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Untimely Meditations: Reflections on the Black Audio Film Collective
8QWLPHO\0HGLWDWLRQV5HIOHFWLRQVRQWKH%ODFN$XGLR )LOP&ROOHFWLYH .RGZR(VKXQ Nka: Journal of Contemporary African Art, Number 19, Summer 2004, pp. 38-45 (Article) 3XEOLVKHGE\'XNH8QLYHUVLW\3UHVV For additional information about this article http://muse.jhu.edu/journals/nka/summary/v019/19.eshun.html Access provided by Birkbeck College-University of London (14 Mar 2015 12:24 GMT) t is no exaggeration to say that the installation of In its totality, the work of John Akomfrah, Reece Auguiste, Handsworth Songs (1985) at Documentall introduced a Edward George, Lina Gopaul, Avril Johnson, David Lawson, and new audience and a new generation to the work of the Trevor Mathison remains terra infirma. There are good reasons Black Audio Film Collective. An artworld audience internal and external to the group why this is so, and any sus• weaned on Fischli and Weiss emerged from the black tained exploration of the Collective's work should begin by iden• cube with a dramatically expanded sense of the historical, poet• tifying the reasons for that occlusion. Such an analysis in turn ic, and aesthetic project of the legendary British group. sets up the discursive parameters for a close hearing and viewing The critical acclaim that subsequently greeted Handsworth of the visionary project of the Black Audio Film Collective. Songs only underlines its reputation as the most important and We can locate the moment when the YBA narrative achieved influential art film to emerge from England in the last twenty cultural liftoff in 1996 with Douglas Gordon's Turner Prize vic• years. It is perhaps inevitable that Handsworth Songs has tended tory. -
Freedom North Studies, the Long Civil Rights Movement, and Twentieth
JUHXXX10.1177/0096144216635149Journal of Urban HistoryReview Essay 635149review-article2016 Review Essay Journal of Urban History 2016, Vol. 42(3) 634 –640 Freedom North Studies, the © The Author(s) 2016 Reprints and permissions: Long Civil Rights Movement, and sagepub.com/journalsPermissions.nav juh.sagepub.com Twentieth-Century Liberalism in American Cities Patrick D. Jones (2009). The Selma of the North: Civil Rights Insurgency in Milwaukee. Cambridge, MA: Harvard University Press. xiii, 318 pp., maps, photos, notes, bibliography, index, $45.00 (cloth), $22.95 (paper). Phyllis Palmer (2008). Living as Equals: How Three White Communities Struggled to Make Interracial Connections during the Civil Rights Era. Nashville: Vanderbilt University Press. x, 299 pp., illustrations, notes, index, $69.95 (cloth), $27.95 (paper). Jerald Podair (2008). Bayard Rustin: American Dreamer. New York: Rowman & Littlefield. xiii, 173 pp., photographs, documents, bibliographical essay, index, $32.95 (cloth). Thomas J. Sugrue (2008). Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North. New York: Random House. xiii, 720 pp., illustrations, notes, index, $35 (cloth). Reviewed by: Brian Purnell, Bowdoin College, Brunswick, ME, USA DOI: 10.1177/0096144216635149 Keywords social movements, interracial, civil rights, Black Power, post-WWII “For historians and general readers interested in the civil rights movement’s past,” writes Eric Arnesen, “these are indeed the best of times. Every month, it seems, new books roll off the presses of university and trade publishing houses, while academic journals and television docu- mentaries present specialized or general interpretations to their respective audiences.” Arnesen’s comment came before the fiftieth anniversaries of major civil rights movement milestones. -
The US Anti- Apartheid Movement and Civil Rights Memory
BRATYANSKI, JENNIFER A., Ph.D. Mainstreaming Movements: The U.S. Anti- Apartheid Movement and Civil Rights Memory (2012) Directed by Dr. Thomas F. Jackson. 190pp. By the time of Nelson Mandela’s release from prison, in 1990, television and film had brought South Africa’s history of racial injustice and human rights violations into living rooms and cinemas across the United States. New media formats such as satellite and cable television widened mobilization efforts for international opposition to apartheid. But at stake for the U.S. based anti-apartheid movement was avoiding the problems of media misrepresentation that previous transnational movements had experienced in previous decades. Movement participants and supporters needed to connect the liberation struggles in South Africa to the historical domestic struggles for racial justice. What resulted was the romanticizing of a domestic civil rights memory through the mediated images of the anti-apartheid struggle which appeared between 1968 and 1994. Ultimately, both the anti-apartheid and civil rights movements were sanitized of their radical roots, which threatened the ongoing struggles for black economic advancement in both countries. MAINSTREAMING MOVEMENTS: THE U.S. ANTI-APARTHEID MOVEMENT AND CIVIL RIGHTS MEMEORY by Jennifer A. Bratyanski A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2012 Approved by Thomas F. Jackson Committee -
