only get breathing meet at the tip of the nose between to practice for a few layers in your body. In the eyebrows (Agnya ). This point is Babaji's kriya yoga the physical body practice equivalent to the natural place Thriveni that you do in this life only helps until your Sangamam. death. Once you die that benefit is gone, but the other four-layer practices, whatever you Also, the god-goddess which represents the practice in this life will be carried forward with left breathing is Siva-Athisakthi, god-goddess your soul to the future births. That means which represents the right breathing is whatever you practice for those four subtle -Mahasakthi and god-goddess which and causal body layers (vital, mental, represents the center breathing is Brahma- intellectual & spiritual) is not wasted even after Parasakthi. In our physical body left breathing death. Any human when they die, they are not and right breathing flows through the nose going to take anything from this world with hole but center breathing doesn't have a hole. them that could be their father, mother, wife, That's the reason why in Saiva Sitthantham kids, wealth etc. But it is guaranteed that they Siva-Athisakthi and Vishnu-Mahasakthi have will take the benefits of Babaji's five-fold path temples and Brahma-Parasakthi has no practices into their next life, except the temple. physical body practice. Another concept of this breathing track, left All humans take fifteen breaths per minute that breathing is the cold side and represented by accumulate to 21,600 breaths per day. This is the moon, right breathing is hot and it a siddha calculation, also 11 hours they do left represents the Sun. In your body if the breathing, 11 hours right breathing and 2 breathing track changes from the given 11 hours center breathing. If you practice Babaji's hours, that creates sicknesses to your body. If kriya yoga you can decrease your breath count left breathing count increases per day that per day compared to the normal life and this creates cold side of the sickness to your body, leads you to live longer. That is the reason why if right breathing count increases per day then in the olden day's lived for a longer it creates heat side of the sickness to your period of time. When a human is born, they body. But it is the center breathing condition have the exact breath count stated above but that gives you the healthy state. In kriya yoga if

21 you practice this five-fold path yoga your represented by the temple Swamimalai. center breathing conditions slowly increases Manipuraha chakra is represented by the from the given 2 hours per day. temple . Anahata chakra is represented by the temple Palamudircholai. Visuddhi Another concept of this breathing in saiva chakra is represented by the temple siththantham is you have four methods to Thiruparamkundram. Agnai chakra is represented by the temple Thirucenthur. The reach Sidhi. That is sariyai, kiriyai, yogam & th gnanam. So sariyai represents inhale 7 center has outward contact to the Sahasara (pooraham), kiriyai represents breathless Center which connects up the universe. The temple is built in Kathirgamam. state (kumbaham), yogam represents exhale (Reshaham) & gnanam represents siddhi. The From : Summary of Yogiar lecture great siddha called Valmiki sang the song in 4 During the ancient times Tamil kriya yoga lines. siddhanantham talks about the great kriya "Arinthu varum poorahame sariyai markam yoga siddhas. Without them nothing could Adanguhinra kumbahame kiriyai markam have been done successfully in kriya yoga. Pirinthu varum reshahame yoga markam Babaji'sKriya Yoga is a great scientific art of Pisahamal ninrathuve gnana markam" yoga. Definition of yoga is the scientific art of perfect union with god. The Tamil saiva yoga The body of a human is called the microcosm siddhantha tradition comes from god Siva. and the universe is called the macrocosm. When we follow this path, we see god not only That is all that you find in the universe is in the in heaven, he is able to manifest in other composition of a human. The universe is planes like the physical, vital, mental, composed of five elements and the human intellectual and spiritual. Babaji's kriya yoga body also consists of five elements. Namely siddhantham is to seek Babaji to become earth, water, fire, air & ether which correspond Babaji. The most important technique is Kriya to the five bodies as physical, vital, mental, Kundalini Pranayama which helps to awaken intellectual & spiritual. the kundalini sakthi. You will raise that sakthi to 1008 petals. The Human body has 6 namely A person accepts veddhantham and goes to • Muladhara chakra (sacral center) the level of siddhanantham. In the veddhantha • Swathistana chakra (hypogastic world, will lead you to peace of god. In center) siddhantha, the yoga siddhantha of Babaji not • Manipuraha chakra (gastic center) only leads you to god realization but leads to • Anahata chakra (cardiac center) the manifestations of different planes of • Visuddhi chakra (breathing center) existence. Beginning from physical, vital, • Agnai chakra (intellectual center) mental, intellectual and spiritual. When you realize god, you go beyond the spiritual body All these chakras again are connected to and realize the ultimate truth which is Sahasara chakra (spiritual center) above the beautiful. Then end all the religions of head which is called universal. and follow Siddhanta which teaches you god is true, creator is true and goal is true. It is not The constituent sounds for all the 6 centers teaching to realize god in heaven but to realize reflect Lord Shiva and the mantra is OM NA god on the surface of earth. It is a MA SI VA YA. The name derives from 6 centers misconception that you will find the kingdom to Lord Muruga SA RA VA NA BA VA. of god. When you practice Tamil saiva yoga Muladhara chakra is represented by the siddhantham you can see god everywhere. temple Thirutheni. Swasisthana chakra is Nothing but god exists every where. You will

22 Yoga was developed in two different of the urination tract and anus. So that is the languages. Both languages are important. significance of making an exit through the Most of the ancient yoga literatures are in Tamil higher openings. It indicates your higher and some of them are in Sanskrit. The 18 Tamil spiritual development. It will help you to do yoga siddhas mastered all languages and more sadhana and yogic practices in your next published yoga. There is a small difference life and attain the goal of samadhi. If you are between the two languages. Sanskrit is a dead able to practice Babaji's kriya yogam as it is language. It is not spoken by the common mentioned it will give you lots of shanthi and person but for thousands of peace. years is spoken by the common people, mostly in Southern India and Northern Sri Law of Karma: Lanka. All of us are subjected to the law of karma. In What is Samadhi? modern science, it is the law of action and reaction. We try an action and there is going to Samadhi is a breathless state of communion be a reaction. We try to practice yoga to with god. When you get into that state you will experience the great Samadhi. Good action not breathe and all bodily functions come to a will produce good reaction. Bad action will stop, but you are not dead. produce bad reaction. You do not blame god for bad reaction. Normally whenever anything What is death? goes wrong you blame others. No one ever finds out why they are suffering. This is a result A person is dead from the stand point of yoga of bad karma. Kriya Babaji states, all that is when the vital body disconnects from the good is through the grace of god. All that is bad physical body. Your vital body is within your is the work of humans. Accept responsibility physical when you are living. When you are for your action. Then you would be able to get dying the vital body comes out of the physical. over the bad reaction. You will not make the same mistake again. You can get rid of bad Who am I? reaction and get good reaction. So, you practice Babaji's kriya yoga when you are alive Am I the vital body or physical body? you get or not alive (life after life). Actually, this needs confused. So, when we die, if we have this to be practiced eternally. If you don't practice knowledge you know that the vital body is kriya yoga you are subjected to an separated from the physical. That vital body is unrevokable law of karma. attached to the physical by an umbilical cord when we grow in our mother's womb. If that The word “Kriya” means practical technique. umbilical cord is cut that is death. So you can get rid of the limitations of karma. The major climax of Kriya Yoga mechanism is When a person dies, then the vital body comes love. That's the reason why we repeatedly out of the physical through in any one of the emphasize that “Babaji is love and love is nine openings in the human body. If a person Babaji.” Learn to live and share Kriya Yoga to has spiritual development and consciousness people you come across so you will have then the vital body comes out through wonderful future experiences with Babaji's openings like the nose, mouth, ears & the Kriya Yoga and this leads to Samadhi. This is eyes. Suppose a person lives his normal life the ultimate goal of Babaji's kriya yogam. without a spiritual path, his vital body exits out Om Kriya Babaji Nam Aum

23 MY KRIYA SADHANA AND EXPERIENCE AT SANTHOME

Thevaki Suseenthiran - Mother Canadian Babaji Yoga Sangam

I was one of the fortunate to step We removed our slippers and saw the Yagnawhere into a holy place called Santhome. Those Satguru Kriya Babaji appeared in 1952. We all did memorable thoughts are still going through my the Vanaka Asana and I was transformed into a mind. The spiritual experiences are very hard to blissful stage for a moment. Another Vanaka Asana put into words, but I will try to the best of my ability. was done in front of the shrines of Babaji, You already know why our Satguru Kriya Babaji Annai,Amman and Yogi S.A.A Ramaiah. With the presented himself in this place. I will touch on a bit blessing of Annai, we received the opportunity to do the Tulasi Pooja. A miracle occurred during the of the history behind before going further into my Pooja. One of our lady sadhak s who was chanting write-up. the Annai Potri during the Pooja as everyone In the year 1944,Yogi S.A.A Ramaiah had followed with “Om Kriya Annai Nama an attack of bone T.B; completely ruining his Aum”,started crying as she continued to chant. At glorious future of research work in the field of the end of chanting she bowed in front of the Geology. One day in the Santhome house where shrines and said she had seen her mother's he lived, near the window facing the sea, he got shadow appeared there. Her mother was living disgusted with life and decided to commit suicide back home at the time and the sadhak s was by holding his breath. Satguru saved his life and supposed to meet her after a few days of the then used Yogi S.A.A.Ramaiah and Journalist Sri journey. I also felt an electricity passed through my V.T Neelakandan for his mission. Satguru Kriya whole body during the experience. A clear Babaji formed the International Babaji Yoga message was given by Annai that her appearance Sangha on October 17, 1952 at 2pm in Santhome. and blessings were given in the form of the The golden day was on a Deepawali day which sadhak s mother. brings light to the whole world. This is an important It was wonderful to meditate in this day in KriyaYoga history. Satguru appointed Yogi pleasant environment with all the singing S.A.A Ramaiah as President and Sri V.T birds(crows), moving vehicles and surrounding Neelakandan as Acharya. Afterwards,Yogi S.A.A Marina Ocean. We all got access to go Yogiar's Ramaiah formed 52 branches all over the world. room upstairs and got the chance to touch his feet All the editions of the book, “Voice of Babaji” were which were kept on the bed. Lots of vibrations dictated and published by them in this sangha. At were felt during the sadhana there. There were this time, I would like to thank our Kriya sarathi some historical places of Yogiar, and Kriya Yoga (Sinnadurai) who put in the time and effort to bring related articles posted on the wall..Yagna Chanting us here. is conducted by Kriya sadhak s three times a year A lady with a beautiful smile on her face (English New Year,TamilNew Yearand Guru who slightly resembled Annai, welcomed all of us.

24 Poornima). I got the opportunity to participate in celebrationmention above was done with only the guru poornima yagam with my family and candle lights which gave us a new experience. The experience the different spirituality. We sangah annai was very happy and mention a tree learnedthat females do their yoga asanas inside was fallen adjacent to the shrine just four hours the room while the males do it upstairs. Finally, a before our arrival. A man helped to remove the juice was given by SangahAnnai and her tree miracally. Overall, the birthday celebration hospitality brought us much happiness. was a success with the blessing of Babaji and we were all lucky to have witnessed this. Also another miracle occurred a day before oneof Babaji's birthday where the Chennai If you get a chance, please visit this holy city washit by a cyclone. There w as no electricity place and receive the light of Babaji into your body. and roads werebloked by broken trees and light A piece of advice before ending do at least a little of posts. The good hearted soul (kriya sarathi) was sadhana, you will find the truth. The truth is hiding walking on the flooded road to find a flower shop under the debris of countless samskaras. Please with us. All the shops were closed except one near go beyond the outer layer of your body with the Paris Munaiwhich kept so many flowers , and we help of Satguru Babaji and you will then see the felt thatwas Babaji's influence which help ed us . golden light inside of you. The shop owner was very happy and delivered all “Om Kriya Babaji Nama Aum” the flowers. On theday of the birthday we went at Reference: (Neelakantan, V. T., Ramaiah, S. A., & 3 amto do sadhana for 2 hrs and pooja with Babaji, N. (2006). The voice of Babaji: A trilogy flowers to Babaji and other shrines. The on Kriya Yoga. (Babajis Kriya Yoga Order of Trust.)

25 RICHVILLE MURUGA KATHIRGAMA TEMPLE

- Niruban & Jaleni Canadian Babaji Yoga Sangam

Master Kriya Babaji is an incarnation of Lord sunlight and Nilothpala flower in moonlight. Muruga, the son of Lord Siva. Yogi Ramaiah Muruga has three eyes- forehead eye of fire moved to United States in early 1968. In 1975 [jnana sulumunai eye] right eye of the sun Yogi Ramaiah and a group of his students [Pingala] left eye of the Moon [Idakalai]. The acquired a 30 acre partially wooded lot in right solar eye of Muruga keeps Valli's lotus Richville, N.Y., at an auction for $3,000 to hold blooming all the 24 hours and the left eye their retreats at a common place. A large blossoms the Nilothpala flower of Theivanai shrine was built by Yogi Ramaiah and his and keep it blooming all the 24 hours. If the students to Lord Muruga after a dream, where wrong rays fall on these flowers they will wither Babaji had ordered him to complete the and fail to blossom. project within three days just in time for the mantra initiations. Around 30 students worked A lot of yoga devotees visit this temple during hard all day and night with a local stone mason the summer, since the route is hazardous and to complete the 18-foot-high, 13-foot square less accessible during the winter season. Every cinder block structure, topped by a five year during Adi Karthikai (end of July/August) a stepped pyramid of blocks.This is the first group of devotees gather at this temple for a Siddha Muruga Temple in the Western sacred procession by foot (yatram). Lord Hemisphere. Here, you can worship Lord Muruga's yantra is carried for miles in a sacred Muruga along with his two goddess shaktis chariot while everyone chants to him. During Valli & Theivani carved out of granite stone. An Yogiar's time a white bull calf was used to lead idol of Pillaiyar and “baby” Kriya Babaji is also the procession. This was because a white bull present inside the shrine. Usually,every idol of symbolized Lord Shiva's vehicle. The Kriya Babaji is the exact version of how he procession ends its journey at the Kathirgama looked when he attained Soruba Samadhi, but Temple followed by a poosai where fresh the idol in Richville is a younger baby version flowers, fruits and food (prasadam) are offered of him which is very special. to the deities.

There is a significance to why the two goddess This year Canadian Babaji YogaSangam got the shaktis are placed in their allocated position utmost privilege to participate in the chariot aside to Lord Muruga; Muruga has two shaktis- Vellotum at Richville temple. This is a symbolic Valli on his right symbolic of Iccha shakthi and event in Saiva Siththantham when a new Kriya shakthi Theivayanai on his left. Valli has a chariot is used by the temple for the first time. lotus flower in her hand and Theivayanai a Vellotum is a trial event where the new chariot Nilothpala flower; why? Lotus blossoms in alone is used in a procession without the

26 deities and yantras.Normally after the everything seems like it comes to a pause and Vellotum, the temple is then allowed to use the we are able to feel serenity around us. The chariot for their normal processions with the location itself is a beautiful place where we get deities and yantras. Every year (end of August) the opportunity to tune in with nature and our members get an opportunity to worship experience our individual spirituality. We the deities and the climax of the event is a personally feel very fortunate that we were Yagna chanting. Normally in temples a priest is able to experience high levels of spirituality the only one allowed to enter inside the shrine during our visits to this temple. The younger and perform a poosai. Here in Richville, generations have also been fortunate to visit devotees get a chance to worship the deities this temple and offer their prayers to inside the shrine with certain restrictions. All Kathirgama Muruga. I hope this tradition gets women are to wear a saree and all men need to passed on to the younger generations and wear a dhoti while they are present inside the keeps continuing for a lifetime. shrine. There have been many times where we have all been showered with blessings at the References: temple while performing the Yagna chanting. Govindan, M. (1999). How I became a disciple We live in a fast-paced world where people are of Babaji. Eastman: Kriya YogaPublications. always under stress and don't have time for themselves. When we visit this temple,

27 vkJ tho;Tk fpupah NahfKk; ;

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28 My Journey into Yoga

Shenthan Canadian Babaji Yoga Sangam

Astheysay“lifeisajourney”. at the gym. Even after years of working out, I never felt that I was achieving my fitness goals. The Below is how my yoga journey began and quest for an alternative began with a dream of where it has now taken me so far. finding something different, as all quests do. I signed up for a yoga class at the gym and was so Before I share my journey, let me share a few excited to embark on the yogic journey. On that quotes from our masters. very first day of this new journey, I became very nervous. It was like a first day at school experience. OM Kirya Babaji NamaAum I even contemplated the idea of not turning up to Babaji, Yogiar the class as I became so anxious about the whole thing. “Health is wealth. Peace of mind is happiness. Yoga shows the way”. Anyhow, I showed up at the class that was full of Swami Vishnu on Lululemon kits. The teacher half- heartedly welcomed me and showed me a place to “Yoga does not just change the way we see put my mat on to practice. I have never done yoga things, it transforms the person who sees… before nor been to a yoga class – the whole My Body Is My Temple And Asanas Are My experience was overwhelming. I tried my best to Prayers… Yoga is like music. The rhythm of stay focused in the class. For whatever reasons, I the body, the melody of the mind, and the was not comfortable and the teacher did not offer harmony of the soul creates the symphony me any support to calm me down. The class was of life… Yoga is a light, which once lit, will over in 1 hour and I was so relieved to be out of never dim. The better your practice, the class. With this experience, I realized yoga practice brighter the flame.” wasn't my cup of tea. My yoga journey started and B.K.S. Iyengar ended on the same day.

These quotes have deep inner meaning and Fast forward 2 years, I signed up for a '' they reflect my experience and helped me to class in Scarborough. It was a 1 month discounted transform myself as a person. hot yoga course through a groupon program. What a difference the class was. The teacher I have been a regular gym member since 1997. At welcomed me into her class and supported me the gym, I spent most of my time on standard gym with the asana (postures) practice. She spent most equipment like treadmills & elliptical trainer. I have of the time with me correcting the poses and been fascinated by the body builders who work out encouraged me to be myself – repeatedly said this

29 isn't a competition – do what you can do - the class peacefully. started with 3 AUMS (mantra said to represent the universe – body, mind and heart) and ended with The daily commitment for the asana practice, a Sivasana (corpse pose). Since it was in a heated pranayama and meditation assisted me with the room, I felt really good sweating and losing weight. day to day stress and streamed line my thoughts. That enabled me to continue with hot yoga for a The Canadian Babaji Yoga Sangam provides a period of 6 months. Having said that my mind platform to excel our practice by offering asana started to wonder and I felt that something was classes, Yajna (Yajna literally means "devotion, missing in my practice - my search for that worship, offering", and refers in Hinduism to any something extra and something different ritual done in front of a sacred fire, often with continued. mantras) and Pooja sessions for 5 layers of body.

I signed up for Sivanda yoga class in Scarborough. The trips to Richville temple, NY KalliAmman It was an eye opener – I was able to feel the temple, Sivanda Ashram visit in NY and Bear difference between hot yoga and traditional yoga. I mountain hiking tripprovided Sadhaks to enjoyed the pranayama (breathing) and asana experience the energy and vibration of Yogair's practice (physical yoga exercise) that was part of presence. These trips also provided the the regular 1 hour class. I began to enjoy the opportunity to do the asana, pranayama and practice more and more and started to notice the mediation practices in outdoor environments. changes in my body. In the midst of all of this soul searching exercise, I had to fly over to Colombo for The worldwide network of Canadian Babaji Yoga a family event. I met a yoga teacher at the event Sangam and Affiliated Sangams formed a common that I attended. As one would expect, we engaged bond among Sadhaks to practice Kriya yoga. We in a conversation about yoga. He told me about his are thankful for SuseenthiranJi'scontribution and Kriya yoga practice. Whilst, this may have been a his commitment to Kriya yoga. We Sadhak's must normal conversation for him, for my inquiring take this life time opportunity to practice Yogair's mind, I felt that it would be something that I must and Babaji's teaching and Kriya yoga. Kriya yoga research further on my return to Canada. will be our investment for our personal spiritual growth which will be carried forward into lives to I do not know whether it was an inquiring mind or come. mind that was in pursuit of more peace of mind, with Babaji's blessing, we had the invitation into CONCLUSION Kriya yoga practice through Suseenthiran Ji. We as If there is one thing I have learnt from my journey a family started the Kriya yoga practice in 2015. that is, it is essential to listen to your heart and go with the flow until you cultivate that inner peace Within 6 months, I and my wife became initiated and harmony in your yoga practice. With the Kriyasadhaks (follower/seeker) and fully findings and teachings of Kriya Yogapractices, I am committed into Kriya yoga practices. I soon personally committing myself to go into the next realized and began to experience the inner peace stages in Kriya Yogapractice. that was missing in the other forms of yoga that I have been practicing. The mandra initiation helped OM Kriya Babaji Nama Aum me to deal with difficult situations smoothly and

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32 PRINCESS OF KASHI and closing the loop with Kriya Yoga

Mr & Mrs Harsh Canadian Babaji Yoga Sangam

The central message of Advaita Vedanta or age, a really sweet face and the make up would Non-Dual Vedanta isTat Tvam Asi, which is take care of the rest. The Play was staged and one of the four Maha Vakyas (Great the Prince looked so cute as the Princess of Sentences) from the Vedas. Tat Tvam Asi Kashi that the Queen ordered the court artist comes from the Chhandogya Upanishad of the to draw his painting dressed as the little girl. Sama Veda and is translated into English as The painting was made and the artist titled the That Thou Art, which implies that you are no painting as “Princess of Kashi” and dated it. different from the Divine and the same applies The years went by and this became a part of to the Atman residing in every living creature. distant memory for everyone. The core of this philosophy, therefore, is that The Prince was now a grown up 20 years old there is no Duality and in fact there is nothing and a fine young man who was doing his apart from Bhagwaan or God (or whatever parents proud by excelling in all activities like name one gives) in the entire universe!!! This learning archery,scripture studies, Statecraft, philosophy is the most empowering thought economics, etc. One day he was home and that the human mind has ever concluded or decided to explore the basement area of the declared. I want to share a small but powerful palace where old relics, furniture, etc. were story that illustrates the Maha Vakya stored. As he was going through some old mentioned above. boxes with documents and paintings, he came Thousands of years back there was a kingdom across a painting of a small girl beautifully in India and the King was a wise and just ruler. dressed up and looking very beautiful. He saw He had a son who was 4-5 years old and a very that the picture was titled “Princess of Kashi” sweet boy. Once there were Deepavali and had been painted nearly 15 years back festivities going on and a play was to be staged since it was dated. He thought. “Wow, this girl in the palace. One of the characters in the play would be my age and would be such a beautiful was the “Princess of Kashi” and the age of the young princess.” character was 4-5 years. (Kashi is one of the And, my friends, he fell in Love with the most holy and ancient cities of the Hindus and Princess of Kashi!! He kept imagining her face exists to this very day). The Queen was very and how she would look and smile and feel shy involved in all this, especially the play. Since when he met her. In his mind, he created a they were not able to find a suitable small girl to whole world around the Princess of Kashi and play the part, the Queen suggested that they himself. And as it happens with First Love, he make the Prince play the role. He was the same lost all interest in doing anything else and

33 would spend all his time lost in his thoughts. “So, you see my prince, this little girl The King and the Queen noticed this and you see in the painting is Not Apart asked him as to what the issue was. But he felt hesitant in telling them the reason and would from you and none other but You not open up. Finally, the King called his old and yourself are the Princess of Kashi”, wise minister who had a very warm and said the Minister. He was literally affectionate relationship with the Prince since telling him,“” That Thou Art . he was a child. He asked him to talk to the At that very instant the imaginary love and prince and find out what was bothering the attachment that the prince had created in his young prince so much. The minister took the mind vanished. He realized that the object of prince for a walk in the palace gardens and his attachment was not apart from him and said, “Son, tell me what is wrong. I have always there was no duality that existed. been like both a father figure and a friend to you. Please feel free to open up and tell me Dear Readers, I shared this story with you as I what is bothering you so much.” The Prince found this to be an amazing story that said, “Uncle, I have fallen in love with a girl.” illustrates Advaita Vedanta so clearly and “Excellent”, said the minister, “So what is directly. But it does not end here. This merely wrong in that? May I know who she is?” gives us an intellectual understanding of the philosophy, that too at the surface level. As we The Prince said, “She is a Princess in the go about doing our activities like work, chores, Kingdom of Kashi and is my age. But I have etc., we are entrapped by the powerful Maya never met her. I have seen a painting that was that makes us forget what we read and are made 15 years back when she was a little girl gripped by the usual feelings of happiness, maybe 4-5 years old. She is looking so sweet grief, fear, anxiety and more. So how do we and pretty in the picture. So, she must be my internalize the knowledge that we are none age, such a beautiful young girl, she is the one I other than the Divine and have forgotten our will marry and no one else.” true inner Self due to ignorance? On hearing all this a distant memory awakened in the mind of the minister. He said, “Hold it my The answer is simple – Babaji's Kriya prince, just hold it right there. Where did you Yoga. While there are other paths to Self see this painting?” “Why, in the palace Realization like Yoga, and basement store”, said the Prince. The Minister Gyana Yoga (Paths of Devotion, Action and asked the prince show him the painting. So, Knowledge), Kriya Yoga is the fastest way of the prince took the minister to his room, pulled getting there. And amazingly itis not divorced out the painting from his almirah and showed it from Bhakti, Karma and Gyana, and in fact to him. The minister took one look at the encourages the sadhak to develop and draw painting and said “Okay Prince, you need to sit from all of these. Paramhamsa Yogananda down.” said, “Kriya Yoga is the Jet Flight to Self And then the minister told him about the play Realization and Moksha.” Babaji has, in his that was staged and since they did not find a mercy, made the practice available to all suitable girl to play the role of the princess of including householders. He has also simplified Kashi, the Queen had the young prince the practice so anyone can do it. All it needs is dressed up like a girl and play the part. And our personal discipline and dedication. Lets all since he was looking so cute, the Queen had a resolve to devote at least 30 minutes daily and painting made of him. do the practice. “Om Kriya Babaji Nama Aum”

34 “Positive Spirituality at the Canadian Babaji Yoga Sangam”

Anjana Esparm Canadian Babaji Yoga Sangam

In order to attain a state of peace and bliss, due to the combined chanting and devotion one's physical environment is an important provided by all the members at the centre. factor to be taken into serious consideration, Not only do the poojas help with our as the positive vibrations within the vicinity is a wellbeing, but so do the kids classes and key that can be used to aid an individual to satsa ngs which are frequently led and attain a composed frame of mind. coordinated by ThiruSuseenthiran. He An example of such an environment filled with willingly takes his time outside of yoga classes the pure thoughts and positivity of the to extend his profound knowledge about life followers of Satguru Kriya Babaji, would be the lessons to both adults and children, with the Canadian Babaji Yoga Sangam centre. The intention of helping us apply Satguru Kriya mere words of a 16 year old teenager like me Babaji's teachings to our everyday lives. As I simply cannot explain the reason behind the am a teenager, I attend both the kids classes huge reserve of positive energy in this centre and the adult satsa ngs held at our centre, and which all of us consider a safe hea ven and have found these discussions very beneficial, home. My name is Anjana and I have practised knowledgeable, enlightening and relatable, as Kriya Hatha Yoga for six years, and have we hear about the spiritual experiences of attended the yoga centre created by founder fellow members from our yoga centre. and guru ThiruSuseenthiran since its opening As if accumulating positive energy within the in the year of 2016. centre is not enough, the members of the yoga This yoga centre definitely has a great amount centre, venture out to make annual of spiritual energy which protects the centre pilgrimages to Richville Murugan Temple and and those within the centre. The reason for Bear Mountain, located in America. By such positivity and energy is due to the several speaking from my own experiences, the poojas, satsa ngs, and other events held within chantings which occur at the Richville the centre; all of which helps accumulate the Murugan Temple are very holy and devotional, strong barrier of spiritual energy which despite being away from our beloved centre. protects Kriya Yoga followers from outer This shows proof of how we as members of the disturbances and negativities. Attending the centre hold great spiritual power within, and centre for occasions such as Babaji's and have the capability to spread such positive Annai's Birthday Pooja, Thulasi Pooja, vibrations to different places as a whole. The Pournami Pooja and the 12 hourMahaYagam, recent venture to Bear Mountain was a very helps cleanse people such as me of impurities, spiritual and beneficial experience for

35 everyone— along with some first timers, such of yoga consists of the steps needed to as a mere baby of 10 months, who also made strengthen the well-being of our physical, vital, his first trip with the Kriya Yoga family on this mental, intellectual and spiritual bodies. The spiritual journey! If a 10 month old child has yoga centre run by Thiru Suseenthiran evolves the blessing to go on such far pilgrimages to around this five fold path of yoga, and the seek the positivity of Satguru Kriya Babaji, it activities held are conducted with the intention gives us no such excuse to not simply attend of enlightening the five body layers of youths, our very own centre regularly to be within the adults and seniors alike. arms and protection of Satguru Kriya Babaji. Those who use the opportunity to attain Aside from travelling to America to spread the internal peace, good physical health and most spirituality of Kriya Yoga,our centre celebrated of all, Satguru Kriya Babaji's blessings, attend International Yoga Day with people of various the centre daily while practising his teachings. religions and races within our own Those currently at the centre are grateful that community. This successful event Kriya Yogacrossed paths with us at some point immediately verified the fact that yoga can within our lives. In the end, it is never too late bring people of different interests and views to follow Satguru Kriya Babaji's five fold path of together as one family under the same yoga. Instead, it is our sole duty and umbrella of Satguru Kriya Babaji. Many of us responsibility to maintain our devotion and know that Satguru Kriya Babaji's fivefold path beliefs when the right time comes.

MY EXPERIENCE IN KRIYA YOGA

Poonkavi Kirub aharan Canadian Babaji Yoga Sangam I started attending yoga classes since I was every day, she was surprised and she knew it around 5 years old so I never really knew what was self-realization. Now I'm 12 years old and was the point of going. I thought that it was a I'm happy that my mom brought me to yoga. waste of my television time and my mom would even have to bribe with fast food or I recommend these yoga classes to kids all chocolate so that I would go. My mom told me around the world in my age group or younger a story that when I was little I would cry, kick, so that they can get the same benefits that I punch and do whatever defense mechanism have experienced and am still experiencing. there was to get me out of going to those There are many benefits of going to yoga but classes. Not until a few weeks ago I stopped the main ones that really helped me are not asking my mom what was the point of going to going to the hospital since I started and the yoga and why it was so important. I remember peace and calmness I get while going. In the it was a Tuesday and I had a bad day at school future I know that yoga and Babaji will help me so my mom suggested that we should go to a lot no matter what because Babaji and the yoga and I agreed, when I was there a wave peace of mind of yoga will carry with you and came over me and I just wanted to stay there always help you. This is why I'm forever. When I asked my mom if we can come recommending yoga classes to kids.

