Assyrians of the Van District
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The Concept of Ministry in the Arabic Political Tradition Its Origin, Development, and Linguistic Reflection
The Concept of Ministry in the Arabic Political Tradition Its origin, development, and linguistic reflection IVAN V. SIVKOV Abstract The paper presents the results of an analysis of the term “ministry” (wizāra) as one of the pivotal concepts in the Arabic/Islamic political tradition. The ministry as key political/administrative institution in the Arabic/Islamic traditional state machinery is researched from a historical/institutional perspective. The concept of ministry is treated from the point of its origin and historical development, as well as its changeable role and meaning in the variable Arabic political system. The paper is primarily dedicated to the investigation of the realization of the concept of ministry and its different types and branches in the Arabic language through the etymological and semantic examination of the terms used to denote this institution during the long period of administrative development of the Arabic world from its establishment as such and during the inception of the ʿAbbāsid caliphate to its usage in administrative apparatus of modern Arab states. The paper is based on Arabic narrative sources such as historical chronicles, collections of the official documents of modern Arabic states, and the lists of its chief magistrates (with special reference to government composition and structure). Keywords: term, terminology, concept, semantic, etymology, value, derivation Introduction The term wazīr is traditionally used to denote the position of vizier who was the state secretary, the aide, helper and councilor of the caliph/sultan of the highest rank in the administrative apparatus of ʿAbbāsid Caliphate and its successor states (e.g., Būyids, Fāṭimids, Ayyūbids and Salǧūqs). -
1 United States District Court District of Connecticut Dr. Al Malik
UNITED STATES DISTRICT COURT DISTRICT OF CONNECTICUT DR. AL MALIK OFFICE FOR FINANCIAL AND ECONOMIC CONSULTANCY, Plaintiff, No. 3:19-cv-1417 (JAM) v. HORSENECK CAPITAL ADVISORS, LLC, Defendant. ORDER GRANTING IN PART AND DENYING IN PART MOTION TO DISMISS This case is about a consulting fee dispute. The plaintiff claims that the defendant agreed to pay the plaintiff about $1.5 million for consulting services in 2018 but that the defendant has only paid about half that amount. The plaintiff has filed this lawsuit alleging numerous claims, and the defendant in turn has moved to dismiss the claims for statutory theft and breach of the implied covenant of good faith and fair dealing. I will grant in part and deny in part the motion to dismiss. BACKGROUND The following facts are drawn from the complaint and are assumed to be true solely for the purpose of this motion to dismiss. Doc. #1. Plaintiff Dr. Al Malik Office for Financial and Economic Consultancy (“Malik”) is an eponymous sole proprietorship owned and operated by Dr. Ahmed Al Malik, a citizen and resident of Saudi Arabia. Malik provides consulting services for entities seeking funds from investors in Saudi Arabia. Doc. #1 at 1 (¶ 1). Defendant Horseneck Capital Advisors, LLC (“Horseneck”) is a Connecticut limited liability company that raises investment capital for businesses in the United States. Horseneck is 1 based in Greenwich, Connecticut, and is owned and managed by Christopher Franco. Id. at 1 (¶ 2). Malik has sued Horseneck principally seeking payment for consulting services that Malik rendered in Saudi Arabia for one of Horseneck’s investment fund clients. -
What Native Christians in the Middle East Continue to Face: Why It Matters for Both the Caring and the Unconcerned
What Native Christians in the Middle East Continue to Face: Why it Matters for Both the Caring and the Unconcerned By Habib C. Malik [The annual Earl A. Pope Guest Lecture in World Christianity, delivered at Lafayette College, Easton, Pennsylvania, on Tuesday, April 12, 2016, at 7:00 pm.] There have been Christians and Christian communities living in the Middle East since the dawn of Christianity. After the better part of twenty centuries in and around the Land of the Lord’s Incarnation and Resurrection, however, the presence of these native Christians is threatened with nothing less than termination. What exists today of these communities are the few tenacious remnants scattered throughout the Levant, Iraq, and Egypt of the earlier far larger and more geographically prevalent ones that have steadily dwindled over time due to sustained stresses and pressures brought on historically for the most part from the encounter with Islam. Today, in the early 21st century, the rise of militant and violent Islamism combined with a pervading apathy in the wider world as to the plight of these beleaguered Christian communities threaten to hasten the final demise of Christianity in and around its original birthplace. The bleak future for Christians native to the Middle East, I submit to you tonight, relates organically to the state of Christians and Christianity in today’s largely post-Christian secular Europe, and in the West as a whole. Many will dismiss this alleged connection out of hand, but it continues to impose itself thunderously in the face of all such denial and disinterest. -
