Antonio Federighi - Architetto
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Our Namesake, Coda Di Volpe, Comes from a Grape Only Found in Southern Italy
WINE Our namesake, Coda di Volpe, comes from a grape only found in Southern Italy. Pulled from near extinction, it is one that expresses the true landscape & vineyards of Campania. Meaning “Tail of the Fox,” Coda di Volpe has influenced our entire wine program. Some of the most dynamic wines in the world are being made & bottled from the six traditional regions of Southern Italy; Campania, Basilicata, Puglia, Calabria, Sicily & Sardinia. Just as our namesake shows us a glimpse of the past, so do the other ancient varietals we have gathered on our list. By supporting small producers & native species, we strive to represent the vibrancy of Southern Italy’s present & future. We look forward to sharing our passion for those regions in every glass we pour. indicates native varietal once on the brink of extinction aperitivio wines Produced in the method of Fino Sherry & aged in chestnut barrels for a minimum of 10 years, Vernaccia di Oristano are complex & extremely rare. This ‘Italian Sherry’ has been made in Sardinia since the time of the Phoenicians Francesco Atzori Vernaccia di Oristano DOC 2006 $60 a multifaceted gem, meticulous winemaking translates to Vernaccia di Oristano DOC aromas of dried tangerine peel, tall grasses & marzipan, flavors glisten with sea spray, mint & chamomile- pair with cheeses & seafood for a reflective experience Francesco Atzori Vernaccia di Oristano DOC 1996 $60 hazelnut, dried marigold & polished mahogany unravel to Vernaccia di Oristano DOC reveal flavors of umami, tart pear & a saline, butterscotch finish. -
Florence Next Time Contents & Introduction
TABLE OF CONTENTS Introduction Conventional names for traditional religious subjects in Renaissance art The Cathedral of Florence (Duomo) The Baptistery Museo dell’Opera del Duomo The other Basilicas of Florence Introduction Santissima Annunciata Santa Croce and Museum San Lorenzo and Medici Chapels San Marco and Museum Santa Maria del Carmine and Brancacci Chapel Santa Maria Novella and Museum San Miniato al Monte Santo Spirito and Museum Santa Trinita Florence’s other churches Ognissanti Orsanmichele and Museum Santi Apostoli Sant’Ambrogio San Frediano in Cestello San Felice in Piazza San Filippo Neri San Remigio Last Suppers Sant’Apollonia Ognissanti Foligno San Salvi San Marco Santa Croce Santa Maria Novella and Santo Spirito Tours of Major Galleries Tour One – Uffizi Tour Two – Bargello Tour Three – Accademia Tour Four – Palatine Gallery Museum Tours Palazzo Vecchio Museo Stefano Bardini Museo Bandini at Fiesole Other Museums - Pitti, La Specola, Horne, Galileo Ten Lesser-known Treasures Chiostro dello Scalzo Santa Maria Maggiore – the Coppovaldo Loggia del Bigallo San Michele Visdomini – Pontormo’s Madonna with Child and Saints The Chimera of Arezzo Perugino’s Crucifixion at Santa Maria dei Pazzi The Badia Fiorentina and Chiostro degli Aranci The Madonna of the Stairs and Battle of the Centaurs by Michelangelo The Cappella dei Magi, Palazzo Medici-Riccardi The Capponi Chapel at Santa Felicita Biographies of the Artists Glossary of Terms Bibliography SimplifiedTime-line diagram Index INTRODUCTION There can’t be many people who love art who won’t at some time in their lives find themselves in Florence, expecting to see and appreciate the incredibly beautiful paintings and sculptures collected in that little city. -
Exploring Agro-Towns and Inequality in Southern Italy Through a Collective
A new Mezzogiorno? Exploring agro-towns and inequality in Southern Italy through a collective agricultural system in Apulia, 1600-1900 “What do people do here? I once asked at a little town between Rome and Naples; and the man with whom I talked, shrugging his shoulders, answered curtly, „c‟è miseria‟, there‟s nothing but poverty… I have seen poverty enough, and squalid conditions of life, but the most ugly and repulsive collection of houses I ever came upon was the town of Squillace”.1 George Gissing’s ‘rambles’ through Southern Italy at the turn of the twentieth century led him to remark extensively on the topography. In particular, he frequently mentioned the miserable living conditions of the people he encountered who tended to live huddled together in large impoverished towns. His account is made all the more interesting by the fact that (a) Southern Italy is today more economically disadvantaged than Northern Italy with some of the poorest social and economic infrastructures in Western Europe,2 and (b) this habitation pattern within large towns has been retained in large parts of modern Southern Italy. While alternative settlement patterns do exist in Southern Italy including small villages and isolated farms, it is undeniable that the distribution of large concentrated towns is prolific.a It is also a settlement structure often seen in other areas of the Mediterranean such as in central and southern parts of the Iberian Peninsula, regions of mainland Greece, and in parts of Northern Africa. These large agglomerated settlements are often referred to as ‘agro-towns’, pointing to their essentially agricultural function. -
