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August 25–27, 2013
NOVEMBER u DECEMBER 2013 106th Biennial Session August 25–27, 2013 Ill. Hugh W. Gill III, Grand Herald and SGIG in Kansas, calls upon the audience to remember those Brethren who were called from labor to refreshment during the biennium. San Felipe del Story of the Morro,Prisoners p. 22of VOL. CXXI NUMBER 6 Editor-in-Chief Ronald A. Seale, 33° Managing Editor S. Brent Morris, 33°, GC 8 106th Biennial Publications Committee Session William J. Mollere, 33°, Chairman Ill. Frank Loui, 33°, SGIG in Robert F. Hannon, 33° California (r.), presents a $1 Charles N. Kaufman, 33° million check to Lt. Grand William G. Sizemore, 33°, GC Commander James D. Cole, 33°, SGIG in Virginia (l.), on creative director behalf of the Valley of Los Elizabeth A. W. McCarthy Angeles, Calif. Photography: Ill. James N. Busby, 33° Media production manager Valley of Charleston, W. Va. Jeri E. Walker ARTICLES TheScottish Rite Journal (ISSN 1076–8572) is published bimonthly by the Supreme Council, 33°, Forward March! Walker Scottish Rite Clinic’s New Ancient and Accepted Scottish Rite of Freemasonry, 2013 Vesper Service Message Home: University & Clinic Officials Southern Jurisdiction, USA. W. Kenneth Lyons, Jr. ................ Break Ground in St. Louis The views expressed in theJournal (formerly 3 titled The New Age Magazine, 1903–1989) do not Sherri Mistretta ...................21 necessarily reflect those of the Supreme Council From the Rubbish of the Temple or its officers. TheScottish Rite Journal® holds a Christopher K. Mahaney .............6 Prisoners of San Felipe del Morro registered trademark with the U.S. Patent and Trademark Office. Luis A. -
List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search
List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F. -
Bulletinbulletin VALLEY of TAMPA – ORIENT of FLORIDA
SCOTTISH RITE BulletinBulletin VALLEY OF TAMPA – ORIENT OF FLORIDA Tampa Scottish Rite Masonic Center 5500 Memorial Highway y Tampa, FL 33634 y (813) 886-0578 Meets 2nd Monday of Each Month Volume 37 No. 1 y January - February 2014 www.srtampa.org www.helpforkidspeech.org/sr Ancient and Accepted Scottish Rite of Freemasonry Valley of Tampa, Orient of Florida 280th Reunion October 19 & 26, 2013 Ill. William Williams , 33° - Memorial Class Officers of the Bodies and Distinguished Brothers Front Row – Left: Raul A. Reyes, 33°; Louis H. Ortt, 33° - Chairman, Class Room Director; John Drewett, 33° - General Secretary; Barry D. Hart, 33° - Master of Kadosh; Russell B. Glendinning, 33° - Personal Representative; James Bockover, 33°; Glenn Banks, 33°; John Bankhead, 33° Class Members Charles G. Allen, Martin C. Allen, David H. Amis, James F. Charrette, David N. Finkelstein, Mark D. Gilmore, Christopher J. Haberern, Bahram Hedayat, Jason E. Hernandez, Paul A. Ippolito, Charles J. Jerry, Jeremy W. Knight, Joel R. Markison, II, Rafael L. Pizano, Juan L. Sanchez, Osvaldo Santiago, Benjamin J. Stephens, Tommy E. Thompson, Cory A. Underwood (Class Orator), Bernardo Valazquez, Jr., Donald Whatley, Jr., Douglas M. Williams, William R. Williams, III, David M. Zelbovitz Page 2 January - February 2014 Executive Committee Personal Representative by Ill∴ Russell B. Glendinning, 33° OFFICERS Russell B. Glendinning, 33° Chairman Brethren: Happy New Year! 2014 has Brian H. Manne, 32° KCCH arrived. 2013 was a challenging year in Master of Kadosh - Tampa Consistory some ways, but your Scottish Rite came Lynn C. Raposa, 32° KCCH through with a lot of successes. During the Commander - Council of Kadosh past year, we hosted the Orient of William F. -
Freemasonry Per Se
World Conspiracy 81 SYMBOLS Chapter 12 1. Why do freemasons use the satanic pentagram? From the Greek, "pente", meaning five and "gramma", a letter; the pentagram is a five pointed figure formed by producing the sides of a pentagon both ways to their point of intersection, so as to form a five-pointed star. It has no specifically satanic origin or meaning and no connection to Freemasonry per se . Freemasonry has traditionally been associated with Pythagoras, and among Pythagoreans, the pentagram was a symbol of health and knowledge; the pentagram is consequently associated with initiation, as it is in masonic iconography. The pentagram (also called pentacle, pentalpha, pentacle, pentagle, or pentangle) is thought by some occultists to trace its esoteric significance to an astronomical observance of the pattern of Venus ' conjunctions with the Sun