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God and Evil: the Case for God in a World Filled with Pain
460 PHILOSOPHIA CHRISTI relevant materials in the Christian tradition that stress the importance of con- version and transformation for the pursuit of knowledge of God. In addition, I would like to see a fuller account of the relationship be- tween Christian philosophy and spirituality, especially since Moser thinks that “a Christ-shaped philosophy should be joined with Christ-formed phi- losophers” (169ff.). Undergirding a connection of this sort is a deeper im- mersion in (perhaps dependence on) a set of spiritual practices. This kind of emphasis resembles the early Christian integration of formation and the pursuit of the relevant epistemic goods (for example, knowledge of God, discernment of divine truths, wisdom). Given the current expansion of topics in epistemology, I wonder whether Moser could relocate this project under the category of spiritual formation. The focus here would be on the practices, materials, and processes that are fundamental to the kind of Christian phi- losophy Moser has in mind. Notwithstanding these suggestions, Moser’s proposal rightly takes its place in the intersection of theology and philosophy. It creates space for at- tending more fully to epistemological issues that crop up within theology. REVIEWED BY FREDERICK D. AQUINO ABILENE CHRISTIAN UNIVERSITY God and Evil: The Case for God in a World Filled with Pain. Edited by Chad Meister and James K. Dew, Jr. Downers Grove, Illinois: InterVarsity, 2013. 360 pages. $20.00. God and Evil serves as an excellent introduction to the problem of evil. Further, it goes beyond most works on the topic by addressing related issues including divine hiddenness, original sin, evolution, and hell. -
Darwinian Fairytales
David Stove Darwinian Fairytales Selfish Genes, Errors of Heredity, and Other Fables of Evolution To my wife Jess and our children Robert and Judith Darwinian Fairytales DAVID STOVE Avebury Aldershot • Brookfield USA • Hong Kong • Singapore • Sydney © Judith Stove 1995 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Published by Avebury Ashgate Publishing Ltd Gower House Croft Road Aldershot Hants GUI 13HR England Ashgate Publishing Company Old Post Road Brookfield Vermont 05036 USA British Library Cataloguing in Publication Data Stove, David C. Darwinian Fairytales. - (Avebury Series in Philosophy) I. Title II. Series 116 Library of Congress Catalog Card Number: 95- 83037 ISBN 185972 306 3 Printed and bound in Great Britain by Ipswich Book Co. Ltd., Ipswich, Suffolk Contents Acknowledgements vi Preface vii Essay I : Darwinism's Dilemma 1 Essay II : Where Darwin First Went Wrong about Man 13 Essay III : 'But what about War, Pestilence, and All That?' 31 Essay IV : Population, Privilege, and Malthus'Retreat 39 Essay V : A Horse in the Bathroom or the Struggle for Life 53 Essay VI : Tax and the Selfish Girl or Does Altruism Need Inverted 79 Commas? Essay VII : Genetic Calvinism or Demons and Dawkins 118 Essay VIII: 'He Ain't Heavy, He's My Brother' or Altruism and 137 Shared Genes Essay IX : A New Religion 171 Essay X : Paley's Revenge or Purpose Regained 178 Essay XI : Errors of Heredity or The Irrelevance of Darwinism to 212 Human Life Acknowledgements I owe thanks to far more people than I can name, for their critical comments on draft-parts of this book. -
Curriculum Vitae Michael Tooley
CURRICULUM VITAE MICHAEL TOOLEY Education University of Toronto, 1959-64. B.A., 1964. Princeton University, 1964-67. Ph.D., 1968. Personal Date of birth: 17 March 1941 Place of birth: Toronto, Canada Married to Sylvia Tooley, with daughters Sandra and Suzanne, and grandchildren Anthony, Joshua, Donald, Joseph, and Sofia. Citizenship: American and Canadian. Academic Honors and Awards President, American Philosophical Association, Pacific Division, 2010-2011. Vice President, American Philosophical Association, Pacific Division, 2009-2010. The Cecil H. and Ida Green Honors Chair Professor, Texas Christian University, Spring, 2010 The John Dewey Lecture, "A Philosophical Journey," American Philosophical Association, Central Division, Chicago, February, 2009. College Professor of Distinction, Arts and Sciences, University of Colorado at Boulder, 2006- Faculty Fellowship. University of Colorado at Boulder, 2006-2007. Boulder Faculty Assembly Excellence in Research Award, 1998-1999. JSPS Invitation Fellowship for Research in Japan. Awarded by the Japan Society for the Promotion of Science, 1999. Fellow of the Australian Academy of the Humanities. President, Australasian Association of Philosophy, 1983-1984. Woodrow Wilson Dissertation Fellow, 1966-1967. Woodrow Wilson Fellow, 1964-1965. Most Recent Position Distinguished College Professor, Arts and Sciences, University of Colorado. 