Painting in Renaissance Siena
Figure r6 . Vecchietta. The Resurrection. Figure I7. Donatello. The Blood of the Redeemer. Spedale Maestri, Torrita The Frick Collection, New York the Redeemer (fig. I?), in the Spedale Maestri in Torrita, southeast of Siena, was, in fact, the common source for Vecchietta and Francesco di Giorgio. The work is generally dated to the 1430s and has been associated, conjecturally, with Donatello's tabernacle for Saint Peter's in Rome. 16 However, it was first mentioned in the nirieteenth century, when it adorned the fa<;ade of the church of the Madonna della Neve in Torrita, and it is difficult not to believe that the relief was deposited in that provincial outpost of Sienese territory following modifications in the cathedral of Siena in the seventeenth or eighteenth century. A date for the relief in the late I4 5os is not impossible. There is, in any event, a curious similarity between Donatello's inclusion of two youthful angels standing on the edge of the lunette to frame the composition and Vecchietta's introduction of two adoring angels on rocky mounds in his Resurrection. It may be said with little exaggeration that in Siena Donatello provided the seeds and Pius II the eli mate for the dominating style in the last four decades of the century. The altarpieces commissioned for Pienza Cathedral(see fig. IS, I8) are the first to utilize standard, Renaissance frames-obviously in con formity with the wishes of Pius and his Florentine architect-although only two of the "illustrious Si enese artists," 17 Vecchietta and Matteo di Giovanni, succeeded in rising to the occasion, while Sano di Pietro and Giovanni di Paolo attempted, unsuccessfully, to adapt their flat, Gothic figures to an uncon genial format. -
The Presentation of the Virgin in the Temple
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Presentation of the Virgin in the Temple 1398-1399 tempera on wood transferred to hardboard painted surface: 146.1 × 140.3 cm (57 1/2 × 55 1/4 in.) overall: 147.2 × 140.3 cm (57 15/16 × 55 1/4 in.) Samuel H. Kress Collection 1961.9.4 ENTRY The legend of the childhood of Mary, mother of Jesus, had been formed at a very early date, as shown by the apocryphal Gospel of James, or Protoevangelium of James (second–third century), which for the first time recounted events in the life of Mary before the Annunciation. The iconography of the presentation of the Virgin that spread in Byzantine art was based on this source. In the West, the episodes of the birth and childhood of the Virgin were known instead through another, later apocryphal source of the eighth–ninth century, attributed to the Evangelist Matthew. [1] According to this account of her childhood, Mary, on reaching the age of three, was taken by her parents, together with offerings, to the Temple of Jerusalem, so that she could be educated there. The child ascended the flight of fifteen steps of the temple to enter the sacred building, where she would continue to live, fed by an angel, until she reached the age of fourteen. [2] The legend linked the child’s ascent to the temple and the flight of fifteen steps in front of it with the number of Gradual Psalms. -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ Embodying Civil Society in Public Space: Re-envisioning the Public Square of Mansfield, Ohio A thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of MASTER OF ARCHITECTURE in the School of Architecture and Interior Design of the College of Design, Architecture, Art, and Planning 2005 by Seth Douglas Wilschutz B. S. Architecture, University of Cincinnati, 2003 Committee Chair: Gordon Simmons Abstract Public architecture that frames civic space, enlivens political debate, and embodies democratic ideals is the focus of this thesis. In the United States, civic architecture historically sought to express the purposes and ideals of the new institutions of a representative democracy. Civic architecture further shaped and bounded the civic sphere of public discourse. The decline of the public realm in the nineteenth century has, by extension, resulted in a decline of the civic realm. This thesis investigates how civic architecture can best reflect and embody, represent and nurture, a civil society appropriate to a twenty-first century representative democracy, while seeking to frame a contemporary civic realm. The analysis continues to the symbolic and spatial evocations of civil society ideals within American architecture, and an investigation into the changing concepts of civic architecture. Finally, the design project seeks to express and realize such civil society ideals through an urban design project for the public square of Mansfield, Ohio, and the design of a new county courthouse. -
