Hedley Bull in Context
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'The Anarchical Society and Climate Change' Robert Falkner
‘The Anarchical Society and Climate Change’ Robert Falkner in: The Anarchical Society at 40. Contemporary Challenges and Prospects, edited by Hidemi Suganami, Madeline Carr and Adam Humphreys (Oxford: Oxford University Press), 198- 215. INTRODUCTION Hedley Bull’s The Anarchical Society is the first English School text that addresses, albeit briefly, international environmental politics. Bull’s interest in environmental issues is motivated mainly by his desire to refute claims that ‘the states system is an obstacle to the attainment of man’s ecological objective of living in harmony with his environment’ (1977, 283). The book does not discuss climate change as such. Published in 1977, five years after the first UN environment conference but two years before the first World Climate Conference, The Anarchical Society conceives of environmental issues as a set of distinct problems that require international scientific cooperation and environmental management. By contrast, climate change has emerged today as an all-encompassing global ecological threat that requires the wholesale de-carbonization of the global economy. It is, as Hoffmann suggests, ‘perhaps the global challenge of modern times’ (2013, 3). Had Bull lived to observe the rise of international climate politics since the 1990s, would he have arrived at a different assessment of the environmental agenda? Would he still view global environmental politics through the same pluralist, state-centric, lens that is at the heart of The Anarchical Society? This essay offers a close reading of Bull’s classic text in an effort to apply his theoretical perspective to the international politics of climate change. My objective is to 1 explore what contribution pluralist English School theory can make to our understanding of how international society can respond to global warming, and what its limitations are. -
Class on Hedley Bull 1. Some General Points About Bull's View a Central
Class on Hedley Bull 1. Some general points about Bull’s view A central claim in Bull’s argument is that anarchy—understood as interaction between and among agents, whether individuals or states, in the absence of a state—is not a single thing with a determinate set of consequences. Even if we accept the Hobbesian thesis that a world of separate individuals interacting under conditions of anarchy lacks any order, there are still at least three forms of anarchy which work very differently from one another: (i) an anarchical community of the kind that we find within stateless societies, where order among clans and lineages groups, with partially overlapping competences, is preserved in part because of a high degree of cultural homogeneity and social solidarity, and the rules enforced by groups are understood as having religious or natural status and a special authority owing to that status form of special owing to are according to custom and tradition; (ii) an anarchical international system (anarchical state system) with a plurality of states and no element of society (as Hobbes thought of international society) or none that plays a consequential role, in which order is preserved through the separate states acting on their own interests and/or values and principles, and not on the basis of a sense of common interests or an understanding of being bound by common rules and institutions; (iii) an anarchical international society, in which order among states is maintained by the existence of an international society that does not operate in the shadow of the state: that is, by a sense of common or shared interests/values, and a sense of being bound by common rules and institutions (habits, practices, and organizations). -
A Life of Thinking the Andersonian Tradition in Australian Philosophy a Chronological Bibliography
own. One of these, of the University Archive collections of Anderson material (2006) owes to the unstinting co-operation of of Archives staff: Julia Mant, Nyree Morrison, Tim Robinson and Anne Picot. I have further added material from other sources: bibliographical A Life of Thinking notes (most especially, James Franklin’s 2003 Corrupting the The Andersonian Tradition in Australian Philosophy Youth), internet searches, and compilations of Andersonian material such as may be found in Heraclitus, the pre-Heraclitus a chronological bibliography Libertarian Broadsheet, the post-Heraclitus Sydney Realist, and Mark Weblin’s JA and The Northern Line. The attempt to chronologically line up Anderson’s own work against the work of James Packer others showing some greater or lesser interest in it, seems to me a necessary move to contextualise not only Anderson himself, but Australian philosophy and politics in the twentieth century and beyond—and perhaps, more broadly still, a realist tradition that Australia now exports to the world. Introductory Note What are the origins and substance of this “realist tradition”? Perhaps the best summary of it is to be found in Anderson’s own The first comprehensive Anderson bibliography was the one reading, currently represented in the books in Anderson’s library constructed for Studies in Empirical Philosophy (1962). It listed as bequeathed to the University of Sydney. I supply an edited but Anderson’s published philsophical work and a fair representation unabridged version of the list of these books that appears on the of his published social criticism. In 1984 Geraldine Suter published John Anderson SETIS website, to follow the bibliography proper. -