and has had many meanings in many cultures through the ages. It is only from the fact that it forms the outlines of the five-pointed star to represent the "Five Points of Fellowship", and that it was associated with Pythagoras, that it has any masonic significance. Although the pentagram can be seen as a representation of the golden ratio , whether this was part of Freemasonry’s alleged "secret teachings" or is simply a modern interpolation is a topic of some controversy. The pentagram has no relationship to the Blazing Star, which has no specified number of points. The use of a pentagram or five-pointed star in some Grand Lodge seals and banners as well as on the collar of office worn by the Masters of lodges and Grand Masters of Grand Lodges is of interest to students of masonic history and art. -
The Story Behind Fundamentalist Anti-Mormonism," BYU Studies Quarterly: Vol
BYU Studies Quarterly Volume 35 Issue 3 Article 4 7-1-1995 Old Wine in New Bottles: The Story behind Fundamentalist Anti- Mormonism Massimo Introvigne Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Introvigne, Massimo (1995) "Old Wine in New Bottles: The Story behind Fundamentalist Anti-Mormonism," BYU Studies Quarterly: Vol. 35 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol35/iss3/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Introvigne: Old Wine in New Bottles: The Story behind Fundamentalist Anti-Mor old wine in new bottles the story behind fundamentalist anti mormonism despite originating in sensational hoaxes certain nineteenth century french writings continue to fuel an extreme anti mormon rhetoric and world view massimo introvigne anti mormonism a strange shadow of mormonism is itself a social phenomenon in 1992 the encyclopedia of mormonism noted that no comprehensive history of anti mormonism has yet been published 1 even if such a history had been published it would need considerable periodic updating because of the chang- ing activity of anti cormonsmormons I1 have argued elsewhere that the 1982 film the god makers marked the emergence of a new anti mormonism -
2008 Volume 67 #2
H a w a i i a n L o d g e F & A M Under the jurisdiction of the Most Worshipful Grand Lodge of Free and Accepted Masons of Hawaii Volume 67, No. 2 2nd Quarter—July 2008 Chartered by the Grand Lodge of Free and Accepted Masons of California, May 1852 to May 1989 Chartered by the Grand Lodge of the Free and Accepted Masons of Hawai`i, May 20, 1989. HAWAIIAN L ODGE F. & A.M. 2008 O FFICERS MASTER O RLANDO S. R AGUDOS (E DNA ) R - 676-4218 94-1092 N AWELE S T. O - 365-6004 WAIPAHU , HI 96797 C - 265-2448 ORAGUDOS @HAWAII .RR .COM SENIOR WARDEN ALEXANDER A. E SCASA (R EXIE ) R - 625-2179 95-689 M AKAIOLANI S T. O - 257-0509 X8404 MILILANI , HI 96789 C - 551-6145 ESCASAA 001@ HAWAII .RR .COM JUNIOR WARDEN BERNARD C. B ALDUEZA (C ARMELITA ) R - 689-6269 91-896 M AKULE R D. #106 O - 471-2405 X5505 EWA B EACH , HI 96706 BERNARD .BALDUEZA @NAVY .MIL TREASURER A LBERTO P. A LARCON (E MELINA ) R - 626-9332 P. O. B OX 237 C - 722-9791 HONOLULU , HI 96809-0237 FRBERT 808@ YAHOO .COM SECRETARY A NTONIO M. L IGAYA , PM (F É) R - 626-8723 95-301 A LA ’O KI P L. O - 474-5748 MILILANI , HI 96789 C - 479-3144 ANTONIO .LIGAYA @NAVY .MIL CHAPLAIN R ICHARD B. H USTON , PM (K AREN ) R - 625-2568 94-439 P APOLOHIWA S T. O - 448-1843 MILILANI , HI 96789 C - 386-5573 49H USTON @HAWAII .RR .COM SENIOR D EACON RICARTE (R IC ) M. -
Penn§Ylvania Now Lar6e§T Juri§Dictidn in North America
PENN§YLVANIA NOW LAR6E§T JURI§DICTIDN IN NORTH AMERICA Considering a Gift of Stock? The Freemasons of Pennsylvania continue to make Lf so, here's a linle true/fal se quiz to test your knowledge about using publicly traded stock to make a charitable gift to Masonic Homes. Masonic history with the Friend to Friend Membership A Special Message I . Only stocks traded on the New York Stock Exchange can be used to make charitable gifts. Development and Retention Program. Pennsylvania has From The Grand Master: 2. For tax pwposes, it is normally beller to sell long-term appreciated stock and give the cash to Masonic Homes. become the largest Masonic Jurisdiction in North America, 3. The value ofa stock gift is detennined on the date when Masonic Homes receives a lellerfi"om the donor indicating his or her according to the recently published 1996 List of Lodges I thank every Pennsylvania Freemason who bas become a decision to make the gift. Masonic. "Builder of the Craft'' in the Friend to Friend Program. Because 4. Ifyo u buy stock in JanuaJy and in three months it doubles in value, you can This good news was made possible because of our show of you, Pennsylvania has become the largest M asonic Jurisdiction give the stock to Masonic Homes in June and avoid paying capital gains tax on ing a 40 percent increase in petitions for two consecutive in North America. the appreciation ofth e stock Special Message continued on page 3 5. It is normally beller to give stock that has depreciated in value rather than years. -