"I AM a 1968 Memphis Sanitation MAN!": Race, Masculinity, and The
LaborHistory, Vol. 41, No. 2, 2000 ªIAMA MAN!º: Race,Masculinity, and the 1968 MemphisSanitation Strike STEVEESTES* On March 28, 1968 Martin LutherKing, Jr. directeda march ofthousands of African-American protestersdown Beale Street,one of the major commercial thoroughfares in Memphis,Tennessee. King’ splane had landedlate that morning, and thecrowd was already onthe verge ofcon¯ ict with thepolice whenhe and other members ofthe Southern Christian LeadershipConference (SCLC) took their places at thehead of the march. The marchers weredemonstrating their supportfor 1300 striking sanitation workers,many ofwhom wore placards that proclaimed, ªIAm a Man.ºAs the throng advanceddown Beale Street,some of the younger strike support- ersripped theprotest signs off the the wooden sticks that they carried. Theseyoung men,none of whomwere sanitation workers,used the sticks to smash glass storefronts onboth sidesof the street. Looting ledto violent police retaliation. Troopers lobbed tear gas into groups ofprotesters and sprayed mace at demonstratorsunlucky enough tobe in range. High above thefray in City Hall, Mayor HenryLoeb sat in his of®ce, con®dent that thestrike wasillegal, andthat law andorder wouldbe maintained in Memphis.1 This march wasthe latest engagement in a®ght that had raged in Memphissince the daysof slaveryÐ acon¯ict over African-American freedomsand civil rights. In one sense,the ª IAm aManºslogan wornby thesanitation workersrepresented a demand for recognition oftheir dignity andhumanity. This demandcaught whiteMemphians bysurprise,because they had always prided themselvesas being ªprogressiveºon racial issues.Token integration had quietly replaced public segregation in Memphisby the mid-1960s, butin the1967 mayoral elections,segregationist candidateHenry Loeb rodea waveof white backlash against racial ªmoderationºinto of®ce. -
25Anniversary
Martin Luther King, Jr. Twenty-Third Annual City-County Observance Unfinished Business: King’s Message for Our Troubled Times Keynote Speaker: Rev. Joseph Lowery A history maker of the American Civil Rights Movement, Rev. Joseph Lowery worked side-by-side with Rev. King to lead the Montgomery bus boycott and to found the Southern Christian Leadership Conference (SCLC). He has received numerous honorary doctorates and other distinctions including the NAACP Lifetime Achievement Award and the Martin Luther King Jr. Center Peace Award. Ebony Magazine named him one of the 15 greatest black preachers, describing him as, “the consummate voice of biblical social relevancy, a focused voice, speaking truth to power.” Monday, January 21, 6:00 p.m. Overture Center Capitol Theater - 201 State Street, Madison For more information contact: Mona Adams Winston, 239-7707 or Edward Lee, 213-7907 Community Choir Other King Coalition Events The Choir, directed by Leotha Stanley, performs 21st Annual Free Community Dinner at the City-County Observance Friday, January 18, 4:30pm - Gordon Commons, 717 W. Johnson on January 21. For more information call Ruth Gundlach, 233-5880 Rehearsals: 10th Annual Youth Service Day Monday, January 21, 8:00am - Monona Terrace Mt. Zion Baptist Church 2019 Fisher Street Featuring youth-led educational forums, community volunteer projects, Tuesday, January 15, 7:00pm President’s Student Service Awards, and the 2nd Annual Youth March on the Saturday, January 19, 11:00am Capitol Square. All are welcome to participate! To register, contact Seth Yosef at 251-8550 or [email protected] MADISON & DANE COUNTY 40K INGYears HOLIDAY OLaterBSERVAN C E OtherA CommunityNNIVERSARY Events I Have A Dream Ball 24th Annual Urban League Guild MLK Ecumenical Youth Recognition Breakfast 25URSaturday, JanuaryHALLENGE 19th, 6:00pm O MMUNITY ANDChurchEA ServiceC E O MononaC Terrace : Sunday,C January 20th, 7:45am P Sunday, January 20th, 4:00pm Edgewood High School For tickets call Tina Murray, 277-9141. -
What Made Nonviolent Protest Effective During the Civil Rights Movement?
