Ethical Record Vol
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ethical Record Vol 92 No
The ' ISSN 0014-1690 Ethical Record Vol 92 No. 5 MAY 1987 GUEST EDITORIAL we were a charity (June 11, 1980) "Awe", "Sacred"— Judge Dillon declared (see the What Definitions? statements of objectives on the back page) (page numbers refer to (This month we offered the editorial the pages of the judgement): column to the Honorary Treasurer, "Ethical principles mean . the Victor Rose. But it is not about belief in the excellence of truth, finance that he writes . .) love and beauty, but not belief in WE HAVE BECOME ACQUAINTED BI anything supernatural" (p.2G). the world of abstract art with "Religion . is concerned with "black on black" and "white on man's relation with god and ethics are concerned with man's relation white"—but it is a new departure with man" (p.7G). in literature to stretch the English "Dissemination . includes the language to prove that black is fruits of study, and I have no doubt white and white is black! This that part of the objects satisfies the seems to be what PETER CADOGAN criterion of charity as being the is doing in his letter (Ethical advancement of education" (p.I6G). Record, April '87, page 14). "It seems to me that the objects The Oxford dictionary defines are objects which the court could control" (p.1711). the word "awe" as "reverential "I propose therefore to declare that fear or wonder". Since Humanists the objects of the society are charit- do not believe in a "god", we can able . but not for the advance- dispense with "reverential fear", ment of religion" (p.18B). -
CLR James, His Early Relationship to Anarchism and the Intellectual
This is a repository copy of A “Bohemian freelancer”? C.L.R. James, his early relationship to anarchism and the intellectual origins of autonomism. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/90063/ Version: Accepted Version Book Section: Hogsbjerg, CJ (2012) A “Bohemian freelancer”? C.L.R. James, his early relationship to anarchism and the intellectual origins of autonomism. In: Prichard, A, Kinna, R, Pinta, S and Berry, D, (eds.) Libertarian Socialism: Politics in Black and Red. Palgrave Macmillan , Basingstoke . ISBN 978-0-230-28037-3 © 2012 Palgrave Macmillan. This is an author produced version of a chapter published in Libertarian Socialism: Politics in Black and Red. Uploaded in accordance with the publisher's self-archiving policy. Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Ethical Record Vol
The ISSN 001 4-1 690 Ethical Record Vol. 89 No. 9 OCTOBER 1984 EDITORIAL presently alive. Words and Meanings Take five items (of interest in themselves), plucked at random THE SPOKEN WORD ZIPS around the from your editor's recent listening, world (aided by the innumerable viewing and reading. Certain words new technologies) at an ever-in- creasing tempo. Stopping long used here and in the rest of the enough to make sure we understand editorial are given in SMALL CAPITALS to underline our need to what we say becomes more difficult. know what is meant. (The same, of course, applies to the written or printed word.) Billy Graham is on tour in the In this month's Ethical Record USSR—will have or will be the Viewpoints section has many addressing 23 main audiences. items of interest in this respect; He has declared that he wishes the words we bandy about in South to increase TRUST between the Place seem to need much more superpowers to enable PRO- thought than we supposed. And GRESS towards nuclear dis- what people actually mean is in armament. He also is said to urgent and continual need of have announced that there was clarification; as are the supposed "more RELIGIOUS FREEDOM (in qualities of understanding and the Soviet Union) than the humanistic outlook of leading West supposed". figures in the fields of philosophy, On the Pope's second day in science, politics and literature— Canada, addressing, it is both those from the past and Continued on page 15 CONTENTS Coming to Conway Hall: Alfred Ayer, David Berman, Fenner Brockway, Govind Deodhekar, Ellis Hillman, William Horsley, Nicholas Hyman, Leslie Jones, Ludovic Kennedy, John Padel, Frank Ridley, Barry Till, Audrey Williamson . -
Creolising London: Black West Indian Activism and the Politics of Race and Empire in Britain, 1931-1948
Creolising London: Black West Indian activism and the politics of race and empire in Britain, 1931-1948 By Daniel James Whittall Department of Geography Royal Holloway, University of London Submitted for examination for Ph.D 1 Declaration of Authorship I, Daniel James Whittall, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: ________________________ 2 Abstract This thesis explores black West Indian activism in London between 1931-1948. It does so through a focus on those black West Indian activists who involved themselves in the work of four campaigning political organisations, namely, the League of Coloured Peoples (LCP), the International African Friends of Abyssinia (IAFA), the International African Service Bureau (IASB), and the Pan-African Federation (PAF). The thesis argues that the presence of colonial subjects in 1930s and 1940s London contributed to a process of creolisation, whereby complex internal and external colonial pressures worked to transform the imperial metropolis. The thesis therefore uses the study of black West Indian activists in Britain in order to trace the geographical networks, „contact zones,‟ spaces and places through which this process of creolisation took place in 1930s and 1940s London. In order to do so, it focuses primarily on certain distinct modes of political practice in which the LCP, IAFA, IASB and PAF engaged. In particular, chapters focus on how these organisations sought to contest the racialisation of space in London and the wider empire through a range of attempts to open establishments which countered the prevailing colour bar; utilised public gatherings as sociable spaces in which diverse political work could be undertaken; and produced and circulated periodicals that provided a platform on which to debate the contours of the African diaspora and the fundamental features of modern racism and racially-based identities. -