2006- University of Colorado, Philosophy Department: Professor, 1992–present, now retired. Previous Positions Bowling Green State University, Adjunct Professor, 2004-09. The Australian National University, Philosophy Program, Research School of Social Sciences: Senior Research Fellow, 1988-92; Senior Fellow, 1992. University of Western Australia, Philosophy Department: Professor, 1983-88; Head of Department, 1985-88. University of Miami, Philosophy Department: Associate Professor, 1981-82; Professor, 1982-83. 2 Wichita State University, Philosophy Department: Visiting Associate Professor, 1980-81. -
1 Phil. 4400 Notes #1: the Problem of Induction I. Basic Concepts
Phil. 4400 Notes #1: The problem of induction I. Basic concepts: The problem of induction: • Philosophical problem concerning the justification of induction. • Due to David Hume (1748). Induction: A form of reasoning in which a) the premises say something about a certain group of objects (typically, observed objects) b) the conclusion generalizes from the premises: says the same thing about a wider class of objects, or about further objects of the same kind (typically, the unobserved objects of the same kind). • Examples: All observed ravens so far have been The sun has risen every day for the last 300 black. years. So (probably) all ravens are black. So (probably) the sun will rise tomorrow. Non-demonstrative (non-deductive) reasoning: • Reasoning that is not deductive. • A form of reasoning in which the premises are supposed to render the conclusion more probable (but not to entail the conclusion). Cogent vs. Valid & Confirm vs. Entail : ‘Cogent’ arguments have premises that confirm (render probable) their conclusions. ‘Valid’ arguments have premises that entail their conclusions. The importance of induction: • All scientific knowledge, and almost all knowledge depends on induction. • The problem had a great influence on Popper and other philosophers of science. Inductive skepticism: Philosophical thesis that induction provides no justification for ( no reason to believe) its conclusions. II. An argument for inductive skepticism 1. There are (at most) 3 kinds of knowledge/justified belief: a. Observations b. A priori knowledge c. Conclusions based on induction 2. All inductive reasoning presupposes the “Inductive Principle” (a.k.a. the “uniformity principle”): “The course of nature is uniform”, “The future will resemble the past”, “Unobserved objects will probably be similar to observed objects” 3. -
Alvin Plantinga and Michael Tooley, KNOWLEDGE of GOD
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 28 Issue 3 Article 9 7-1-2011 Alvin Plantinga and Michael Tooley, KNOWLEDGE OF GOD Paul Copan Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Copan, Paul (2011) "Alvin Plantinga and Michael Tooley, KNOWLEDGE OF GOD," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 28 : Iss. 3 , Article 9. DOI: 10.5840/faithphil201128333 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol28/iss3/9 This Book Review is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. 344 Faith and Philosophy ontology of action has this fairly striking entailment: If causal determinism is true, then not only is there no free will, there is also no action or intentional behavior at all. How plausible is this result? (Given the force and creativity of recent compatibilist accounts of freedom and agency, I am inclined, even as a libertarian, to favor a view whereby what is at stake in the compatibility debate is something more modest than the complete range of our distinctively human capacities for practical rationality.) These brief questions about some of the central claims of Goetz’s book might be taken to imply only what we already knew; namely, that philosophers (like myself) with established posi- tions in this domain are unlikely to be moved its arguments. -
How Does Consciousness Merely Naturally Supervene on the Physical?