NEW YORK STATE SOCIAL STUDIES RESOURCE TOOLKIT 5011th Grade Civil Rights Inquiry What Made Nonviolent Protest Effective during the Civil Rights Movement? © Bettmann / © Corbis/AP Images. Supporting Questions 1. What was tHe impact of the Greensboro sit-in protest? 2. What made tHe Montgomery Bus Boycott, BirmingHam campaign, and Selma to Montgomery marcHes effective? 3. How did others use nonviolence effectively during the civil rights movement? THIS WORK IS LICENSED UNDER A CREATIVE COMMONS ATTRIBUTION- NONCOMMERCIAL- SHAREALIKE 4.0 INTERNATIONAL LICENSE. 1 NEW YORK STATE SOCIAL STUDIES RESOURCE TOOLKIT 11th Grade Civil Rights Inquiry What Made Nonviolent Protest Effective during the Civil Rights Movement? 11.10 SOCIAL AND ECONOMIC CHANGE/DOMESTIC ISSUES (1945 – PRESENT): Racial, gender, and New York State socioeconomic inequalities were addressed By individuals, groups, and organizations. Varying political Social Studies philosophies prompted debates over the role of federal government in regulating the economy and providing Framework Key a social safety net. Idea & Practices Gathering, Using, and Interpreting Evidence Chronological Reasoning and Causation Staging the Discuss tHe recent die-in protests and tHe extent to wHicH tHey are an effective form of nonviolent direct- Question action protest. Supporting Question 1 Supporting Question 2 Supporting Question 3 Guided Student Research Independent Student Research What was tHe impact of tHe What made tHe Montgomery Bus How did otHers use nonviolence GreensBoro sit-in protest? boycott, the Birmingham campaign, effectively during tHe civil rights and tHe Selma to Montgomery movement? marcHes effective? Formative Formative Formative Performance Task Performance Task Performance Task Create a cause-and-effect diagram tHat Detail tHe impacts of a range of actors Research the impact of a range of demonstrates the impact of the sit-in and tHe actions tHey took to make tHe actors and tHe effective nonviolent protest by the Greensboro Four. -
Viewer's Guide
SELMA T H E BRIDGE T O T H E BALLOT TEACHING TOLERANCE A PROJECT OF THE SOUTHERN POVERTY LAW CENTER VIEWER’S GUIDE GRADES 6-12 Selma: The Bridge to the Ballot is the story of a courageous group of Alabama students and teachers who, along with other activists, fought a nonviolent battle to win voting rights for African Americans in the South. Standing in their way: a century of Jim Crow, a resistant and segregationist state, and a federal govern- ment slow to fully embrace equality. By organizing and marching bravely in the face of intimidation, violence, arrest and even murder, these change-makers achieved one of the most significant victories of the civil rights era. The 40-minute film is recommended for students in grades 6 to 12. The Viewer’s Guide supports classroom viewing of Selma with background information, discussion questions and lessons. In Do Something!, a culminating activity, students are encouraged to get involved locally to promote voting and voter registration. For more information and updates, visit tolerance.org/selma-bridge-to-ballot. Send feedback and ideas to [email protected]. Contents How to Use This Guide 4 Part One About the Film and the Selma-to-Montgomery March 6 Part Two Preparing to Teach with Selma: The Bridge to the Ballot 16 Part Three Before Viewing 18 Part Four During Viewing 22 Part Five After Viewing 32 Part Six Do Something! 37 Part Seven Additional Resources 41 Part Eight Answer Keys 45 Acknowledgements 57 teaching tolerance tolerance.org How to Use This Guide Selma: The Bridge to the Ballot is a versatile film that can be used in a variety of courses to spark conversations about civil rights, activism, the proper use of government power and the role of the citizen. -
Congressional Record United States Th of America PROCEEDINGS and DEBATES of the 116 CONGRESS, SECOND SESSION