36 MY KRIYA HATHA YOGA EXPERIENCE

- Sajani Sabesh Canadian Babaji Yoga Sangam

I was a baby when I started Kriya Hatha Yoga. As I opportunity to share their experience and gain was growing older like many 4-5-year old’s I more knowledge on the history of Babaji. These would run around and not pay attention. As I classes got me really interested and I was grew older, I realized that it had a really big curious to learn more about Babaji. In particular, impact on my life. As I started growing interest in the miracle stories about him were so interesting it, I saw a really big difference in my life. I would and made an everlasting impact on me. Lastly, I attend the kid’s classes that were held and went am going to talk about my favourite part of yoga to yoga class every Wednesday and I loved it. In which is meditation. Meditation usually lasts a the beginning, I was annoyed that I had to go but minimum of 15 minutes which helps in relaxing I started realizing that it was really important. I am the mind. Meditation really helps because every 14 now and I still do yoga to this day. day we are stressed about homework, work, what we are going to have for dinner etc. We I had the opportunity to do many things and one never take time for ourselves and meditation of them is to lead the “Sithar Pattu”. It is a song helps us achieve a mentally clear state so our that the kids learn at a young age and we all get mind is clear of thoughts. Your mind goes blank together for the pooja’s and sing it. Once a year, and you focus only on Babaji. It is an amazing we all get the opportunity to take part in an event feeling that not everyone can feel. called “Chanting”. At this event we all chant the mantra “OM KRIYA BABAJI NAMA AUM” and In conclusion, I think Kriya Hatha Yoga has made we get provided with books and pens. We also me who I am today. Yes, in the beginning, it may write the mantra 16 times per page on 63 pages seem irrelevant but once you start going to and once we accomplish that goal, we get classes and make time for it, you will see a huge initiated. I am honoured to say that I am initiated. difference, I did. I have many more obstacles to CBYS also conducts kid’s class once a month, overcome and Babaji will help me through every where all the kids come together and get an step of the way.

37 My Way to Babaji’s The Light of Kriya Yoga Satguru Kriya Babaji Sayon Kirubaharan Tarani Esparam Canadian Babaji Yoga Sangam Canadian Babaji Yoga Sangam I, like many seven-year old's, was a very As a kid I never understood the real reason as to hyperactive child. I would jump on the bed, run why I had to spend my early mornings going to around the house, and a plethora of other things Kriya Yogawhen I could be sleeping in. I suppose that would drive anyone insane. That was, until I there wasn't even a day in my childhood where I was introducedin to Babaji ’s Kriya Yoga. At first, I had not cried or locked myself in a room to get didn't think much of it. But, although I couldn't see away from yoga classes. I had always felt like it, a few months of Babaji’s Kriya Yoga changed my yoga was just a burden with no benefits at all. The behavior. I was much calmer and I had improved in only way I'd agree on going to class was on the my studies. I was also much nicer to my sister, condition that I'd get chocolate or something of (although the opposite wasn't true), whom up to my wish. While the years passed, I felt that my this point I had hated with all my guts due to the life was terrible. I was not even noticing anything usual sibling rivalry. good happening around me. There were years where I had cried and asked myself why does all Once I was 12, I was eligible for initiation this have to happen to me? I felt so pressured into the advanced practices of Babaji’s Kriya Yoga. By this time, I had realiz’s ed the effects that Babaji having school, tuitions, friends and all the drama Kriya Yoga had on me, so I decided to go. Before that I was somehow involved in. There was the initiation however, we had to complete a book always a thought hidden deep inside of me, in which we would write the words “Om Kriya “Where is Babaji when I need him?” After all the Babaji Nama Aum” 16 times per page, for 63 years of dedication I had provided to Kriya Yoga, pages. We were given a month to write the 1008 I thought that he could help me. However, it mantras, and although we were given a month to took me some time to realize what I was do this task, me and my fellow potential students disregarding. had completed it within the first week. Once we had finished the books, we waited for the As I spent more time thinking about this, it auspicious day on which we would be introduced became very clear to my mind that I was not into the new practic es of Kriya Yoga that we were acknowledging all the beautiful things in life. At so excited for. And even though we had to wake up that moment, I felt extremely grateful that I was at 3:00 in the morning for it, almost all of us made it introduced to Kriya Yoga. My experiences up to on time, including yours truly, Sayon Kirubaharan. this day have been extraordinary and memorable. Babaji may bring you across small Now I'm 14 years old, and I still have many problems however, he will always give you many journeys to come, and have more improvements positive impacts in your life. I encourage you to to make to myself. That being said, I can still never question your life because you will always acknowledge the achievements I made as I got to find light in the darkest of times. I have a lot of this point in my life in regards to Babaji’s Kriya experience where I was hopeless and Babaji Yoga. guided me out and brought me my light. If you have your own problems dedicate yourself into Kriya Yoga and the same light that came to me will come to you. 'Love is the undisturbed balance that binds this universe together.' Mahavatar Babaji.

38 vd; epidit tpl;L mfyhj QhdFU

vk;. nfsupuh[h fNdbad; ghgh[p Nahfh rq;fk;

njspT FUtpd; jpU Nkdp fhzy; rpwe;j gykpy;iy” vd;W Rthkp tpNtfhde;ju; njspT FUtpd; jpU ehkk; nrg;gy; $Wthu;. mjd; cz;ikia xU rpy khjq;fspy; njspT FUtpd; jpU thu;j;ij Nfl; ly; ed;F mwpe;Njd;> mDgtpj;Njd;. fpupah Nahfk; njspT FU cUr; rpe;jpj;jy; jhNd! vd;gJ kpf cau;e;j khu;f;fk; vd;gij -jpUke;jpuk; mDgtuPjpahf czug;ngw;Nwd;. Nahfpahupd; mwpthw;wy;> Ngr;R eil Mq;fpyKk;> jkpo; Qhd newpf;F Vw;w FUez;zpdpa rpj;jp Kj;jp nkhopAk; Nfl;gjw;F ,d;gk;> Ngr;rpy; xU jhdk; jUkk; jioj;jFU-khdnkhL rpq;fehjk; xypf;Fk;. mtUf;F ghgh[p toq;fpa jhnadTk; te;J vd;idj;je;j FU - vd; rpe;ij mUs; fhyk; fle;jJ> taJk; jf;fgUtj;ij Nfhapnyd thOk; FU vl;baJ. Ntiytha;g;G fpl;baJ. murhq;f -jhAkhdtu; cj;jpNahfj;jpy; Nru;e;Njd;. gy ,lq;fspy; Nrit Gupe;J> filrpahf nghyp]; jiyik xl;L nkhj;jkha; vy;NyhUk; kdpjg;gpwtp Nkyh mYtyfj;jpy; flikahw;wp ehl;bd; ele;j dJ vd;Nw Nghw;wp epd;wdu;. “mupJ mupJ epiyik fUjp gy ,d;dy;fSf;F kj;jpapy; khdpluhjy; mupJ “ vdj; jkpo; %jhl;b $wpdhu;. “tpUk;gj;jf;f Xa;T ngw;Nwd; ,f;fhyfl;lj;jpd; vdNt ,g; gpwtpiag; gad;gLj;j Ntz;Lk;. kj;jpapy; Nahf epiy gw;wpAk;> Nahfpahu; gw;wpAk; ”tha;j;jJ ek; jkf;F xU ,q;F(fdlh) vq;fhtJ fpupah Nahf epiyak; fpupah rhjd md;gu; %ykhf jdf;F fpilj;jJ. cs;sjh vd;W NjLifapy; fdlh ghgh[p Nahf Nahfpahu; Nju;e;njLf;fg;gl;l md;gu;fSf;F jPl;rh rq;fj;jpd; jiytupd; njhlu;G fpl;baJ. ehd; cgNjrk; toq;fpdhu;. midtUf;Fk; 18 njhiyNgrpapy; ciuahLk; NghJ mtu; jpahd tifahd Mrdq;fisAk; gapw;Wtpj;jhu;. epiyapy; ,Ue;jjhf mwpaj;je;jhu;. ePq;fs; ahu;> vdf;Fk; me;j tha;g;G fpl;baJ. “Nahf gyj;jpYk; vd;d Ntz;Lk; vd;W ve;j tpguq;fisAk;

39 mwpahky; clNd 15 epkplq;fspy; vd; tPl;Lf;F ,jdhy; fpupah Nahfh md;gu;fSf;F mbNad; te;J mioj;Jr; nrd;whu;. ghgh[papd; cUtKk;> $w te;jJ ahnjdpy; kdk; gf;Ft epiyaila 18 rpj;ju;fSf;Fk; mike;j rpwe;j epiyaj;ij topNjLq;fs;. ey;y FU cgNjrk; ngw;w fpupah fz;Nld;! kdjpy; G+upg;G kpFe;jJ. rhjfupd; njhlu;G nfhz;L gapw;rp nra;Aq;fs;. kdk; mikjp ngWk;> Nfhgjhgq;fs; ePq;Fk;> mtu; vdf;F xUrpy khjq;fspy; fpupah Nahfh Njitaw;w Mirapy; kdk; ehlhJ> midj;Jk; jPl;rh cgNjrj;ijAk;> mjd; mbg;gil jj;Jtj; fpl;Lk;. kzpthrfupd; thf;Fg;gb fw;gdTk; ,dp ijAk;> nra;KiwfisAk; kdepiwNthL mikAk;> ,g;gpwtpapy; ek; irt rpj;jhe;jf; toq;fpdhu;. mg;NghJ vd; kdjpy; Njhd;wpaJ fUj;Jg;gb vk;khy; Mf;fg;gl;l rQ;rpj tpid ahnjdpy; “thahid kdj;jhid kdj;Js; (ghtq;fs;)> Kw;whf ghgh[papd; mUl;ghu;itahy; epd;w fUj;J mwpe;J Kbg;ghd; jd;id ePq;fp 4 tif Kf;jpapy; mtutu; jFjpf;F Vw;wg;gb fUj;jhid” vd;w mg;gu; thf;Fg;gb ghgh[papd; ,iwtd; mbf;fPo; nrd;wilNthk; vd;w mUisj; jPl;rh cgNjrkhf toq;fpa jpU. ew;nra;jpAld; ,f;fl;Liuia epiwT RrPe;jpud; mtu;fis vd; fpupah FUthf Vw;Wf; nra;fpNwd;. fpupah md;gu;fSf;F xU rpW nfhz;L kdepiwT ngw;Nwd;. tpz;zg;gk; jq;fshy; Kbe;jhy; cq;fs; mDgtj;ij kw;iwa fpupah md;gu;fSf;Fk; epj;jKk; fhiy gpuk;%u;j;jk; KbAk; Kd;G gfpu;e;J nfhs;Sq;fs;. FUNt rptk; vdf; vOe;J> Kiwg;gb fpupah gpuhzahkk; jpahdk; $wpdhu; ee;jp. ,itfis rypg;gpd;wp nra;J tUfpd;Nwd;. Mde;jk;> Mde;jk;. Nguhde;j czu;it MidKfd;> MWKfd;> mk;gpif mile;Njd;. “Njba G+L fhYf;Fs;Ns ” vd;W nghd;dk;gytd; QhdFU thzpgjk; ehL. Nahf Rthkpapd; njtpl;lh thrfk; xd;Ws;sij Xk; fpupah ghgh[p ek Xk; czu;e;Njd;.

40 OUR TRIP TO BEAR MOUNTAIN (SATELLITE CENTER)

Ram & Suthajini Canadian Babaji Yoga Sangam

Bear Mountain located on the west side of the extra special because I brought my son Hudson River in Rockland County. New Yorkis Aagaman along with us for the first time.My a very special and spiritual place from Yogiar's entire body felt energized, it must have been time.In the year 1969 Yogiar along with 16 the strong vibrations extending from the holy other subjects had hiked up Bear Mountain location. We were only 10 minutes away and and performed a highly spiritual 12 hour to my surprise I learned that my husband had yagna chanting. Under inspiration of Kriya also felt the amazing rush of heightened Babaji, on a beautiful spot overlooking Bear energy as we approached the Mountain. MountValley was chosen as a campsite for the Kriya yoga activities.At the height of chanting We reached Bear Mountain at 7 am along with during Bramamurtha (around 3am) Kriya the other sadhaks (# of sadhaks). We were all Babaji his sadhanasakthiAnnai and Amman excited and eagerly waiting to reach the manifested on the Vital Plane. After this satellite center.After reaching our location we incident Yogiar always referred to this specific then started our hiking journey up the spot as “Satellite Center” for all Kriya Yoga mountain,with our son Aagaman who greatly sadhaks.From then on, the annual Bear admired the soft cool breeze,that Mountain Pilgrimage had become a sacred accompanied the harmonious sound of schedule of events.Every year on July 4th chirping birds and admiring the tall trees along Yogiar and his sadhaks visit the mountain and our path.We were so consumed by the beauty perform 12-hourchanting's to experience of the hike and mother nature around us, we their spirituality.This vision marked a new hadn't even realized we were so close to the spiritual chapter in the history of the United top of the mountain, the hike took us less than States of America. 45 mins.

I knew as soon as I opened my eyes that Once we got to the top, we couldn't wait to morningthat it was going to be amazing.I felt start our meditation practices, we were none of the common body aches or pains that surrounded by serene nature on a very nice come from the long hours of travelling,with sunny and cool day.The satellite center was my nine-month-old baby from Toronto with filled with high energy and none of the only 4 hours of sleep.This was my second sadhaks felt the exhaustion of the hike up due journey up the mountain. My first time being to the heightened energy we felt that in September 2017 with my husband along motivated us.All the sadhaks took turns with 8 other sadhaks.This year proved to be practicing their meditation at the holy site.We

41 then began our yagna chanting,from the We then proceeded to hike down the beginning we felt the high spiritual energy that mountain to our hotel for the evening,along originated from the holy site. The vibrations with the other sadhaks we left with the feeling and energy the chanting gave off confirmed of fulfillment and happiness.Later that day I the feeling of Babaji's presence in our hearts couldn't believe my eyes when I looked back throughout the entire time. Aagaman also at a photo taken during the ceremony and feeling the motivational presence of Babaji identified Babaji'sMuthra appearing from the allowed him to join in on the chanting with us, yagna. I was thrilled to be able to confirm that ending the yagna with a peaceful group we were given Babaji's blessing through his meditation. presence at our ceremony, especially on the 50th anniversary of his appearance. It was an unforgettable and memorable day for me and my family.It was a great blessing by This is a journey that we all were blessed to be Babaji for my family and I to attend the 50th a part of and will cherish it in our hearts for anniversary of Babaji's appearance with generations to come.This experience has led Aagaman this year, especially for my son me to anticipate my return to Bear Mountain in Aagaman who was able to be a part of this future years with my family to further journey and experience the blessings on that strengthen our connection with Babaji. auspicious day,all within his first year of life on earth.

42 ghgh[pap d; miog;G

fzgjpg;gps;is& jahepjp fdbad; ghgh[p Nahfh rq;fk;

2015k; Mz;L ghgh[ap p d; Nahf h rq;f mnkupf;fh epiy Vw;gl;lJ. kWehs; fdlh jpUk;Gk; nghOJ ahj;jpiuapy; g]; rhujpahf NghFk; re;ju;g;gk; fdlhvy;iyapy; ele;j epfo;thd xU rpy vdf;F fpilj;jJ me;j ahj;jpiuapd ; NghJ epkplq;fspNyNavy;iyia f; fle;J nrd;w mnkupf;fhvy;iyia f; fle;j tpjk; vdf;F NghJ vdJ kdepiy ghgh[pia Nehf;fp Mr;rupaj;ij nfhLj;jJ. Vndd;why; ehd; gy gazpf;f Ntz;Lk; vd;W Njhd;wpaJ. tUlq;fshf kw;iwa rq;fq;fSld; vy;iyiaf; flf;Fk; NghJ vLj;j Neuj;jpw;Fk; md;wpy; ,Ue;J 2017k; Mz;L tiu vd;Dila (30 epkplk;) ghgh[ap p d; rq;fj;Jld; fle;j NghJ fu;kh epiyapd hy; ghgh[pd; rq;fj;ij ehl vLj;j Neuj;jpw;Fk; (10 epkplk;) tpj;jpahrk; Kbatpy;iy. mg;NghJ 2017k; Mz;L Mtzp njupe;jJ. mg;NghJ vdf;Fs; ,jpy; Vw;gl;l khjk; vdJ ez;gUk; nfhOk;G Nahfh rq;fj;ij tpj;jpahrj;jpy; xU fhuzk; ,Uf;f Ntz;Lk; rhu;e;jtUkhd jpU. ,iwtd; mz;zh fdlh vd;gij czu;e;Njd;. xU kzp Neuj;jpd ; gpd;du; te;J ,Ue;j NghJ fdba ghgh[p Nahf upr;tpy;KUfd; Nahf h Nfhapypy; mtu;fis rq;fj;jpy; epfo;e;j xU ahf epfo;tpw;F vd; juprdj;jpw;fhf ,wf;fpNdd;. mj;Jld; mq;F FLk;gj;ij mioj;jpUe;jhu;. mg;NghJ $l mtu;fs; Nahfh> Kiwapy; epfo;j;jpa mgpN\fk; md;iwa jpdk; vd;dhy; me;j epfo;tpw;F Nghf g+[h> ahfk; Mfpatw;iw ghu;g;gjw;Fupa re;ju;g;gk; Kbatpy;iy ,Ug;gpDk; vdJ kidtp jahepjp fpilj;jJ. mtu;fs; elj;jpa Kiw Kw;wpYk; mtu;fisf; fl;lhakhf gq;F gw;WkhW rhjhuz Nfhapy; ahj;jpiufspy; elf;Fk; typAWj;jpNdd;. mq;F mtUf;F xNu ehspy; KiwfSld; xg;gpl;L ghu;f;Fk; NghJ khWgl;L Vw;gl;l mDgtk; cldbahfNt ghgh[pd; fpupah ,Ue;j tpjk; vd;id vdf;F ele;j fhspGir + apy; thidg;gpof;Fk; g[id ,uz;L tUlq;fSf;F Kd;dhy; fpilj;j apy; vd; kdk;y apj;J NghdJ. md;W ,uT ghgh[pd; czu;Tfshy; ; vd;id rq;fj;jpy; gLf;ifapy; ,Uf;Fk; NghJ ele;j md;iwa ,idj;Jf; nfhz;Nld; ehq;fs; ,UtUk; %d;W epfo;TfisAk; Nahrpj;J ghu;j;j nghOJ rq;fj;jpde ; FLk;g cWg;gpdu;fshf Nru; ;J fpupah vd;id mwpahkNy ghgh[pap d; rf;jp vd;id Nahfh tpd; Kjy; gFjpahd 18 Nahf mtiu Nehf;fp tutiog;gJ Nghy xU czu;T Mrdq;fisAk;gapd;W Muk;gepiy

43 gpuhzahkk; jpahdk; ke;jpuk; gf;jpgapw;rp fspy; czu;T epiyapy; ghu;f;ff; $bajhf gq;F gw;wpNdhk;. vq;fSila ehshe;j Nahf ,Uf;fpd;wJ. mj;NjhL fpupah jPl;ir ngw;w gapw;rpfisAk; Mu;tj;ijAk; ghu;j;j fdbad; ehspy; ,Ue;J ,d;W tiuf;Fk; fpupah ghgh[papd; ghgh[p Nahf rq;fj;jpd; topfhl;bahfpa RrPe;jpud; gy Kf;fpakhd ,lq;fSf;F FUtpd; mz;zh mtu;fs; vq;fis ghgh[pd; gQ;rhl;rpu FLk;gj;jpdNuhLk; kw;Wk; gy rhjfu;fSlDk; ke;jpukhd “Xk; fpupah ghgh[p ek;xs k;” I 1008 Md;kpf ahj;jpiu NghFk; tha;g;G ehq;fs; jlit cldbahf vOjp ghgh[pAld; Md;kPf vjpu;ghu;f;fhkNy fpilj;Jf; nfhz;L tUfpwJ. njhlu;gpid Vw;gLj;jp> etk;gu; khjj;jpy; elf;f Fwpg;ghf ghgh[papd; fpupah Nahf jiyikafk; ,Uf;Fk; fpupah jPl;irapy; gq;F gw;Wk; gb rhe;Njhk;>> gpwe;j ,lk; gwq;fpNgl;il Nfhapy; $wpdhu;. me;j epfo;T vq;fSf;F FWfpa gpuhzahk jPl;ir jyk; Fw;whyk;> Qhd jPl;ir fhyj;jpy; fpilj;jij vz;zp kd kfpo;r;rpia jyk; fjpu;fhkk;> fub kiy Nahfp rpth ahfgPlk;> je;jJld; fpupah Nahf NritapYk; vq;fis upr;tpy; KUfh Nahf Myak; Mfpatw;Wf;F ,izf;Fk; Mu;tj;ij J}z;baJ. nrd;w tha;g;Gk; mq;F fpilj;j mDgtq;fSk; kwf;f Kbahjit kl;Lky;y> vq;fs; etk;gu; khjk; FU RrPe;jpud;mtu;fshy; fpupah ,UtiuAk; rw;FU ghgh[p mLj;j mLj;j ghgh[ap p d ; cd;djkhd jPl;ir fpilf;fg; epiyf;F $l;bf; nfhz;L nry;tij ngw;wJ. md;wpy; ,Ue;J ,d;W tiu czUfpd;Nwhk;. ,e;j czhtpid cyfj;jpy; gpuhzahkk;> jpahdk;> ke;jpuk; Nghd;w gapw;rpia thOk; vy;yh kf;fSk; rw;FU ghgh[ap p d ; fpupah nra;J tUfpd;Nwd;. vdJ kidtpahu; njhlu;e;J Nahfj;jpy; jq;fis ,izj;J gapw;rp nra;J me;jg; gapw;rpia nra;J tUfpd;whu;. ,UtUf;Fk; mila Ntz;Lk; vd;gij tpUk;Gfpd;Nwhk;. gapw;rpf;F Vw;wthW gy mDgtq;fi s Ak; ngw;W tUfpd;Nwhk;. mj ;NjhL ghgh[p vq;fSld; “ghgh[pd; fpupah Nahfk; guTf cynfq;Fk;” njhlu;e;J gazpg;gijAk; topfhl;LtijAk; “Xk; fpupah ghgh[p ekxs k;”

44 How I started my Kriya Path?

Ramya Sithambaram Canadian Babaji Yoga Sangam

Life has Ups and Downs. Our family had a beautiful ananda.org online, it was very beautiful and their life for a good period of time and when the hard instructors were very caring. But their process time came, it struck us really hard, showing a takes too long and me living on the midwest and terrible image of death in front of my eyes when I their presence on the West Coast and with family was delivering my second child during labor. With commitments, posed a big challenge. So, I kept God's grace, we were saved from danger but life looking and when I came across the Canadian took a different toll taking the entire family through Babaji Yoga Sangam, I immediately sent in my a very hard time for a few years. Finally we interest. recovered, but the lost Peace and Joy, were never to be found. All these experiences drove me to I was quite surprised to receive a prompt response question; the meaning of life and the true purpose from Suseenthiran Sir in my inbox. My journey of being born in this world. Is it just to live for towards Babaji's Kriya Yoga started with a earning wealth, raising families or further helping telephonic conversation with Suseenthiran Sir, humanity or suffer in this survival of the fittest with a remote Satsang and he offered initiation to community? Somehow these were not convincing me and my spouse at our house due to our travel to me, as when I see people who have attained all issues, which was beyond our dream and the great wealth and power were still unhappy and imagination, also due to Babaji's grace and searching for Joy. I started searching for Peace and Suseenthiran Sir's dedication to service. Our story the methods to attain everlasting peace. is a great example wich demonstrates the fact, that Babaji embraces his children from birth and after My medical providers in the field, directed me in birth, with strong perseverance to ensure their the direction of Meditation. Hatha Yoga is not new liberation. He ensures to remove all hurdles on to me, but it's connection to Mind was not found. their path to get Kriya Initiation towards Self- My therapist and my office colleague, directed me realization. Our heart tells Babaji brought to Kriya Yoga and Paramahamsa Yoganandaji. I Suseenthiran Sir to our place at the right time, to read his book "Autobiography of Yogi", to learn help us out. From that day onwards, we are more. I was drawn to Babaji, mentioned in the practicing our Kriya, and all our personal book and when I saw his picture, I was melting into experiences tells for sure, that Babaji is living with tears as if an orphaned child had found her mother. us day and night guiding us as our care taker. I wanted to practice Kriya Yoga in a pure form from Babaji, more in line with the native South Indian OM KRIYA BABAJI NAMA AUM Tradition. In USA, I couldn't find any help in that OM KRIYA BABAJI NAMA AUM line, still I tried learning meditation from OM KRIYA BABAJI NAMA AUM

45 BAKYA CENTRE - SWITZERLAND Xk;

President: Sothinathan Subramanium k; Xk; X Mother: Ponmalar Sothinathan Service Family Team: Iswariya, Kasthuri

Xk; Address: Ch. Du Champ De Pin 11, 1405 Pomy, Switzerland Phone: +41 768113583 E-Mail: [email protected] Web: www.canadianbabajiyogasangam.com

SATTAMUNI - THIRUVARANGAM

46 vdJ FU mf];jpau; kw;Wk; ghgh[p

Nrhjpehjd;.R.j - jiytu; ghgh[p md;id fpupah Nahfh rq;fk; - Rtpw;ru;yhe;J

Xk; fpupah ghgh[p ek xsk; mt;tplj;Jf;F te;J jd;id rPldhf Vw;Wf; nfhs;Sk; tiu me;j epiyapy; ,Ug;gNj mtupd; mf];jpau; vd;Dk; ngaiu Kjd; Kjyhf vdJ ,yl;rpakhf ,Ue;jJ ehshf ehshf ghgh[papd; rpW gUtj;jpy; ghlrhiyapy; gbf;Fk; nghOJ cly;epiy gytPdkile;J te;jJ. rupahf 48 rpy Guhzf;fijfspy; mwpe;J nfhz;Nld;. MtJ ehs; ghgh[p kpfTk; gytPdkile;jpUe;j gwitfisg; ghu;f;Fk; nghOJ Fwpg;ghf epiyapy; mfj;jpau; mtu; Kd; Njhd;wpdhu;. fhfj;ijg; ghu;f;Fk; nghOJ vdf;F mf];jpaupd; gpd;du; ghgh[pf;F fpupah Fzlypdp gpuhzh Qhgfk; te;J NghFk;. 31 taJ ,Uf;Fk; nghOJ ahkj;ij jPl;ir Kiwapy; nfhLj;jhu;. ghgh[p xU ehs; rhk k; mf];jpau; vdJ fdtpy; Njhd;wp mfj;jpauplk; gapd;w Fz;lypdp gpuhzh MrPu;tjpj;jhu;. kWehs; vdf;F VNjh xU ahkj;ijAk;> Nghfuplk; gapd;w jpahd Kiw cw;rhfk; njd;gl;lJ. ehd; me;j rk;gtj;ij fisAk; ,kakiy njhlupd; Nkw;gFjpapYs;s ntWk; fdthf epidf;ftpy;iy mij gj;jpupehj; vd;w ,lj;jpy; njhlu;r;rpahf gapw;rp ep[khfNt epidj;J tho;e;J te;Njd;. 2002Mk; nra;J Nahfj;jpd; cd;dj epiyahd nrh&g Mz;L Rthkp ,uhikr; re;jpj;Njd;. 2004 Mk; rkhjpia mile;jhu;. Mz;L ij khrk; 1 Mk; jpfjp vdJ FU Rthkp ,uhkplk; ,Ue;J Fz;lypdp Nahfh jPl;ir ehd; ghgh[pia gpd;gw;WfpNwd; vd;W $Wk; ngw;Nwd;. mj;jUzj;jpypUe;J rw;FU ghgh[p nghOJ mf];jpaiuAk; mjw;Fs; mlf;FfpNwd;. ehfuh[; mtu;fis Muhjpf;f Muk;gpj;J 18 xt;nthU KiwAk; ehd; mf];jpau; vd;W rpj;ju;fs; ghij> mtu;fs; cyf kf;fSf;Fr; cr;rupf;Fk; NghJ mtu; vd;dUNf gpurd;d nrhd;d jj;Jtq;fs;> kUj;Jt Fwpg;Gf;fisg; khtij czu;f;fpNwd;> nka;rpypu;fpNwd;> gbj;Jk; Muha;e;J tUfpNwd;. nkJ nkJthf Mde;jkilfpNwd;. mbNad; ehDk; ,e;j rpj;j itj;jpak;> Nahf rpfpr;ir nra;J tUfpNwd;. cyfj;jpd; %iy KLf;nfy;yhk; ghgh[papd; ,e;j Mj;k jj;Jtj;Jf;F mbj;jskhd %y fpupah Nahfk; vd rhjid nra;gtu;fs; FUthf mf];jpaNu cs;shu; vd mwpfpNwd;. gy;yhapuk; rhjfu;fSf;Fk; ghgh[papd; fpupah Nahfj;jpd; MzpNtuhf mf];jpau; ,Uf;fpwhu; mf];jpaNu Md;kPfj;Jf;Fk;> rpj;jNahfj;Jf;Fk;> vd;gJ vdJ G+uz mDgtkhFk;. midj;J Fz;lypdp Nahfj;Jf;Fk; Mzp Ntu; vd;W $lr; rhjfu;fSk; ,ij cs;thq;fp czu;e;J nrhy;yyhk;. fpupah Nahf gps;isfshd mf];jpaiu Mj;khtpy; ,izf;FkhW ehq;fs; gpd;gw;WtJ ghgh[p vDk; kfh Ntz;Lfpd;Nwd;. rpj;jiuNa. ghgh[p Fz;lypdp gpuhzhahk jPl;iria mfj;jpauplk; ngWtjw;fhf Fw;whyk; Xk; fpupah mf];jpau; ek xsk; nrd;W mfj;jpaiu Nehf;fp jpahdk; gy ehl;fs; Xk; fpupah ghgh[p ek xsk;; njhlu;e;J jpahdk; nra;jhu;. mfj;jpau; Xk; fpupah md;id ek xsk;;

47 THE TORCH OF KRIYA vdJ fpupah mDgtq;fs;

<];tuypq;fk; Ponmalar Sothinathan -Mother ghgh[p md;id fpupah Nahfh rq;fk; BAKYA Centre - Switzerland Rtpw;ru;yhe;J

“ Love those who love others” vdJ ngau; <];tuypq;fk;. ehd; 1991 Mk; Mz;L “ Think twice before you talk, thrice Kjy; Rtpw;ryhe;jpy; trpj;J tUfpNwd;. Rtp]; before you act” ehl;Lf;F te;j fhyq;fspy; Nahfh gw;wpa Gj;jfq;fisg; gbj;J Nahfhitr; nra;J te;jpUf; cz;ik kjk; gpupf;fhJ> ,izf;Fk;: fpNwd;. MdhYk; vdf;F csj;jpYk; clypYk; fhag;gLj;jhJ> khw;wq;fis Vw;gLj;Jtjhf ,y;iy. mj;Jld; Fzg;gLj;Jk; : nfhy;yhJ> fhg;ghw;Wk;.” jpUg;jpailahj czu;Nt vd;id Ml;nfhz;b Ue;jJ.