Domestic Analogy in Proposals for World Order, 1814-1945
Domestic analogy in proposals for world order, 1814-1945: the transfer of legal and political principles from the domestic to the international sphere in thought on international law and relations HIDEMI SUGANAMI Thesis submitted for the Degree of Ph.D. The London School of Economics and Political Science, University of London 1985 2 ABSTRACT The ways in which legal and political principles obtaining within states can profitably be transferred to the relations of states are among the contentious issues in the study of international relations, and the term 'domestic analogy' is used to refer to the argument which supports such transfer. The 'domestic analogy' is analogical reasoning according to which the conditions of order between states are similar to those of order within them, and therefore those institutions which sustain order within states should be transferred to the international system. However, despite the apparent division among writers on international relations between those who favour this analogy and those who are critical of it, no clear analysis has so far been made as to precisely what types of proposal should be treated as exemplifying reliance on this analogy. The first aim of this thesis is to clarify the range and types of proposal this analogy entails. The thesis then examines the role the domestic analogy played in ideas about world order in the period between 1814 and 1945. Particular attention is paid to the influence of changing circumstances in the domestic and international spheres upon the manner and the extent of the use of this analogy. In addition to the ideas of major writers on international law and relations, the creation of the League of Nations and of the United Nations is also examined. -
The Evolving Spheres of International Justice the Evolving Spheres of International Justice
The evolving spheres of international justice The evolving spheres of international justice ANDREW LINKLATER The Athenian position in the Melian dialogue that the strong do what they can and the weak suffer what they must boldly expresses the realist theme that powerful states will not treat others equally if this seems likely to harm vital interests or jeopardize the balance of power. According to classical realism, justice (the idea that equals should be treated equally and unequals unequally) does not, and cannot, play a central role in the competitive world of inter- national politics. From that standpoint, what is true of states is just as true of the relations between individuals and groups within world society. Justice is principally a matter for the inner world of bounded communities; its role is marginal at best in their external relations.1 Two contrasting themes emerged in the 1970s in opposition to this doctrine. The first argued that order between old and new, former colonial and newly independent, states would be bolstered by redistributing power and wealth from the rich to the poor.2 The second argued that with the rise of inter- dependence the distinction between domestic and international relations is increasingly blurred and questions about who benefits from global arrangements inevitably raise justice considerations.3 These developments were the prelude to the more radical challenge to the realist dismissal of justice considerations which has emerged in the most recent phase of globalization. Globalization (the compression of time and space and the universalization of economic and social relations) has reinforced the critique of realism by encour- aging a rigorous analysis of equitable approaches to coping with global warming and ozone depletion. -
PHI Volume 62 Issue 239 Cover and Back Matter
BLACKWELL Pragmatism without Foundations Reconciling Realism and Relativism JOSEPH MARGOLIS Addressing the central question of how traditionalist claims to truth stand up in the light of recent pragmatist and relativist assumptions, Joseph Margolis's elegant and controversial analysis sets out to defend a novel version of relativism against the usual charges that it must be incoherent or self-defeating. 352 pages, £25.00 (0 63115034 X) The Nature of Time Edited by RAYMOND FLOOD and MICHAEL LOCKWOOD In this impressive collection of original articles ten internationally- known scholars use the latest developments in thermodynamics, quantum theory and cosmology to explore and explain the nature of time, space and space-time. 200 pages, £19.50 (0 63114807 8) The Languages of Logic S. D. GUTTENPLAN '[This book] brings out clearly and succinctly the relation of formal logic to natural languages and provides the necessary grounding for topics treated in the philosophy of logic and language. Issues about reference, names and descriptions arise naturally from the treatment of predicate logic. Many textbooks fail in this respect—it will fill a real gap.' David Hirschmann 344 pages, hardback £25.00 (0 63114624 5) paperback £7.95 (0 63114625 3) Convention DAVID LEWIS Convention was immediately recognized as a major contribution to the subject and its significance has remained undiminished since its first publication in 1969. It is now once more available, and published in paperback for the first time. 'Readers will be indebted to the author of this book' Philosophical Quarterly 224 pages, paperback £8.95 (0 63115079 X) Counterfactuals DAVID LEWIS 'This is an excellent book. -