Vol. 4, No. 1, 2019 Vol
VOL. 4, NO. 1, 2019 VOL. 4, NO. 1, 2019 4, NO. VOL. INTERNATIONAL JOURNAL OF ARMENIAN GENOCIDE STUDIES VOLUME 4, NO. 1, 2019 International Journal of Armenian Genocide Studies Published by Armenian Genocide Museum & Institute Editor in Chief: Dr. Harutyun Marutyan, Armenian Genocide Museum-Institute Foundation, Armenia [email protected] Associate Editor: Dr. Edita Gzoyan, Armenian Genocide Museum-Institute Foundation, Armenia [email protected] Editorial Board Dr., Prof. Rouben Paul Adalian, Armenian National Institute, Washington, D.C., USA [email protected] Dr., Prof. Peter Balakian, Colgate University, New York, USA [email protected] Dr. Matthias Bjørnlund, Kristeligt Dagblads Forlag, Denmark [email protected] Dr., Associate prof. Lerna Ekmekçioglu, Massachusetts Institute of Technology (MIT), USA [email protected] Dr. Donna-Lee Frieze, Deakin University, Melbourne, Australia [email protected] Dr., Prof. Sévane Garibian, University of Geneva, Switzerland [email protected] Dr. Elke Hartmann, Ludwig-Maximilians-Universität München, Germany [email protected] Dr., Prof. Raymond Kevorkian, Foreign member of National Academy of Sciences of the Republic of Armenia, France [email protected] Dr. Prof., Hans-Lukas Kieser, University of Zurich, Switzerland [email protected] Dr. Suren Manukyan, Armenian Genocide Museum-Institute Foundation, Armenia [email protected] Dr. Armen Marsoobian, Southern Connecticut State University, New Haven, CT, USA [email protected] Dr., Prof. Rubina Peroomian, University of California, Los Angeles (UCLA), USA [email protected] Dr., Prof. Vahram Shemmassian, California State University, Northridge, USA [email protected] Dr. Vahé Tachjian, Pázmány Péter Catholic Universtiy, Houshamadyan Project, Germany [email protected] Dr., Prof. -
Eblaites - Oxford Reference
Eblaites - Oxford Reference https://www-oxfordreference-com.ezaccess.libraries.psu.edu/view/10.10... The Oxford Encyclopedia of Archaeology in the Near East Edited by Eric M. Meyers Publisher: Oxford University Press Print Publication Date: 1997 Print ISBN-13: 9780195065121 Published online: 2011 Current Online Version: 2011 eISBN: 9780199892280 Eblaites. Scholars utilize the ethnonym Eblaites to refer to the people of Ebla, a major Bronze Age city-state in northern Syria. Discussions about the identity of peoples, especially in the Near East, typically rely on factors such as the identification of the language utilized and the gods worshiped. Thus, because the eblaite language is Semitic and many of the gods worshiped at Ebla occur elsewhere in the pantheons of other Semitic peoples, it is generally accepted that the Eblaites were a Semitic people. However, a host of problems specific to refining this statement continues to be debated. The classification of the Eblaite language within the Semitic family of languages is the center of a sharp debate. Some scholars view Eblaite as a dialect of Old Akkadian, in which case it would be proper to speak of the Eblaites as a branch of the East Semites (Akkadians, Assyrians, and Babylonians). Other scholars view Eblaite as a branch of West Semitic, with an especially close relationship to other West Semitic languages utilized in Syria (in particular, the roughly contemporary Amorite and the later-attested Aramaic). The majority of the evidence favors the latter opinion. To cite one example, the Eblaite first-person independent pronoun I is 'ana, exactly as in Amorite and Aramaic. -
Year of the Sword
YEAR OF THE SWORD JOSEPH YACOUB Year of the Sword The Assyrian Christian Genocide, A History Translated by James Ferguson A A Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 Copyright © Joseph Yacoub 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data is available Joseph Yacoub. -
Melammu: the Ancient World in an Age of Globalization Max Planck Research Library for the History and Development of Knowledge