- Kriya Babaji Nagaraj ,e;epiyapy;jhd; fle;j tUlkhf ghgh[papd; fpupah Nahfj;jpid fw;W tUfpd;Nwd;. ,d;Dk; fw;gjw;F ,Ue;jhYk; ehd; fw;Wf; nfhz;l tiuf;Fk; gy “ Love begets love” ed;ikfis ghu;f;fTk; mDgtpf;fTk; czuTk; “md;igf; nfhz;L md;ig tsu;f;fTk;” KbfpwJ. ehd; fz;l czu;TfisAk; mDgtq;fisAk; RUf;fkhf cq;fSld; gfpu;e;J nfhs;tjpy; kfpo;r;rp milfpNwd;. - Kriya Mataji Nagalakshmi Mk;! ghgh[p mtu;fs; cyfj;jpw;F mspj;Jr; nrd;w ,t; Nahff; fiy gapw;rpapdhy; cly;typ “ Waste not a moment. Race towards the Fiwe;Js;sij fhzf; $bajhf cs;sJ. goal ” typfspypUe;J tpLgl;L> kdjhYk; clyhYk; czug;gl;l ,aq;fhj; jd;ikia> ,aq;F epiyf;F - Kriya Dadaji Pranabananda nfhz;L tUk; Mw;wiy ghgh[pia epidj;jthW ehk; nra;Ak; ,t; Nahfg; gapw;rp vkf;Fk; mspf;fpwJ. kdk; njspitAk; mikjpiaAk; NjLk; epiyf;F “ All that is good is through the grace of mioj;Jr; nry;tNjhL> kdjpy; vOk; vz;zw;w Babaji vz;zq;fis xU fl;Lf;Fs; nfhz;LtUk; All that is bad is the work of Man” ty;yikia czu KbAk; vd;gJk; cz;ikNa . “nja;tj;jd;ikf;F mLj;jJ Rj;jj;jd;ik” ghgh[papd; fpupah Nahfhg; gapw;rpapy; Fwpg;ghf rhe;jp MrdKk;> jpahdKk; cly; rhu;e;Jk;> kdk; rhu;e;Jk; gy khw;wq;fis vd;dplj;jpy; Vw;gLj;jpaij ehd; - Yogi S.A.A. Ramaiah fz;L nfhz;Nld;. ,w;iw tiu fpupah Nahfg; gapw;rpapidf; fw;wjd; %yKk; Vw;gl;l mDgtq;fis $Wtjd; %yKk; ghgh[p mtu;fspd; ,f;fpupah Nahff;fiyiaf; fw;W ahtUk; MNuhf;fpa tho;tpid tho Ntz;Lk; vd;gNj vdJ tpUg;gk; MFk;. ”vy;yhk; nray; $Lk;”

48 BABAJI YOGACENTRE - DUBAI Xk; President: Murali Varma Mother: Chitra Naresh k; Xk; X Service Family Team: Sridhar, Naresh, Balaji, Jothikannan, Vijay, Gunasekar, Nathan, Radhakrishnan, Avinash, Pandiaraj, Raja, Subbaiah, Ramji, Ayyappan k; X Address: Dynatrade Regency 2, B Block, Aldoha Street, Al Qusais, Dubai Phone: +971 508862327 E-Mail: [email protected] Web: www.canadianbabajiyogasangam.com

RAMADEVAR - AZHAGARMALAI

49 My Journey and Experience at Babaji Cave

Murali Varma - President Babaji Yoga Centre - Dubai

Om Kriya Babaji Nama Aum! used to drink the nectar prepared by Babaji himself. The first encounter with Babaji was in 1861, when Lahiri Mahasaya was transferred to Babaji told Lahiri that he was his guru from the Ranikhet from his work as an accountant for past and then initiated him into Kriya Yoga. He the British government in the Military instructed Lahiri to initiate others. Lahiri Engineering Department. Lahiri spent many wanted to stay with Babaji, who told him hours roaming in the magnificent hills. One instead that he must return to the world to early afternoon while walking in the hills of teach Kriya Yoga and that Kriya Yoga sadhana Dronagiri above Ranikhet, he was astounded should spread through the people of the world to hear a distant voice calling out his name. He through his (Lahiri's) presence in the world. continued to vigorously climb up Drongiri Mountain following the voice. He finally September 26th, 2015 was a very special day reached a small clearing whose sides were for me. It was my birthday,and on that day a dotted with caves. On one of the rocky ledges long time wish (which got impeded in Oct stood a smiling young man, extending his 2009) got fulfilled in a very satisfactory hand in welcome. He noticed with manner. I am extremely thankful to astonishment that, except for his copper- Suseenthiran Sir for organizing the trip to coloured hair, he bore a remarkable Babaji's Cave (in Dronagiri Mountain) with a lot resemblance to Lahiri himself. He was amazed of love, care and meticulous planning. When I to find that the saint knew his name. This divine look back in today's completely changed radiant saint was Babaji himself. circumstances, 26th Sept 2015 has become even more special which would remain etched Babaji told Lahiri that he waited for him at the in my memory. same place for more than three decades. His exact words to Lahiri were “I followed you like 26th September is marked as Lahiri Mahasaya's a mother bird guarding her young. As you lived Samadhi day and a big satsang was held at the out your human term of womb-life, and foothills of Dronagiri Mountain in Yogoda emerged a baby, my eyes were always on you. Ashram. YogodaSatsangha Society manages Patiently, month after month, year after year, I Babaji's Cave as well. It was a really quiet, have watched over you, waiting for this perfect beautiful morning and we set out for the ascent day. Now you are with me!” He gave Lahiri his at 7 a.m. up to Babaji's cave. Suseenthiran Sir, asana-blanket and also the bowl from which he Thevaki, Milan, Karthikeyan, Vanitha,

50 ChinnaDurai, Ponni, Arul and I were the holy place. We did pranayamam, meditation fortunate participants. and also chanted the mantra “Om Kriya Babaji Nama Aum”as a group. Karthikeyan Normally, cave visitors only get about10 performed a pooja as it is conducted in minutes to spend inside the sacred place Parangipettai Babaji's temple, with 108 potri, where Babaji gave darshan to his ardent deeparanai and ended the worship with the devotees. However, on that day our close-knit jothi song. All of us felt blessed and were in the group of 9 had the whole cave to ourselves. comforting warmth of Babaji. What a joy! We spent about 1 hour inside the

51 WHAT IS YOGA?

Chitra Naresh - Mother Babaji Yoga Centre - Dubai

Yoga can be defined as the union of body, Chanting mantras with exhaustive mind and soul. Theadvantages of doing yoga engrossment is equivalent to meditation. among an array of them include Purascharana refers to the manner in which a (Yogananda.org2019): mantra is repeated, the feeling, the number of times along with the right observations which · It energizes the physical body, both in turn leads us towards obtaining substantial inside and outside benefit out of the mantra (Neelakantan et al. · It keeps us energetic and active 2006, p.484). throughout our lifetime · It prevents diseases from affecting our As referred to in the 'Voice of Babaji' body (Neelakantan et al. 2006, p.469), every yogi · It ensures proper functioning of the has to select his or herishta mantra (personal veins,enhances blood circulation and preferred mantra) and repeat the mantra improves digestion facing east or north. It is advised that japa has · It relieves stress and helps in to be practiced sitting on a cotton or silk cloth, controlling our temper deer or tiger skin preferably. Asphatika · It keeps us healthy, fit and helps in (crystal) mala, tulasi mala or rudraksha mala reducing excess fat may be utilized for counting during japa. Or a · It cures bronchial problems practitioner can also use a watch for a fixed · It provides relief from problems time. It can be practiced either during brahma related to the brain muhurtam or even during night. Kriyas · Flexibility resulting from practicing exercised between 11pm and 2am produce yoga alleviates any leg pain and back speedy results. The more the sadaka practices problems without any material or worldly desires, the closer he/she goes towards Samadhi (divine What is the difference between japa and union). Padma, siddha,sukha, svastika or vira dhyana? asana is generally advised for japa (refer below for pictures). Japa involves the repetition of the mantra of a devata (God or Goddess) while Dhyana refers Benefits of Japa to meditating or focusing one's thoughts on the forms and attributes of the devata. Japa gives clarity of mind, leads to brightness and tranquility, satisfaction with what one has Japa alone can lead to moksha (release from and detachment with sense objects if the the cycle of rebirth). There is an impenetrable mantras are practiced with no selfish motive power in a mantra and that has the power to behind it. bring a devotee face to face with the devata.

52 Padma asana SiddhaAsana SukhaAsana SvastikaAsana ViraAsana

References: Neelakantan, V., Ramaiah, S., Babaji.,Neelakantan, V. and Neelakantan, V. (2006). . []: Babaji's Kriya YogaOrder of Acharyas. Yogananda.org. (2019).Benefits of kriya yoga. (online) Available at https://yogananda.org/kriya- yoga-path-of-meditation -benefits [Accessed 14 Aug 2019] YOGA WATER THERAPY Chelliah Naresh Babaji Yoga Centre - Dubai

Water is considered in the spiritual field as a tell the healing recipients to drink the water. good transmitter of energy. He strongly believed healing ingredients are Dr. Masaru Emoto has written a book called passed on to the needy. “The Hidden Messages in Water “. He says Murali was fortunate to closely interact with water has memory power. Water can store our unassuming Guru Swami Ram. He taught energy and transmit it back. him a technique and he is following it for the In olden days Rishis used to carry a small pot last 12 years. He feels very healthy and of water. If food is offered to them they cleanse immune to common ailments like cold, cough it with a splatter of water to remove any and fever. Even at the time of weather changes negative energy in the offered food. When he is unaffected. Rishis give their blessings they splatter a few In the morning he keeps a glass of water in drops on the seekers and pass their blessings. front of a picture of Babaji and keeping his Water is widely used in temples. In the right hand in gnyana he chants Om sanctum sanctorum water is kept in a small Kriya Babaji Nama Aum 16 times and passes container and when priests chant mantras , it on the captured vibrations on his hand to the is believed water captures positive vibrations water and he drinks the water. It may sound and later the holy water is passed on to the very simple and childish but he strongly feels faithful. It is believed when devotees consume it has profound effects. It is his strong belief the holy water they receive the blessings of that this practice gives energy to all the 5 the Almighty. bodies. Our Guru Swami Ram was a renowned “Natha He urges upon his fellow Kriya members to ”healer. While administering healing follow this simple technique and reap technique he used to keep a glass of water. enormous benefits. After the healing session gets overhe used to Om Kriya Babaji Nama Aum !

53 Benefits and contra-indications of Kriya Postures

Pon Savita Naresh Babaji Yoga Centre - Dubai

1. Pose of salutation (Vanakka Asanam) system, especially the intestines. Benefits · Reduces constipation and promotes ongoing · This helps improve memory and activates the health of the thyroid and adrenal glands. central nervous system · Strengthens the spine and lessens cervical · Helps to receive all vibrations that are necessary to problems build up strength and balance in our body. · Prevents shifting of the navel · This helps to awaken the sahasara chakra located · Strengthens the lungs thereby healing associated at the crown of the head. health conditions like asthma and respiratory problems 2. Science of sun worship (Surya Namaskaram) · Relieves stress and reduces anger Benefits · This helps awaken all the chakras and receive Contra-indications vibrations for health, strength, activity, energy and Heart disease, during pregnancy, when peptic vitality to the body. ulcers are present, spinal bifida and when there are pinched nerves in cervical vertebrae. 3. Integral shoulder pose (Sarvaanga Asana) Benefits · Gives complete activation of the physical system 5. Standing crane pose (Nindra Kokku asanam) and improves the entire body. Benefits · Activates the muscle tendons, tissues, ligaments · Activates glands of the abdominal area especially and purifies blood to be supplied lower side of pancreas to promote secretion · Activates the thyroid thereby reducing obesity, · Prevents diabetic conditions, heals liver disorders tiredness and weakness · Activates the Manipuraga chakra · Awakens the visuddhi chakra (chakra in your · Alleviates gastric and urinary disorders throat) · Relieves stiffness of the back · It keeps you young and reduces your stomach · Rectifies shortening of the limbs due to fractures · Strengthens adrenal and reproductive glands · Helps to heal asthma and increase height Contra-indications Heart disease, prolapsed disc, high blood pressure, Contra- indications sciatica and abdominal hernia. High blood pressure, heart disease, ear or eye ailments, slipped disc, enlarged liver or spleen, 6. Bow pose (Villu Asana) hyperthyroidism and initial days of menstrual Benefits cycle. · Massages all sides of your pancreas, glands of your stomach and intestines 4. Fish pose (Meen Asana) Benefits · Activates the Manipuraga chakra · It helps awaken the Anahata chakra · Gradually reduces excess fat in the waist, buttocks (chakra in your heart) and abdomen · Strengthens the stomach, activates the digestive · Promotes flexibility/suppleness of the ankles

54 Contra-indications 10. Snake pose (Paambu Asana) Heart disease, high blood pressure, peptic or Benefits duodenal ulcers and colitis. · Activates the passive side of the vertebral column · Strength and power of the optical nerves 7. TopsyTurvy pose (Vibareetha karani) · Mobility of the vertebral column can be Benefits maintained · Accelerates the circulation of blood to the brain · Awakens Vishuddhi chakra area · Removes gas from the stomach and intestines · Helps in memory and improves intellectual · Improves bowel movements capacity and concentration · Cures low blood pressure · Awakens Anahata chakra · Promotes regular menstrual cycles and reduces ovarian and uterine problems Contra-indications Heart disease, high blood pressure, enlarged Contra-indications thyroid, prolapsed disc and spinal bifida, during Chronic back pain, pregnancy, pinched nerves in first days of menstrual cycle. spinal column and spinal bifida

8. Half fish pose (PathiMeen Asana) Benefits 11. Yogic symbol pose (Yogamudra Asana) · Activates the upper glands of your body Benefits particularly your head and neck regions · Increases supply of energy to the legs · Cures allergic sicknesses like Catarrh, Sinus and · Automatically corrects genetic imbalances other respiratory problems · Increases capacity of breathing as it is connected · Reduces menstrual disorders to the Manipuraga chakra · Helps to relieve inflamed and bleeding piles and · Restores abdominal organs to their proper places constipation · Tones the small intestines, colon, prostate gland · Awakens Vishuddhi chakra and kidneys · Benefits those with chronic cough · Relieves chronic constipation

Contra-indications Contra-indications None Heart disease, serious back conditions, after surgery or childbirth and when there are 9. Plough pose (Kalappai Asana) contractures of the knee Benefits · Complete activation of backbone right up to the 12. Half wheel pose (Padhi Chakra Asana) neck Benefits · Strengthens vertebral column · Automatically corrects any irregularities created in · Awakens the Muladhara and Vishuddhi chakra the previous exercise · Activates the muscle tendons of the vertebral · Activates sympathetic side of the vertebral column column · ActivatesSahasara chakra · Prevents cramping · Strengthens the back and abdominal muscles · Alleviates pain in the shoulders, waist and · Activates proper intestinal function neuralgic pain in the back · Exercises the neck and shoulders · Reduces menstrual problems and relieves · Promotes proper working of liver and improves ailments in the uterus and ovaries colon activity · Promotes digestion, reduces constipation and cures piles in the early stages Contra-indications · Relieves headaches, asthma and bronchitis Heart disease, high blood pressure, prolapsed and slipped disk and arthritis of the neck Contra-indications High blood pressure, hernia, arthritis of the neck, 13. Sitting crane pose (AmarndhaKokku Asana) slipped disks, sciatica or when there is weakness in Benefits the cervical vertebrae · Increases capacity of individual's energy levels · Activates the pancreas and brings energy to lower

55 limbs · Activates the large intestines and reduces · AwakensSwadhistanaandManipuraga chakra constipation · Maximizes stretching of spine, tones nervous · Beneficial for proper kidney functioning system, improves digestion and relieves · Strengthens the knee ligaments and muscles of constipation the legs · Reduces abdominal obesity and fat on the hips, buttocks and thighs Contra-indications · Aids inlow blood pressure Sacral conditions, bad knees, sciatica and slipped disk

17. Triangular pose (Trikona Asana) Contra-indications Benefits During sciatica nerve pain attacks (but can prevent · Body is twisted in all directions to the left and right, reoccurrence if practiced during pain-free states), forward and backward to give easy mobility of the if suffering from Kyphosus (hunchback) body through the feet, which are firmly fixed, to the ground in one position 14. Locust pose (Vititil Asana) · Awakens the Manipuraga chakra Benefits · Improves the memory, strengthens vertebral · Awakens Muladhara chakra nerves and internal abdominal organs and helps · Reducesfat on the hips and promotes regular to overcome fatigue menstruation · Powerful exercise for those who take up athletics Contra-indications or sports None

Contra-indications 18. Death pose of salutation (Purna Shava Shanthi Heart disease or heart weakness Asana) Benefits 15. Pose of fitness and light (Vajra Oli Mudra Asana) · Gives complete peace to all five bodies Benefits · Absorbs benefit that has been acquired through · Balance to the upper and lower side of your body previous exercise · Sages have slept in this position for long hours; · Trillions of cells in the human body receive the balances physical, vital, mental, intellectual and auto- suggestion of relaxation enabling pranic spiritual bodies energy to flow into them · Strengthens the pelvic and hip region · Heals kidney problems, strengthens the back and Contra-indications shoulder region None

Contra-indications References If slipped disk and lower back problems are 18 kriyapostures.blogspot.com. (2019). 18 Postures present, practice with caution of Kriya Babaji. [online] Available at: http://18 kriyapostures.blogspot.com [Accessed 14 Aug. 2019]. 16. Pose of pelvic grip (Suptavajra Asana) Benefits · Gives a gripping factor to the whole body · Awakens the Muladhara chakra

56 My experience with Great KRIYA MASTER IN HIMALAYS AND SPRITUAL JOURNEY TO KRIYA YOGA

Sridhar Babaji Yoga Centre - Dubai

I would like to share happy experiences of my understand for laymen, Kriya yoga gives you Journey to the Himalayas along with my Great advanced thinking, Intellect, spiritual reality Kriya master and also my path of spiritual experiences, an Advanced Kriya yoga journey from Yoga to Kriya Yoga. At the age of practitioner is capable of bringing his past life 16 I started Yoga classes at the Yoga Asana experiences to this present life, at his own will center in Chennai. In 2002, I started my for betterment, if he needs it. journey into Kriya yoga after reading “Autobiographyof a Yogi” by Sri Paramahamsa Whenever I am deeply emotionally Yogananda. After I regularly practiced unbalanced in life, Babaji guides me by giving and basic ideas and also sharing spiritual experiences in the Himalayas, on my return from the During 2005, with the Grace of Babaji, I got my Himalayas, I am fully charged with positive first level initiation through teacher vibrations. Sathayananda, then Guru Yogi Swami Ram from Canada, Later, Advanced technic of 144 In February 2018, I got the opportunity to visit Kriya initiation from Guru Marshall Govindan. I Nepal, which is the birth place of goddess Sita have great attachment with these Kriya Devi, also the birth place of Gautama Buddha. Masters. In Kathmandu, the Capital city of Nepal, Lord Shiva Pasupathinath temple was constructed th Sri Patanjali Maharishi (incarnation of in 400 BC and established in the 5 Century. It Adisesha) and Boganathar are my , is located on the banks of river Bagmati. It is Guru Babaji is my believed that those who die in Pasupathinath who helped me to gain knowledge and temple are reborn as a human again, experience through . regardless of any misconduct that could During my visit to Babaji's cave in 2009, I had worsen theirs karma, even the exact day of the opportunity to meet and get blessings their death is predicted by astrologers of the from , who is a 118-year- temple, if your are attracted to places where old saint, who saw Babaji during his childhood, the of death can be felt then consider when he lived with his Guru. Pashupatinath as your first destination. Pashupatinath crematoria is a reminder that all Kriya yoga is a scientific way of god realization, life eventually comes to an end. The temple intensive practice of kriya yoga will take one to front view has a huge golden statue of Nandi higher dimension, but, it is very difficult to i.e. Shiva's bull, behind the Shiva statue there

57 is a separate statue for the snake god Vasuki. little different from the other monkeys and did Tourists/public go through a whole screening not care for any food, (monkeys usually don't for security purposes. You will be able to note sit in one place and keep moving ) but this that there are a lot of sadhus located around monkey was in meditation status and didn't the surroundings of the temple. even care about his surroundings.

Babaji has shown me the life-documentary- Another place to visit is Swayambhunath movie in a simple manner, near the crematoria Stupa, Manakamana Temple located on top of place, which is located on the backside of the the mountain and the only way to get there is temple. A lot of dead bodies arrive for by a cable car. Many Buddhist monasteries are cleansing and a ritual pooja is performed for located there. the departed souls. While seeing all this in front like scenes, I get answers to all my inner questions, i.e. what is life after last breath, where is our hard-earned money, property, nothing travels with us, likewise many numerous questions are answered in a couple of hours. Really, I do not know how many souls are immersed in illusions (maya). Few awaken souls are struggling for help, others are crying in the dark due to lack of awareness. Due to these reasons, Babaji is keeping his form for several hundred years to up-lift all of PASUPATHINATH TEMPLE BACKSIDE

Travelling to Pokhara & Mukthinath Pokhara is 200km from the city Katmundu and it takes 8 hrs. by road or 30 mins by a 10- seater flight. Other places to visit in Pokhara are Bindhyabasini Temple,Davis Fall, Seti River Gorge, Gupteshwor Cave, Barahi Temple & Fewa Lake.

From Pokhara to Jamsum takes 12 to 15 hrs. by road which is highly risky. You can also take these crying souls. a 10-seater flight which is a 30 min journey, PASUMATHINATH FRONT SIDE but flight schedules are doubtful due to Another amazing experience at this temple weather conditions. For us the flight got was that some advanced siddha take up cancelled the first day, on the second day we different forms here to clear their karmas. departed little late around 11 am. Hence this is Only Kriya yoga practioners or Kriya Yogi's typical in Himalayan regions due to un- alone will be able to trace these advanced predictable weather conditions. since they may be in any form. I also noticed a handicapped monkey whose Jumsum is very small city with very few hotels, legs were both paralyzed and was moving facility & food and we can't expect much around using his hands. This monkey was a quality. Temperaturewas very low in minus 58 degree. From here we can hire a jeep and its know their luck for each and every one in life. around 20km to Mukthinath by road, which is At the base of Swayambhunath Stupa, there is highly rough and uneven. From Mukthinath a Buddha statue in the center surrounded by a base to the temple takes 45 min and the road is circular boundary wall. There is quite a huge very slippery with sand and pebbles. We can distance from the statue to the boundary wall. also travel by a horse for the cost of Rs. 1200/- You can pay and get a ring from a nearby sales person and you can think your wish in mind Muktinath is a popular Vishnu temple, sacred and throw the ring. The logic behind this is if to both Hindus and Buddhists, located in the ring goes inside the Buddha statue then Muktinath valley at the foot of the Thorong your wish will be fulfilled 100%. This is Lamountain pass in Mustang Nepal. It is the strongly believed by the Nepalese people and one of the highest temples in the world (built at is not so easy to succeed. I too bought 5 rings an altitude of 3800m). Muktinath literally and failed the first 4 times and the reason means “THE PLACE OF LIBERATION behind it was because it was my personal wish. (MOKSH)”.This temple is considered as 106th At last I tried the 5th ring and my wish was to be among the 108 divya desam (premium an instrument for Babaji and service all temples) sacred by the Sri Vaishnavas. The idol humanity of mankind and other related. I is made of Gold and is tall enough to be threw the ring and it went inside the Buddha compared with a man. The prakaram (outer body and reached the bottom of the statue. courtyard) has 108 bull faces through which The moral behind this is if any human who lives water is poured. The temperature is freezing a life inside his own family circle wishes for his and the sacred water that flows through the own benefit, he will not get the support from 108 pipes around the temples complex God, Guru or Siddhas. But when he thinks and indicates all sacred pushkarini waters (temple works to uplift humanity then all the universal tanks) from all 108 Sri Vaishnava divya desams power combined together starts working including Srirangam, Tirumala & Vaikunta through you. where devotees take a sacred bath even in freezing temperatures. There is an old In the same manner, on my 1st day when my Buddhist monk present in the temple. The flight was cancelled to Mukthinath due to poor worship is conducted by Buddhists. snowy weather conditions many passengers dropped their plans of going to Mukthinath and returned to their country. Airport authorities based on the weather conditions said it was doubtful to start our journey for at least 3 days. I was really disappointed and tried one more luck to fulfill my wish (by throwing a coin to the Devi statue which was immersed in a circular tank. If the coin stayed on the Devi statue then it gives success). Nature had given way to start our Journey to Mukthinath temple. Here Lord Narayan got salvation from the curse of a girl named Brinda. The girl cursed Lord Narayan to turn into a saligrama stone, since he was the reason for her husband's Luck checking at Swayambhunath Stupa & death. For protection the devas requested Pokara devis fall Lord Narayan to take up her husband's image. It is a tendency for every human by nature to He stopped her tapas and said to her “I have

59 returned from war & there is no need to do tapas” when really at that time her husband With the Grace of Babaji, I got an opportunity was fighting against Lord Shiva. Lord Narayana to take part in a retreat satsang with kriya had agreed to accept her curse to stay in the master . in Badrinath. It was quite an saligrama stone form. amazing experience and Badrinath is a place with high vibrations located in the Himalayas. JOURNEY TO BABAJI LIVING PLACE IN Charanpaduka is around an hour walk down a BADRINATH slope from the . Lord Badrinath is the place where kriya yogi Babaji Badrinarayan's footsteps are present here. attained Soruba Samathi located in the When we meditated for a few minutes we Himalayas. It is one of the 108 vaishavas Hindu could feel the high vibrations within us. We temples. The historic story behind this states also visited the cave of Sri Mageshwaranath that originally this was the place of Lord Shiva Babaji, the guru of SRI M. He met his guru and Parvathi, when both of them were in tapas. while he was a teenage in this cave only. We One day a small child was crying a few stayed near the cave with him and meditated distance away from them. Mother Parvathi's for a few minutes which was a really amazing heart felt soft over the child & tried to go experience. towards that child, but Lord Shiva warned her not to go. Goddess Parvathi refused the words Near Badrinath temple there is a hot natural of Lord Shiva. He knew it was Lord Narayana spring where the water is very hot even during in a child form. Goddess Parvathi brought the the winter season. Another amazing crying child inside, gave food and told him to experience happened while returning down to stay in the house until they returned back. the resting place which was a hilly path way. I They both went to view the nature and, on their found a young sadu, around 22 years old return, found that the door was closed from sitting alone on a stone. There was no one else inside, after knocking several times the child around that location. I crossed him and went refused to open the door and said “this is my forward. My inner senses were saying place, you can shift to some other place”.Then someone was watching me. Like the law of Lord Shiva and Parvathi moved to the other attraction, I went back to the sadhu nearby. We side in the Himalayas. never talked to each other but the eye to eye contact was very strong. I felt like he never The idol of Lord in Badrinath is made out of asked anything from me but I placed Rs 20 Saligramma black stone. It was found by the rupees in his palm. He never saw it at all but his great Sri Adi Shankara acharya in Aloknanda focus and attention were on my face which river near the temple. He brought and kept it in extended for a few minutes. Unwillingly, I the cave and later it was shifted to the present returned back to my place and I never saw that place. Badrinath is also often called Badri sadhu after in that location as well as the Vishal. At Badrinath great saints like surroundings of the temple. He was wearing a muni, Gautama, Kashyap did penance. Later saffron dhoti with lengthy hair, and his image Sri Adi Shankarar, acharya, was similar to the KRIYA Babaji Art by Stephen Madhava acharya had attained mukthi by Sturgess. Later after several months, when I doing penance. In the puranic story of the saw the art of Babaji by Stephen Sturgess I was Pandav brothers Draupadi along with them able to see the connection. Badrinath is a fast in their last pilgrimage by ascending to the place of and so many hidden things slopes of a peak on Badrinath called are there. Other places similar to this are Swargarohini or the Ascent to Heaven. Bheem pul, Taptkund, Vasudhara falls,

60 With Kriya Master Natha Yogi Swami Ram Neelkanth (Babaji living mountain), Vyas Gufa, During The First Kriya Initiation Ganesa Gufa & Pandukeshwar manifest in any form at any place. He All these experiences have taught me that manifested as a crow to take the papadam Babaji is not limited to a statue and photo from the garden at the Chennai santhome ashram, which was referenced in Voice of Babaji. This is a good example which shows he can be present anywhere in any form.

Kriya yoga path is a long journey towards Mokthi or Moksha. In this journey each individual has a different type of experience and during this journey a lot of obstacles in the form of maya (illusion) like fame, treasury, passion, greed & other siddhis will try to divert you. During such time guru Babaji's guidance and our daily practice of sathanas will give us full awareness and help us to come out of it. And, if anyone breaks down in between, they will again take another incarnation and proceed from that point. With Kriya Master Marshall Govindan During Advance Yoga Training Finally, I would like to thank Thiru Suseenthiran sir from CBYS for giving me the frame image which we have in our homes. He opportunity to share my pilgrimage is beyond that and his ParaBrahmam can experiences.