Libro D'oro Della Nobiltà Italiana Ed. 2015-2019 E Preced.Ti. Ed. Collegio Araldico - Roma
FAMIGLIE NOBILI ITALIANE Titoli, Feudi, Riconoscimenti Fonte unica: Libro d'Oro della Nobiltà Italiana Ed. 2015-2019 e preced.ti. Ed. Collegio Araldico - Roma FAMIGLIA ORIGINE TITOLO FEUDO TRASM.TA' RICONOSCIMENTI ABBATE (de) Conte ved. Vol. III ABBATI PUGLIE Nobile BARLETTA mf D.M. 26.7.1913 ABBATI -MARESCOTTI EMILIA Conte m Patrizio MODENA m ABBIATE LOMBARDIA Nobile S.R.I. mf Conc. 26.2.1561 ABBONDI (de o degli) TRENTINO Nobile S.R.I. mf Conc. 10.7.1558; conf. 1.7.1759 ABELA Nobile ved. Vol. XIX ABIGNENTE CAMPANIA Nobile mf D.M. 9.3.1884 ABIGNENTE (linea Mariano) Barone mpr R.D. 6.9.1934; RR.LL.PP. 11,6.1936 ABIGNENTE Nobile ved. Vol. XXI ABIOSI CAMPANIA Nobile mf R.D. ric. 1.2.1930; RR.LL.PP. 26.6.1930 ABRIANI Conte Pal. ved. Vol. IX Nobile ABRO (d') Principe PAGRATIDE ved. Vol. XIII Don ACCIARDI Nobile ACCINNI Nobile ved. Vol. XIII ACCOLTI GIL PUGLIE Nobile CONVERSANO mf D.M. 10.6.1908 Nobile mf D.M. ric. 10.6.1898 Nobile mf D.M. ric. 22.11.1899 ACCORIMBONI UMBRIA Nobile SPELLO ved. Vol.XIV ACCORRETTI MARCHE Patrizio MACERATA ved. Vol. XIX Nobile FILOTTRANO Nobile CINGOLI Marchese ACCURSI UMBRIA Patrizio TODI ACCUSANI PIEMONTE Barone RETORTO e PORTANOVA Conc. 19.11.1748; D.M. 7.2.1902 ACERBO Barone ATERNO ved. Vol. XIX ACETO di CAPRIGLIA CAMPANIA Nobile Ricon. SMOM 5.12.2002 ACQUA UMBRIA Nobile OSIMO ved. Vol. XXVII Patrizio SPOLETO ACQUADERNI Nobile ved. Vol. XXIII ACQUARONE (d') LIGURIA Duca ved. Vol. XIX Conte Don ACQUAVIVA d'ARAGONA PUGLIE Duca ATRI ved. -
“A Northern Italy Experience” TUSCANY REGION: FLORENCE, SIENA, MONTERIGGIONI, CASTELLINA in CHIANTI, GREVE in CHIANTI, MONTEPULCIANO and PIENZA
“A Northern Italy Experience” TUSCANY REGION: FLORENCE, SIENA, MONTERIGGIONI, CASTELLINA IN CHIANTI, GREVE IN CHIANTI, MONTEPULCIANO AND PIENZA. EMILIA ROMAGNA REGION: BOLOGNA AND MODENA. LIGURIA REGION: CINQUE TERRE. LOMBARDY REGION: LAKE COMO’S VARENNA AND BELLAGIO. SWITZERLAND: SAINT MORITZ A fourteen Day Italian Journey August 30th – September 12th, 2022 KEYROW TOURS 60 Georgia Road Trumansburg, New York 14886 Tel: 315.491.3711 Day#1: Departure for Tuscany Tuesday: August 30th, 2022 In conjunction with AAA Travel (Ithaca, NY), Keyrow Tours is pleased to make all flight arrangements, including primary flights originating from anywhere in the United States and international flights. We will depart from a major international airport located on the east coast of the United States [usually JFK (NY) or Philadelphia (PA)] and fly into Florence, Italy with one international layover. Transportation to and from your primary airport of departure is each person’s responsibility. “What is the fatal charm of Italy? What do we find there that can be found nowhere else? I believe it is a certain permission to be human, which other places, other countries, lost long ago.” ~ Erica Jong KEYROW TOURS 60 Georgia Road Trumansburg, New York 14886 Tel: 315.491.3711 Day #2:“Life in the Tuscan Hills” Wednesday: August 31st, 2022 Flight arrival into Florence’s Peretola Airport After passport control and collecting our luggage, private minivans will carry us to our private Tuscan villa… Just a 30-minute ride. Mid-afternoon at villa Welcome to the glorious hills and countryside of the Tuscany Region, where simple pleasures are elevated to an art form. -
The Fountains of Siena
Guide to Siena and the Senese: www.siena-guide.com THE FOUNTAINS OF SIENA Being a city without a river, Siena has to depend on water from elsewhere. In the Middle Ages, the city arranged to bring water from the hills in underground channels (bottini) which emerge in “fountains” (fonti) all over the city, from which the citizens drew the water for their needs. The larger ones had three pools feeding into each other; the first and highest one was for drinking water; the next for watering animals and the third for laundry. Water flowing from the third pool then went on to operate mills or irrigate gardens. Many of these fountains were housed in architecturally distinguished buildings. Many fell into disrepair, but quite a few still have water coming into them and a society has been formed for their preservation and that of the bottini, called the Associazione La Diana (named after a mythical river that was supposed to have run beneath Siena). Someone with time on their hands and a taste for urban walking (they are very spread out) could do worse than go on a fountain crawl. Fonte Gaia The best known is the Fonte Gaia (or Fountain of Joy) in the Piazza del Campo. The city employed Jacopo della Quercia (c.1374-1438), Siena’s most famous sculptor, to give it a beautiful carved marble surround. Unfortunately, over the years it deteriorated and della Quercia’s work was replaced in 1858 by a replica – although without two of the original naked statues which the prudish 19th century city fathers decided were unsuitable for public view. -