Melammu: The Ancient World in an Age of Globalization Max Planck Research Library for the History and Development of Knowledge Series Editors Ian T. Baldwin, Jürgen Renn, Dagmar Schäfer, Robert Schlögl, Bernard F. Schutz Edition Open Access Development Team Lindy Divarci, Nina Ruge, Matthias Schemmel, Kai Surendorf Scientific Board Markus Antonietti, Antonio Becchi, Fabio Bevilacqua, William G. Boltz, Jens Braarvik, Horst Bredekamp, Jed Z. Buchwald, Olivier Darrigol, Thomas Duve, Mike Edmunds, Fynn Ole Engler, Robert K. Englund, Mordechai Feingold, Rivka Feldhay, Gideon Freudenthal, Paolo Galluzzi, Kostas Gavroglu, Mark Geller, Domenico Giulini, Günther Görz, Gerd Graßhoff, James Hough, Man- fred Laubichler, Glenn Most, Klaus Müllen, Pier Daniele Napolitani, Alessandro Nova, Hermann Parzinger, Dan Potts, Sabine Schmidtke, Circe Silva da Silva, Ana Simões, Dieter Stein, Richard Stephenson, Mark Stitt, Noel M. Swerdlow, Liba Taub, Martin Vingron, Scott Walter, Norton Wise, Gerhard Wolf, Rüdiger Wolfrum, Gereon Wolters, Zhang Baichun Proceedings 7 Edition Open Access 2014 Melammu The Ancient World in an Age of Globalization Edited by Markham J. Geller (with the cooperation of Sergei Ignatov and Theodor Lekov) Edition Open Access 2014 Max Planck Research Library for the History and Development of Knowledge Proceedings 7 Proceedings of the Sixth Symposium of the Melammu Project, held in Sophia, Bulgaria, September 1–3, 2008. Communicated by: Jens Braarvig Edited by: Markham J. Geller Editorial Team: Lindy Divarci, Beatrice Hermann, Linda Jauch -
“Muslims Are the New Jews” in the West: Reflections on Contemporary
Uriya Shavit “Muslims arethe New Jews” in the West: Reflections on ContemporaryParallelisms This article examines aspectrum of contemporary textsbyMuslim essayists, scholars, and activists based in the Arab world, in Europe, and in the United States thatcomparativelyanalyzed Jewish experiencesinthe West as invaluable lessons for Muslim minorities. These included: antisemitism and the struggle against it; segregation from and integration into majoritysocieties; and political lobbying on behalf of the “greater nation.” The article argues that the diversityof Jewishrealities,past and present,and the general sense that Jewish minorities in the West ultimatelyfound ways to preservetheir religious identity while amass- ing social-political influence, have renderedcomparisons between Muslims and Jews an essentialaspect of different (and at times contesting) arguments about the future of Muslim minorities in the West. Introduction In 2012,Israel’sChannel 10,the country’ssecond-largest commercial television network, aired adocumentary series entitled “Allah Islam,” which painted an alarming picture of radicalizedMuslim communities in Europe. The series, de- scribed by several critics as uneven,¹ was met with exceptional public interest, with ratingsfor the network soaring to as much as 20 percent.The notion that Europe is being Islamized, or is under “Muslim occupation,” has been repeatedly articulated in recent years in Israeli media. Reports on European Jews (particu- larlyFrench Jews), who migrated to Israel or contemplate doing so and invoke their concern about Muslim attitudes to Jews as amain motivation, contribute to the imageofEuropean Muslims as an imminent threat.² In the past decade, Note: This is arepublication of the author’searlier publication of the same title in the Journal of Muslim Minority Affairs 36, no. -
The Central Islamic Lands
77 THEME The Central Islamic 4 Lands AS we enter the twenty-first century, there are over 1 billion Muslims living in all parts of the world. They are citizens of different nations, speak different languages, and dress differently. The processes by which they became Muslims were varied, and so were the circumstances in which they went their separate ways. Yet, the Islamic community has its roots in a more unified past which unfolded roughly 1,400 years ago in the Arabian peninsula. In this chapter we are going to read about the rise of Islam and its expansion over a vast territory extending from Egypt to Afghanistan, the core area of Islamic civilisation from 600 to 1200. In these centuries, Islamic society exhibited multiple political and cultural patterns. The term Islamic is used here not only in its purely religious sense but also for the overall society and culture historically associated with Islam. In this society not everything that was happening originated directly from religion, but it took place in a society where Muslims and their faith were recognised as socially dominant. Non-Muslims always formed an integral, if subordinate, part of this society as did Jews in Christendom. Our understanding of the history of the central Islamic lands between 600 and 1200 is based on chronicles or tawarikh (which narrate events in order of time) and semi-historical works, such as biographies (sira), records of the sayings and doings of the Prophet (hadith) and commentaries on the Quran (tafsir). The material from which these works were produced was a large collection of eyewitness reports (akhbar) transmitted over a period of time either orally or on paper. -
Abstract Title of Dissertation: NEGOTIATING the PLACE OF