Liberalism in a Realist World: International Relations As an American Scholarly Tradition
Liberalism in a Realist World: International Relations as an American Scholarly Tradition G. John Ikenberry The study of international relations (IR) is a worldwide pursuit with each country having its own theoretical orientations, preoccupations and debates. Beginning in the early twentieth century, the US created its own scholarly traditions of IR. Eventually, IR became an American social science with the US becoming the epicentre for a worldwide IR community engaged in a set of research programmes and theoretical debates. The discipline of IR emerged in the US at a time when it was the world’s most powerful state and a liberal great power caught in a struggle with illiberal rivals. This context ensured that the American theoretical debates would be built around both power and liberal ideals. Over the decades, the two grand projects of realism and liberalism struggled to define the agenda of IR in the US. These traditions have evolved as they attempted to make sense of contemporary developments, speak to strategic position of the US and its foreign policy, as well as deal with the changing fashions and stand- ards of social science. The rationalist formulations of realism and liberalism sparked reactions and constructivism has arisen to offer counterpoints to the rational choice theory. Keywords: International Relations Theory, Realism, Liberalism The study of International Relations (IR) is a worldwide pursuit but every country has its own theoretical orientations, preoccupations and debates. This is true for the American experience—and deeply so. Beginning in the early twentieth cen- tury, the US created its own scholarly traditions of IR. -
The Revival of Carl Schmitt in International Relations: the Last Refuge of Critical Theorists?1 David Chandler
© 2008 The Author(s) Millennium: Journal of International Studies Vol.37 No.1, pp. 27–48 ISSN 0305-8298; DOI: 10.1177/0305829808093729 http://mil.sagepub.com The Revival of Carl Schmitt in International Relations: The Last Refuge of Critical Theorists?1 David Chandler This article seeks to question the ‘critical’ readings of Carl Schmitt’s understanding of international law and the use of force in inter- national relations, particularly the approaches taken by many critical cosmopolitan theorists and many post-structuralists who have used Schmitt to distance themselves from, and to critique, American for- eign policy, especially under the Bush administrations. I suggest that these critical theorists engage in a highly idealized understanding of Schmitt, focusing on his contingent political conclusions, using his work descriptively rather than analytically. It is argued that the ideal- ist approach to Schmitt stems from these commentators’ concerns to describe their work as critical rather than from any attempt to use Schmitt’s underlying ontological framing of the relationship between law, ethics and the use of force to develop analytical insights into the practice and jurisprudence of the international sphere today. The revival of Schmitt in international relations therefore tells us more about the crisis of critical theorizing than the relevance of Schmitt’s analysis to today’s world. Keywords: Carl Schmitt, critical theorists, ontology Introduction: Reading Nomos der Erde The superficial nature of current uses of the work of Carl Schmitt, in substantiating critical approaches to the international sphere, is particu- larly apparent when he is used in relation to debates on humanitarian intervention and criticism of the global war against terrorism. -
Unifying Psychology Through Situational Realism Agnes Petocz University of Western Sydney, [email protected]