A Guide to a Mason's Actions Grand Lodge F.&A.M. of Pennsylvania
A Guide to a Mason’s Actions Grand Lodge F.&A.M. of Pennsylvania A Guide to a Mason’s Actions Grand Lodge F.&A.M. of Pennsylvania by William A. Carpenter Right Worshipful Grand Master Copyright 1985, 2019 by the Right Worshipful Grand Lodge of Free & Accepted Masons of Pennsylvania All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording or any information storage and retrieval system, without permission in writing from the Right Worshipful Grand Lodge of Free & Accepted Masons of Pennsylvania. Library of Congress Catalog Card Number: 85-62079 Printed in the United States of America Reprint November 1995 Edited and updated 2019 DEDICATED TO Dorothy (Wally) Roberts Carpenter My First Wife and A Masonic Widow Par Excellence Contents Title page Copyright page Contents Dedication Foreword 1 Preface 2-5 Chapter I Masonic Manners 6-22 Ahiman Rezon 8-10 … to govern ourselves accordingly 11-18 What Do Masonic Manners Mean to Masons? 20-23 Chapter II Glossary 24-61 Chapter III Masonic Symbols 62-81 Appendix What is the Grand Lodge? 82-89 Bibliography 90 Illustrations Frontispiece of the 1783 edition of the Ahiman Rezon 6 Point Within a Circle 19 A.S.K. 24 Trestle Board 62 Approved and authorized by the Right Worshipful Grand Master Original Foreword I am flattered to have been asked to write the foreword to this volume authored To My by the Right Worshipful Grand Master, Brother William A. Carpenter, because Brethren in I know it represents his legacy to the Craft in Pennsylvania. -
1 Answers to Commonly Asked Questions on Freemasonry
Answers to commonly asked questions on Freemasonry Hiram Abif--is the story true? When did he live? If by true is meant "factual", the answer is no. If by "true" is meant "containing a great truth" then the answer is yes; it is true as is the story of Santa Claus which tells a truth to children in words they can understand. The Legend of Hiram as told in the Master Mason degree is one of the oldest legends in the world but Freemasonry's legend is peculiarly her own. The three who encountered Hiram at the gates of the Temple are themselves symbols of error, evil, and sin; and the story as a whole is of the ultimate weakness of such forces against the power of the Great Architect. The word Abif is translated both "his father" and "my father" with "father" used in these senses as a patriarch, a teacher, a source of wisdom, and not as the actual father of a family. "Hiram, my father" is thus a title of honor and respect. (See Quest Book No. 5) [Some say that "avihu," meaning "my father is he," and rendered in Masonic usage as Abif or Abiff, was the Hebrew equivalent of "jr.," meaning that "Hiram Abif" was the son of a man also named Hiram.] When did Santa Claus start to manufacture Christmas toys? Myth and legend are alike silent on early Masonic dates. As the Temple was begun by Solomon in the fourth year of his reign, legend, if there was such, would have to place the death later. -
A Civil Society
Southern Illinois University Carbondale OpenSIUC Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_cs IssuedA Civil Society:under a TheCC B PublicY-NC-ND Space 4.0 license:of Freemason https:/ /creativecommons.org/licenses/by-nc-nd/4.0 Women in France, 1744-1944 Creative Works A Civil Society explores the struggle to initiate women as full participants in the masonic brotherhood that shared in the rise of France’s civil society and its civic morality on behalf of 4-9-2021 women’s rights. As a vital component of the third sector during France’s modernization, Afreemasonr Civil Society:y empower Theed women Public in complex Space social of networks,Freemason contributing Women to a mor ine liberFrance,al republic, a more open society, and a more engaged public culture. The1744-1944 work shows that although women initially met with stiff resistance, their induction into the brotherhood was a significant step in the development of French civil society and its civic James Allen