61 vdJ fpupah Nahfh gazk;

ehjd; ghgh[p Nahfh rq;fk; - Lgha;

fpupah Nahfh rq;fk; Jghapy; Nk 2006k; Mz;L fhuzkhf fpupah Nahfhtpy; njhluKbahky; Jtq;fg;gl;lJ. ehd; fpupah Nahfh njhlq;fpa ,Ue;j NghJk;> ghgh[p vd;id mtuJ ehl;fspy; ,Ue;J fpupah Nahfh cWg;gpduhf tisaj;Jf;Fs; ,Ue;J vg;NghJk; vd;id cs;Nsd;. Muk;g fhyj;jpy; rpwpa tpl;ljpy;iy. vz;zpf;ifAld; $ba cWg;gpdu;fis nfhz;L cUthdJ. gpd;du; fpupah ghgh[p fpupah Nahfh gapw;rpapd; %yk; cly; eyg; MrpAld; kjk;> ,dk;> nkhop NtWghL gpur;ridapy; ,Ue;J vd;dhy; tpLglKbe;jJ. ,y;yhky; gy khepyj;J tUk; xw;WikAld; NkYk; ek;Kila Nahfh FURthkp uhk; mtu;fs; FUtpd; topfhl;LNjhNyhL fpupah Nahfh gyKiw Jgha; cWg;gpdu;fs; kw;Wk; my;yhky; gapd;W tUfpNwhk;. Jghapy; fpupah Nahfh Kjd; gyUf;Fk; Nahfrpfpr;ir nra;J mtu;fs; Fzk; Kjypy; rgPy; G+q;fhtpy ;njhlq;fg;gl;lJ> gpd;G mile;Js;sdu;. fpupah Nahfh cly; gapw;rp ,ltrjpapd;ik kw;Wk; cWg;gpdu;fspd; kl;Lkpy;yhky; kdg;gapw;rpf;Fk; kpf tpUg;gj;jpw;Nfl;g gy ,lq;fspy; xt;nthU cWJizahf cs;sJ. fpupah Nahfhtpd; nts;spf;fpoik NjhWk; ,iltplhky; fpupah njhlu;ig Vw;gLj;jp je;j vy;yhk; ty;y Nahfh eilngw;wJ. ghgh[pia tzq;FfpNwd;. ed;wp. epue;ju ,lk; ,y;yhky; ,Ue;jNghJ> fpupah ghgh[p MrpAld; Al Qusais Dynatrade fl;blj;jpy; 2010y; ,Ue;J fpupah Nahfh eilngw;W ek;Kila fpupah FU Rthkp uhk; mtu;fshy; ;Vg;uy; 2007Mk; Mz;L fpupah cWg;gpdu;fSld; ehd;initiation fpilf;fg; ngw;Nwd;. vd;Dila ,sikf; fy;tpia ];uP uhkfpU\;zh FUFygs;spapy; gapd;wjhy; rpWtajpy; ,Ue;J Nahfh nra;Ak; mDgtk; vdf;F fpilj;jJ. gs;spg;gUtj;jpNyNa jhAk; > je;ijAk; ,oe;j ehd;2006y; Jgha;f;F te;jTld; fpupah ghgh[p MrpAld; fpupah Nahfhtpy; ,ize;J fpupah Nahfh nra;J tUfpNwd;. gy ez;gu;fs; Ntiy kw;Wk; ,Ug;gplk;

62 Babaji Guru Mantra

Sharmila Gunasekar Babaji Yoga Centre - Dubai

Mahavatar Babaji Guru Mantra and Babaji Gayatri Whenever anyone utters with reverence the name of Mantra are the mantras dedicated to our Guru Babaji by Babaji, that devotee attracts an instant spiritual blessing Lahiri Mahasaya. from Mahavatar Babaji himself. We can get attached and tune into Babaji's inspiration His divine presence brings a sense of great comfort, and his grace through the chant or repetition of his that all is well and that you are protected and mantra “Om Kriya Babaji Nama Aum”. Babaji tells us, appreciated. It is the energy of pure unconditional take one step towards me and I will take ten steps divine love. towards you. Babaji Gayathri Mantra This guru mantra Om Kriya Babaji Nama Aum, has the power to connect our pulse to the pulse of Babaji, “Om Mahavatar Vidhmahe tuning us into the grace of the legendary Himalayan Satgurudevaya Dhimahe TannoBabaji Prachodayate” siddha, Kriya Babaji Nagaraj. The root of the mantra is the guru's word, and indeed, the mantra is a form of the 121 Holy Names of Shri Annai Nagalakhshmi Deviyar guru himself. Kriya yoga is “Actionwith Awareness”. 1. Her name is Nagalakshmi Devi. Om - is pranava, the primordial sound of the universe 2. She is sister of Babaji. that runs through the prana. 3. She is embodiment of kriya yoga power. 4. She is embodiment of kundalini power. 5. She is embodiment of universal Kriya – is “action with awareness” which is the both the motherhood. vehicle and the destination of practioners of Kriya Yoga, 6. She is embodiment of yogic power [i.e. The by making all of our actions the object of awareness. power which comes through union with the GOD]. 7. She is the great siddha [perfect master]. Babaji – is the Guru of the Kriya Yoga tradition who 8. She is the great [perfect yoga synthesized its ancient teachings and who has practitioner]. disseminated them in modern times. This is the same 9. She is the great conqueror of death. Babaji referred to in Paramahamsa Yogananda's 10. She is the embodiment of the Divine Nectar. “Autobiographyof a Yogi”. 11. She is the follower of Shri Vidhya [science of power of supreme mother/origin of universe]. Nama – is the Salutations or “I call to you”. 12. She is the embodiment of Shri Vidhya. 13. She is the Master of Shri Yantra Sadhana Aum – the primordial sound resonating within. [Graphical representation of Shri Vidhya is called as Shri Yantra]. OM KRIYA BABAJI NAMA AUM 14. She is the meditator of Shri Yantra. 15. She is the knower of the secret of Shri

63 Vidhya. 56. She removes sins of a devotee. 16. She is the giver of Shri Vidhya. 57. She removes sorrow of a devotee. 17. She likes to worship Holy Basil plant [Tulasi]. 58. She removes despair of a devotee. 18. She likes the cluster of Holy Basil plant. 59. She removes impurities of a devotee. 19. She likes to move around the Holy Basil 60. She makes a devotee like herself [i.e. takes plant [parikrama]. at higher spiritual level like herself]. 20. She lives at Gauri-Shankar peetham 61. She removes the impurities of Kali yuga [age Aashram [shrine]. of darkness]. 21. She also lives at Gupta Kashi. 62. She is actively interested in establishment of 22. She is the Hidden Yogini. Satya yuga [the age of truth & knowledge]. 23. She is the Yogini who knows the secret 63. She is actively interested in spreading of science. Universal love & selfless service. 24. She is the giver of the secret science. 64. She has the knowledge of the Ultimate 25. She performs tapasya [penance] inside the Reality – The Supreme God. under-ground cave. 65. She has the knowledge of the Supreme 26. She has Divine powers equivalent to Shri Power of God. Babaji. 66. She has the powerful activated “Third Eye”. 27. She is having mastery over five elements [i.e. 67. She is embodiment of the Divine Cosmic Ether, air, fire, water & earth]. Sound of “OM”. 28. She is master of ten Maha-Vidhyas [super 68. She is embodiment of “Truth sciences]. -Consciousness-Bliss”. 29. She is beyond “Kaal” [i.e. Time & Death]. 69. She is embodiment of “Brahma-Vidhya” 30. She is having 8 great miraculous powers [Science of Divine Transformation]. [Ashta Maha-Siddhis]. 70. She likes Swastika-Mudra [gesture of 31. She is having glowing form. crossed hands]. 32. She is having Divine form. 71. She likes to sit in Lotus posture [Padmasana]. 33. She is extremely beautiful. 72. She accomplishes all the Arthas [i.e. 34. She speaks very gently & sweetly. necessities of a devotee]. 35. She inspires Babaji also. 73. She is the giver of wealth. 36. She is forever. 74. She is embodiment of the powers of all 37. Her mind is very pure. Mantras [i.e. mystic spells]. 38. She is dressed in white cloths. 75. She is remover of all dualism. 39. She is Param-Hansa [A very higher divine 76. She is giver of all types of Siddhies state of consciousness ]. [miraculous powers]. 40. She is the great liberated one. 77. She can give all types of Prosperity. 41. She is having the long beautiful hair locks. 78. She can do all well. 42. She is peaceful. 79. She frees from all types of sorrow. 43. She is very motherly caring. 80. She pacifies all types of death [causing 44. She is very compassionate. diseases]. 45. She takes care of the surrendered devotee 81. She removes all types of obstacles [in the like a mother. path of spiritual perfection]. 46. She fulfills desires of the devotee. 82. She gives all types of good fortunes. 47. She is the giver of Divine Nectar. 83. She is all-knowing one. 48. She is like a wish-fulfilling Divine tree 84. She has all the powers. [Kalpa-vriksha]. 85. She can give all types of higher authorities. 49. She is giver of Divine powers & 86. She is embodiment of wisdom. accomplishment of Yog. 87. She can remove all types of diseases & 50. She gives unlimited food to the devotees. worries. 51. She gives Divine blessings to the devotees. 88. She is embodiment of Sanjeevani Vidhya 52. She gives favor to the devotees. [Science of Restoring Life Force]. 53. She shows mercy & unchain the mind & soul 89. She gives support to the life of a devotee. of devotee [from ego & desires]. 90. She removes all the sins [& purifies a 54. She gives peace to a devotee. devotee]. 55. She gives liberation to a devotee. 91. She is embodiment of all types of Divine

64 Bliss. 110. She is embodiment of Ever-Blissful state [i.e. 92. She can give all types of Divine Bliss. Aananda-peetha]. 93. She can give all types of Divine protection. 111. She is embodiment of Divine Star [i.e. Taara]. 94. She is the Divine protector of the world. 112. She has united the power Three eyes & have 95. She is the embodiment of Divine light. control over 3 gunas – Sattva, Rajas & 96. She is without ego. Tamas. 97. She is like a Chintamani Ratna [a wish 113. She has merged her consciousness with the fulfilling gem-stone]. Origin of all the universes – The Supreme 98. She is always there to help a devotee. Mother Goddess [i.e. Aadhya Shakti]. 99. She is Omnipresent. 114. She is the embodiment of Mother Nature. 100. She is having a great strength. 115. She has supreme powers beyond 101. She is embodiment of Divine Mother description. Goddess. 116. She remains in ever blissful state. 102. She comes quickly to help a devotee. 117. She can give ever blissful state to a devotee. 103. She travels through the Ether [Sky]. 118. She can give victory [over inner & outer 104. She has a very long life. enemies]. 105. She is ever youth. 119. She can give Divine Sight [by opening the 106. She is embodiment of Raja-Vidhya [i.e. Third Eye]. Science of Soul-God union]. 120. She gives the knowledge about Divinity. 107. She has power of one-pointedness [i.e. 121. She can lift the consciousness of the Bindu-peetha]. devotee up to the highest level of spirituality 108. She has achieved greatest Divine state [i.e. [i.e. The complete merger with the Supreme Maha-peetha]. GOD – which is called as “Parama-pada”]. 109. She is embodiment of Divine Science [i.e. Vidhya-peetha]. “Om Kriya Annai Nama Aum”

65 ANDAM(MACROCOSAM) PINDAM (MICROCOSAM ) & FIVE ELEMENTS

Pandiaraj.K Babaji Yoga Centre - Dubai

Andam represents Macrocosam, which is the liquid, Water created Wood or Space or Ether, universe, Pindam represents Microcosam, Water is responsible for evolvement theory. which is the human body, Andam denotes the head portion and Pindam denotes the rest of About 71-72% of our body is Water,12 % of our body without the head. We humans carry our body is Earth, 6% of our body is Air,4% of the universe within ourselves. The human our body is Fire,6%of our body is Space.Earth body is a play of five elements, so is the world has the same proportion as Human beings, and the universe.It is evident that the image of and changes in the proportion in the human an embryo in its early stages resembles the body creates health problems and upon image of galaxy formation days and many balancing the above ratio, humans can be more comparisons can be made between the cured back to normal conditions. brain cell and the universe etc., Acupuncture and many other medical treatment systems analyze the ratio of five elements and suggest the treatment accordingly. Understanding the five elements is necessary for medical treatment schemes

Only Earth contains the five elements unlike the other solar systems, and out of the five elements energy is transformed into two sources, hotness (Sun-Father-Soul) and coldness (Moon-Mother-Body),Day and The Panja Boothas or five elements are Night,Ida (Left) and PinkalaiNadi classified as Earth, Water, Air, Fire, Space or (Right)etc.,which is very essential for Ether. survival.Human beings are in need of these two kinds of energy for the theory of evolution. Our Solar system was created from the sun In addition to panja boothas, the other planets, which carries fire in itself always, so Fire was stars which are in our solar system also play a created first and then from fire Earth was vital role from the growth of an embryo to a created, Air(Metal) is created from Earth and well-developed human being or other species. atmosphere was developed with the help of Air, and when Air was condensed Water was We have five fingers which represent the panja created, even when Metal melted, it became boothas (each finger represents one bootha)

66 to balance the ones if they are not in balance. belching and this shows that our body is inits Air Element, and it is assumed that there is When we are able to create another soul, we more gas in our body. When we have believe we have element of Earth within us, voracious eaters, they always feel a sweeter when we have pancreas to convert food into taste, the same as people who have higher blood, we have Water Element, and when we sugar levels.This means that the body has have the right temperature in our heart, we more Earth Element in it. have Fire Element, and when we have Lungs for breathing, we have Air Element, and in the When any of the element ratio is high or low, form of Brain, we have Space/Sky Element. the effect can be seen based on the severeness of Element loss or gain, for Only through proper breathing techniques, we example if the Earth element is more, weight can understand the respective bootha in our increases, severe cold, laziness, skin dryness body. The 5 bootha's are measured based on would happen, whereas it is in low level, weight the length of breath we breath each time, and loss, trembleness, knee pain, Tiredness etc., our ancient siddhar Thirumoolar has clearly would occur. Same way, when the water mentioned that our life is decided based on the Element is low Body temperature will increase, count of breath within a minute, if one can and skin dryness, dry cough, Indigestion, breathe 21600 times a day, he/she is able to kidney stones would occur, when it increases, live for 120 years. Based on this calculation sinus, asthma, running nose etc., would occur. one can judge the number of years he/she will Same case for other elements as well. live, the lower the count the longer the life of human beings. In an advanced state of So, one can control their mind with the help of practice, we can feel the following tastes in our breathing techniques, if one breathes properly saliva. then their mind and thought process always works in a positive way, which in turn yields Earth – Sweet. good results in whatever activities we indulge Water- Salty. in.. Fire --- Spicy. Air ---- Sour. Kriya Yogabenefits an individual to understand Sky---- Bitterness. themselves in a better way with dedication and continuous practice and helps to keep the When we have a fever, we feel bitterness and panjakoshas and panjaboothas active all the our body will be in its Sky Element, and Space time. will take care of our body in self-healing method. During indigestion, we experience

67 vdJ fpupah Nahf Ra Njly; mDgtk;

Re;jup ghz;bauh[d; ghgh[p Nahfh rq;fk; - Lgha;

vd;Dila fpupah Nahf gazk; 2015y; Lgha;- mkpufj;jpy; Jtq;fpaJ. njhlf;fj;jpy; Lgha; ,jD}Nl rpy #o;epiyapd; fhuzkhf ghgh[p rq;fj;jpy; eilngWk;> Nuhfpzp> Jsrp ehq;fs; ,e;jpahtpy; cs;s vq;fsJ $ly; G+i[fspy; gq;Nfw;Nwd;. mjd; njhlu;r;rpahf Cupy; FbNaw tha;g;G mike;jJ. mq;F fpupah `j Nahf gapw;rpiaj; njhlq;fpNdd;. nrd;wTld; vdf;F Mr;rupak; mspf;Fk; ,e;j gapw;rpia njhlu;r;rpahf nra;a Muk;gpj;j tifapy; gy Foe;ijfs; Nahfh gapw;rpapy; Nru gpd; vd;Dila cly; ,yF jd;ik mile;J tpUg;gk; fhz;gpj;jhu;fs;. mtu;fspd; Mu;tk; Nkd;ik mile;jij czu Kbe;jJ. vd;id ,e;j gapw;rpia (fpupah `j Nahfh) mtu;fSf;F fw;gpf;fj; J}z;baJ. md;W Kjy; ghgh[papd; Mrpu;thjj;jpy; midtUk; ,jdpilNa xU rkak; ,yq;if Mu;tKld; fye;J nfhs;fpwhu;fs;. ehl;by; fjpu;fhkj;jpy; cs;s kfhtjhu; fpupah ghgh[p NfhapYf;F nry;Yk; tha;g;G fpl;baJ. ,jw;F nkUF Nru;f;Fk; tifapy; ,e;j gazj;jpypUe;J vdJ fpupah Nahf Ra vq;fSila Jgha; gpurplz;l; jpU.Kusptu;kh Njly; Muk;gkhdJ. mjd; njhlu;r;rpahf jpU mtu;fs; tUif Gupe;J midj;J RrPe;jpud; mtu;fsplk; fpupah jPl;ir ngw;Nwd;. cWg;gpdu;fisAk; Cf;fg; gLj;jpdhu;. ,tu; %yk; gpuhzahk gapw;rpAk;> jpahdg; gapw;rpAk;> ke;jpug; gapw;rpAk; ngw;Nwd;. ,it midj;ijAk; fhZk; nghOJ ek; tho;tpy; xt;nthU nraYf;Fk; ghgh[p xU NkYk; ghgh[piag; gw;wpAk; fpupah fhuzk; itj;Js;shu; vd;W mwpe;J Nahfhitg; gw;wpAk; mwpe;J nfhs;s Mu;tk; nfhs;syhk;. mjdhy; ek; tho;f;ifapy; te;jJ. mg;NghJ jhd; jpU RrPe;jpud; ma;ah eilngWk; midj;J nray;fspYk; ek;ik mtu;fs; ghgh[papd; fpupah KjyhtJ cyf Nkk;gLj;jp nkUNfw;w ghgh[p Jiz epw;fpwhu;. rkhjhd khehl;il Lghapy; elj;jpdhu;. me;j epfo;tpypUe;J cyfpy; cs;s gy;NtW ehLfspy; cs;s fpupah Nahfh FLk;gj;jpdu;fisAk; “ehk; midtUk; FU ghgh[paplk; mtu;fsJ Nrit gw;wpAk; mwpa Kbe;jJ. ekJ ruzilNthkhf. FU Nahfpahu;> FU Rthkpuhk; mtu;fspd; rpwg;G kw;Wk; njhz;bidg;gw;wp mwpe;Njd;. FU Rthkpuhk; mtu;fspd; ghgh[p fpupah Nahfh Md;kPf gapw;rp Gj;jfj;ij gbf;Fk; tha;g;G ngw;Nwd;. mjd; %yk; ehk; ,e;j gpugQ;rj;NjhL ,ize;Js;Nshk; vd;gijg; gw;wp mwpe;J nfhz;Nld;.

68 BABAJI YOGACENTRE - KUMBAKONAM Xk; President: Late Ponni Muralivarma Mother: Iswariya Muralivarma Xk; Xk; Service Family Team: Late Arul Mozhi, Aaksaya, Ragavan, Ragawen, Elliahraja, Muthuraja, Arun, Senthil Address: 25, Marudhamuthu Nagar, 1st Cross, Xk; Chennai salai, Kumbakonam Phone: +91 8220027478 E-Mail: [email protected] Web: www.canadianbabajiyogasangam.com

KUTHAMBAI - MAYAVARAM

69 QUOTES FROM“” VOICE OF BABAJI Reference: (Neelakantan, V. T., Ramaiah, S. A., & Babaji, N. (2006). . Bangalore: (Babajis Kriya Yoga Order of Acharyas Trust.)

Iswarya Muralivarma - Mother Babaji Yoga Centre - Kumbakonam

“The wise mourn neither for the dead nor for the living”

“Jivatman, the dweller in this body passes through childhood, youth and old age and then with the same ease into another body through the door of death, hence the wise are not deceived by the phenomenon of death”

“Yoga is an ancient science of God-Realization leading to the union of the Jivatman with the Paramatman”

“Listen. You have been abroad. While going in a ship the baggage is divided into two parts, one is labeled wanted and the other unwanted. The unwanted baggage is handed over to the crew. It does not mean you will not get it back, simply another person takes charge of it. So also your family is the unwanted baggage. Do not worry about it. Concentrate on the voyage. You are an advanced soul and do not need any application. You can do much for our cause”

“That which goes by the name of 'I' or 'you' is not simply a physical body with life and mind. They say, 'I' or 'you', consist of five sheaths, but ordinarily we grow up not noticing two out of the five. We must bring the other two out to shine equally with the first three by and by, more and more. Intuition and instinct have more to do with the shaping of character and behaviour than intelligence or imitation, or impulse”

“You will deal with each other in terms of equality and not as a superior or subordinate, teacher or pupil, preceptor or follower. No disputation, personification or idolization”

“We want a large body of sincere, all-surrendered workers who would silently, perhaps in obscurity work day and night with one objective in view, the service of God in man”

“You must have patience, my child. You must tire patience with patience. Remember, there is a time for everything and everything in its own time”

“When a man turns towards God he becomes purer”

70 Our Kriya Yoga Journey

Aksaya Muralivarma Babaji Yoga Sangam - Kumbakonam

Our journey with 'Babaji' started in2004. We present. Keep faith on Babaji and hold his hand started 'Kriya Yoga' with 4 family members, which tightly, he will never leave our hands in any then slowly kept increasing.Now, Kriya Yoga has situations. He will guide us through the right path. morethan 100's of familiesin Dubai. Yoga classes We should accept his guidelines of 'thrones and are conducted everyFriday 's without fail. stones' in the path we travel.

In2009 , we started Kriya Yoga in Kumbakonam , And if he is not giving desired solutions, it means, which was initiated by “Swami Ram”for 3 days. he tells us, it is not needed or this is not the right Later, it was continued by 'Mrs. Ponni' and classes time. He will automatically give us a solution when were conducted everySunday's. We, the yoga needed. We have to wait till the time arrives family used to go for spiritual trips, to places like patiently and move on with what we have in our life. From this I understood that we should learn to · Sathuragiri Hills, accept the karma happening in our life. · Velliangiri · Tirupati In2018 , we shifted to Chennai and started a pooja · Parangipettai with Kriya Yogis on everyThursday 's and yoga on Sunday's with Kriya kids. The pooja is going on Everything went on well. On14th July 2017 , well without any hurdles with New Young Kriya Ponniamma and Arul chithi's soul reached Babaji's Yogis at Gowrivakkam in Chennai. feet. I could not accept their absence in my life and have raised many questions daily to Babaji. Slowly, Om Kriya Babaji Nam Aum I started getting answers indirectly from Babaji, realizing what has happened in my life. I kept full faith and trust on Babaji and have learnt to accept life. I used to share all my problems with him considering him as a friend. He gives me the correct solution to all my questions. And even if I need anything, I ask him. I always believe that he guides me through the right path of my life.

Slowly, I understood that life is led by 'karma' and everything happens based on that. We should learn to accept 'the karma' which is already

71 KRIYA BABAJI BRINDAVANAM - PENANG Xk; President: Dr. B.K. Chandran Mother: Vijayalaksmi Chandran k; k; X X Service Family Team: Santha, Dr. Siva, Anbu, Rita, Threhvikram, Nedengiliyen, Rajalaxsmi, Kumares.

st Xk; Address: No. 62, 1 Floor, Taman Sri TunasJalan Tengah, Bayan Baru. 11950 Penang Malaysia Phone: +60 16-5577496 / +60 16-4481414 E-Mail: [email protected] Web: www.kriyababajibrindavanam.com

AGASTHIYAR - THIRUVANANDAPURAM

72 Kriya Yoga & Healthy Life Style

Dr. B.K. Chandran - President Kriya Bababji Brindhavanam - Penang

Life is being tough these days for many people new life to success. Life gets degenerated st in this 21st century. This extroverted life that we without a healthy lifestyle. In this 21 century where robots are replacing humans, everyone lead with high expectations that we set for consume medicines as food instead. Everyone ourselves subjects our body and mind to should understand that this is not the reality of stress and strain. Having such hectic lifestyle life. There is total of 4448 diseases overall in leads everyone to an unhealthy lifestyle from this world. One of the most common known the food that we eat to the things that we disease is diabetic. There is no one who does not know what diabetic is. This disease is being practice. Many people tend to lose their life at so popular spreading country to country over this point. This is where Kriya Yoga plays an decades. Yet still, could do nothing to prevent important role to ease the journey of our lives. or to cure it. The only way to prevent or cure Kriya yoga is also the key Babaji has left to this disease is through Kriya yoga and the 9 open the door for a healthy and happy points as stated above. The potential of bringing this to reality is 100%. Our ancient lifestyle. Kriya yoga highlights a few points in siddha's has confirmed it in all ways too. order to live a healthy lifestyle both mentally and physically. Those are : Moreover, follow these 3 steps below from the -Good intention -Free mind book of Kriya Hatha Yoga Asanas as they are -Good thoughts -Right action useful in preventing and curing diabetic -Healthy food -Exercise -Bow pose -Snake pose -Drinking -Enough sleep -Yogi symbol pose -Meditation Circling back to the main point, prevention is All these points above should be practiced by better than cure. Everyone should practice everyone in order to reach the peak of life. Kriya yoga in life and make it as a daily routine. These points does not only leads a healthy Kriya yoga does not only maintains a healthy lifestyle but also reduce the problems faced in lifestyle, but also helps everyone to be in a life. The lack of a single point above could lead better place in life which helps connect the to complications in life. bridge to success. Let us all lend a hand and come together to change the world into a Furthermore, in Kriya yoga, health is the main better place for everyone to live in reason why this is being practiced. A healthy lifestyle is everything in life from the start of a OM KRIYA BABAJI NAMA AUM

73 ghgh[papd; nja;tPff; FuypypUe;J Nkw;Nfhs;fs;...

tp[ayl;Rkp re;jpud; - md;id fpupah ghgh[p gpUe;jhtdk; - gpdhq;F mwpTilatd; ,wg;Gf;Fk;> kuzj;Jw;Fk; ftiyg;gl khl;lhd;”

”clypy; ciwAk; [Pthj;kh Foe;ijg; gUtk;> fhisg;gUtk;> KJik vy;yhtw;wpYk; ciwe;J nry;fpwJ. gpd; kuzk; vd;Dk; thapy; topNa ,d;Ndhu; clypy; EiofpwJ. vdNt mwpTilNahu; kuzk; vd;Dk; epfo;thy; Vkhw;wg;gLtjpy;iy”

“[Pthj;khitAk; gukhj;khitAk; ,izf;Fk; gioa nja;tPf mwptpay; Nahfk;”

“NfSq;fs;> ePq;fs; ntspehL NghapUf;fpwPu;fs;. fg;gypy; nry;Yk; NghJ cq;fs; Rik ,uz;lhfg; gpupf;fg;gl;L> xd;W NjitahdJ vd;Wk;> kw;wJ Njitapy;yhjJ vd;Wk; ngau; R+l;lg; ngWk;. Njitapy;yhj Rik khYkpaplk; xg;gilf;fg;gLk;. mJ jpUk;g cq;fSf;Ff; fpilf;fhnjd;W nrhy;y KbahJ. mJNghyNt cq;fs; FLk;gk; vd;gJ Njitaw;w Rik. mJ gw;wpf; ftiyg;glNtz;lhk;. gazj;jpd; kPJ ftdk; nrYj;Jq;fs;. ePq;fs; gf;Ftg;gl;ltu;. ,dp cq;fSf;Fr; nraw;ghL VJk; Njitapy;iy vq;fSf;fhf ePq;fs; epiwa nra;ayhk;”

”ehd;> eP vd;gd kdj;NjhL Nru;e;j ,e;j J}a clk;G md;W. ehk; vd;gJ Ie;J ciwfisf; (Nfhrk;) nfhz;lJ vd;fpwhu;f;s;. Mdhy; ekf;F Ie;jpy; ,uz;L $lj; njuptjpy;iy. Kjy; %d;NwhL mLj;j ,uz;ilAk; nfhz;L NkYk; NkYk; xspur; nra;a Ntz;Lk;. ,jpy; mwpittpl cs;Szu;Tf;Nf gq;F cz;L”

”Xt;nthUtNuhL eP rkj;Jtk; nfhs;s Ntz;Lk;. ,jpy; cau;T jho;T $lhJ”

“ekf;Fj; Njit flTsplk; ruz;GFk; mikjpahd njhz;lu;fs;. ,j;jifau; epiwaf;fpilj;jhy; Rje;jpuj;jpd; Nehf;fk; epiwNtwptpLk;”

”nghWik Ntz;Lk;. vy;yhtw;Wf;Fk; fhyk; cz;L”

“kdpjd; flTis Nehf;fpj; jpUk;Gk; NghJ> J}a;ikahfpwhd;”

Fwpg;G: ghgh[papd; nja;tPff; Fuy;: fpupah Nahfj;ijg;gw;wpa %d;W NgUiufs; (tp. b. ePyfz;ld;> v];.V.V. ,uhikah> ghgh[p ehfuh[;) ghgh[p fpupah Nahfh Mr;rhupahu;fspd; mikg;G

74 PRACTICING SADHANA AT BRAHMA MUHURTA

Threvikram Chandra Kumar Kriya Bababji Brindhavanam - Penang

Waking up during brahma muhurta pollution is at its minimum. The cheerful Brahma muhurta is a period of two muhurtas , atmosphere has a considerable effect on the or about one and a half hours before dawn. In body and mind.In Sanskrit, the daily routine is the Vedic tradition this period is considered as called as Dinacharya. 'Din' means 'day' and the ideal time for spiritual practices like prayer 'acharya' means 'to follow' or 'close to'. So, and meditation. Waking up during brahma Dinacharya is an ideal daily schedule taking muhurta also has many health benefits.The into account the nature's cycle. very first verse written in any Ayurvedic Vyayama or physical exercise comprises textbook while explaining about the daily usually of some yoga postures like Surya regimen to be followed for health and long life Namaskaror sun salutation and breathing is about the importance of brahma muhurta.In exercises like Nadi Shodhan Pranayam. But it the Ashtanga Hridayam its written “brahma can be anything including a walk or a swim. muhurtam uttish the tswasthorak shartham Early morning exercises remove stagnation in Ayusha: tatrasarva rthashantyarth the body and mind, strengthen the digestive amsmareccham adhusudanam” .The line fire, reduce fat and give you an overall feeling translates as: 'One should wake up in the of lightness and joy as it fills your body with brahma muhurta for sustaining perfect health good prana. and for achieving a long life span, as desired. Ayurveda has given a deep thought to the daily 'About an hour and a half before the sunrise, a great shift in energy fills space. . Hope, routine, which when followed aligns our day inspiration and peace manifest at this time. perfectly to express our maximum potential This time is considered best for attaining and capabilities. This starts with getting up in bhramgyan , supreme knowledge and eternal the morning. The quality of our waking up happiness. At this time, the environment is decides the energy level for the day. A pure and calm and soothing and the mind is peaceful fresh start is always better to a dull, fresh after sleep.This is the best time to start your day with yoga or exercises. lethargic start with a heavy feeling. Scientific research has determined that in braha muhurat, the oxygen level in the atmosphere The daily routine or Dinacharya. is most (41%), which is beneficial to lungs. At brahmamuhurta, a high level of prana (vital life energy) which is necessary for the body is Tuning our biological clock to the rising and adequately present in the atmosphere. The setting of the sun, is the best way for reversing

75 the aging process. Waking up during this Sutras, asana is described as “SthiramSukham brahma muhurta puts us in perfect Asanam”, which means that which gives synchronization to the natural clock.Because steadiness, stability and Joy is called of the above time frames, the very first Asana. activity of the daily routine, i.e. rising, should Asanas has to be done in a steady and calm be done shortly before sunrise.Studies manner and should induce peace and sense of prove that early risers generally have a lower BMI (body mass index) and consequently well being. The oxygen consumption during are less likely to suffer from obesity. asanas is lesser than your daily regular According to the same study, the earlier you activities. Asanas reduces your breath and get up the less likely you are to develop heart rate. Yoga decreases your Basal diabetes, or suffer from depression or Metabolic Rate while exercises increase it. insomnia. When performing asanas, your body is Yogasanas Benefits learning to use much less resources and be more efficient. Asanas are very scientific as I would prefer doing yogasanas and yoga rather than only exercises after I get up early each asana benefits certain organs and morning before dawn..Exercises are aimed at together we revitalize our whole body system. building your muscles and physical strength and endurance. Exercises involve repetition of Yoga asanas help in eliminating toxins. Asanas certain movements aimed at building a certain help in optimal secretions of the endocrinal group of muscles, thereby increasing the glands, thereby balancing the emotions and muscle weight and improving strength of improving relationships and social those body parts. It increases the blood supply interactions.The effect of yoga goes beyond to those parts. Most exercises increase your the body. Benefits of yoga include not only breath rate and heart rate. You consume more strength and steadiness of the body, but also oxygen during exercises than when you are physiological and mental health. Yoga doing your daily routine activities.Yogaasanas prevents as well as alleviates health on the other hand, work in a totally different problems.Yoga literally means integration or fashion. The idea of asanas is not building union of the mind and spirit.Asanas are muscles, but harmonizing the body, breath prerequisites for the higher practices of and mind, thereby contributing to the overall pranayama, meditation and samadhi. health of the individual. In the Patanjali Yoga

76 YOGA MUDRAS

Kumares Chandra Kumar Kriya Bababji Brindhavanam - Penang

1. Apana Vayu Mudra– The Mudra Of Duration: Heart: There is no specific count for this. However, people who have cardiac ailments or hypertension should practice this for 30 minutes a day, divided into two equal sessions. 2. Prana Mudra – The Mudra Of Life:

Along with strengthening your heart and regularizing palpitations, regular practice of this mudra eases gastric issues. Named as the 'MritaSanjeevani Mudra', it provides immediate relief to a person suffering from cardiac arrest. It eases the pain and improves As the name suggests, this yoga mudra blood circulaon when under angina attack. enhances life force. It actually helps in clearing the clogged arteries, lowering the risk How to Do: associated with cardiovascular conditions. 1.Sit in Padmasana [Lotus Pose]. Practicing this mudra daily improves fitness 2.Stretch your hands outward and allow and immunity levels. them to rest on the thighs. How to Do: 3.Let the palms face the ceiling. 1. Sit in Padmasana [Lotus Pose]. 4.Now, fold your middle and ring fingers 2. Stretch your hands outward and allow towards the palm in such a way that they them to rest on the thighs. touch the tip of the thumb. 3. Let the palms face the ceiling. 5.Fold the index finger inward allowing it to 4. Bend your little finger and ring finger touch the base of the thumb. towards the palm and allow their tips to 6.The small finger should be stretched come into contact with the tip of the outward. thumb. 7. Keep your eyes closed and hold the 5. Keep the middle finger and index finger mudra as long as you want to. stretched outward. 6. Keep your eyes closed and hold the Mudra as long as you want to.