University of Wollongong Research Online Faculty of Social Sciences - Papers Faculty of Social Sciences 2013 Unifying psychology through situational realism Agnes Petocz University of Western Sydney, [email protected] Nigel Mackay University of Wollongong, [email protected] Publication Details Petocz, A. & Mackay, N. (2013). Unifying psychology through situational realism. Review of General Psychology, 17 (2), 216-223. Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Unifying psychology through situational realism Abstract We propose that a coherent and thoroughgoing version of realism, known as situational realism, offers a unifying program for psychology. This realism emerges from the conditions of being that enable knowledge and discourse. Because this research originated largely in a century's work by Australian psychologists and philosophers, we will introduce and explain research and vocabulary that might be unfamiliar to some readers. The ppra oach is characterized by seven themes: ontological egalitarianism; situational complexity and process orientation; a network or field view of causality; a realist logic; a view of relations as nonconstitutive; an externalist relational approach to mind; and acceptance of critical inquiry as the core scientific method. The combination of these features offers psychology the following: a metatheoretical framework that resolves current tensions; expansion into the field of meanings and reintegration with hermeneutics and semiotics; clarification and redirection of mainstream cognitive neuroscience and information processing; an integrative approach to personality; expansion, redirection and unification of psychological research methods; and revision and expansion in psychological practice and teaching. -
Realism and International Relations
Realism and International Relations Jack Donnelly PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CB2 2RU, UK http: //www.cup.cam.ac.uk 40 West 20th Street, New York NY 10011-4211,USA http: //www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain © Jack Donnelly 2000 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2000 Printed in the United Kingdom at the University Press, Cambridge Typeface Plantin MT 10/13 pt System QuarkXPress™ [SE] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data Donnelly, Jack. Realism and international relations / Jack Donnelly. p. cm. Includes bibliographical references and index. ISBN 0 521 59229 1 (hb) – ISBN 0 521 59752 8 (pb) 1. International relations. 2. Realism. I. Title. JZ1307.D66 2000 327.1Ј01 – dc21 99-053676 ISBN 0 521 59229 1 hardback ISBN 0 521 59752 8 paperback Contents Acknowledgments page vii Introduction 1 1 The realist tradition 6 2 Human nature and state motivation 43 3 Anarchy, hierarchy, and order 81 4 System, structure, and balance of power 107 5 Institutions and international society 131 6 Morality and foreign policy 161 Conclusion: The nature and contribution of realism 193 Selected recommended readings 203 References 205 Index 228 v 1 The realist tradition One might imagine that defining an old and well-established theory such as realism would be a simple task. -
Chance and Necessity : from Humean Supervenience to Humean Projection
CHANCE AND NECESSITY: FROM HUMEAN SUPERVENIENCE TO HUMEAN PROJECTION Wolfgang Spohn Fachbereich Philosophie Universität Konstanz 78457 Konstanz Germany Abstract: This paper attempts to develop a projectivistic understanding of chance or objective probability or partial determination. It does so by critically examining David Lewis’ philosophy of probability and his defense of Humean Supervenience, building thereupon the constructive projectivistic alternative, which will basically be a suitable reinterpretation of de Finetti’s position. Any treatment of the topic must show how it extends to natural necessity or deterministic laws or full determination in perfect parallel. The paper indicates at the end how this demand can be met. 1. Introduction* Probability abounds in the natural and social sciences. Yet, science strives for ob- jectivity. Scientists are not pleased when told that probability is just opinion and there is no more sense to it. They are prone to believe in objective probabilities or chances. This is an essay about how to understand them. Indeed, it is my first serious attempt in English1 to come to terms with the no- tion of chance or objective probability. I cannot help feeling that this is a pre- sumptuous enterprise. Many great minds have penetrated the topic. Each feasible position has been ably defended. No philosophically relevant theorem remains to be discovered. What else should there be to say? Yet, the issue is not settled. Even though all pieces are on the table, no one missing, how to compose the jigsaw puzzle is still not entirely clear. Philosophical uneasiness continues. Everybody has to try anew to put the puzzle together. -
Great Power Management in International Society
Shunji Cui and Barry Buzan Great power management in international society Article (Accepted version) (Refereed) Original citation: Cui, Shunji and Buzan, Barry (2016) Great power management in international society. The Chinese Journal of International Politics, 9 (2). pp. 181-210. ISSN 1750-8916 DOI: 10.1093/cjip/pow005 © 2016 The Authors This version available at: http://eprints.lse.ac.uk/67191/ Available in LSE Research Online: July 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. 1 The Evolution of Great Power Management in International Society Shunji Cui and Barry Buzan1 First draft [14,469 words article text and 2,624 references] Shunji Cui is an Associate Professor of International Politics and Deputy Director in the Department of Political Science, School of Public Affairs at Zhejiang University, Hangzhou, China.