How Does Consciousness Merely Naturally Supervene on the Physical? * Kim, Tae-Ryang 55) Subject Class Metaphysics, Philosophy of Mind Keywords Natural supervenience, Humean supervenience, laws of nature, dualism, physicalism Abstract The aim of this paper is to show that there seems to be no reason to believe that the mental merely naturally supervenes on the physical. By claiming that phenomenal consciousness does not logically supervene on the physical, David Chalmers wants to be adualist. However, by claiming that the former merely naturally supervenes on the latter, he wants to rule out the mystery existing between the two without explaining the details. I claim that there are two options for adualist depending on whether he accepts Humean supervenience. If he accepts it, then there are two paths in front of him. I show that both paths are not acceptable in order. If mental properties are supervenient properties, then the mental logically supervenes on the physical, and if mental properties are subvening base properties, then the mental does not even naturally supervene on the physical. If adualist denies Humean supervenience, then he should show how phenomenal consciousness could merely naturally supervene on the physical without Humean supervenience. It seems that he should embrace mystery in this case. These considerations invoke the notion of Humean supervenience. I claim that 344 Humean supervenience is anatural view and defend it from acouple of objections to it. INTRODUCTION The term ‘dualism’ has a variety of uses in the history of philosophy. In general, the ideais that, for some particular domain, there are two fundamentally different kinds or categories of things or principles. -
Concepts and Objects
5 Concepts and Objects Ray Brassier 1. The question ‘What is real?’ stands at the crossroads of metaphysics and epistemol- ogy. More exactly, it marks the juncture of metaphysics and epistemology with the seal of conceptual representation. 2. Metaphysics understood as the investigation into what there is intersects with epistemology understood as the enquiry into how we know what there is. This intersec- tion of knowing and being is articulated through a theory of conception that explains how thought gains traction on being. 3. That the articulation of thought and being is necessarily conceptual follows from the Critical injunction which rules out any recourse to the doctrine of a pre-es- tablished harmony between reality and ideality. Thought is not guaranteed access to being; being is not inherently thinkable. There is no cognitive ingress to the real save through the concept. Yet the real itself is not to be confused with the concepts through which we know it. The fundamental problem of philosophy is to understand how to reconcile these two claims. 4. We gain access to the structure of reality via a machinery of conception which extracts intelligible indices from a world that is not designed to be intelligible and is not originarily infused with meaning. Meaning is a function of conception and con- ception involves representation—though this is not to say that conceptual representa- tion can be construed in terms of word-world mappings. It falls to conceptual ratio- nality to forge the explanatory bridge from thought to being. 5. Thus the metaphysical exploration of the structure of being can only be carried out in tandem with an epistemological investigation into the nature of conception. -
The University Archives – Record 2011
THE UNIVERSITY ARCHIVES 2011 Façade left standing: Front Cover image: Sir Charles Nicholson’s home ‘The Grange’ in Totteridge, Hertfordshire, was destroyed by fire in 1899 along with Nicholson’s collections, including journals and correspondence. These would have been extensive and a valuable record of his life and work. Nonetheless, a small amount of Nicholson’s personal archives was donated to the University Archives in the late 1980s, having been located with other family members. P4/5/3. At right: NIcholson in his library prior to the fire. P4/5/2a CONTENTS 02 ARCHIVIST’S NOTES 16 DINTENFASS AND SPACE 03 PERSONAL ARCHIVES TODAY, MISSION STS-BIC 06 WHY DID DAVID ARMSTRONG 18 EdGEWORTH DAVID’S TRY— SET UP THE JOHN ANDERSON REAL OR IMAGINED RESEARCH ARCHIVE? 26 ARCHIVES NEWS 12 JOURNEYS THROUGH THE 28 ACCESSIONS, SEPTEMBER 2010– ARCHIVES: THE EXTENDED OLIVER SEPTEMBER 2011 FAMILY 14 SNAPSHOTS AND GOLD NUGGETS ISSN 0301-4729 2 ARCHIVIST’S NOTES TIM ROBINSON, UNIVERSITY ARCHIVIST The March 1984 issue of Record contains an article by Nyree Morrison, Reference Archivist, has written on the then University Archivist Ken Smith on personal the unexpected connection between the University archives. Ken was keen to promote awareness and and NASA’s Space Shuttle documented in the use of the ‘...personal records of individuals closely papers of Dr Leopold Dintenfass, former Director connected with...’ the University. The theme is of Haemorheology and Biorheology and a Senior repeated in this issue, with some changes reflecting Research Fellow from 1962-75. the intervening 27 years. Another long time user of the University Archives, The first article is by Anne Picot, Deputy University Dr David Branagan, has provided an insight to some Archivist, on the nature and challenges of personal of the better known University personalities of a ‘papers’ in the world of email and web 2.0. -
Mctaggart's Paradox Defended