Abstract Title of Dissertation: NEGOTIATING THE PLACE OF ASSYRIANS IN MODERN IRAQ, 1960–1988 Alda Benjamen, Doctor of Philosophy, 2015 Dissertation Directed by: Professor Peter Wien Department of History This dissertation deals with the social, intellectual, cultural, and political history of the Assyrians under changing regimes from the 1960s to the 1980s. It examines the place of Assyrians in relation to a state that was increasing in strength and influence, and locates their interactions within socio-political movements that were generally associated with the Iraqi opposition. It analyzes the ways in which Assyrians contextualized themselves in their society and negotiated for social, cultural, and political rights both from the state and from the movements with which they were affiliated. Assyrians began migrating to urban Iraqi centers in the second half of the twentieth century, and in the process became more integrated into their societies. But their native towns and villages in northern Iraq continued to occupy an important place in their communal identity, while interactions between rural and urban Assyrians were ongoing. Although substantially integrated in Iraqi society, Assyrians continued to retain aspects of the transnational character of their community. Transnational interactions between Iraqi Assyrians and Assyrians in neighboring countries and the diaspora are therefore another important phenomenon examined in this dissertation. Finally, the role of Assyrian women in these movements, and their portrayal by intellectuals, -
Malik Khuda Baksh Past International Director
MALIK KHUDA BAKSH PAST INTERNATIONAL DIRECTOR Malik Khuda Baksh from Karachi, Pakistan, was elected to serve a two-year term as a director of The International Association of Lions Clubs at the association’s 90th International Convention, held in Chicago, Illinois, USA, July 2-6, 2007. Past Director Baksh works in the petroleum and gas industries. A member of the Karachi Lions Club since 1983, Past Director Baksh has held many offices within the association, including club president, zone chairperson, Installation Committee chairperson, region chairperson, district governor, council chairperson, Multiple District Committee chairperson and chairperson of the 2006 Multiple District 305 Pakistan Annual Convention. He also served as a national/multinational coordinator for Campaign SightFirst II. In recognition of his service to the association, Past Director Baksh has received numerous awards, including the 100% Club President’s Award, the 100% District Governor’s Award, the District Governor’s Excellence Award, the International Membership Growth Award, the 20 Years Monarch, 20 Years 100% Perfect Attendance Award, five International President’s Certificates of Appreciation, the International President’s Leadership Award, five International President’s Appreciation Medals, an International President’s Gold Medal and a Medal of Merit from Multiple Council 305-Pakistan in recognition of 2,431 cornea graftings. He is also a Progressive Melvin Jones Fellow. In addition to his Lions activities, Past Director Baksh is active in numerous professional and community organizations. He has served as president of the National Education Society, senior vice chairperson of the Pakistan Petroleum Dealers Association (25 years), president/chairperson of the CNG Station Owners Association of Pakistan and senior vice chairperson of the Standing Committee of Petrol & Gas, The Federation of Pakistan Chamber of Commerce and Industry. -
Christians and Yazidis in Iraq: Current Situation and Prospects
OTMAR OEHRING CHRISTIANS AND YAZIDIS IN IRAQ: CURRENT SITUATION AND PROSPECTS OTMAR OEHRING CHRISTIANS AND YAZIDIS IN IRAQ: CURRENT SITUATION AND PROSPECTS Published by the Konrad Adenauer Foundation Cover photo: © Ibrahim Shaba Lallo, Qaraqosh (currently Ashti Camp, Ankawa, Autonomous Region of Kurdistan) Caption of cover photo: Vertically: We work together Horizontally: We are proud Diagonally: We love, we forgive .(nun), stand for Nazara (Christ) ن The three Arabic characters, starting with The black IS flag bears the words: There is no God but Allah Allah Prophet Mohammed Islamic State in Iraq and As-Sham (i.e. Syria) Published by: Konrad Adenauer Foundation 2017, Sankt Augustin and Berlin, Germany This publication has been licensed under the terms and conditions of Creative Commons Attribution ShareAlike 3.0 Germany (CC BY-SA 3.0 DE), website: https://creativecommons.org/licenses/by-sa/3.0/de/deed.en Design: SWITSCH Kommunikationsdesign, Cologne, Germany Typesetting: Janine Höhle, Communications Department, Konrad Adenauer Foundation Printed by: Bonifatius GmbH, Paderborn, Germany Printed in Germany Printed with financial support from the German Federal Government ISBN 978-3-95721-328-0 CONTENTS 1. Introduction 2. Legal Framework 2.1 International law 2.2 National law 3. Reduced scope for non-Muslim minorities after 2003 3.1 Drastic decline in the non-Muslim minorities’ share of the population 3.2 Changes in Baghdad’s religious power structure 4. Crucial for the future of Iraq: the recapture of Mosul 4.1 Capture of Mosul by the IS in June 2014 4.2 Capture of Yazidi settlements in Sinjar District by the IS in August 2014 4.3 Capture of Christian settlements in the Nineveh Plains by the IS in August 2014 4.4 Classification of the IS attacks on religious minorities as genocide 4.5 Campaign to retake Mosul 5.