Sources of Donatello's Pulpits in San Lorenzo Revival and Freedom of Choice in the Early Renaissance*
! " #$ % ! &'()*+',)+"- )'+./.#')+.012 3 3 %! ! 34http://www.jstor.org/stable/3047811 ! +565.67552+*+5 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org THE SOURCES OF DONATELLO'S PULPITS IN SAN LORENZO REVIVAL AND FREEDOM OF CHOICE IN THE EARLY RENAISSANCE* IRVING LAVIN HE bronze pulpits executed by Donatello for the church of San Lorenzo in Florence T confront the investigator with something of a paradox.1 They stand today on either side of Brunelleschi's nave in the last bay toward the crossing.• The one on the left side (facing the altar, see text fig.) contains six scenes of Christ's earthly Passion, from the Agony in the Garden through the Entombment (Fig. -
Tuscany's World Heritage Sites
15 MARCH 2013 CATERINA POMINI 4171 TUSCANY'S WORLD HERITAGE SITES As of 2011, Italy has 47 sites inscribed on the UNESCO World Heritage List, making it the country with the greatest number of UNESCO World Heritage Sites. Tuscany alone boasts six UNESCO sites, almost equalling the numbers of countries like Croatia, Finland and Norway. Tuscany enshrines 6 Unesco World Heritage Sites you should definitely consider when planning your Tuscany tour. Here is the list: 1) Florence. Everything that could be said about the historic centre of Florence has already been said. Art, history, territory, atmosphere, traditions, everybody loves this city depicted by many as the Cradle of the Renaissance. Florence attracts millions of tourists every year and has been declared a World Heritage Site due to the fact that it represents a masterpiece of human creative genius + other 4 selection criteria. 2) Piazza dei Miracoli, Pisa. It was declared a Unesco World Heritage Site in 1987 and is basically a wide walled area, partially paved and partially covered by grass, dominated by 4 great religious buildings: the Duomo, the Leaning Tower, the Baptistry and the Camposanto. 3) San Gimignano has been a World Heritage Site since 1990 and is considered the emblem of medieval Tuscany. Its historic centre represents a masterpiece of human creative genius, it bears a unique testimony to Tuscan civilization and surely is an outstanding example of architectural ensemble, which illustrates significant stages in human history. 4) 40 kilometers away from San Gimignano stands Siena, the historical enemy of Florence. Throughout the centuries, the city's medieval appearance has been preserved and expansion took place outside the walls. -
Siena): 42°59'29"N 11°48'47"E
DRIVING DIRECTIONS TO MONTEVERDI TUSCANY IN CASTIGLIONCELLO DEL TRINORO CONTACTS: Monteverdi Concierge: (+39) 0578 268 146, [email protected] If you have GPS Device, program it for Castiglioncello del Trinoro (in the township of Sarteano, province of Siena): 42°59'29"N 11°48'47"E FROM AUTOSTRADA (FLORENCE OR ROME) Take the A1 Autostrada (toll highway). The speedlimit on the A1 is 130km/hr. If you are coming from Firenze, go South towards Roma. If you are coming from Roma, go North towards Firenze. From the International Airport Fiumicino, take Via Francesco Paolo Remotti and Via Marco de Bernardi in the direction of A91. Follow the Grande Raccordo Annulare (GRA)/A90 and A1/E35 in the direction of SS478 to Chiusi. Exit at CHIUSI-CHIANCIANO TERME and pay the toll (they accept credit cards). Follow the road 100 mt and turn left, in the direction of SARTEANO. When you arrive in Sarteano (6.7 km from the toll booth), go straight through the roundabout. Pass through the traffic light and after 200 mt., turn left towards CASTIGLIONCELLO DEL TRINORO and follow the road out of town. Follow the brown sign for “borgo medievale di Castiglioncello del Trinoro”. The road makes a sharp turn right after 600 mt. from your previous turn in the heart of Sarteano. Stay on the paved road at the “fork” and head up the hill. After 4 km, you’ll come to a second “fork” in the road (where the road bears to the left or turns slightly right to a gravel road). Continue to follow the brown sign for “borgo medievale di Castiglioncello del Trinoro” and turn right onto the gravel road.