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 116 CONGRESS, SECOND SESSION Vol. 166 WASHINGTON, THURSDAY, DECEMBER 3, 2020 No. 204 House of Representatives The House met at 10 a.m. and was These are the people who walked in Doug Hartman, Karen Hasara, Holly called to order by the Speaker pro tem- parades; they helped pass out balloons, Healey, Brian Heckert, Bob pore (Mr. CUELLAR). candy, and political literature; they Hermsmeyer, Dennis Herrington, Nita f carried signs; they put up and took Hill, Mark and Elaine Hoffman, Nancy down political signs of all sizes; they Kimme, Bob Kjellander, Gwen Klinger, DESIGNATION OF SPEAKER PRO helped stuff mail and phone-bank; they Doug Knebel, Lynn Koch, Gale and Pat TEMPORE organized fundraisers, both big and Koelling, Greg Knott, J.C. Kowa, Kel- The SPEAKER pro tempore laid be- small; they manned booths at county vin Kuneth, Keith and Judy Loemker, fore the House the following commu- fairs. Kay Long, Tom and Robin Long, Sen- nication from the Speaker: What causes people to give up their ator David Luechtefeld, Curt and Lu WASHINGTON, DC, time, their talents and possessions to a Maddox, Tony Marsh, Mark and Carol December 3, 2020. candidate, party, or cause? It is at the Mestemacher, Don and Joanne Metzler, I hereby appoint the Honorable HENRY heart of a representative democracy, Guy Michael, Tom and Robin Long. CUELLAR to act as Speaker pro tempore on our constitutional Republic. Kathy Lynch, Kathy Lydon, Andy this day. -
Martin Luther King Jr. and Malcolm X Talk It out 17
Writing for Understanding ACTIVITY Martin Luther King Jr. and Malcolm X Talk It Out 17 Overview Materials This Writing for Understanding activity allows students to learn about and write • Transparency 17A a fictional dialogue reflecting the differing viewpoints of Martin Luther King Jr. • Student Handouts and Malcolm X on the methods African Americans should use to achieve equal 17 A –17C rights. Students study written information about either Martin Luther King Jr. • Information Master or Malcolm X and then compare the backgrounds and views of the two men. 17A Students then use what they have learned to assume the roles of Martin Luther King Jr. and Malcolm X and debate methods for achieving African American equality. Afterward, students write a dialogue between the two men to reveal their differing viewpoints. Procedures at a Glance • Before class, decide how you will divide students into mixed-ability pairs. Use the diagram at right to determine where they should sit. • In class, tell students that they will write a dialogue reflecting the differing viewpoints of Martin Luther King Jr. and Malcolm X on the methods African Americans should use to achieve equal rights. • Divide the class into two groups—one representing each man. Explain that pairs will become “experts” on either Martin Luther King Jr. or Malcolm X. Direct students to move into their correct places. • Give pairs a copy of the appropriate Student Handout 17A. Have them read the information and discuss the “stop and discuss” questions. • Next, place each pair from the King group with a pair from the Malcolm X group. -
Unit 13 Civil Rights Movements in the United States
UNIT 13 CIVIL RIGHTS MOVEMENTS IN THE UNITED STATES Structure 13.1 Introduction Aims and Objectives 13.2 Discrimination of the Disadvantaged Groups 13.2.1 African Americans 13.3 Black Civil Rights Movements 13.4 Consequences of Civil Rights Movements 13.4.1 Native Americans 13.4.2 Hispanic and Asian Americans 13.4.3 Women and Civil Rights Movements 13.4.4 Rights of Homosexuals 13.5 Democrats and Civil Rights 13.6 Republicans and Civil Rights 13.7 Summary 13.8 Terminal Questions Suggested Readings 13.1 INTRODUCTION Mahatma Gandhi’s influence on civil rights movements around the world is beyond anyone’s doubt. Non-violent resistance through non-cooperation and civil disobedience are powerful tools of the deprived over the privileged sections of the society. Gandhi’s influence is nowhere more discernible in the developed West than in the United States itself. Martin Luther King, Jr., the leader who led the non-violent civil rights movement, in the United States to