L. NATHAN OAKLANDER McTaggart’s Paradox Defended No argument has done as much to stimulate debate in the philosophy of time as McTaggart’s argument for the unreality of time.1 On the one side are A-theorists who believe McTaggart’s positive thesis that time involves the A- series and temporal passage, but deny his negative thesis that the A-series and temporal passage are contradictory.2 On the other side are B-theorists who believe that McTaggart’s positive conception of time is mistaken, but that his negative thesis is true.3 At least part of the reason why McTaggart’s paradox has failed to convince defenders of passage is because they fail to appreciate his positive thesis and thereby misunderstand the rationale behind his negative thesis. The purpose of this paper is to prove that point. I shall proceed by first explicating what I take McTaggart’s positive and negative theses to be. I shall then show how and why one recent response to McTaggart’s paradox, which is representative of many, is unsuccessful because it misunderstands it. And finally, I will explain how a subsidiary benefit of my account of McTaggart’s paradox is that it can provide a clear criterion for distinguishing passage from non-passage views of time. 1 J.E.M. McTaggart, “Time,” in C. D. Broad (ed.), The Nature of Existence, vol. 2 (Cambridge: Cambridge University Press, 1927; reprinted Grosse Pointe, Michigan: Scholarly Press, 1968): 9-31. All page references will be to the 1968 edition. J.E.M. McTaggart, “The Unreality of Time,” Mind 18 (1908), pp. -
|||GET||| Scientific Irrationalism 1St Edition
SCIENTIFIC IRRATIONALISM 1ST EDITION DOWNLOAD FREE David Stove | 9781351491778 | | | | | Irrationalism With a combination of dazzling philosophical acumen and scarifying wit, Stove does for Scientific Irrationalism 1st edition in the philosophy of science what the Romans did for Carthage in the Third Punic War. Alastair Haines added it Oct 30, Stove also provides a quote from Paul Feyerabend explicitly directing his readers to "neutralize" his success words or not, according to their own preferences. Earthshine on the Moon revealed that Earth, like the other planets, shines by reflected light. Goodreads helps you keep track of books you want to read. Stove was also a critic of Idealism and sociobiology, describing the latter as a new religion in which David Charles Stove was Australian philosopher and a Scientific Irrationalism 1st edition published polemical journalist. Since its inception in the s, the field of scie Little known outside his native Australia, David Stove was one of the most illuminating and brilliant philosophical essayists of his era. Having established that it is specifically deductivism that characterises his subjects, and leads them first to scepticism regarding induction and then to scepticism about any scientific theory, Stove now observes that deductivism is a thesis that of itself would incline a proponent towards language like that discussed in part one of Popper and After. New means were created to accomplish these ends. Top Scientific Irrationalism 1st edition. If P is Scientific Irrationalism 1st edition reason or part of a reason to believe Q then P is directly accessible to knowledge or reasonable belief. He shows that Kuhn and Popper share considerable common ground. -
David Stove and the Heirs of the Western Tradition *
David Stove and the Heirs of the Western Tradition * Rick O’Brien (See also Judy Stove’s reply to this article) I want to tell you a little about a man I knew quite well for the last decade of his life: David Charles Stove. Stove – few, other than his wife, his closer friends and his colleagues, called him David – was an Australian philosopher of the mid to late 1900s. He spent almost all his career lecturing in and producing analytic philosophy, of the rigorous, ‘no-bullshit’ Australian variety, at the University of Sydney – although it would be fair to say he occupied the ‘Über’ end of the anti-connerie spectrum. By the time I when an undergraduate met him in the mid-1980s he was an Associate Professor. Stove retired a few years later, entirely worn-out by the travails of academia and its politics. There was very much to this man born in Moree, NSW in 1927. He followed rugby league and cricket as avidly as he admired the music of Bach, Purcell, Handel and Vivaldi. He also grew very impressive roses, and, his son Robert tells us#, had a fine bass voice and played the trumpet well. Stove grew up in working-class Newcastle, NSW, attending the same state high school as the ‘immortal’ Australian rugby league player, Clive Churchill. Both were prodigiously talented, though in somewhat different ways. (Stove told me once that Churchill – as well as being astonishingly gifted at sport – was good looking and thus had girls magnetically drawn to him; but was otherwise as ‘dumb as dog-dirt’. -
Neither Correlationist Gem Nor Kantian Catastrophe
Perspectives. International Postgraduate Journal of Philosophy 2017; 7(1): 14–27 Research Article Open Access Toby Lovat The Loss of the Great Outdoors: Neither Correlationist Gem nor Kantian Catastrophe DOI 10.1515/pipjp-2017-0002 Abstract: This article concerns Quentin Meillassoux’s claim that Kant’s revolution is responsible for philosophy’s catastrophic loss of the ‘great outdoors’, of our knowledge of things as they are in themselves. I argue that Meillassoux’s critique of Kant’s ‘weak’ correlationism and his defence of ‘strong’ correlationism are predicated on a fallacious argument (termed ‘the Gem’ by David Stove) and the traditional, but in my view mistaken, metaphysical interpretation of Kant’s transcendental distinction. I draw on Henry Allison’s interpretation of Kant’s idealism to argue that when Kant’s transcendental distinction is understood epistemologically we can avoid the fallacious reasoning underpinning Meillassoux’s argument, and at the very least attenuate his concerns about the ‘Kantian catastrophe’. Keywords: Allison, Copernican Revolution, Correlationism, Kant, Meillassoux, Stove’s Gem, Things in Themselves, Transcendental Idealism 1. The Loss of the Great Outdoors According to Quentin Meillassoux, “contemporary philosophers have lost the great outdoors, the absolute outside of pre-critical thinkers”.1 The loss of “the great outdoors”, of our “grasp [of] the in-itself” or knowledge of “what is whether we are or not” is the result of what Meillassoux terms “the Kantian catastrophe”, or Kant’s “Ptolemaic counter-revolution in philosophy”.2 Meillassoux’s charge is that by making all actual and possible human knowledge and experience relative to human beings’ intuitive and rational capacities, Kant’s revolution catastrophically undermined the possibility of knowing things as they are in themselves, which is to say as they are independently of our modes of cognition and experience.