77 Duration: 4. Linga Mudra: There is no specific time duration for practicing this mudra. You can practice this any number of times in a day according to your requirements. Lingam in Sanskrit denotes phallus –male 3. Surya Mudra– The Mudra Of Sun: reproductive organ. This mudra is helpful for those who are suffering from diabetes. Obesity and diabetes are serious health issues that can damage your heart. Practicing this can help in keeping diabetes and weight under control, keeping your cardiac health in top condition.

Activate the solar plexus in you and fill you How to Do: with energy with this easy yoga mudra. It has a 1. Sit in Padmasana [Lotus Pose]. positive impact on the functioning of the 2. Stretch your hands in front of your body. thyroid gland. Hypothyroidism results in 3. Clasp the hands. Intertwine the fingers. obesity, which in turn, affects the functioning 4. Make sure that the thumb of the left hand of the heart. Practicing this mudra can help in points toward the ceiling. regulating the functioning of the thyroid gland, 5. Using the thumb and index finger of your in turn safeguarding the health of your heart. It right hand encircle the left thumb. also helps in lowering badcholesterol levels , 6. Inhale and exhale normally. shielding your heart from high cholesterol 7. Practice for 20 minutes. triggered health issues. Duration: How to Do: Practice this mudra on an empty stomach for 1. Sit in Padmasana [Lotus Pose]. at least 20 minutes. Practicing it for half an 2. Stretch your hands outward and allow hour a day is known to be more beneficial, them to rest on the thighs. however if you are suffering from acidity 3. Let the palms face the ceiling. issues, then please refrain from doing this. 4. Bend your ring finger inward, the tip 5. Shank Mudra : resting close to the base of the thumb. 5. Press the ring finger with your thumb. 6. The little finger, middle finger, and index finger should be stretched outward. 7. Keep your eyes closed and hold the Mudra as long as you want to.

Duration: Practice this mudra twice a day for a duration of 5 to 15 minutes.

78 Shankh is a very auspicious symbol and object Lord , the Lord who is known to in our Indian culture and mythology. Shankh is remove obstacles, this mudra is ideal for also an object which is blown when any people who have high levels of cholesterol as auspicious activity is about to begin. Normally well as for those whose heart is really weak. It a religious activity or opening of a door is opens up your bronchial tubes, paving way for marked by the blowing of shankh. In similar an improved circulation of blood. It opens up way a shankh mudra is marked by the opening the heart chakra and strengthens your heart. A of a good healthy system in your regular fabulous way to de-stress the distress filled in routine life. the heart chakra, it acts as an effective first aid in scenarios of myocardial infarction. How to do : How to Do: · You can sit with your eyes closed and 1. Sit in Padmasana [Lotus Pose]. open completely your choice, but 2. Stretch your hands outward and allow closed eyes can help concentrate them to rest on the thighs. better. 3. Lift both your arms and keep them at · Encircle your left thumb with the chest level close to the heart. fingers of your right hand. 4. The palm of the left hand should face · Place your left hand fingers on the outward, while the palm of the right hand back of your right palm. should face the left palm. · Gradually touch your right hand thumb 5. Clasp the fingers of left hand with right with the extended middle finger of hand fingers. your left hand. 6. Stretching the palms in opposite ways, · Join both the hands together so that take a deep exhalation. they come in a shape of conch or 7. Take a slow, deep inhalation and release shankh. the stretch. · Make sure that your hands are closer 8. Do this six times. to your chest level. You can close your 9. Change the position of the hands [The eyes for as long as you want. palm of the right hand should face · Slowly chant “OM” within yourself. outward, while the palm of the left hand And hear the word being echoed should face the right palm. within yourself only. 10. Repeat this six times. Duration : There is no specific time duration for Duration: practicing this mudra. While there is no predefined time limit for holding this mudra, it is advisable to do it at 6. Ganesha Mudra: least 6 times.

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80 The Miracle of Babaji Babaji and Me

Yoogeetaa Jayalan Santha Maney Kriya Babaji Brindavanam - Penang Kriya Babaji Brindavanam - Penang

Babaji came into my life 3 years ago, back then I Babaji came into my life 3 years ago through Dr. was a fresh graduate whom started the career BK Chandran whom I visited for medical advises life. Life is all about accepting new changes and on health issues. Prior to that, I was undergoing a moveing on, those who fail to adapt to changes huge misfortune and difficulties in life. Our eventually are left out. Babaji was a new change business was closed due to loss, all my properties to my life, and I place full trust in him the were sold to cover up the debts. After years of moment I started praying him. My mum is a struggling, one fine day, I happened to meet Dr. strong devotee of Babaji who never fails to BK Chandran who gave me the light for the perform all his pooja and she always reminds darkness in my life, The Mahavatar Kriya Babaji. I me to think of him in the moments of happiness strongly believed that Babaji could bring progress or difficulties. Babaji is a guru who will give an in my life. And yes he did. From a kindergarten immediate response to those sincere heart teacher, I became a Yoga instructor in Kulim Kriya prayers, and that happened to me once. Babaji Brindavanam, Malaysia. In recent years, I've successfully conducted few Yoga events. Eventually, Dr. BK Chandran guided me to Two years ago, I was on a vacation at Langkawi conduct poojas in the centre in his absence on the Island with my friends. It was an awesome holy days. Recently I've started my own business vacation, till the very last day which had left a on Herbal body spa in Kuim Kriya Babaji huge remarkable memory in each of us who Bindavanam, Malaysia with his blessings. All these were on the trip. It was a rainy afternoon and the changes occurred since the day Babaji came into roads were slippery, we were on our way to the my life. Both my kids are in a good career path and airport. My friend drove the car at slow speed at we have bought a property twice the value of the approximately 80KM/H. We took the shortcut ones we sold to over up the debt. Nothing which was a curvy road with sharp bends and could've been possible if not because of HIM, some areas had a cliff by the road side. After 15 Babaji himself. I will continue to serve him till my mins of driving, within a blink of the eye, tires last breath and very thankful to Dr. BK Chandran skidded and the car started spinning 360deg for this. and went to the opposite lane. The car was spinning in circles and the driver was unable to control it. We thought it's going to be our end, till I shouted "Babaji". At once the car stoped spinning and the tires got stuck in a small drainage by the road. The moment we got down the car, few street dogs came to us without harming us and stayed with us till the help came to the spot of accident. That day, Babaji prooved his existence is everywhere for those who are needy in a desperate situation. That was a pure miracle incident that I could recall till to date. If I'm alive today, it was because of HIM, Babaji.

81 KRIYA BABAJI YOGA TRUST - CHITHAMBARAM Xk; President: Karthikeyan Sambandam Mother: Vanitha Karthikeyan

k; X Xk; Service Family Team: Sivapalan, Tamil Selvi, Danalakshmi, Nithyasri, Chinnadurai Address: No:1, Majestic City, Chidambaram, Xk; Cuddalore District, 608001, TN, India Phone: +91 8220251336 E-Mail: [email protected] Web: www.canadianbabajiyogasangam.com

THIRUMOOLAR - CHITHAMBARAM

82 mbNaDk; (fhu;j;jpNfad;) vdJ FUTld; ,Ue;j NghJ ele;j epfo;r;rp

fhu;j;jpNfad; rk;ge;jk; - jiytu; fpupah ghgh[p Nahfh ikak; - rpjk;guk;

rptaek ,g;nghOJ tpahof;fpoik>p> Nuhfpdp> nghu;zk Xk; fpupah ghghrp ekxs k; jpdq;fspy;fpupah ghghrpf;F g+i[f Sk; MuhjidfSk;>> kw;Wk; rptuhj;jpup md;W ahfk; guq;fpg;Ngl;il ghghrpapd; Neub rPluhd Nahfp nts;spf;fpoik khiyapy; Jsrp g+i[Ak;> ,uhikah mtu;fs; guq;fpg;Ngl;ilapy; ghghrp Qhapw;W fpoikfspy; 18 Nahfh Mrdk; fw;Wf; Nfhtpiymikj;jhu ;. mbNad; Nahfp nfhLf;fg;gl;L tUfpwJ. ,uhikahtplk; jPl;irfhrpapy; ngw;Nwd;. fhrpapy; 48 ehs; vdJ FUTld; ,Ue;J Nrit fpupah ghghrp ikak; mike;Js;s ,lk; nra;Njd;. ,JNt mbNad; nra;j ey;tpidapd; rpjk;guj;jpy; cs;s Kf;fpa ,lq;fspy; xd;W. gadhfvdf;F fpilj;j tha;g;G MFk;. NkYk; NkYk; eluh[u; Nfhtpy; mUfpy; mJ rw;FU ghghrpap d; mUSk; > ,iwtdpd; mUSk; > mike;Js;sJ. eluh[u; Mde;j jhz;l t k; M L k; vdJ FUehjupd; Mrpu;thjKk; MFk;. jpirahd njw;F gf;fj;jpy; mike;J s;sJ mj;Jld;,t;tplk; eluh[u; jPu;j;jk; ML k; 11 gpd; xU ehs; Nahfp ,uhikah mtu;fs; mjhtJ jPu;j;jFsq;fspy; xd;whFk;.mjpy; xd; whd mbNadpd; FUehju; rpjk;guj;jpy; cs;s gpspr;rNkLthd (GypNkL)y; cs;sJ. ,q;F xU mz;zhkiygy;fiyf;fofj;jpy ; cs;s Nahfh rptd; Nfhtpy; cs;sJ. ikaj;jpy; “fz;fs; mjd; gad;fs;” gw;wp ciu epfo;j;j te;j NghJ mtUf;F Nrit nra;tjw;F GypkL (kj;ae;jpdP];tuk;) mbNaid gzpj;jhu;. mg;NghJ mtupd; Ntdpy; mtUld; Nru;e;J Nghtjw;Fvdf;F tha;g;G kj;ae;jpdu; vDk; k`up\p rptngUkhid fpilj;jJ. mg;NghJ guq;fpg;Ngl;ilapypUe;J mDjpdKk; gpuhu;j;jid nra;J te;jhu;. rpjk;guk; nry;Yk; NghJ mtu; vq;fsplk; (kj;jpae;jpdu; topgl;l rptypq;fk; rpjk;guk; rpjk;guj;jpy; xU nrd;lu; mjhtJ Nahfh ikak; Myaj;jpypUe;J njw;F Gwj;jpy; mk;khg;Ngl;il mikf;f Ntz;Lk;ah vd;W nrhd;dhu;. ehq;fs; nry;Yk; topapy; Rkhu; 5 fpNyh kPl;lu; J}uj;jpy; Mfl;Lk; Iah vd;W nrhd;Ndhk;. mtu; md;W mike;jpUf;fpd;wJ). kj;ae;jpdu; rptuj;jpdhy; nrhd;dJ ,d;W mjhtJ “2017 y; rpjk;guk; fpupah xU kfT ngw;whu;. mtu; jd; kfDf;F ehd;F ghghrp Nahfh ikak ;” vd;w ngaupy; njhlq;fg; Ntjq;fisAk;> MW rh];jpuq;fisAk; gl;Ls;sJ. mtu; Nahfpahu; nrhd;dij fw;Wzu;j;jpdhu;. nra;jJf;F> mjhtJ FU epidj;J nrhd;dij nra;a mbNaDf;Ftha;g;ig nfhLj;j vdJ ,itaidj;ijAk; fw;w kfd;. Mj;k Qhdk; rw;FU ghghrp FUehju; Nahfp ,uhikah ngw VJ top vd je;ijiaf; Nfl;f mjw;F mtu;fspd; MrpAk;> ,iwtdhd rpjk;guj;jpy; kj;ae;jpdu;. Mj;k Qhdk; ngw xNu top> jpy;iy eldk; GupAk; Mde;j eluh[u; mUSk; fpilj;jJ. tdj;jpy; ciwAk; - mdhjpahf tpsq;Fk; -

83 Mjp%yehjiu- rptypq;fj;jpidf; fhl;b> tpahf;u (Gyp) ghju; vdg; ngau; ngw;whu; tuk; topghlhw;wr; nra;jhu;. ngw;w tpahf;ughjiuf; fz;L kj;ae;jpdu; kdkhu kfpo;fpd;whu;. kj;ae;jpdu; g+i[ nr;aj rptypq;f kj;ae;jpdupd; kfd; je;ij nrhy;gbNa kdkhu Myaj;jpd; vjpupy; cs;s jPu;j;jNk GypkL vd g+i[ nra;J te;jhu;. MapDk; mtUf;F xU Fiw ngau; ngw;wJ. ,Ue;jJ rpt g+i[f;fhd kyu;fis> NjdPf;fs; kyu;fspYs;s Njd; cz;Zk; Kd;dNu gwpf;f ,e;jj; jPu;j;jf; fiuapy; Rliykhld; Nfhapy; Mirg;gLfpd;whu;. MapDk; jpy;iy kuq;fs; cs;sJ ,we;jtu;fs; Nkhl;rk; ngWk; nghUl;L> #o;e;jpUf;fpd;wgbahy; mjp fhiyapy; ,Us; vYk;Gfisf; fiuf;f ,q;F te;J jhd; topghL ftpAk; Neuj;jpy;> gdpahy; eide;jpUf;Fk; nra;thu;fs;. ,e;jf; Fsj;jpd; kw;Wk; xU rpwg;G kuj;jpypUe;J kyu; gwpf;f ,aytpy;iyNa vd mk;rk;. ,q;F ,lg;gLk; vYk;Gfs; fiue;J tUe;Jfpd;whu;. Mjp%yehjiu kdjhug; gw;W tpLfpd;wd. ,dp kdpjg; gpwg;G ,y;iy vDk; fpd;whu;. rptngUkhd;> kj;ae;jpdupd; kfDf;F - epiyahd Nkhl;rj;ij mUSk; jPu;j;jk; GypkL ,UspYk; ey;y ghu;it njupa xsp nghUe;jpa jPu;j;jk;. fz;fisAk;> tOf;fyhd kuq;fspd; NkNyw Gypefq;fs; nfhz;l tYthd ghjj;jpidAk; Xk; fpupah ghgh[p ek xsk; mUSfpd;whu;. Gypapd; fhy;fisg; ngw;wjhy;

84 irt rpj;jhe;j kugpy; ghgh[papd; fpupah Nahfk;

tdpjh fhu;j;jpNfad; - md;id fpupah ghgh[p Nahfh ikak; - rpjk;guk;

irt Mfkq;fspy; rupia> fpupia Nahfk;> rj;jpep ghjr; nray;fis %d;W tifapy; Qhdk; vd;Dk; ehd;F ghjq;fs; cs;sd mlf;fpf; $Wtu;. mit “rupia> fpupia> Nahfk;” mtw;Ws; Qhd ghjj;jpy; $wg;gLk; gjp> gR> ghrk; vd;gd. irt newpapy; rupia> fpupia> Nahfk; vd;gJ Kg;nghUs; vdg;gLk;. vd;Dk; rpt Gz;zpaNk “jtk;” vdg;gLk;. tPl;ilj; Jwe;J fhl;bw; nrd;W czit gjp - ,iwtd; ntWj;Jk; cliy xWj;Jk; nra;Ak; fLikahd gR- capu; jtq;fSk; rptngUkhid czu;e;J nra;ahj ghrk; - ge;jq;fs; nghOJ jtk; Mfh> tPl;by; kidtp kf;fNshL $bapUe;J kidawY k; elj;jpdh k;> rpj;jhe;jk;: rpj;jhe;jk; vd;gjw;F Kbe;j KbT rptngUkhdNa epidj;J rupia Kjypatw;iwr; vd;gJ nghU s;. xU nghUisg; gw;wp Kjypy; nra;apd; mitNa jtq;fs; MFk;. Muhahky; nfhz;l KbT epiyj;j> Kbthfh J. ed;whf Muha;e;J ghu;j;Jg; gpd;G nfhz;l KbNt fupiap vd;gJ rptngUkhdJ cUtj; jpUNkdp epiyj;J epw;Fk; Kbthf tpsq;Fk; mJNt kw;Wk; kw;w cUt jpUNkdpfis Nehf;fp Kbe;j KbT vdg;gLk;. Gwj;njhopy; mstpy; nra;Ak; topghL MFk;. xt;nthU rkaKk; jj;jk; nfhs;ifNa Kbe;j jpUf;Nfhtpy; nrd;W nkOfpLjy;> tpsf; KbT vdf; $Wfpd;wJ. ,t;tifapy; ngsj;j Nfw;Wjy;> khiy njhLj;Jf; nfhLj;jy;> vd;gd rpj;jhe;jk;. rkz rpj;jhe;jk;> itzt rpj;jhe;jk; cUtj; jpUNkdpfSf;F nra;J topgLjy; MFk;. vdg;gy cs;sd. MapDk; rpj;jhe;jk; vd;W nrhd;dhNy m/J Vida rpj;jhe;jq;fisf; rptdbahu; topghL irt newpapy; rpwg;gplk; Fwpf;fhky; irt rpe;jhe;jk; xd;iwNa ,d;W ngw;Ws;sJ.k; rptdbahu;fspd; ehl;fs; kw;W Rl;b epw;gijf; fhzyhk; ,/J xd;Nw irt FUtpd; Kj;jpaile;j ehl;fi s nfhz;lhLjy; rpj;jhe;jNk cz;ikr; rpj;jhe;jk; vd;gijj; khNf]; tu g+i[ vdg;gLk;. fpupia vd;gJ rpt njspthff ; fhl;Lk;. ngUkhDila mUT Utj; jpUNkdpahfpa rptypq;fk;> FUtpd; jpUNkdpfSf;F J}gk;> jPgk;> rpt Gz;zpak;: rptngUkhd; xUtidNa Kjw; jpUkq;fsk;> eWkyu;> jpUtK J Nghd;w g+i[g; flTshff; nfhz;L> mtid Nehf;fpr; nra;Ak; nghUs;fisj; jpul;bf; nfhz;L g+j Rj;jp Kjypa topghLk; njhz;Lk; rpt Gz;zpak; vdgngau;; Ie;J Rj;jpfisr; nra;J> cupa Mrdj;jpy; ngWk;. mku;e;J> nka;ad;NghL mUr;rid nra;J> jpahdpj;J topgLjyhfpa ,/J Md;khu;j;j g+i[ rj;jp epghjk; epfo;e;j nghONj capu; rptGz;zp vdg;gLk;. aq;fisr; nra;a Kw;gLk;. rptGz;zpakhfpa

85 NahfkhtJ ,akk;> epakk;> Mrdk;> epiyia capu;fshy; gw;w KbahJ. kdj;jhYk; gpuhzhahkk;> gpuj;jpahfhuk;> jhuiz> jpahdk;> epidf;f ,ayhJ. MfNt capu;fs; jd;id rkhjp vd;Dk; vl;L epiyfspy; gbg;gbahf czu;e;J ca;a Ntz;Lk; vd;Dk; epw;wy; MFk;. m/jhtJ cyfg; nghUs;fspy; fUizapdhNyNa ,iwtd; cUtq; nry;Yk; Ik;Gyd;fisAk; xLf;fp. cs;Sk; nfhs;Sfpd;whd;. GwKk; nry;Yk; %r;Rf; fhw;wpidj; jLj;J epWj;jp kdj;ij xUepiyg;gLj;jpg; guk;nghUis ,iwtd; jdJ rf;jpapdhy ; nfhs;Sk; tbtk; xsptbtkhfj; jpahdpj;jy; vdr; RUq;fr; %d;W tifg;gLk;. mit cUtk;> mUtk; nrhy;yyhk;. mUTUtk; vd;gd tlnkhopapy; KiwNa rfsk;> epl;fsk;> rfsepl;fsk; vdg;gLk;. ml;lhq;f Nahfk; vdg;gLk; ,/J ,e;J rkaj;jpw;Fg; nghJ irtj;jpw;Fk; cupaJ. cUtk; vd;gJ fz;Zf;Fk; Gyg;gLtJ MapDk; flTspd; cUtk; ek; Nghd;Nwhu; fz;Zf;Fg; rptk;: rptk; vd;Dk; nrhy; kq;fyk; vd;Dk; GydhfhJ Qhdpfs; fz;Zf;Nf mJ GydhFk;. nghUs; cilaJ. kq;fyk; vd;gJ ed;ik mbahu;f;F mUs;Gupa tUk; fhyj;jpy; ,iwtd; vdNt rptKjw; nghUs; ed;ikfs; - nfhs;tJ ,tTUtj; jpUNkdpNaahFk;. kq.jht ;fyj;jpw;F khwhdJ mkq;fyk; m J jpdk; jPikaht d Mztk;> fd;kk;> k hia mUtk; vd;gJ fz;Zf;Fg; GydhfhjJ MapDk; vd;Dk; ;Kk;k yq;fNs MFk;. Mztk;> tuk;Ggl;L epw;gJ. mwpahikiaj; nra;tjdhYk;> fd;kk;> gpwtpr; Jd;gj;ijj; jUtjdhYk; khia mRj;jkha; mUTUtk; vd;gJ xspg;gpok;gha; epw;gJ epd;W kaf;fj;ijr; nra;tjhdYk; jpahk; d cau;e;Njhu; fhl;rpf;Fg; GydhtJ if> fhy; vdg;gl;ld. ,k;Kk; kyq;fSf;Fw; gl;L tUe;J k; ; Kjypa cWg;Gfs; ,y;yhJ ,ypq;f tbtNk capu;fNs ,iwtd; kyj;NjhL rpwpJk; mUTUtj; jpUNkdpahFk;. njhlu;gpd;wp epw;gtd; Mjypd; epu ;kyd; vdg;gLfpwhd;. tPLNgW Kj;jpepiy jkpopy; tPLNgW vd toq;fg;gLk;. ,jpy; tPL NgW vd;w ,U nrhw;fs; kyj;njhlu;gpdhy; tUtNj gpwtp> capu;fs; cs;sd tpLjy;> ngWjy; NgW tpLjyhtJ gpwtpf; flypy; tPo;e;Jfp lg;gd. kyj; njhlu;G ghrj;ij ePf;Fjy; ngWjyhtJ rptj;ijr; rhu;jy;> ,d;ikahy; vf;fhuzk; gw;wpAk; gpwtp ,y;iy. ghrePf;fKk; rptg;NgWkhfpa ,itNa capu; miljw;Fupa Kbepiyg; gad;fshFk;. ,tw;Ws; Qhdk;: Qhdk; vd;gJ ghrk;> gR> gjp vd;Dk; ghr ePf;fkhtJ epiyNgW ,y;yhj rlkhfpa Kg;nghUs;fspd; ,ay;ig cs;sthW czu;jy;> ghrg; nghUs;fisj; jdf;F Ntwhdit vdf; jkpopy; ,J nka;Azu;T vdg;gLk;. fz;L mtw;why; tUk; Jd;gj;jpdpd;Wk; ePq;Fjy;. rptg;NgwhtJ ghr ePf;fk; ngw;w capu; rptkhfpa ,iwtd;: ,iwtd; tbtk; ,y;yhjtd; Vd; Kjw;nghUisj; jd; czu;tpy; Neu;ngwf; fz;L tbtk; nfhs;s Ntz;Lk; vd;Dk; tpdhTf;F mjidj; jiyg;gl;L ,d;GWjy;. capu;fspd; nghUl;Nl mtd; tbtk; nfhs;fpwhd; vd;gNj tpilah Fk; cUtkw;w

86 fpupah Nahfj;Jld; vdJ tho;T

jdyl;Rkp NfhghyfpU\;zd; fpupah ghgh[p Nahfh ikak; - rpjk;guk;

Xk; fpupah ghgh[p ek xsk; MjD}u; nrd;Nwd;. md;wpuT fpupah jPl;ir epfo;tpy; Mrdq;fs; nra;J fhl;bndd;. 20 Mk; ,e;j cyfpy; gpwe;J tpl;Nld; ,dp tpjpNa vd;W jpfjp rw;FU ghgh[p fpupah Fz;lypdp gpuhzahk thoNtz;Lk; vd;W nrd;w vdJ tho;tpy; jPl;ir fpilf;fg; ngw;Nwd;. 23 Mk; jpfjp tiu 5 ghgh[p mUs; fpilj;jJ. ehd; guq;fpg; Ngl;il jpdq;fSf;F fpupah ghgh[p jPl;ir epfo;T ,dpNj ghgh[p NfhtpYf;F rw;FU ghgh[papd; gpwe;j ele;J Kbtile;jJ. ,e;j epfo;tpy; vdJ ehsd;W nrd;wpUe;Njd;. ghgh[p G+f;fshy; Kf;fpa nrhe;j jpUkzj;ij jtpu;j;J fye;J myq;fupf;fg; gl;L Kfk; kl;LNk njupe;jJ. nfhz;Nld;. jPl;iria ngw cWJizahf mNlag;gh ,t;tsT G+f;fsh vd;W me;j ,Ue;J Iah fhu;j;jpNfad;> jpUkjp tdpjh juprdj;jij kPz;Lk; kPz;Lk; fhz kdk; md;id kw;Wk; vdJ mk;khTf;Fk;> vdJ fztu;> vdJ kfd; %tUk; $wpf;nfhs;fpNwd;. 2016 Mk; Mz;L ghgh[papd; gwq;fpg; Ngl;il nrd;W ghgh[pia juprpj;J mUshy;; Iah RrPe;jpud; mtu;fis re;jpf;Fk; tUNthk;. tha;g;G fpilf;fg; ngw;Nwd;. mjd; %yk; Mly; muru; eluh[u;> rptfhkp mk;kDk; Nfhtpe;juh[g; ”rw;FU ghgh[p” Neubahf mf];jpauplkpUe;J ngUkhd; kfhyf;\;Rkp mk;kd; kw;Wk; jpy;iy fpupah Fz;lypdp gpuhzhahk jPl;iria mk;kDk;> jpy;iy fhspAk; Ml;rpGupAk; ngw;whu;. ghgh[papd; mUshy; xUehs; vdf;F rpjk;guj;jpy; epUtp cs;s “fpupah ghgh[p fpupah Fz;lypdp gpuhzahk jPl;ir gw;wp njupa Nahfikak; jd;dpy; Nrit nra;a tha;g;G te;jJ. fpilf;f ngw;Nwd;. ghgh[papd; mUshy; fpupah jPl;iria mila 2018 Mk; Mz;L FU RrPe;jpud; mtu;fsplkpUe;J Iah fhu;j;jpNfad;> jpUkjp tdpjh fhu;j;jpNfad; “Jsrpke;jpuk;” jPl;ir ngw;Nwd;. mjpypUe;J mtu;fs; ,UtUk; cWJizahf ,Ue;jhu;fs;. FUTld; nry;Yk; ghij kd epiwit md;id tdpjh mtu;fs; 18 Mrdq;fs; gw;wpAk; mspf;fpwJ. FUitg; gw;wp FWfpa ,lj;jpy; mtw;wpd; ed;ikfisg; gw;wpAk; mjd; %yk; nrhy;yp tpl KbahJ. mtu; cyfstpy; gue;J fpilf;Fk; kUj;Jt Fzq;fs; gw;wpAk; tpsf;fp tpupe;J fhzg;gLgtu;. rw;FU ghgh[papd; mUs; mwpa nra;jhu;fs;. vd;Dila 31 taJ fpilj;jhy; kl;LNk FUtpd; jPl;ir ngwKbAk;. fhuzkhf Mrdq;fs; nra;a fbdkhf ,Ue;jJ. ,e;jg; ghij njhlu ghgh[pia gpuhu;j;jid Mdhy; mtw;iw vspjhf GupAk; gb nrhy;ypf; nra;fpNwd;. nfhLj;jhu;fs;. fpupah Nahfj;ij fw;Fk; NghJ jhd; tho;f;if 2015 fhu;j;jpif 19Mk; jpfjp fhuf;FbapYs;s KOik milfpwJ. fpupah Nahfk; tho;tpay;