empower the African Americans, was highly inspired by Mahatma Gandhi. Civil rights denote the rights of individuals to equal protection under the laws of the land and equal access to public amenities and services in society. Civil rights differ from civil liberties. Significantly, civil liberties involve freedom of speech and expression and other freedoms of the citizens that are protected from the possible violation by the government. Civil rights, on the other hand, refer to individual members or groups—whether racial, religious and others—who need to be treated equally by the government and even by the private parties to a certain extent. -
MLK Resource Sheet
Created by Tonysha Taylor and Leah Grannum MLAC DEI 2021 Below you will find a complied list of resources, articles, events and more to honor the life and legacy of Martin Luther King Jr. The attempted coup at the Capitol on January 6th, 2021 was another reminder that we still have a lot of work to do to dismantle white supremacy. We hope you take this time to reflect, learn and remember Martin Luther King Jr. and his legacy- what he died for and what we continue to fight for. Resources and Virtual Events Teaching Black History and Culture: An Online Workshop for Educators. The workshop will be virtual (via Zoom) and combine a webinar, video and live streaming. Hosted by the Thomas D. Clark Foundation. Presented live from the Muhammad Ali Center. For more info and registration: https://nku.eventsair.com/ shcce/teaching/Site/Register Martin Luther King Jr. Day is a United States, holiday (third Monday in January) honoring the achievements of Martin Luther King, Jr. King’s birthday was finally approved as a federal holiday in 1983, and all 50 states A Call to Action: Then and Now: Dr. Martin Luther King, made it a state government holiday by 2000. Officially, King Jr. Celebration was born on January 15, 1929 in Atlanta. But the King holiday is marked every year on the third Monday in January. On January 18, 2021 at 3:45 p.m. EST the Madam Walker Legacy Center and Indiana University will Muhammad Ali Center MLK Day Celebration present "A Call to Action: Then and Now," a social justice virtual program with two of this nation's most prolific civil rights activists. -
Women in the Modern Civil Rights Movement
Women in the Modern Civil Rights Movement Introduction Research Questions Who comes to mind when considering the Modern Civil Rights Movement (MCRM) during 1954 - 1965? Is it one of the big three personalities: Martin Luther to Consider King Jr., Malcolm X, or Rosa Parks? Or perhaps it is John Lewis, Stokely Who were some of the women Carmichael, James Baldwin, Thurgood Marshall, Ralph Abernathy, or Medgar leaders of the Modern Civil Evers. What about the names of Septima Poinsette Clark, Ella Baker, Diane Rights Movement in your local town, city or state? Nash, Daisy Bates, Fannie Lou Hamer, Ruby Bridges, or Claudette Colvin? What makes the two groups different? Why might the first group be more familiar than What were the expected gender the latter? A brief look at one of the most visible events during the MCRM, the roles in 1950s - 1960s America? March on Washington, can help shed light on this question. Did these roles vary in different racial and ethnic communities? How would these gender roles On August 28, 1963, over 250,000 men, women, and children of various classes, effect the MCRM? ethnicities, backgrounds, and religions beliefs journeyed to Washington D.C. to march for civil rights. The goals of the March included a push for a Who were the "Big Six" of the comprehensive civil rights bill, ending segregation in public schools, protecting MCRM? What were their voting rights, and protecting employment discrimination. The March produced one individual views toward women of the most iconic speeches of the MCRM, Martin Luther King Jr.’s “I Have a in the movement? Dream" speech, and helped paved the way for the Civil Rights Act of 1964 and How were the ideas of gender the Voting Rights Act of 1965.