Southernmorality, Illinoisincluding Univ theersity pr omotionCarbondale of, [email protected]’s rights in the late nineteenth century. Pulling together the many gendered facets of masonry, Allen draws from periodicals, memoirs, and copious archival material to account for the rise of women within the masonic brotherhood in the context of rapid historical change. Thanks to women’s social networks and their attendant social capital, masonry came to play a leading role in French civil society and the rethinking of gender relations in the public sphere. “James Smith Allen presents readers with an engaging, kaleidoscopic account of the uphill and contentious struggle to include select women as full participants in the arcane brotherhood of French freemasonry.”—Karen Offen, author of Debating the Woman Question in the French Third Republic, 1870–1920 “A Civil Society is important because it connects the activism and writing of major figures in French women’s history with masonic networks and impulses. -
Downloaded From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories
A Civil Society e Public Space of Freemason Women in France, – • James Smith Allen © by the Board of Regents of the University of Nebraska All rights reserved ISBN (hardcover) ISBN (epub) ISBN (pdf) Cover image: Jacques France [Paul Lecreux], Marianne Maçonnique (), bronze bust, Musée de la Franc-Maçonnerie, Paris, Collection du Grand Orient de France, photo P. M. is book is published as part of the Sustainable History Monograph Pilot. With the generous support of the Andrew W. Mellon Foundation, the Pilot uses cutting-edge publishing technology to produce open access digital editions of high-quality, peer-reviewed monographs from leading university presses. Free digital editions can be downloaded from: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and many other open repositories. While the digital edition is free to download, read, and share, the book is under copyright and covered by the following Creative Commons License: BY-NC-ND. Please consult www.creativecommons.org if you have questions about your rights to reuse the material in this book. When you cite the book, please include the following URL for its Digital Object Identier (DOI): https://doi.org/ . / We are eager to learn more about how you discovered this title and how you are using it. We hope you will spend a few minutes answering a couple of questions at this url: https://www.longleafservices.org/shmp-survey/ More information about the Sustainable History Monograph Pilot can be found at https://www.longleafservices.org. À Anne encore et toujours Sainz alexis est el ciel senz dutance ensembl’ot deu e la compaignie as angeles • od la pulcela dunt il se st si estranges • or l’at od sei ansemble sunt lur anames • ne vus sai dirre cum lur ledece est grande. -
ON ADMISSION of BLACK AMERICANS to FREEMASONRY by Steven Allen Schwartz, MPS the Philalethes - December 1990
PYRAMID LODGE OF PAST MASTERS 962 American Canadian Grand Lodge Under the Jurisdiction of United Grand Lodges of Germany The Pyramid Texts Ne Lux moriatur Volume IV ON ADMISSION OF BLACK AMERICANS TO FREEMASONRY by Steven Allen Schwartz, MPS The Philalethes - December 1990 How can we say that all men are Brothers when we actively or passively exclude Black Americans from Freemasonry? How can we say that we meet our fellow man “on the level,” if we fear that admitting the first Black will lead to Freemasonry being taken over by Blacks. That's not putting much faith in a Black Freemason's judgment. How can we say that our Freemasonry upholds human or civil rights, if we are content with the fact that Blacks have their own Masonic Lodges? Why do we wonder why our membership is continually declining, whereas the population is growing? What is happening to discourage young people, educated and talented young people, from being interested in Freemasonry? Could it be that our actions are inconsistent with what is taught to these fine young people in public and private schools? Given the personal struggles with injustice in our own lives, can we really say with pride that we belong to a Lodge, group or club which discriminates solely on the basis of color? What is noble and American about discrimination on the basis of color? How can we expect young people to see their membership in Freemasonry as being positive and affirming when Freemasonry is so blind to the principles of equality which we see applied every day in stores, in restaurants, at work and on TV.