Modern Records Centre Mss.172
MODERN RECORDS CENTRE MSS.172. REG GROVES PAPERS 1904-1987 Born in 1908, Reg Groves' early work experience included a variety of jobs, for example messenger boy, temporary railway porter and Post Office engineering trainee, and he did not become a professional journalist until 1934. He was well known as a pioneering member of the British Section of the International Left Opposition, as a Labour party candidate, and as the author of a number of books on socialist history. He died in 1988. One of Groves' works was a biography of the Christian Socialist, Rev. Conrad Noel (1869- 1942). Ordained in the Church of England in 1894, from 1907 Noel was the organising secretary of the Church Socialist League. He also founded the Catholic Crusade in 1918. A writer of several books, including 'The Battle of the Flags' (1922) and 'Jesus the Heretic' (1939), he was vicar at Thaxted in Essex from 1910. Minutes, correspondence and printed matter re the formation of the British Left Opposition, 1929-33; correspondence, addresses and cuttings as Labour parliamentary candidate, 1938- 59; manuscript and printed writings by Groves, with related correspondence and collected materials re various aspects of British socialist and labour history, 1910-76, and Groves' published biography of Rev. Conrad Noel. 0.416 cu. m. [A file of correspondence between Groves and Revd St John B. Groser was reunited with the Groser Papers in Lambeth Palace Library]. - 1 - MODERN RECORDS CENTRE MSS.172. Contents MSS.172/BG The Balham Group (Left Opposition). 1927-1937 MSS.172/BE Beveridge Report. 1936-1952 MSS.172/CS Christian Socialism. -
The Ethical Record
ISSN 0014-1690 The Ethical Record Vol. 100 No. 2 £1 February 1 995 EDITORIAL E.P. THOMPSON: HEROIC PESSIMIST When the heroic Red Army reached Auschwitz 50 Peter Cadogan 3 years ago, only a few thousand prisoners remained to be liberated. The majority had been forced by their Nazi guards to march westwards, where most of MANAGING THE PUBLIC them perished (viz, the account in Night by eye- SECTOR - THE ART OF witness Elie Wiesel). For many years after the war, THE IMPOSSIBLE? most survivors did not talk about their experiences in Gerald Vinten 11 the camps; their friends were too reticent to ask, and some were incapable of expressing their horrific memories. Crucial documentary evidence of the BLATCHFORD, construction and purpose of Auschwitz, taken to THE CLARION, GOD Moscow in 1945 and kept secret by the communists, AND MY NEIGHBOUR has only recently become available to historians. We Peter Broks 15 and posterity require the terrible facts of the holo- caust to be a matter of public record. VIEWPOINTS 20 Prof Robert Schwarz has argued (in A Sociopathic Colin Mills; Frank Holmes View of Nazism, Ethical Record, Sept 93) that even when all the facts are in we may still lack insight into the psychological factors at work in the society which FUTURE EVENTS 24 conceived the Final Solution. Although Nazism itself is almost beyond the reach of rational argument, that cannot be said for the antisemitic tendencies, manifested in the very recent past, of some major forms of Marxism and Christianity. Here, one may demand that their doctrines be modified in the lurid light of the holocaust. -
Class Wargames: Ludic Subversion Against Spectacular Capitalism Richard Barbrook
Minor Compositions Open Access Statement – Please Read This book is open access. This work is not simply an electronic book; it is the open access version of a work that exists in a number of forms, the traditional printed form being one of them. All Minor Compositions publications are placed for free, in their entirety, on the web. This is because the free and autonomous sharing of knowledges and experiences is important, especially at a time when the restructuring and increased centralization of book distribution makes it difficult (and expensive) to distribute radical texts effectively. The free posting of these texts does not mean that the necessary energy and labor to produce them is no longer there. One can think of buying physical copies not as the purchase of commodities, but as a form of support or solidarity for an approach to knowledge production and engaged research (particularly when purchasing directly from the publisher). The open access nature of this publication means that you can: • read and store this document free of charge • distribute it for personal use free of charge • print sections of the work for personal use • read or perform parts of the work in a context where no financial transactions take place However, it is against the purposes of Minor Compositions open access approach to: • gain financially from the work • sell the work or seek monies in relation to the distribution of the work • use the work in any commercial activity of any kind • profit a third party indirectly via use or distribution of the work • distribute in or through a commercial body (with the exception of academic usage within educational institutions) The intent of Minor Compositions as a project is that any surpluses generated from the use of collectively produced literature are intended to return to further the development and production of further publications and writing: that which comes from the commons will be used to keep cultivating those commons.