87 Fw;wq;fis ePf;fp kdij xU epiyg; ghgh[p ,Ug;gJ Nghy; czuKbfpwJ. gLj;JfpwJ. fpupahNahfj;ij jpdKk; nra;tjd; %yk; clYf;Fk;> Md;khtpw;Fk; gpuhz rf;jp G+kpapy; ehk; md;whl tho;f;ifia njupe;Jk; fpilf;fpwJ. jpdKk; xU mDgtk; gpwf;fpwJ. njupahkYk; nra;fpd;w ghtq;fspy; ,Ue;J kdjpy; cs;s Iaq;fis Nfl;lhy; ghgh[p gjpy; tpLtpj;J Gz;zpa ghijapy; mioj;Jr; nry;Yk; mspf;fpwhu;. kdg; gpuhu;j;jidia G+u;j;jp khu;f;fNk fpupah jPl;ir. jpUldhf ,Ue;j nra;fpwhu;. vdJ cly; typ> kdtypia jhq;Fk; ,uj;dhfuDf;F ,uhkehkk; fpilj;jJ. kd ijupaj;ij jUfpd;whu;. f];lq;fisAk;> “,uhkhahzk; vOjpa thy;kPfp kfupf;\p” Mdhu; Jd;gq;fisAk; jhq;fpf; nfhs;Sk; rf;jp Nghy ekf;F ,e;j ghgh[p Fz;lypdp fpilf;fpd;wJ. vtiuAk; vspatuhf gpuhahzhkk; jPl;ir ,iwtdpd; mUisg; ngw epidf;fhky; Nrit nra;a ek;kdj;ij ey;y khu;f;fk;. gof;FfpwJ. ehd; fpupah nra;Ak; NghJ ek;Kld;

vdJ fpupah Nahfh mDgtk;

rptghyd; fhu;j;jpNfad; fpupah ghgh[p Nahfh ikak; - rpjk;guk;

ghgh[p guq;fpg;Ngl;ilapy; fp.gp. 203 Mz;by; je;ij fiyapid gapd;W mtu; jd; epiyia cau;j;jp FUthf RNtj ehj Iau; jha; Qhdhk;gpif ,tu;fSf;F kfdhf cau;e;jhu;.S.A.A. uhikah mtu;fs; ekf;F nrhy;yp gpwe;jhu;. ghghrpapd; ,aw;g;ngau; ehfuh[u;. gpd;dhypy; nfhLj;jJ jhd; fpupah Nahfk;. ,tUf;F ghghrp vd;W ngau; khwpaJ ,tu; jd; tho;tpd; fu;k epiyia kPwp mile;j Xu; epiy nrhUg rhkhjp me;j ehk; xU ,yr;rpaj;NjhL tho;tpy; Kd;NdWk; NghJ me;j epiyia miltJ Rygk; ,y;iy jk; tho;tpd; ehk; yr;rpaj;Jf;fhf ehk; fbdkhf cioj;jhy; kl;LNk nra;j ght Gz;zpaj;jpd; mbg;gilapy; jhd; ekf;F rhj;jpak; kdjhy; epidj;jpUe;jhy; kl;Lk; NghjhJ. midj;J ed;ik. jPik elf;Fk; mjd;gb ghghrp mtu;fs; xU nja;tPf Foe;ijahf gpwe;J me;j cau;e;j mijg; Nghy; ehk; ,iwtid mila Ntz;Lk; vd;w epiyapid mile;jhu;. me;j epiyf;F mtu; ghijapy; ehk; nry;Yk; NghJ ,iwtdplj;jpy; g+i[ Nkw;nfhz;l gazk; kpfTk; mrhj;jpakhdJ. nra;jhy; mtupd; mUis ngwyhk;. mJNghy; FU fw;W f; nfhLj;j fpupah gapu;r;rpia ehk; nra;jhy; kl;LNk ghghrp mtupd; nja;tPf gpwg;gpw;Fk; J}a;ikahd kdj;jpw;Fk; epiyia mila KbAk; mjw;F ghghrpapd; Mrpu;thjKk; ghgh[p mtUf;F ,uz;Lrpj;ju; ;fs; FUthf mike;jdu;. FUtpd; Mrpu;thjKk; ekf;F fpilf;Fk; ,J cz;ik. mtu;fs; %ykhfjdf;F fpilj;j ,e;j fpupah gapu;r;rpapd; %yk; mtu; nrhUg rhkhjp epiyia mile;jhu;. mtu; ruhrup kdpjdhf vdf;F fpilj;j ,e;jf; fpupah Nahfk; vd;Wk; gjpdhW taJ vd;W miof;f gLfpwhu;. rf kdpju;fSf;Fk; fpilf;f Ntz;Lk; vd;W ghg[pia gpuhu;j;jpg;Ngd;. ghghrpapd; Neub rPlu;whdS.A.A. uhikah mtu;fs; me;j xk; fpupah ghgh[p ek xsk;

88 ghgh[pap d; czu;T

rpd;dj;Jiu nry;iyah (fpupah rhujp) fpupah ghgh[p Nahfh ikak; - rpjk;guk; ghgh[p vd;w %d;nwOj;J ehkk;> rptd; rf;jpf;F ,g;NghJ ehq;fs; FLk;gkhf ehd;> vdJ gpwF ghgh[pf;Nf cupj;jhdJ. kidtp> v];ju;> kfs;fs; nku;ypd;Njtp> tp[pjhNjtp MfpNahu; jpdrup Nahfh> gpuzahkk;> ,t;Tyfpy; %d;nwOj;J nrhy;ypd; kfpik jpahdk; nra;J ghgh[p gz ptpil nra;J mjpfk;. mk;kh - mg;gh> jk;gp - jq;if> md;G - tUfpNwhk;. fUiz-z > ntw;wp - Njhy;tp> kidtp Ji tp vy;yhk; %d;nwOj;J. ,it ek; tho;tpy; ,isQd; xUtd; kiy Nky; ,Uf;Fk; jtpu;f;f Kbahjit. NfhapYf;F ele;Nj nrd;whd;. mg;NghJ jpBnud Gay;fhw;Wk;> kioAk; nga;a njhlq;fpaJ. ,uT mJNghyNt ghgh[piag; gw;wp ehk; mwpa NeukhfpAk; kio epw;ftpy;iy. mg;NghJ Kw;gl;lhNy mtu; ek; tho;tpd; fyq;fiu vjpu;ghuhjtpjkhf fhy; jLkhwp kiyapypUe;J tpsf;fhf top fhl;Lthu;. NkYk; ghgh[piag; fPNo cUz;L tUk; NghJ> “flTNs vd;id gw;wp gbf;f> gbf;f mtiu czu Muk;gpf;fpNwhk;. fhg;ghw;W” vd;whd;. mjw;F ehk; jpdrup fpupah Mrdq;fs; mg;NghJ vjpu;ghuhjtpjkhf mtd; if xU gpuzahkk;> jpahdk; nra;J ekJ md;iwa kuf;fpisia gw;wpaJ. mtd; ,U mYtiy njhlq;f Ntz;Lk;. iffshyhYk; kuf;fpisia gw;wp njhq;fpdhd;. mtd; “flTNs vd;id ghgh[papd; fpupah Nahfk; vd;gJ fhg;ghw;W” vd;Nwd; eP fhg;ghw;wpdha;. Mdhy; jdpj;JtkhdJ>. kfj;jhdJ vq;fs; FLk;gj;jpy; ehd; vt;tsT Neuk; ,g;gbNa njhq;FtJ filgpbj;j jhy; kdepiwthd tho;f;ifia vd;whd;. ghgh[p mikj;Jj; jUthu;. mg;NghJ flTs; mruuahfPp eP cd; ,uz;L vdJ rpWtaJ KjNy gf;jpapy; ehl;lk; iffisAk; tpl;LtpL fhg;ghw;wg; gLtha; ,Ue;jhYk; NfhapYf;F nry;Yk; gof;fk; vd;whu;. ehd; ,uz;L iffisAk; tpl;lhy; fPNo ,Ue;jhYk; ,e;J kjj;ij gw;wpa mwpT tpOe;J ,we;JtpLNtd;. “ehd; iffis mt;tsthf vdf;F ,Ue;jjpy;iy. tplkhl;Nld;” vd;W ,uT KOtJk; mg;gbNa njhq;fp nfhz;bUe;jhd;. vdJ FUehju; Nahf FU jpU. RrPe;jpud;[p mtu;fs; jhd; ghgh[pia gw;wp vd;dplk; vLj;J nghOJ Gyu;e;jJk; mg;NghJ jhd; mtd; nrhy;yp> rptd; - rf;jp> gjpndl;L rpj;ju;> Nahfpahu; ftdpj;jhd; jiuf;Fk; mtd; fhYf;Fk; ntWk; MfpNahiu gw;wp nrhy;yp fpupah tpopg;Gzu;it Ie;jb J}uk; jhd;. mtd; iffis tpl;L jiuapy; je;jhu;fs;. Fjpj;jhd;. flTNs vd;id fhg;ghw;W vd;Nwd;

89 fhg;ghw;wpdha; cd; nrhypy; ek;gpf;if itf;fhj ek;gpf;if itj;J mtuplk; ruzhfjp mile;J fhuzj;jhy; ,uT KOtJk; ehd; Jd;gg; gl mtu; Gfio gug;gp> ekJ FUehju; RrPe;jpud;[p Neu;e;jJ> cd; fUidNa fUi z vd;whd; . mtu;fs; top elg;Nghkhf.

,it fijay;y ep[k; ehKk; ghgh[p Nky; KO Xk;... Xk;... Xk;...

vdJ tho;f;ifAk; fpupah NahfKk; nku;ypd;Njtp rpd;dj;Jiu fpupah ghgh[p Nahfh ikak; - rpjk;guk; vdf;F rpW tajha; ,Uf;Fk; NghJ vd; mg;gh Gupe;jJ NahfhTk; jpah dKk; ntWk; fpupah Nahfhit gw;wp $Wthu;. fpupah Nahfk; MNuhf;fpaj;ij kl;Lk; jUtjpy;iy ekf;F kd vd; tho;tpy; te;J kpfg; ngupa khw;wj;ij epiwitAk; jUfpwJ vd;W Gupe;J nfhz;Nld;. cUthf;fpaJ. vdf;F rpWtajpNyNa ghgh[papd; g+i rapd; 2011y; jpU Rrpe;jpud; Iahit ehd; Kjy; jlit NghJ g+ itg;gJ> g+ NghLtJ> jPgk; fhl;LtJ ghu;j;Njd;. gpd;G jpU Rrpe;jpud; Iah mtu;fSld; Nghd;w nray;fis nra;Ak; NghJ kpFe;j ehq;fSk;gy Kiw Mz;kPf gazk; nra;Njhk;. kfpo;r;rpahfTk;> kdepiwTlDk; ,Ug;gij czu;e;Njd;. Rrpe;jpud; Iah mtu;fs; epiwaNgiu re;jpj;J fpupah Nahfj;ijg; gw;wpAk; ghgh[pia gw;wpAk; ehd; jPl;ir vLg;gjw;F Kd;G ehk; VNjh NgRthu; Mdhy; mJ vJk; vdf;F Gupatpy;iy. fw;Wnfhs;s NghfpNwd; vd;W kl;Lk; Gupe;jJ. vd; mg;gh jpdKk; Nahfhitg; gw;wpAk; 2018y; MjhtJ vdf;F 11 taJ mg;NghJ jhd; ghgh[pia gw;wpAk; nrhy;thu;. fpupah Nahfh ehd; rpjk;guk; Nahfh ikaj;jpy; RrPe;jpud; vd;why; vd;d? ghgh[p vd;why; ahu;? vd;W vd; Iahtplk;jPl;ir ngw;Nwd; . Mdhy; jPl;ir kdjpy; gy Fog;gq;fs; ,Ue;jd. mjd; gpwF vLj;jg; gpwF vd; tho;f;if khwpg;NghdJ. jhd; fpupah Nahfhit gw;wpAk; ghgh[pia rhg;gpl;Nlhk;> J}q;fp Ndhk;> gbj;Njhk;> gw;wpAk; njupe;Jf; nfhs;s kpFe;j Mu;tk; tpisahbNdhk; vd;W kl;Lky;yky; vd; nfhz;Nld;. gpd;G ehd; tsu tsu jhd; fpupah tho;f;if fpupah Nahfj;jhy; GJ epwk; ngw;wJ. Nahfj;ij gw;wp njupe;J nfhs;s Muk;gpj;Njd;. “xs”Xk; fpupah ghgh[p ek k;! ehd; Nahfh nra;a Muk;gpj;Njd; mg;nghJ jhd;

90 fpupah NahfKk; vd; vz;zq;fSk;:-

jpUkjp jkpo;nry;tp fpupah ghgh[p Nahfh ikak; -rpjk;gu k;

ehd; fpupah jPl;iria Nahfp. v];. v.v ele;jJ fpupah jPl;irAk; irt rpj;jhe;jKk; ehd; uhikahtpd; rPluplk; MjD}u; vd;w Cupy; Nghdjhy; vd; kdk; njspT mile;Js;sJ. 2017Mk; Mz;L ngw;Wf; nfhz;Nld;. jpU vijAk; rhjhuzkhf vLj;Jf; nfhs;fpNwd;. RrPe;jpud; mtu;fsplk; 2018Mk; Mz;L Jsrp ahuplKk; Nfhgg; glhky; nghUSf;F Mir ke;jpuk; ngw;Wf; nfhz;Nld;. ,jw;F glhky; Jd;gNk te;jhYk; Nrhu;e;J tplhky; ,J fhuzkhdtu;fs; jpU fhu;j;jpNfad; jpUkjp. ehk; nra;j Kd; tpidapd; ghtk; vd;W vLj;Jf; tdpjh mtu;fs; mtu;fSf;F vd; ed;wpia nfhs;fpNwd;. ghghrpapd; rq;fk; “rpjk;guk; fpupah njuptpj;Jf; nfhs;fpNwd;. ghghrp Nahfh rq;fk; rpjk;guj;jpy; ele;Jf; nfhz;L ,Uf;fpwJ. mq;F ele;j FUg+u;zpkh ehd; vd; tho;f;ifapy; epiwa gpur;ridfis kfh ahfj;jpy; fye;Jf; nfhz;L mjd; %yk; re;jpj;Js;Nsd; mg;NghJ ehd; Nrhu;e;J ehd; gutrk; mile;Njd;. ,J vy;yhk; ,Ue;Njd;. me;j rkaj;jpy; jhd;. ehd; ,e;j fpupah ghghrpapd; mUs; jhd; vd;Wk; NkYk; ,e;j jPl;iria ngw;Nwd;. ,jdhy; vd; kdk; mikjp rq;fk; ntspehl;by; gyfpis fspy; ele;J MdJ. NkYk; irt rpj;jhe;jk; tFg;gpYk; tUfpwJ vd;W Nfs;tp gl;Nld;. tpag;ghfTk; Nru;e;Njd;. ,jw;f;Fk; jpUfhu;j;jpNad; jpUkjp kfpo;r;rpahfTk; cs;sJ. ,e;j fpupah rhjidia tdpjh mtu;fs; jhd;fhuzk; . ehd; Kd; dNu ,iltplhky; nra;tjw;Fk;> filg;gpbg;gjw;Fk;> nja;t rpe;jidAs;sts; jhd; Mdhy; ghghrpjhd; mUs; Gupa Ntz;Lk;. ,e;j jPl;ir NfhtpYf;F NghNtd;. tpsf;F NghLNtd; rhkp vd; kfd; mUz;gpurhj;Jk; thq;fpAs;shd;. 2018 Fk;gpLNtd; vd; kdjpy; vd;d Njhd;WfpwNjh y; jpU. RrPe;jpud; mtu;fsplk; fpupah jPl;ir Ntz;LNtd;. gpd;du; tPl;L f;F te;JtpLNtd;. ngw;whd; rpjk;guj;jpy; eluh[u; ,Uf;Fk; ,lj;jpy; ehd; gpwe;J tho;tJ ehd; nra;j rpwpjsT fpupah jPl;ir ngw;wTld; jhd; mjd; Gz;zpak; jhd; vd;W epidf;fpNwd;. Kf;fpaj;Jtk; njupe;Jf; nfhz;Nld;. Nahfh ,t;tplj;jpy; “rpjk;guk; fpupah ghghrp Nahfh nra;tJ rhjdh nra;tJ vd;W Muk;gpj;Njd;. ikak;; ,Ug;g jhy; ngUik gLfpNwd;. ghghrpAk; ,Jtiu filg;gpbj;Jf; nfhz;L cs;Nsd. eluh[Uk> ,e;j ehl;ilAk;> ehl;L kf;fisAk; xUehs; nra;atpy;iy vd;whYk; kdJ rhju;fisAk; kw;Wk;miztU f;Fk; mUs; Gupa mijNa epidf;fpwJ. ghghrp vd;Ds; Ntz;Lk; vd;W gpuhj;jpj;Jf; nfhs;fpNwd;. ,Uf;fpwhu; vd;gij czu;fpNwd;. NkYk; tpahof;fpoik tpujk; (FUkhu;fSf;F) fil gpbf;fpNwd;. nts;sp fpoikapy; Jsrp g+i[ nra;fpNwd;. ,J vd;Ds; epiwthf cs;sJ. ghghrpaplKk; eluh[uplKk; vdf;F xU tPL Ntz;Lk; vd;W Ntz;bf; nfhz;Nld;. mJ

91 BABAJI YOGA CENTRE - COLOMBO Xk; Kriya Yoga Leader : Kanthappu Eraivan Mother : Lalitharani Eraivan k; k; X X Service Family Team: Pon Raman, Lalitha, Thanithy, Thangeswary, Vaani, Vithya Address: 15 3/1 Attapathu Mawatha, Dehiwala, Xk; Colombo -06, Sri Lanka Phone: +94 112730205 E-mail : [email protected] Website : www.canadianbabajiyogasangam.com

92 fpupah Nahf tho;T

yypjhuhzp ,iwtd; - md;id ghgh[p Nahfrq;fk; - nfhOk;G

xU fpupah Nahfpapd; Nehf;fq;fshtd jpUke;jpuj;jpy; jpU%yu; $Wk; tupfs; rpy: nja;tPfj;ij czu;jYk;> nja;tPf md;ig “ahtu;f;Fkhk; ,iwtu;f; nfhUgr; rpiy. fz;lwpe;J rkepiyia cUthf;fYk;> ahtu;f;Fkhk; gRTf; nfhU thAiw. xd;Wgly;> mUs; vd;gtw;iwj; jq;fs; tho;f; ahtu;f;Fkhk; cz;Zk; NghJxU ifg;gpb. ifapy; ngw;Wf;nfhs;tNj MFk;. mjw;F ahtu;f;Fkhk; gpwUf;fpd; Diu jhNd.” ,itAk; vkJ Nritapy; xd;whfpwJ. kf;fspd; ,jaj;jpy; ew;FzKk;> jUkKk; Nrit vk; fUizia Mokhf;FfpwJ. md;G tpijf;fg; glNtz;Lk;. Raeyk;> Nguhir> fu;tk; tsu;fpwJ. Nritia md;gpdhy; epug;Gtjhy; NtuWf;fg; gl Ntz;Lk;. vq;fs; gzpia topghL Mf;fyhk;. mg;gzpia ghgh[paplk; mu;g;gzpj;J mtuplk; ruzilNthk;. md;G kyu fpupahghgh[p topfhl;Lfpwhu;. vdNt vkJ tho;f;ifapy; gy gpur;ridfs; Njhd;wpa mtNuhL ,ize;J gzpahw;WtJ NghJ ghgh[pia epidj;J Ntz;bNdhk;. xt;nthUtupd; flikahFk;. ekJ flik R+upaid fz;l gdpNghy; vy;yhg; gpur;rid vd;d? ehk; vq;fpUe;jhYk; vd;d Ntiy fSk; tpyfpd. clDf;Fld; ahNuh xUtu; %yk; nra;jhYk; ghgh[pNa Jizahf epd;W gpur;ridfSf;F jpUg;jpahd Kbitj; jUfpwhu;. elj;Jtpf;fpwhu;. vkJ vy;yh Iaq;fisAk; cau;T> jho;T vd;w NtWghLfis vy;yhk; ePf;Fk; jpwTNfhy; ghgh[papd; fpupah NahfkhFk;. kwe;J vy;NyhiuAk; Nerpf;fr; nrhy;fpwhu;. md;gpypUe;Nj cau;e;j Mde;jk; fpilf;fpwJ. fpupah tho;tpd; kw;WnkhU Nehf;fk; Vid mikjp ngw md;Ng Kf;fpak; vd;gij czu;j; NahUld; ,ize;J elj;jyhFk;. fpupah Jfpwhu;. fpupah Nahfk; vy;yhj; Jauj;ijAk; Nahftho;f;if tho;jy; ngUk; ed;nfhil ePf;Fk;. fhiy> khiy> ez;gfy; vd vg;NghJk; vdyhk;. ehk; jpdKk; J}q;fg; NghFk; Kd;G “ghgh[p ek Xk;” vd;W $Wq;fs; vy;yhk; rKjhaj;jpw;F ,d;W ehk; vjhtJ Nrit ed;whfNt elf;Fk;. nra;Njhkh vd epidj;J ghu;f;f Ntz;Lk;. ehk; vg;gbg; gl;ltuhf ,Ue;jhYk; ek;khy; NkYk; Nahfh rhjidfisg; gapy tpUk;Gfpw Kbaf;$ba rpwpanjhz;Lfs; ,y;yhky; xUtupd; Nehf;fk; Gdpjkhdjhf ,Uf;f ,y;iy. kdk; jhd; Kf;fpak;. ehk; gbj;j> Nfl;l Ntz;Lk;. xUNghJk; Gj;jfq;fisg; ghu;j;J ey;y tpl aq;fis ehYNgUf;F nrhy;tJ> Nahfh rhjidfis nra;af; $lhJ. Nahfh vOJtJ>kdNtjidAld; ,Ug;gtu;fSf;F rhjidfis gapy tpUk;Gk; xUtu; jFe;j FU MWjy; thu;j;ijfs; Ngrp mtu;fis Njw;WtJ xUtuplk; rupahd Kiwapy; gapy Ntz;Lk;. MFk;. Nahfg; gapw;rpfis cz;ikahfTk;>

93 xOq;fhfTk; gapw;rp nra;jhy; mjd; KOg; Rj;jkhf itj;jpUj;jy;> rkag; ngupNahu;fis gaid milaKbAk;. tutioj;J rw;rq;f epfo;Tfis elj;jp midtUk; Nfl;L gad; ngwr; nra;jy;. fpupah Nahfj;jpy; Kjypy; tUtJ tzf;fhrdk; ghgh[papd; gpwe;j el;rj;jpukhd Nuhfpzpapy; MFk;. vq;fspd; ghuk;gupaj;jpy; tzf;fk; vd;gJ G+irfs; nra;J ghgh[p Nghw;wp ehkhuhjid> Kf;fpa ,lj;ij tfpf;fpd;wJ. ngupNahiu mgpN\ fk; nra;jy;> G+uizapy; ghgh[pf;F tzq;Fjy;> FU guk;giuapy; mtiu kjpj;J mgpN\ fk; ehkhuhjid> md;;idf;Fupa ehspy; tzq;fp MrPu;thjk; ngwy;> vjhtJ xU nraiy khjj;jpd; Kjy; nts;spf;fpoikapy; Jsrp G+ir nra;aj; njhlq;Fk; NghJ Kf;fpakhf ek;Kila nra;J md;id ehfyl;Rkp Nghw;wp ehkhuhjid vy;yhf; fiyfspYk; tzf;fk; Kf;fpa ,lj;ij nra;jy;;. ghgh[papd; mUs; ngw ahfk; nra;jy; tfpf;fpwJ. mJNghyNt ,JTk; Vida vd;gd. Mrdq;fis njhlq;f Kd; ,ijr; nra;fpNwhk;. mjd; %yk; gpugQ;r rf;jpapy; ,Ue;J Mw;wiy ,e;j fpupah rhjidia xt;nthUehSk; nra;J cs;thq;fp ek;ik ehNk Maj;jk; nra;fpNwhk;. mjPjkhd gpugQ;rrf;jpia clYf;Fs; ngw;W kpfTk; cd;djkhd Md;k FUtUSk; Jizahf Mrdq;fs;> gpuhzhahkk;> jpahdk;> nra;J cs;sd> vd;Wk; ghgh[p vk;Kld; Jiz epw;ghu; nfhz;L gapytUk; khztu;fs; gad; ngWk; vd Ntz;LNthk;. tifapy; gapw;rp nra;fpNwhk;. Muz;aj;ij Xk; Xk;.

fjpu; fhkj;jpy; kfh mtjhu; ghgh[pAk; Nghfr; rpj;ju; re;jpg;Gk;> vkJ Md;kpf mDgt epfo;Tk;......

fe;jg;G ,iwtd; - jiytu; ghgh[p Nahf rq;fk;; - nfhOk;G

,yq;ifapd; njd; gFjpapy; Cth khfhzj;jpy; tupirapy; epd;W ,iwtid neQ;rhu gpuhu;j;jpj;J kpfTk; gpurpj;jp ngw;w Gdpj ahj;jpiuj; jykhf tUk; ,lk; fjpu;fhkkhFk;. gok;ngUk; fhyj;jpy; fe;jd; ciwAk; fjpu;fhkk; mike;Js;sJ . ,Ue;Nj ,e;j ,U r%fq;fSf;Fkpilapy; mopf;f %ytu; - ];fe;j KUfd; Mtu;. ,J Kbahj ge;jk; epytp tUfpwJ. MdhYk; KUfg;ngUkhdpd; VohtJ gil tPlhf jkpou;fSf;Nfh jdpg; ngUk;flTs; KUfd;.jkpo; ,yq;ifapy; mikag;ngw;wJ xU nkhopia cyfpw;F mspj;jtd; vd KUfd; rpwg;gk;rkhFk;.mjhtJ VohtJ rf;fukhfpa Nghw;wg;gLfpd;whd;. rf];uhuj;jpy; mike;Js;sjhy; > ,q;F mUt jkpou;fspd; gok; ngUk; topghlhf “Nty;” ,Ue;J topghL eil ngWfpwJ. ,t;thyaj;jpy; tUfpd;wJ. Mdhy; fjpu;fhkj;jpy; Nty; tpf;fpufq;fis fhz KbahJ. topghl;il tplTk;> ,d;Dk; R+l;Rk KUf topghL njhd;W njhl;L tUfpwJ. fjpu;fhk KUfd; Mya ,yq;ifapy; ,e;Jf;fSk; > ngsj;ju;fSk; xNu fUtiwf;Fs;Ns mjp rf;jp tha;e;j rlhr;ru

94 ae;jpuk; ,Ug;gjhfTk; mJ jkpo; rpj;ju; kugpy; Kjy; jpahd KiwfisAk; ghgh[p Nghfuplk; gapd;whu;. epiyapy; itj;J Nghw;wg;gLk; Nghfuhy; ehsiltpy; Nghfupd; top fhl;lypy; jj;Jt cUthf;fg;gl;lnjdTk; $wg;gLfpwJ. me;jf; rpj;jpfis mwpe;jtuhfp rpj;jhe;jj;jpd; KO fUtiwapy; ke;jpu G+ir epfo;tjpy;iy. kfpikfisAk; czu;e;J nfhz;lhu;. “fg;Gwhis” vd;W $wg;gLk; G+rfu; tha; fl;b nksdg; G+ir epfo;j;Jfpd;whu;. mtiuj; jtpu thJy Nfhj;jpuj;jpy; gpwe;j ehfuh[pw;F thJy NtW vtUk; me;j fUtiwf;Fs; mDkjpf;fg Nfhj;jpu FUthd mfj;jpaiu miltjw;fhd ;gLtjpy;iy. topia Nghfu; czu;j;jpdhu;. jdJ 16 MtJ tajpy; nghjpif kiyg; gFjpf;F te;j ehfuh[;> 15k; E}w;whz;lstpy; jkpofj;jpy; tho;e;J> mUe; Fw;whyehju; NfhapYf;F mUfpy; cs;s guhrf;jp jkpo; ftp ghba mUzfpup ehju; jkJ jpUg;Gfopy; gPlkUfpy; mku;e;J> mfj;jpaupd; tUiff;fhf fLk; "tdKiw tPl;lhu; mUspa G+i[ kfpo; fjpu;fhkk; jtk; ,Ue;jhu;. 48k; ehs; mfj;jpau; ,tuJ Kd; cilNahNd " vd;W ghbAs;shu;. gpurpj;jp ngw;w te;jhu;. mq;F jhd; mfj;jpau; ehfuh[pw;F fpupah fjpu;fhkj;jpy; tUlhe;j ngUtpohtpd; NghJ Fz;lypdp cgNjrk; nra;J gj;upehj;Jf;F nrd;W jhkpuj;jpNyh> jq;fj;jl;bNyh vOjg;gl;l guk jtkpaw;Wk; gb mDg;gpdhu;. ufrpakhd ke;jpu rf;jptha;e;j ae;jpuj;ijf; nfhz;l ntz; Jfpyhy; %ba Ngioia ahid ehfuh[; fjpu;fhkj;jpy; ,Ue;J mfj;jpaiur; re;jpf;f Rke;J Cu;tyk; tUk;. tptupf;f Kbahj R+l;Rk nrd;w gpd;G> ,yq;ifapy; NghfUld; mtu; ,Ue;J rf;jp vq;Fk; epyTk;.gf;jp NkyPl;lhy; rpyu; tpop ePu; Nahf rhjidfs; nra;j My kuj;ij rpyu; ntl;b ky;fpagb MLthu;fs;. tUlhe;jg; ngUtpoh mopj;jhu;fs;. Mdhy; mjd; gad; ,uz;L jPu;j;jj; jpUtpohTld; KbTWk;. khzpf;f fq;if ehl;fspd; gpd;G mtu;fs; gy f\;lq;fis Mw;wpd; ePu; gug;gpy; G+irapy; itf;fg;gl;l mDgtpj;J ,we;J tpl;lhu;fs; vd;W $wg;gLfpwJ. thspdhNyh my;yJ fspapdhNyh tl;lkpl;L jz;zPiu ntl;Lthu;. kf;fs; $l;lk; $l;lkhf ghj mjd;gpd; Nahfpahu; ,uhikah mtu;fs; me;j kuk; ahj;jpiu %yk; te;J fjpu;fhkf; fe;jid juprpj;J ,Ue;j ,lj;jpy; 1980 y; fpupah ghgh[p Myak; jkJ Fiwfisj; jPu;j;J nfhs;thu;fs;. mikj;J topgl;lhu;. nja;thid Mya thapy; ,g;gb gpurpj;jkhd jyj;jpw;F vkJ kfh mtjhu; gf;fk; mike;jpUf;Fk; ghgh[p Myaj;jpy; fpupah ghgh[p juprdk; je;j tuyhw;iwAk; Kd; rhjfu;fSk; KUfd; gf;ju;fSk; njhlu;e;J Nehf;FNthk;. ,sk; tajpNyNa rhJf;fSld; rhjidfisAk; nra;J topgl;L tUfpwhu;fs;. goFk; ghf;fpak; fpilf;fg; ngw;w ehfuh[; vd;w vkJ ghgh[p> fhrpf;Fr; nrd;W Ntjk; gapd;whu;. toikahf nfhOk;G Xk; fpupah ghgh[p Nahf mq;fpUe;J “gpuahf;” vd;Dk; myfh ghj;Jf;Fs; Muz;aj;jpy; Mw;wp tUk; Nritg; gzpfisAk;> nrd;W mq;F ghy;Fb ghghf;fNshL tho;e;jhu;. rhjidfisAk; tpl Nkyjpfkhf fjpu;fhk ,tu;fSf;Fk; ,yq;ifapy; cs;s cw;rtfhyq;fspy; Myaj;jpw;F nrd;W vk;khy; fjpu;fhkj;jpw;Fk; ey;y njhlu;G ,Ue;J te;jJ. ,ad;w Nritfis nra;J tUNthk;. mq;Fs;s mtu;fNshL 11 tajpy; ,ize;J nfhz;lhu;.fhy; ghgh[p Myaj;jpw;F nrd;W rhjidfs; nra;J eilahfTk;> glFfs; %yKk; ,e;j ePz;l ghgh[p Nghw;wp ehkhuhjid nra;J Jjpg;Nghk;. fbdkhd gazj;ij Nkw;nfhz;lhu;. ghgh[papd; fjpu;fhkk; tUk; gf;ju;fSk; ,q;F te;J fye;J ,e;jg; gazk; gy khjq;fs; ePz;lJ. nfhs;tJ rpwg;ghdjhFk;.

KUfd; miog;ghy; fjpu;fhkj;ij te;jile;j ntspehLfspYs;s fpupah ghgh[p Nahf ghgh[pf;F rpj;ju; Nghf ehjiu re;jpf;Fk; tha;g;G rq;fq;fspy; ,Ue;J tUNthu;fSf;Fj; Njitahd fpilj;jJ. Nghf ehjiuf; fz;l khj;jpuj;Nj> ,tNu cjtpfisAk; NritfisAk; nra;tJ jdJ FU vd czu;e;J mtiuj; jdJ FUthf kl;Lky;y> mtu;fis fjpu;fhkk; $l;br; nrd;W> Vw;Wf; nfhz;lhu;. NghfNu ghgh[papd; Kjw; FU Nrit nra;tJ kfpo;r;rpia mspf;Fk;. Mthu;. Vwf;Fiwa 6 khjq;fs;> tpupe;J mlu;e;j xU fjpu;fhkj;jpy; khzpf;f fq;iff;F mUfhikapy; My kuj;jpd; fPo; ,Ue;J gy;NtW Nahfq;fisAk;> mike;Js;s fpupah ghgh[p

95 Mr;rpukj;jpw;F nrd;W fpupah rhjidfs; nra;J NghFk; re;ju;g;gk; fpilf;ftpy;iy. fle;j tUlk; tUfpd;Nwhk;.mq;Fk; Nritfisr; nra;fpd;Nwhk;. jhd; mtuJ kUj;Jtkidf;Fr; nry;Yk; re;ju;g;gk; fpilj;jJ. Nahfp ,uhikah mtu;fs; tUlh tUlk; cyf ehLfspy; cs;s ghgh[p rq;fq;fSf;Fr; nrd;W ehk; mutpe;ju; Mr;rpukj;jpy; rhjidfs; nra;J tUtJ tof;fk;. mtUila ,yq;if ghgh[p nfhz;bUf;Fk; fhyj;jpy; mjhtJ 2006y; mtuJ rq;fk; nfhOk;G nj`ptisapy; mike;Js;sJ. tUifapd; NghJ> vkJ miog;ig Vw;W mutpe;j ehDk; yq;fh ghgh[p rq;fj;jpy; mq;fj;jtuhf Mr;rpukj;Jf;F te;J rw;rq;fk; nra;J vkf;F ,Ue;jikahy;> NahfpahUld; fjpu;fhkk; guprpy;fs; je;J mtuJ Mrpu;thjKk; ngw;Nwhk;. nry;Yk; epfo;tpy; fye;J nfhs;Sk; tha;g;Gk; mJ jhd; mtuJ ,Wjp tp[ak; vd;W ehk; fpilj;jJ. mJ kl;Lky;y 1989y; Nahfpahuplk; epidf;ftpy;iy. ,yq;if tp[aj;ij Kbj;J NahfjPl;ir> ke;jpu jPl;ir ngw;wikAk;> me;ju;f; nfhz;L kNyrpah nrd;W mq;F ,Ue;j NghJ fpupa ahfj;jpy; fye;J nfhz;likAk; vdJ rkhjp mile;jJ ngUk; Jaukhf ,Ue;jJ. mtuJ tho;tpy; fpilj;j kfh ghf;fpakhFk;. Mj;kh ghgh[paplk; ruzile;jJ. ehKk; fpupah Nahfj;ij tsu;g;Nghk;. ghgh[papd; rq;fq;fSf;F tUk; NghJ vkJ Nahfhrd mUSk; MrPu;thjKk; ngw;W Vidatu;fSf;Fk; tFg;Gfisg; ghu;itapLthu;. vd;Dld; topfhl;bahf ,Ue;J> ghgh[paplk; ruzile;J fijf;Fk; NghJ vdJ Neha; gw;wpa tpguq;fisf; mtuJ Fiwtpy;yhf; fUtpahf tpsq;FNthk;. Nfl;L mjw;F rpy itj;jpa Kiwfis vOjp je;J> xU tpz;zg;g gbtKk; je;J ,e;jpahtpy; “Xk; fpupah ghgh[p ek xsk;” fhdhLfhj;jhdpy; cs;s mtuJ kUj;Jt kidf;F tUk;gb $wp ,Ue;jhu;. mg;NghJ vdf;F

96 irtrpj;jhe;jKk; ghgh[papd; fphpahNahfKk;

jahepjp fdNf]; ghgh[p Nahfh rq;fk; - nfhOk;G

irtj;ij xU ek;gpf;ifahfTk; irt rpj;jhe;jk; irtrpj;jhe;jj;jpy; rhpia fphpia Nahfk; Qhdk; me;j ek;gpf;ifia mwpT G+h;tkhf xOq;F vd;gd jw;fhyj;jpy; rka ,yf;Ffis gLj;jpj; jUk; nka;apay; rpe;jidahfTk; Ghpe;J miltjw;Fhpa top KiwfshFk;. ,akk; epakk; nfhs;s Ntz;Lk;. Mrdk; gpuhzhahkk; Kjypa vl;Lg; gbKiwfspdhy; ml;lhq;f Nahfj;jpy; epw;wy; irt rpj;jhe;jj;jpd; ngUikia irt mwpQh; Nahf khh;f;fj;jpy; mlq;Fk;. cyfk; Nghw;wpg; GfOk;. NkYk; Ntjj;ij nghJ vd;Wk; irt Mfkj;ij rpwg;G vd;Wk; $Wth;. ,jidNa fphpah ghgh[pAk; jkJ `l mj;jifa irtrpj;jhe;jj;jpd; gd;dpU Nahfj;jpd; %yk; vk;ik top elj;Jfpwhh;. jpUKiwfspy; gj;jhtJ jpUKiwahf vy;yhj; njhy;iyfisAk; ePf;Fk; rpwg;Gj; jpUke;jpuk; mike;Js;sJ. rptngUkhdhy; jpwTNfhy; ghgh[papd; `l NahfkhFk;. ,J mUspr; nra;ag;gl;l nja;tPf Nahff; fiyapd; cly; kd Md;k hPjpahd njhy;iyfis ePf;Fk; rpwg;G mk;rkhfTk;> kdpjg; gpwtpapd; Nehf;fj;ij mUkUe;jhFk;. mila topfhl;bahfTk; ,j; jpUke;jpuk; mike;Js;sJ. jpahdk; Qhdtopia jpwf;Fk; cz;ikia czuf; flTis vk;Ks; fhz me;j czh;Tld; cgeplj fhy gf;jp czh;thdJ Uj;jpu rptid thoNtz;Lk;. fdT nray; vz;zq;fs; ikakhff; nfhz;Ls;sJ. Md;k tpLjiyf; vy;yhk; mJthf ,Uj;jy; Ntz;Lk;. fhd khh;f;fq;fspy; gf;jpAk; xd;nwd;w epiyg; ghL Kjd; Kjypy; gftj;fPijapNyNa fhzg; Vfk; ]j; jj;tk]p mfk; gpuk;kh];kp gLfpd;wJ. ,jpYk; irt rpj;jhe;jf; fUj;Jf;fs; “vjpypUe;J gphpe;jNjh mjpy; nrd;W mlq;f fhzg;gLfpd;wd. ,jpy; gpd;tUk; %d;W Ntz;Lk; Mj;kh” tpjkhd topKiwfs; ,lk; ngWfpd;wd. gpwg;G ,wg;Gf;fis vf;fhyj;Jf;Fkha Jwe;J m)Qhdkhh;f;fk; :- Md;khtpd; nka;apay;G gw;wp rptNdhL ,uz;lwf; fyj;jNy Md;ktpLjiy mwpjy; vd;gJ irtrpj;jhe;jj; jhw;ghpakhFk;.

M)fh;kkhh;f;fk;:- vj;jifa vjph;ghh;g;G ,y;yhJ Mfkq;fs; ,iwtdhy; Nghjpf;fg; gl;l xt;nthUtUk; jj;jk; flikfisr; nra;jy; Mg;jthf;fpaq;fs; vd irtrpj;jhe;jpfs; $Wfpd;wdh;. fhyg; Nghf;fpy; Mfkq;fs; 28 cg ,)gf;jpkhh;f;fk;:- ,iwtdpd; md;igAk; Mfkq;fs; 208 MfTk; ,Wjptbtk; ngw;wd. mUisAk; ngwNtz;b xUepiyg;gl;l rpe;jidAld; topgLjy;. fp.gp 6k; E}w;whz;by; rptidj; jiyikj;

97 nja;tkhff; nfhz;l gf;jp rkakhf irtk; fy;yhjNgh;fNsey;yth;fs; ey;yth;fs; mike;jJ. 18 rpj;jh;fSk; ehad;khh;fSk; fw;Wk; mwptpy;yhjtd; gf;jpnewp %yk; rkaj;ijg; gug;gpdhh;fs;. fh;kj;ijnad; nrhd;Nfd; kjpianad; nrhy;Nfd; rptdJ Mde;j jhz;ltNk eluh[ %h;j;jkhf ifty;aQhdePjp rpjk;guj;jpy; ikak; nfhz;L tsh;r;rp ngw;wJ. ey;NyhUiuf;fpNyhfh;kKf;fpankd;W jpU%yh; jpUke;jpuk; kpfTk; goik tha;e;jjhf ehl;LNtd; fh;knkhUtd; mike;Js;sJ. ehl;bdhNyhgioaQhdKf;fpankd;W etpYNtd; tlnkhopapNy fphpah ghgh[pAk; rpjk;guj;jpy; ,Ue;J 16 km ty;yhndhUj;jd; tuTe;jpuhtplj;jpNy J}uj;jpy; gwq;fpg; Ngl;il vd;w Chpy;jhd; te;jjhtptfhpg;Ngd; gpwe;jhh;. ty;j;jkpowpQh;thpd; mq;qNdtlnkhopapd; trdq;fs; rpwpJGfy;Ntd; epakyf;~zKk; ,akyf~;zKk; nty;yhknytiuAk; kUl;btpltifte;j MrdhjptpjNgjKk; tpj;ijnad; Kj;jpjUNkh nebJzh;j;jpagj;kgPlkpir Ntjhe;jrpj;jhe;jrkurjd; dpiyngw;w ed;wpyq;Fk; rgheyj; Tpj;jfr; rpj;jh; fzNk. jpaywpe;Jtsh; %y Fz;lypzpia ,dpjpiwQ;rpatdUspiy vy;iyaw;Wtsh; Nrhjp %y mit ghgh[papd; fphpah NahfkhdJ flTs; vd;Dk; vq;fs; NkhdkDKiwapNy nka;awpTld; xUkpj;J Md;khDgtk; yakpUe;JtUk; mkph;jkz;ly ngWjw;fhd xU tpQ;Qhd G+h;tkhd kjpf;F Ns kjpiaitj;Jehd; fiyahFk;. gz;ila gjpndz; rpj;jh; kugpy; tha; kLj;jkph;jthhpiag; gUfp fw;gpf;fg;gl;l NahfKiwfisj; njhFj;J fphpah kd;Dkhukph;jtbtkhar; Nahfj;jpw;F cap&l;bAs;shh;. nra; kpFe;JtUrpj;jNahfepiy ngw;WQhdnewpmiltNdh “Xk; fphpah ghgh[p ek xsk;” njhptjw;fhpagpukNkmky rpw;RNjhatpyhrNk. (jhAkhdRthkpghly;fs;)

98 YOGA - C SAHASRA YOGA - CHENNAI A k; H SR X E A N H N A A I S President: Sreenivaasan Padmanabhan Xk; Xk; Mother: Lakshmi Sreenivaasan Service Family Team: Jayapal, Parameswary, Govindasamy, Vivekanandan Address: 24 Jeevan Nagar 2nd Street, Adambakkam, Xk; Chennai 600088, TN, India Phone: +91 9841079800, +91 9444446725 E-Mail: [email protected] Web: www.canadianbabajiyogasangam.com

NANDIDEVAR - KASI

99 Pranayamam

Sreenivaasan - President Sahasra Yoga - Chennai

“In the Sthiti Krama the most important Yoga against each other but rather contribute to Sadhana for the householder, is Pranayama.” each other's Wellbeing.” “The quality of our breath expresses our inner feelings.” “Slow and regulated breathing using special techniques to lengthen the inhale and exhale “During practice one must constantly engage processes are also helpful techniques to in regulating the exhale and inhale. Ujjayi is to quieten the disturbed mind and reduce the be smooth and slow, according to the strength unpleasant consequences of this state. Along or capability of the person. “We can use Asana with these breathing techniques examination to explore the breath and then use Pranayama of food habits and changing them to suit is also to experience the breath.” a must.”

“Without Asana, Pranayama cannot be “Our continued effort with the breath in Asana become accomplished. Without containing is that which helps to enliven our various levels Prana, the mind cannot achieve steadiness. of interaction with our inner and outer worlds “When the body is disordered, make use of as expressed through the Pañca Maya.” the body to reduce. When thought is agitated, make use of Pranayama to reduce.” “You have to practice in such a way that day to day the breath gets longer and subtler.” “Asana Practice brings steadiness, reduced illness and a lightness of limb.” “Breath is indispensable for life and its absence is death. Hence the necessity to make “The practice of Yoga is linked to the Nadi, or it longer and accumulate the PrawaSakti. Just pulse, so we always think that the pulse rate as a rich man accumulates money slowly to get tells whether you have done a good practice or wealthy, so also one should practice every day a bad practice. It suggests that our life may be through the proper use of the breath in Asana measured by the number of beats of the heart, to maintain good health.” and if somebody wants to live long and well, he has to reduce the rate of the heartbeat.” “Nobody can control the Prana, it has its own movement. We create a condition in which the “The power of the breath, the power of the Prana returns. It is beyond our conscious senses and physical strength of the body are effort to move the Prana. What is within our each distinct properties. They should not work conscious effort is the breath, so we use the

100 breath to make this movement possible.” “The great yoginYajñavalkhya said that the constant and intensive practice of pranayama The obstacle is also called Kundalini because it brought Prana and Agni together,and looks like an earring worn by women in the gradually the obstacle at the base of the olden daysand Kundalini means 'earring'. It is Susumna would be totally dissolved.He gave also called Sakti because its power is so great this block the name 'Kuundali' meaning coiled that it is ableto block the flow of Prana into the or 'Kuundalini' meaning 'rolled up' in other Susumna. We must note that it is Prana that is texts. Kundalini represents that which blocks eventually supposed to go into the Susumna. access to the central energetic channel. When Many books describe that which goes up as this obstacle is eliminated, Prana penetrates Kundalini. Kundalini does not go up. Susumna and begins to rise in the central channel. This is like a conductor through which energy is the most precise description we have of the flows. This energy is the same energy that is process. This is also the most clear and always present, Prana. coherent.” ghgh[papd; rf;jp topghL

yf;Rkp =epthrd; - md;id rf];uh Nahfh - nrd;id ghgh[papd; mUis gf;jpahYk; ruzhfjpahYk; ghgh[papd; mUs; vg;nghOJk; cq;fSf;F fpilf;fl;Lk;. ngwyhk;. mg;gpahr k; kddk; epjpj;ahydk; Mfpait cyfj;NjhL xj;J xUjy; vd;why; vNyhtw;NwhLk; kdj;jpw;F ey;y kUe;jhFk;. ,iae;J xU rf;jpahf njhlu;G nfhs;Sjy; vd;ghjFk;. kd mstpYk; cly; epiyapYk; kdpjDf;F ghJfhg;Gj; jd;dykw;w njhz;L ghgh[pf;F mu;g;gzpf;fg;gl Njit. cyfj;ij ,af;Fk; rf;jp mwpTkpf;fJ. kdpj Ntz;Lk;. Xk; fpupah ghgh[p ek vd;w ,dpa ehkj;jhy; jd;ikf;F me;j rf;jpia topgL tJ mtrpak;. cyfj;ij epiwf;f Ntz;Lk;.

Njtp g+i[ vd;gJ vy;yhtw;wpf;Fk; fhuzkhd rf;jpia ghgh[pNa rj;J mtNu rpj;jp mtNuM de;jk; vq;Fk; topg;gLtJ cyfj;jpd; MNuhf;fpaj;ijAk; mtiug; ghu; mtuhfNt epidj;J vy;NyhUf;Fk; nry;tj;ijAk; nja;tpf md;idNa Ms;fpwhs; cyfk; njhz;L nra;. nja;tpf tho;f;if n[gKk; jpahdKk; rf;jpkak;. ntspgLk; nghOJ flTs; rf;jpahfTk;. gapy ghgh[pia ,jaj;jpy; gy Qhdk; ngU mtNuhL ntspghlj nghOJ rpj;jhfk; rpw;rz;jp vfw czu;T xd;wp KO ikia mDg tpAq;fs; . vy;yhtw;wpw;Fk; Kjw; fhuzk;. “ngh[pfis mlf;fp ek;gpf;ifNahL mwpTiu ngWgtd; nja;tpf md;idaplk; ruzilAq;fs; mtNs cau;e;j mikjpia milfpwhd;” mDgtk; fpilf;fhJ gpuk;krf;jp tp\;D rf;jp rptrf;jp mts; ke;jpuj;ij Nghdhy; rpuj;ij FiwAk; cd;ikahd rhjfd; nrgs pAq;fs; mti jpahdpAq;fs; . mtNshL tUj;jg;gl khl;lhd;. ,iwaDgtk; fpilfhj NghJ ,idAq;fs;. ,JNt ifty;ypa Nkhl;rk; mikjpahf ek;gpf;if ,of;ff; $lhJ. ghgh[p cq;fSf;F NeuhfNt ,Ue;J Mrp ngWq;fs;. nja;tpf md;id gw;Wk; fpupah ,d;Dk; cau;e;j mDgtj;ij juyhk;.

101 KRIYA YOGA & NERVOUS SYSTEM

Dr.M.Jeyapal Sahasra Yoga - Chennai

INTRODUCTION: awareness and consciousness.

Om Kriya Babaji Nama Aum!! Namaste and Till now the location of the mind in our body is Vanakam. I am DR.M.Jayapal BNYS., from a mystery & under discussion but, an Karur Tamil Nadu, settled in Chennai. I have impression of the mind can be found in the hada great passion for self-realization & was brain & neurons as a blueprint. The Nervous keen to find thesecrets, purpose and System is considered to be a bridge between existence of everything in this cosmos. This the body and mind. In harnessing the mind led me to learn various teachings of yoga, and techniques to use, 100% of the Brain's siddhanta, vedanta, etc. While capacity is found in Babaji's Kriya Yoga which progressing with various doubts, incomplete comprise of mostly all techniques in various experience, fake & business minded spiritual traditions. masters, I was introduced into Babaji's Kriya tradition by Mr.Srinivasan & Mrs.Mahalakshmi CLASSIFICATION OF THE NERVOUS SYSTEM: from Chennai who are lovable devotees of Babaji and Kriya practitioners. Then I was EFFECTS OF KRIYA YOGA IN VARIOUS initiated into Babaji's Kriya Yoga in the year 2012. From then my spiritual journey got its shape, path and light with Babaji's blessings. As a doctor, my experience in kriya yoga is scientific and metaphysical too, I would like to share few experiences and findings which are more related with the brain, neurons, nervous system and the mind.

IMPORTANCE OF THE NERVOUS SYSTEM:

There are many systems in our body which are ASPECTS OF THE NERVOUS SYSTEM: influenced by Kriya Yoga techniques but there is a reason why I chose to brief about the BRAIN: nervous system. The nervous system is the master system that controls all other systems 1. Kriya yoga techniques balances both and has a close connection with our mind, will, right and left cerebral hemisphere 102 which is responsible for creative & logical spine is benefited through various kriya thinking, then enhances the activity of corpus practices. For example,Kriya Hatha Yoga helps callosum which holds the left and right sides of in shaping the spinal curvature, spinal posture the brain, in yogic way we can say that by and regulates spacing intervertebral disc. It balancing ida & pingala nadi , sushum na nadi also improves spinal flexibility and removes is activated which is the baseline principle of stiffness which are a result of our poor Babaji' skriya yoga. lifestyle.

3. Some mindful practices improves body 2. The limbic system (responsible for awareness, reflex, sensual and motor human emotions) is brought under functions which happens through the spinal our control consciously with suppre cord. ssing or expressing, but transforming the emotional energy into spiritual by 4. Various nerve plexus which are responsible in Babaji's tradition, which for proper functioning of many endocrine nowadays is called emotional glands in our body, maintains hormonal intelligence or management. balance by various asanas designed by Satguru Babaji. 3. The hypothalamus which is respon sible for various automatic functions in PARASYMPATHETIC & SYMPATHETIC our body is regulated & programmed NERVOUS SYSTEM: efficiently by Babaji's kriyakundalini pranayama. 1. Sympathetic induces active and alert state of the body. Para sympathetic 4. The pituitary & pineal gland known as induces passive & relaxation state of the master glands are responsible for the body. In kriya yoga balancing these secreting various hormones in our two systems is a prime teaching and body. It is regulated by various practice which is known by the famous combinations of techniques in kriya kriya phrase” being actively calm and yoga. calmly active”.

5. There are also possibilities that advanced kriya yoga techniques can 2. Since most yogic systems nowadays activate various under active centers focus more on calmness, passive and of our brain which hold many dull state which is purely focussed on superhuman capacities inside it. para sympathetic, this makes the practitioner dull, dumb and lazy. More SPINAL CORD: focus on the sympathetic makes the practitioner more aggressive, reactive 1.Spinal cord is the bridge between the body and animalistic. The system fails to and the brain which transports signals from provide a complete balanced state of the body to the brain and vice versa. Spinal the body and mind. cord has its unique place in yogic tradition in metaphysical aspects.

2. Both structural and functional aspects of the

103 3. Like and Taoism, Kriya yoga I could elaborate more on a microscopic level, chooses the middle path which is neither the effects of Kriya yoga on the body, mind active or calm but balancest o bring harmony &especially the nervous system, but that only among various aspects of human existence. gives a theoretical burden, intellectual maaya and raises our ego which will resist our SENSORY AND SENSORY CORTEX: progress in sadhana.

1. Our senses are the key to our mind This is only a drop in the ocean, our sadhana is functions and perceptions of this our importance which is going to help us world. Any malfunction in our system evolve. This is just for your knowledge and not will affect our cognitive capacity. Here, wisdom, all these benefits are side effects of kriya yoga techniques handle a neutral kriya yoga and there are many things that take path where you are handling your place on a quantum level during your intense, senses and related feelings with pure consistent sadhana. The above writings about awareness. kriya yoga and its effects on the nervous system shows how kriya works wonders scientifically and it's not just a blind spiritual 2. Kriya yoga works on bringing more tradition which works bluntly on techniques space between your thoughts, senses, and baseless principles. your action and reaction through the practice of kriya mouna practices. This Just know the facts and move deep with your not only calms your body and mind sadhana. Babaji will provide you with all his but also brings mastery in the art of cosmic wisdom and secrets which cannot be conscious choice making in our life, explained by words or even shared to anyone. not driven by desires or drives from Prepare yourself for such experience and take external. your step towards ultimate silence instead of dumping your mind with so much 3. Yoga is “chitta vrittinirodha” cessation theories,stories,philosophies, YouTube fluctuation of mind, which starts from videos,discourses &Whats app information, mastery over sense organs and debating on which concept is right or wrong feelings (cerebrum) where it is &who is best. It's a spiritual mayathat comes analyzed and perceived, widely known out and sticks with your sadhana. Make your as “” withdrawal of senses life a sadhana and make every situation of life by patanjali. go towards spiritual evolution.

4. Many yogic traditions do extreme Thank you!!!!!!!! Jai mathaji !!! sadhna by damaging their sensual organs in order to withdraw from senses, which is the ultimate harm and non violence you commit to your body, which is god's gift to you to experience this world. Kriya yoga stands unique in a neutral way, natural way, practical of pratyahara.

CONCLUSION:

104 Kriya Yoga & My Experince

Parameswary Sahasra Yoga - Chennai

I am B.Parameshwari from erode and I have kundalini pranayama, meditation, asanas and completed my education in Biomedical finally a dheeksha mantra from the guru. As we engineering .Come on, lets enter into the follow the FIVE fold path of Babaji's Kriya Yoga journey of what I have experienced after I got it starts to benefit all 5 bodies. This basically intoBabajis kriya yogic tradition . It's means we feed each body and this helps them through Gurudev Babaji's blessings I got the get ready to evolve into a divine being. chance to redraw my life .Yes, it is the highest form of all techniques in order to realize his or The 5 bodies are; her full potential, Asif quoted in the movie 1st – Physical body – Annamaya – Baba as “One who knows themselves will Asanas know everything in the cosmos” .I won't say it 2nd – Breath body – Pranamaya kosha – is a technique, but it's a chord that connect you Pranayama within you, that is the god within you .The pure 3rd - Mental body – Manomaya kosha – soul within you starts to raise up and this gives Mediation you immense pleasure and happiness. 4th – Wisdom body - Vingnanamaya kosha Happiness is what we all are in search of inside – Mantra everything. I can assure that once you start to 5th - Spiritual body- Anandhamayakosha – practice kriya yoga you will come to know what Love and Service, prayer (i.e.)ultimat ely real happiness is. Nowadays we live in a action society where we console ourselves with fake ideologies that a well settled life with a job ,a This is just a short intro about the 1st initiation vehicle and own house will help us lead a level. Once you start to feel/see the benefits of satisfied and happy life .But I bet it won't give all the techniques learned through practice you the real complete essence of happiness you will never leave them, you will choose to ,instead it will lead you live a stressful life. If you acquire them by continuing your practice want to taste a sip of happiness keep reading the remaining story of my journey. As a girl, I wish to address this to all girls/women, once you attain puberty you will The changes I have undergone after I started face hormonal changes to the maximum. practicing kriya yoga is eternal. It has impacted There arises hormonal imbalance, by following positively in all levels of my body, mind and these practices it helps to bring your hormonal soul. In the 1st initiation level you will learn kriya imbalances to an equilibrium. Changes are

105 evident when a girl/women goes through her menstrual cycle. They won't experience Next in the BODY level, sensations like cramping, pain, nausea, etc. While you DO ASANAS; which are the common side effects 1.You will get a proper shape and experienced due to a hormonal imbalance. structure by eliminating the wastes out Any other medical problems you face of your body. regarding this will gradually start to reduce, especially the pre and post menstrual syndrome can easily be cured by this. 2.If you take a proper diet along with your practice, you will definitely feel the Hereafter, the benefits I talk about in this article changes in your body organs as it is common to all. First, we will start from head strengthens and starts to work properly. to toe. You will feel good, each and every organ of your body gets a new life and enormous energy. You will feel super happy and In the SOUL level; energetic. The more you practice, the more 1. You will get in direct contact with you enjoy. Babaji/supreme force/cosmos and feel connected with them as your soul starts In particular you can feel a difference in the to purify. MIND level while you DO MEDITATION: 2. Time space will start to align thereby burning your karmas. Once you do, you 1.Your concentration and memory power will can feel this. Chakras start to activate and start to increase. You will become more you will become more intuitive. focused and have higher grasping power in 3. You will become one with nature and each and everything you do. New neural you won't do any harm to others. You will connections will be created because your right become more lovable and and left-brain coordination improves by compassionate. practice. This is just an outline. You may feel 4. The pure soul inside you starts to like this is raw theory or boring, if so, you can emerge as an aura and starts to cleanse test this by getting initiated into kriya yoga and thereby you can influence others too. practicing it. You may be able to experience a WHILE YOU DO MANTRA CHANTING lot more than this. AND PRAYING YOUR BODY, MIND AND SOUL CONNECT TO ONENESS 2.Your mind pattern, thoughts, overthinking WITHIN YOU BY CENTERING and psychic issues will change and get into YOURSELF. EVEN YOUR SEXUAL your control. Your perception towards DISCIPLINE CAN BE CHANGED BY everything will start to change and there will be THISANDMAKESITDIVINE. an improvement in your will power, determination and you will be able to witness it ALL THESE ARE INSEPERABLE. EACH once you experiment it. ONE WORKS IN THE MICRO TO MACRO LEVEL STRUCTURALLY, 3.You will start to live the very present FUNCTIONALLY, PHYSICALLY, moment of your life and that is what we all BIOLOGICALLY ETC., WHICH CREATES strive for. TREMENDOUS CHANGE IN YOU,THEREBY OTHERS ALSO BENEFIT BYIT.WEARETHESAMEYETWEARE

106 NOT THE SAME.WE HAVE THE SAME HANDS society. AND FEET BUT THEY ARE PUT TO BETTER 2.Your 5 senses will start to work more USE ,WE HAVE THE SAME HEART ,BUT THEY since nutrients aresupplied properly. ARE FILLED WITH GREATER IDEAS AND IDEALS.THE ONLY WAY WE CAN RISE ,THE 3.Due to proper blood flow you will get ONLY WAY WE CAN LIFT OUR FELLOW a glowing, soft, nurtured skin tone. BEINGS IS TO FIND A HIGHER LEVEL OF 4. You will look more beautiful and CONSCIOUSNESS.ALL THESE CAN BE FELT attractive. WITH COMPLETE SURRENDERING 5.Proper height and hair growth. You WITHOUT ANY EGO,MAYA, AND ALL. I GOT will get everything regarding your health TO REALISE ALL THESE THINGS BY DOING TAICHILIKEABOOSTER. WHATEVER YOU WANT, YOU WILL GET Now we shall see the effects of IT; Babaji's Kriya Yoga in the BEAUTY This is just a tit bit, there isstill a lot ofin- and HEALTH level; depth realities and there are many miracles which have happened in my 1.Your ageing process slows down and life. It's an ongoing process and I still you will live longer with your loved ones. have a lot more to experience. You can also service more to the

My Initial Experince After Kriya Initiation

R.A.E.Harini Sahasra center - Chennai

Many people take up some or other practices started with. Through all the up's and down's, I such a yoga, meditation, kriya or any higher faced, I started to take up only the positive practices either for self-realization, self- value out of it in spite of negativity being awareness or to reach spiritual enlightenment. imparted from outside. Among these I chose Kriya Yoga to know more about myself. I was initiated into Kriya Yoga in I could cope up and focus better than before. March 2019. The outcome of practicing these techniques have changed the way of perception through After then, the initial difference I felt was that I which I normally see and perceive things. developed self-confidence towards any work I

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109 ee;jp Njtu; NANDIDEVAR

Nandi Devar is one of the foremost of the 18 provided the boon for the child. Lord Shiva yoga siddhas. He has been directly initiated by also provided Sage Shilada his old form. Sage Lord Shiva Himself. And so it is no wonder that Shilada performed Yagnaand a child appeared he initiated some spiritual giants as his from the sacrificial fire. The boy was named disciples such as Thirumoolar, Patanjali, 'Nandi' meaning who brings joy. Shilada Dakshinamoorthy, Romarishi & Sattamuni. brought the child home. Immediately the boy His main contributions include medicine, kaya lost his divine appearance to an ordinary child. kalpa & Alchemy. The child completely forgot all about his birth. There was a sage named Shilada who Sage Shilada was worried about the sudden underwent severe penance to have a boon a change. He devoted his time for Nandi's up child with immortality. Lord Indra pleased of bringing his education etc. By the age of the austerities of Shilada appeared in front of seven, the boy was well versed in Veda and all him to offer a boon. After hearing the request sacred texts. of Shilada and his desire to have an immortal One day the deities Mitra and Varuna visited child, Lord Indra suggested he pray to Lord Sage Shilada. At the first sight of the boy, they Shiva: nobody else could provide such a commented: Though the boy had all boon. Sage Shilada continued his penance for auspicious signs, he would have a very short 1,000 years. He was totally immovable for life. He would not live after the age of eight. many years, so the termites settled on his Sage Shilada was mortified at this remark. body and slowly started to build up their nest. Nandi could not bear his father's sorrow; he Finally, his whole body was covered up by began to pray to Lord Shiva. Lord Shiva them. The insects started to eat his flesh and appeared before him and blessed him. Lord imbibed his blood. At last, only bones Shiva adorned the boy with a necklace and remained. made him immortal. Lord Shiva blessed the Lord Shiva appeared in front of him and child and declared that he would be

110 worshiped along with Him and become his crouching. He, with all sweet grace, came to vahana (vehicle). Immediately the boy got all him and told him, “Oh! Nandi! Come”. Nandi the divine powers and transformed into half Devar, knelt before Him in a saluting posture, bull-half human. He and Shilada went to Lord and nobody dared to come in between the Shiva's abode to live. knelt Nandi and Lord Shiva. It is this posture The practice (worship) of begins that is depicted in all the temples and even with withdrawing one's breath into oneself. now nobody passes in between Siva and With full of concentration one should do this Nandi. and give offerings to the act of kumbhaka. As Nandi Devar experienced sorubhasamathi in nourishing as mother's milk, the practice of Kasi. Thus become one of the greatest kumbhaka confers innumerable boons. temples in the whole universe. He as the Whatever is asked for is given, for the ability to sacred bull served lord siva (pasupathy) and control one's breath is highly valued. through devotion enabled the individual soul But Nandi Devar openly declared all that he (pasu) to become siva (pasupathy). Everything knew. This act of Nandi Devar made the others is five in Nandi Devar's siva yogam and furious. They complained him to Lord Shiva Babaji's kriya yogam:- five bodies, five senses, who condemned this act of Nandi. Learning five sense elements, five sense organs, five that Lord Shiva was upset, Nandi Devar took toes, five syllables, or aksharam in the form of a bull and crouched in a secluded sivapanchaksharam, five etc. place waiting for the right time to approach symbolized by the five fingers of the hand. Lord Shiva full of humility. Lord Shiva, all knowing and almighty, saw Nandi Devar

ee;jpNjtu; rptfzq;fspy; xUtu;. ee;jPru; 18 Ald; rpyhju; Kdptu; ,d;gkha; ,y;ywk; elj;jpf; rpj;jUs; Kjd;ikahdtu;. rptngUkhdpd; mUs; nfhz;bUe;j NghJ mtuJ FbYf;F (Mrpukk;) flhf;\k; epuk;gngw;wtu;. mtu; ghu;tjp VOKdptu;fSk; (rg;jup\pfs;) te;jdu;. rpyhj Njtpahupd; me;jg;Gu fhtyuhf ,Ue;J te;jhu;. Kdptu; mtu;fis czTz;z mioj;jhu;. VO xU rkak; ghu;tjpNjtpahu; nfsup vd;w ngaupy; Kdptu;fSk; gps;isapy;yhj tPl;by; czT rptngUkhid epidj;J jtkpaw;wpf; nfhz;b cz;zkhl;Nlhk; vd;W $wptpl;L tpilngw;Wr; Ue;jhu;. nrd;W tpl;ldu;.

mg;nghOJ ghu;tjp Njtpiag; ghu;g;gjw;F ,jdhy; ngUNtjidaile;j rpyhj Kdptu; mbfyd; vd;w murd; te;jpUe;jhd;. rpt rptngUkhid vz;zp jtk; Nkw;nfhz;lhu;. re;epjhdj;jpy; ghu;tjp Njtpapd; mDkjpapd;wp mtUila jtj;Jf;F ,uq;fpa rptngUkhd; mbfyid cs;Ns nry;y mDkjpj;Jtpl;lhu; mtu; Kd;Njhd;wp “rpyhjNu ePu; Ntz;Lk; tuk; ee;jpNjtu;. vd;d?” vd;W Nfl;lhu;. mjw;F rpyhj Kdptu; ”IaNd vf;fhyj;jpYk; ,wg;gpy;yhj ,dpakfd; ,jdhy; rptngUkhd; ngUQ;rPw;wk; nfhz;lhu;. vdf;F Ntz;Lk;” vd;whu;. ee;jpNjtiu rpyhju; vd;w Kdptupd; kfdhf G+Tyfpy; gd;dpuz;L Mz;Lfs; trpf;f “ePu; clNd ahfk; nra;J ePu; tpUk;Gk; kfidg; rhgkpl;Ltpl;lhu;. ngWtPuhf” vd;W $wp rptngUkhd; kiwe;J tpl;lhu;. G+Tyfpy; jkJ mUik kidtpahd rpj;jputjp

111 ahfk; nra;a Kw;gl;l Kdptu;> jkJ ahfj;jpw;fhf fspy; kz;bapl;l epiyapNyNa fhl;rp jUfpwhu;. epyj;ij cOj NghJ ahfG+kpapypUe;J xU khzpf;fg; ngl;b njd;gl;lJ. rpyhju; fhrp tp];tehju; Myaj;jpy; ,Ue;J E}W mbJ}uk; mg;ngl;bia MtYld; jpwe;J ghu;j;j NghJ fpof;fpy; ,Uf;Fk; “fhrpfu;thl;” vd;w rilKbAld; ehd;F iffSld; ee;jpNjtu; ghjhsypq;f Nfhapypy; jhd; ee;jPru; [Pt mjDs; ,Ue;jhu;. rpyhju; mjidf; fz;L rkhjpahdhu;. ngUe;Jd;gkile;jhu;. rptngUkhid vt;thW tzq;f Ntz;Lk; “gps;isiaf; Nfl;lhy; ,g;gb rilKbr;rhkp vd;gij tpsf;fp ,tu; ,aw;wpa G+irg;ghly;fs; ahiuf; nfhLj;Jtpl;lhNa ,iwth” vd;W ,tUila ngauhNyNa “ee;jP];tuu; G+[h tpjp” tUe;jpdhu;. rpyhjNu kPz;Lk; mg;ngl;bia vd;W miof;fg;gLfpd;wd. mg;ghly;fis fPNo %bj;jpwq;fs; vd;W ,iwtdpd; Miz fhz;fpNwhk;. fl;lisapl;lJ. rpyhj KdptUk; mt;thNw nra;j NghJ mg;ngl;bapy; moNf cUthd Mz; 1. Nfsg;gh Xk;= fq;nfd; We;jhd; Foe;ij tpufdhf jto;e;J nfhz;bUe;jJ. nfbahf %yj;jpy; Fk;gpj; jf;fhy; thsg;gh goe;njq;fty; tilfs; Njhir rpyhj KdptUk;> mtUila JiztpahUk; mf; tskhtpf; fpdu;f;Fg; Gl;ggupk sq;fs; Foe;ijia md;NghL tsu;j;JtUk; nghOJ> ehsg;gh kdklq;fpj; Njhj;jpuQ; nra;J mf; Foe;ij jdJ gd;dpuz;lhk; tajpy; kpj;jpuu; eykhd tpf;fpdiug; G+rpj; jf;fhy; tUzuhy; kuzkilAk; vd mwpe;J Msg;gh Mrpu;th jq;f sPthu; NtjidAw;wdu;. mg;gNd tpf;fpdiug; G+ir nra;Na - nra;As; 1 mt;tg;NghJ ngw;Nwhu; thl;lKld; fhzg; gLtijf; fz;l ee;jPru; mtu;fsplk; fhuzk; Kasi Nandeeswarar Poosaa Vithi - 12 vd;d vd;W Nfl;lhu;. “kfNd eP cd; (enseer virutham) gd;dpuz;lhk; tajpy; kuzkiltha;” mij epidj;Nj ehq;fs; Ntjidg;gl;Lf; nfhz;b Kelappah omsri gangen ruthaan Uf;fpNwhk; vd;W fhuzj;ijf; $wptpl;ldu;. Kettiyaka moolathil kumbi thakkal Vaalappah palanthenkaval vadaigal thosai clNd> ee;jpNjtu; rptngUkhid epidj;J Valamavik nehrukku putpaparima langal fLe;jtk; Nkw;nfhz;lhu;. fLe;jtj;ij nkr;rpa Naalappah manamadangith othiram cheythu rptngUkhDk; mtupd; Kd;Njhd;wpdhu;. Nalamana Vigneyrai poosi thakal Ailappah aasirvaa thanga leevar “ee;jpNjtNu ePu; rptfzq;fSf;nfy;yhk; Appane yvigneyrai poosai cheyyay. jiytuhfTk;> rptjj;Jtq;fSf;F MrhdhfTk; - Seyyul 1 ,Ue;J> gpj;U Njtupd; ,jaf; fkyj;jpYUe;J TRANSILATION: Njhd;wpa raf;Q;iQ ,Uf;Fk; ghf;fpaj;ij Listen my boy! with ngWthahf” vd;W tukspj;jhu;. ,Jjhd; omsri gang ee;jpNjtupd; tho;f;ifr; RUf;fk;. attainkumbakforirly in the moolam My splendid boy with fruits, ee;jPru; jd;Dila fUf;fpil Qhdk; vd;w fried noodles do rusts E}ypy; rpj;ju;fspd; kiwg;Gg; nghUis vy;yhk; and wafers in plenty ntspg;gilahfr ;nrhy;yp rpj;ju;fs; rhgj;ijg; with flowers, scented incense ngw;wNjhL rptDila Nfhgj;ijAk; ngw;W galore, worship the fhis vd;w upf;\gkhfpg; gJq;fptpl;lhu;. rptd; greatvigneswarar (Ganapathy) vjpupy; kz;bapl;l ee;jp ,d;Wtiu rpthyaq; Daily; with a calm, quiet mind

112 glority him, my boy! Thus if you worship vigrar, 3. fhzg;gh Mrhu G+ir nrhd;Ndd; the God of success, fz;kzpNa rptG+ir nrhy;yf; NfS My boy born to govern! He thzg;gh ekrpta fpk;Mk; vd;W Will shower His blessings tskhfg; G+uzj;jp ypUj;jpf; nfhz;Nl My dear son! Do Worship Mzg;gh J}gjPg ieNtj; aj;Njh Vignar lg;gNd rjhrptj;ijj; Njhj;jpuQ; nra; khzg;gh ePNfl;l njy;yh kPthu; 2. nra;ag;gh tpf;fpdu;jk; G+ir nrhd;Ndd; ike;jNd rptj;jpDil kfpik jhNd. nrakhd rz;Kftd; G+ir NfS - nra;As; 2 itag;gh rq;tq;kq; rut zha tskhf mdhfjj;jpy; G+ir gz;Z Kaanappah aasara Poosai chonnain itag;gh Gl;gup ksq;fs; nfhz;L Kannmoneyay SivaPoosai chollakelu ike;jNd J}gie Ntj;aq; fhl;b Vaanappah NamaSivaya KimAum enru ifag;gh fdfrig ajpNy G+rpf; valamaga puranathil iruthi konday fz;kzpNa rz;Kfj;ij tuq;fs; NfNs Aanappah thoopadeepa niwaythithodu - nra;As; 2 Appaney Sadasivathigh thothiram chai Maanappah neeketta thellam eewar Mythaney Sivathinoodai mahimai thaney. Cheyyappah Vignerthan Poosai chonnain -Seyyul 3 Sayamana Shanmugavan Poosai Kelu TRANSLATION: Vaiappah sang-vang-mang saravanaya look my Boy! I have taught you Valamaga anahathil Poosai Pannu orthodox worship Vaiappah putpa pari malangal kondu My darling one! learn Mythaney thoopani waything kaati Siva Poosai (worship) Kai appah kanagasabai Athilay Poosee My boy! Vividly utter Kannmaneyay shanmugathigh varangal kelay Nama- SivayaAum - Seyyul - 2 With comfortable breadh My boy! Eminently with incense, TRANSLATION: vesper service and I have explained the worship spiritual food Of vignar; do it my boy! Glorify Sadhasivam, my boy! Listen to the worship of My illustrious boy! what all Shanmugam of victory you pray for, He will Chant, my boy! sung-vong- grant mung-sarvanaraya My son! This is the glory Extensively and worship of Siva Him in the Anahota Offer, my boy! A lot of “ekrptafpk;Mk;” vd;gJ rptngUkhdpd; ke;jpuk;. flowers, scented incense; ,J kpfTk; rf;jptha;e;jJ. nfhg;G+o; my;yJ My son! Do incense njhg;Gspd; ,lj;jpy; ,Ug;gJ kzpG+ufkhFk;. vesper service with spiritual food offerwgs ,J 1008 euk;G ehbfSk; R+o> ehbf;nfy;yhk; With folded hands, my boy Ntuhfcs;sJ. ,ij ce;jpf;fkyk; vd;Wk; worship Him, in the nrhy;Ythu;fs;. ,Jmg;Gtpd; (ePupd;) jj;J golden chamber tkhFk;. ,J gpsTgl;l uj;jpdk; Nghy; xsp My Darling boy! Ask tPRtjhy; kzpG+ufk; vdg; ngau; ngw;wJ. Shanmugam for boons. kpd;diyg; Nghy; kpfTk; gpufhrj;NjhLk;> gj;J ,jo;fNshLk; tpsq;Fk; ,e;jf; fkyj;jpy;

113 “ekrptafpk;Mk;” vd;Dk; %yke;jpuj;ij fz;zg;gh tp\;ZG+ir nrhy;yf ;NfS tskhf ,Uj;jpf; nfhz;L ,iwtDf;Fg; fz;kzpNa kq;eq;rpq; nfd;Nw Vj;Nj. gilf;f Ntz;ba ieNtj;jpaq;fSld; J}a - nra;As; 5 jPgq;fSld; rptid tzq;f ehk; Nfl;Fk; midj;ijAk; rjhrptd; kdkfpo;r;rpNahL Pann-appah enna-ammah Enru kelu toq;Fthu;. Pala-vithamai nee Thoduththa ellam Meyyaam Ann-appah enru-avalay Sonnarr pothum Appa-nay attsharathil Palikkum paaru 4. jhdhd rptj;jpDilg; G+ir nrhd;Ndd; Unn-appah sakthiyudai Poosai Chonnain jd;ikAs;s rf;jpailag; G+ir NfS Valamaana Sivathin Oodai poosai chonnain Kannappa vishnu–Poosai chollak kelu thdhd ,k;nkd;Wq; Fk;g fj;jpy; Kann-moneyay MUNG-NUNG-SING enray ayyathey. tl;bts khfnthU kdkha; epd;W -Seyyul 5 Mdhd fjk;gfj; J}up Gl;gk; mg;gNd ghy;goq;fs; tj;J itj;J TRANSLATION: khdhd Njtpiaj;jhd; Njhj;jp upj;J Hormoniousone,Enqure ike;jNd rhl;lhq;fr; ruzk ;gz;Nz. Mother' what - nra;As; 4 is it? What all you did Will fructify Thanaana Sivathinudai Poosai Chonnain If she says, "close-up”, Thanmaiulla shakthiudai Poosai kelu my boy, it is enough Vaanana Imenrung kumba kathil My fellow! The mystic Vattivala magaoru manamai ninru syllables will Aanaana kadambaka thuree putpam be effective Appanay paalpalangal vathu vaithu I explained the poosai Maanaana Devi -yay-thaan thoth - thirithu ofShakthiassimillate Myenthanay sattanga Saranarm pann-nay it my boy! - Seyyul 4 I have explained TRANSLATION: the potential Siva I have taught you poosai thepoosai of cosmic My ! to Listen to the poosai of Vishnu poosai Omnipotent Shakthi The apple of my eye! With the vast IM in Chant 'MANG-NANG-SING' kumbakam With all thy resources 6. Vj;jg;gh Gl;gup ksq;fs; rhj;jp standing firm vd;kfNd fjk;gfj; J}up rhj;jp and one pointed thj;jg;gh rq;fPjj; JlNd G+rp concentration With fresh multi – flowers, musk, tskhd tp\;ZTf;Fg; G+rp G+rp Blossoms Nghw;wg;gh kdklq;fpg; gj;jpahfg; My son! Wth milk, Nghw;wNt tp\;Zttu; Nfl;l jPthu; fruits, garments Glorify the eminent Devi Mw;wg;gh tpl;LZtpd; G+ir nrhd;Ndd; My son! With sattanga mufuh nfrKftd; G+ir NfNs. (Prostate) asana - nra;As; 6 surrender to Her.

5. gz;zg;gh vd;dtk;kh ntd;W NfS Eyyath-appah puttpa Pari-malangal saathee Enn-maganey kadambaKath- urisaathee gytpjkha; ePnjhLj;j nty;yhk; nka;ahk; Vaath-appah sangeethan th-Udanay poosee mz;zg;gh ntd;wtNs nrhd;dhw; NghJk; Valamaana VishnuVikku poosee poosee mg;gNd al;ruj;jpw; gypf;Fk; ghU Pottru-appah manamAdangi Pathiyaka tz;zg;gh rj;jpAilg; G+ir nrhd;Ndd; Pottraway vishnu- avarkettathu eewar Aatru-appah vishnuoovin Poosai chonnain tskhd rptj;jpDilg; G+ir nrhd;Ndd; Hara-hara GasamukaAavan Poosai kelay - Seyyul 6

114 TRANSLATION: TRANSLATION:

Worship with flowers Look here, listen to Incense etc, resekapoosai My son offer multiple Comfortably inhale with Flowers, musk My boy! AAM Enjoy offering Worship with songs using Kumbakas the Musical instruments Gurauts food offering Worship well the Myfellow! concentrate Great Vishnu onresakam Glorify my fellow Know, my son the mind Full of devotion flouds with reseka And calm mind Thefruitful resekam Thus glorified, Vishnu is mastered Will grant your boons The lengthy reseka I have explained poosai I have Vishnu poosai enjoy expounded It my boy, Now listen to the Listen to the poosai beneficialpuraka Of the elephant -god; poosai Hara-hara glory Into him 8. Nfsg;gh kzpG+u fj;jpy; ike;jh 7. ghug;gh Nurfj;jpd; G+ir NfS nfbahf ,k;nkd;W Fk;gpj; Njj;J gz;ghd Nurfj;jpd; Mnkd; Nwj;jp thsg;gh tifahf epd;W nfhz;L Mug;gh ieNtj;aq; Fk;g fQ;nra; tskhd G+ufj;jpw; Nwhj;uk; gz;zp jg;gNd Nurfj;jpy; kdj;ij ehl;L thsg;gh Ntz;bathk; tuq;fs; NfS thug;gh kdkJNu rfNk ahr;R tskhf tp\;Ztu kPthu; ghU tskhd Nurfe;jhd; trpa khr;R Msg;gh G+ufj;jpd; G+ir nrhd;Ndd;: ehug;gh Nurfj;jpd; G+ir nrhd;Ndd; mg;gNd Fk;gfj;jpd; G+ir ahNk. eykhd G+ufj;jpd ;G+ir NfNs. - nra;As; 8 - nra;As; 7 ehk; ntsptpLk; %r;R c];th]k; (Nurfk;) cs;spf;Fk; %r;Rf;F ep];th]k; (G+ufk;) vdg;gLk;. ,e;jRthrj;Jld; “ekrptafpk ;Mk;” vd;Wngau;. ”,k;” vd;Dk; xypia kzpG+ufj;jpd; vd;Dk; rptngUkhdpd; %yke;jpuj;ij cr;rupf;f topNa Fk;gpj;J tskhf G+irnra;aj; njhlq; Ntz;Lk;. ,J Fk;gfk; vdg;gLk;. fpdhy; rptngUkhd; kpf;f kfpo;r;rp milthu;. eP Ntz;ba tuq;fs; vitahapDk; mtw;iwj; ,iwtDf;F ieNtj;ak; gilj;J ,q;qdk; jaq;fhky; tpz;Zau

115 TRANSLATION inkumbak Beautiful one! offer the Listen my fellow! poosai food - offerings Manipurakam my son, Mentally pray for the With firmness and force potentialkumbakam using the syllable IM, Loving one! pray of kumbakam Practisekumbak for boons and made it rise The apple of my eye! Pious one! Stand All thy boons will comfortably be granted To Pray in the fruitful One with sweet name listen purakam to the worship Lustrous one! Ark for all of the sun (Suryan) boons; Utter clearly Vishnu will grant then MUNG-JNUNG-SING freely Thou will see. 10. nrhy;yg;gh R+upaFk; gfNk nra;J Divine slave! I expounded PurakaPoosai nrhw;ngupa G+irie Ntj;jpaQ; nra;Nj My fellow! Kumbakka my;yg;gh rhl;lhq;f ruzQ; nra;Nj poosai follows. mg;gNd Njhj;jpuQ;nra; Fk;g fj;ij ky;yg;gh ml;lrT ghf;fpa kPthu; 9. Mkg;gh Fk;gfj;Js; ck;nkd; ehb mfj;jpau;jhk; Fk;gfj;jpy; tuq;f sPthu; mg;gNd kdj;ijf;Fk; gfj;jpy; itj;J ty;yg;gh R+upad;wd; G+ir nrhd;Ndd; thkg;gh G+irie Ntj;aQ; nra;J tskhd re;jpud;wd; G+ir NfNs. tskhd Fk;gfj;ij kdj;jhy; Ntz;bf; - nra;As; 10 fhkg;gh Fk;gfj;ij tuq;fs; NfS fz;kzpNa Ntz;L tukPth iuah Chhol - appah Surya-kumbaka-may chhaithu ehkg;gh R+upad;wd; G+ir NfS Chhol-periya poosai-Naiveithiyam chhai they eykhf kq;qrpq; nfd;W nrhy;Ny. Al-appah sattanga saranarn chhaithey - nra;As; 9 Appah-nay thothiram-chhai kumbakathigh Mal-appah atta-chavu paakiam eewar Agathiyar-thaam kumbakathil varangal eewar %r;irf; fl;Ljy; my;yJ %r;ir mirtpd;wp Vall-appah Suryan-thann Poosai chhonain epWj;Jjy; Fk;gfk; vdg;gLk;. kdj;ijf;Fk; Valamaana chandranthan Poosai kelay gfj;jpy; itj;J “ck;” vd;W ke;jpuj;ij cr;rupj;J -Seyyul 10 ieNtj;aq;fSld; tsik nghUe;jpa Fk;g fj;ij epidj;jhy; ,iwtd; Ntz;Lk; tuq; TRANSLATION: fis kdKte;J jUthu; vd;fpwJ ,g;ghly;. Uttering thus, my fellow! Do Surya Kumbakam Aam- appah kumbakathul Umen nadi Make a glamorous Appa-nay manathigh- kum-bakathil vaithu Vaam-appah Poosai- naivaithiyam chhaithu Poosai food-offering Valamana kumbakathigh manathaal wayindi Without inhibitions you do Kaan-appah kumbakathigh warangal wayindi Prostate homage, Kan-maniyae wayindum varam eewarayyah My fellow; Pray to kumbakam Naam- appah Suryan-thann Poosai kelu Nalamaga MUNG-NUNG-SING ennru chholay Robustone!All thegreat -Seyyul 9 Auspicious blessings will be granted TRANSLATION: In kumbakAgathiyar will grant boons Yes, my boy! In Kumbaka My fellow! I have expounded utter and seek the the potent suryapoosai syllable - UM; My fellow, plant the mind Next listen to the

116 Prosperous chandra tskhfj; Njhj;jpupj;Jg; ghdQ; nra;J (moon) poosai Mug;gh Ntztuq; Nfl;Lf; nfhz;Nl mg;gNd al;rzj;jp yPthu; fhNz. - nra;As; 12 11. Nfsg;gh aq;qeq; nfd;W Fk;gp nfbahfg; ghy;gok;gh ahrk; itj;Nj Paar-appah Sanee-Poosai Chollak-kelu Msg;gh J}gjPg ieNtj;aQ; nra; Pannpaana VANG-Enrum SUNG-entum-thaan jg;gNd re;jpuidj; Njhj;jp upj;J Naar-appah Meru-vilay kunthi kondu Nalamaaga thothirithu poosai chhai-nee thsg;gh Nrhlrre; jpudpy; epd;W Vaarappa thoopa-neiveithiya–odu tskhd re;jpuid tuq;fs; NfS Valamaaga thothirithu baamam chhaithu ehsg;gh Ntztu kPth iuah Aar-appah vena-varan kettuk konday Appa-nay attshanthil eewar kaan-nay eykhd re;jpud;wd; kfpik ghNu. -Seyyul 12 - nra;As; 11

Kel – appah YUNG-JNUNGU-NANGenru kumbee TRANSLATION: Kediyaka paal-palam-Payasam vaithey Aal - appah doopa–deepa naiviethiyam - chhai Appa-nay chandranai thothirithu Look, my fellow! Listen to the Vaal-appah sodasa Chandranil ninru Exposition of sanee (Satura) Valamaana chansranai Varangal kelu Poosai. Naal-appah wayna Varam eewar ayyah Phonetically utter' VANG' Nalamaana Chandran–tham mahimai paaray - And 'SUNG' Seyyul 11 Beloved boy, seated in Meru In a rice way you TRANSLATION: glorify and worship Straight forwared one! With Listen, my fellow! Do Kumbak incense service and With 'Yung – JNUNGU-NANG' food-oferings; Firmly and deeply offer Extensively glorify, make Milk, fruits, payasam and offer beverages (during (Sweet desert) the worship Robust one! Do vesper incense Sharp one ! Keep on praying for boons Service with food - offerings MY boy! He will grant My boy! Thus pray to the Moon, them immediately; Bright one, forcing the God you will see' With sixteen phases Kw;Wk; Pray the potential Moon, (END) For boons Xk; fhrpee;jpNjtu; jj; rj; Definitely, my son, he will Xk; gjpndz ;rpj;ju; ek Xk; Grant all boons Xk; fpupah ghgh[p ek Xk; This is the Glory of The Moon - God of favours. Om Kasi Nandi DevarTathSath AumPathinanSiddharNarna Om Om Kriya Babaji NamaAum 12. ghug;gh rdpG+ir nrhy;yf; NfS gz;ghd tq;nfd;WQ; rq;nfd; We;jhd; Reference: ehug;gh NkUtpNy Fe;jpf; nfhz;L The Yoga Of The 18 Siddhas An Anthology eykhfj; Njhj;jupj;Jg; G+ir nra;eP (Babajis Kriya Yoga Order of Acharyas Trust.) thug;gh J}gie Ntj;aj; NjhL

117 TRIVENI SANGAMAM OF RIVERS

GANGA RIVER STARTING POINT AT GANGOTHRI

SAKTHYS FOR GANGA - YAMUNA - SARASWATHI

YAMUNA RIVER STARTING POINT AT YAMUNOTHRI

GANGA RIVER STARTING POINT AT GANGOTHRI

SARASWATHI RIVER STARTING POINT AT BADRINATH

YAMUNA RIVER STARTING POINT AT YAMUNOTHRI

SARASWATHI RIVER STARTING POINT AT BADRINATH

MAHA KUMBAMELA AT TRIVENI SANGAMAM - ALAHABATH

MAHA KUMBAMELA AT TRIVENI SANGAMAM - ALAHABATH

MAHA KUMBAMELA AT TRIVENI SANGAMAM - ALAHABATH TRIVENI SANGAMAM - ALAHABATH KAVERI - SOUTH INDIA KRIYA YOGA RELATED HOLY RIVERS 118 5 EILIMENTS - FIRE - INTELLECTUAL BODY 5 EILIMENTS - EARTH - PHYSICAL BODY 5 EILIMENTS - WATER - MENTAL BODY 5 EILIMENTS - AIR - VITAL BODY 5 EILIMENTS - ETHER - SPIRITUAL BODY MOOLATHAARA CHAKRA THIRVANNAMALAI EKAMBARESWARAR - KANCHIPURAM THIRUVANAIKAVAL-TIRUCHI SRI KALAHASTI - TIRUPATHY CHITHAMBARAM THIRUTHANI

SWADISTHANA CHAKRA SAHASARA CHAKRA MANIPURAHA CHAKRA ANAKATHA CHARKRA VISUKTHI CHAKRA AGNGNAI CHAKRA SWAMIMALAI KATHIRKAMAM PALANI PALAMUTHIRCHOLAI THIRUPARANGKUNDRAM THIRUCHENTHUR

18 SIDDAH - THIRUMOOLAR 18 SIDDAH - RAMADEVAR 18 SIDDAH - AGASTHIYAR (KUMBAMUNI) 18 SIDDAH - KONGANAVAR 18 SIDDAH - KAMALAMUNI 18 SIDDAH - SATTAMUNI CHITHAMBARAM PALAMUTHIRCHOLAI (ALAGARMALAI) THIRUVANANDAPURAM (ANANDASAYANAM) THIRUPPATHI THIRUVARUR (ARUR) SRIRANGAM (ARANGAM)

18 SIDDAH - KARUVURAR 18 SIDDAH - SUNDARANANDAR 18 SIDDAH - VAANMEEKI 18 SIDDAH - NANDIDEVAR 18 SIDDAH - PAMPATTI 18 SIDDAH - BOGANATHAR KARUR KOODAL MADURAI ETTUKUDI KASI - VARANASI HARISANKARAN PALANI

18 SIDDAH -MACHCHAMUNI 18 SIDDAH - PATHANJALI 18 SIDDAH - THANVANTHIRI 18 SIDDAH - KORAKKAR 18 SIDDAH - KUTHAMBAI 18 SIDDAH - EDAIKADAR THIRUPARANGKUNDRAM RAMESWARAM WAITHEESVARAN POYUR MAYAVARAM (MAURAM) THIRVANNAMALAI (THIRUVARUNAIYUR)

BABAJI TEMPLE (BIRTH PLACE) YOGIYAR SAMATHI KOVIL YOGIYAR 18 SIDDHA KOVIL (BIRTH HOUSE) BABAJI INTERNATIONAL YOGA SANGAM BABAJI’ S GNANA INITIATION BY BOGANATHAR BABAJI’ S KUNDALANI THEETSA BY AGASTHIYAR PARANKIPETTAI - KADALOOR KARAIKUDI KARAIKUDI SANTHOM - CHENNAI KATHIRKAMAM - SRILANKA KUTRALAM KRIYA YOGA RELATED TEMPLES TO VISIT (INDIA & SRILANKA) 119