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IHS COVID-19 Vaccine Distribution List As of August 26, 2021
Indian Health Service COVID-19 Vaccine Distribution List The Indian Health Service (IHS) COVID-19 Vaccine Distribution List includes the 355 IHS direct, Tribal health programs, and urban Indian organizations that choose to receive COVID-19 vaccine from IHS. The receiving facility name and state is listed, facilities are in alphabetical order by IHS Area. The information is current as of August 26th, 2021. IHS will continue to update the list as needed. Albuquerque Area Receiving Facility Name State 1. Acoma -Canoncito-Laguna Indian Hospital (Acl) NM 2. Alamo Health Center NM 3. Albuquerque Indian Health Center (Aihc) NM 4. Canoncito Band Of Navajos Health Clinic NM 5. Cochiti Health Station NM 6. Denver Ind Hlth & Family Svcs CO 7. First Nations Comm Hlth Source NM 8. First Nations Central Site NM 9. First Nations Truman Site NM 10. Isleta Health Center NM 11. Jemez Health Center NM 12. Jicarilla Health Center NM 13. Kewa Pueblo Health Corporation (Santo Domingo Health Center) NM 14. Mescalero Indian Hospital (Mih) NM 15. New Sunrise Regional Treatment Center (Nsrtc) NM 16. Pine Hill Health Center NM 17. San Felipe Health Center NM 18. Sandia Health Center NM 19. Santa Ana Health Center NM 20. Santa Clara Health Center NM 21. Santa Fe Indian Hospital (Sfih) NM 22. Southern Ute Health Center CO 23. Taos -Picuris Indian Health Center NM 24. Ute Mountain Ute Health Center (Umuhc) CO 25. White Mesa Health Station CO 26. Ysleta Del Sur Health Station TX 27. Zia Health Station NM 28. Zuni Indian Hospital NM Bemidji Area Receiving Facility Name State 1. -
Indigenous People of Western New York
FACT SHEET / FEBRUARY 2018 Indigenous People of Western New York Kristin Szczepaniec Territorial Acknowledgement In keeping with regional protocol, I would like to start by acknowledging the traditional territory of the Haudenosaunee and by honoring the sovereignty of the Six Nations–the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora–and their land where we are situated and where the majority of this work took place. In this acknowledgement, we hope to demonstrate respect for the treaties that were made on these territories and remorse for the harms and mistakes of the far and recent past; and we pledge to work toward partnership with a spirit of reconciliation and collaboration. Introduction This fact sheet summarizes some of the available history of Indigenous people of North America date their history on the land as “since Indigenous people in what is time immemorial”; some archeologists say that a 12,000 year-old history on now known as Western New this continent is a close estimate.1 Today, the U.S. federal government York and provides information recognizes over 567 American Indian and Alaskan Native tribes and villages on the contemporary state of with 6.7 million people who identify as American Indian or Alaskan, alone Haudenosaunee communities. or combined.2 Intended to shed light on an often overlooked history, it The land that is now known as New York State has a rich history of First includes demographic, Nations people, many of whom continue to influence and play key roles in economic, and health data on shaping the region. This fact sheet offers information about Native people in Indigenous people in Western Western New York from the far and recent past through 2018. -
The Indian Revolutionaries. the American Indian Movement in the 1960S and 1970S
5 7 Radosław Misiarz DOI: 10 .15290/bth .2017 .15 .11 Northeastern Illinois University The Indian Revolutionaries. The American Indian Movement in the 1960s and 1970s The Red Power movement1 that arose in the 1960s and continued to the late 1970s may be perceived as the second wave of modern pan-Indianism 2. It differed in character from the previous phase of the modern pan-Indian crusade3 in terms of massive support, since the movement, in addition to mobilizing numerous groups of urban Native Americans hailing from different tribal backgrounds, brought about the resurgence of Indian ethnic identity and Indian cultural renewal as well .4 Under its umbrella, there emerged many native organizations devoted to address- ing the still unsolved “Indian question ”. The most important among them were the 1 The Red Power movement was part of a broader struggle against racial discrimination, the so- called Civil Rights Movement that began to crystalize in the early 1950s . Although mostly linked to the African-American fight for civil liberties, the Civil Rights Movement also encompassed other racial and ethnic minorities including Native Americans . See F . E . Hoxie, This Indian Country: American Indian Activists and the Place They Made, New York 2012, pp . 363–380 . 2 It should be noted that there is no precise definition of pan-Indianism among scholars . Stephen Cornell, for instance, defines pan-Indianism in terms of cultural awakening, as some kind of new Indian consciousness manifested itself in “a set of symbols and activities, often derived from plains cultures ”. S . Cornell, The Return of the Native: American Indian Political Resurgence, New York 1988, p . -
Oklahoma City Area Federal / Tribal / Urban Indian Health System 2014
Oklahoma City Area Federal / Tribal / Urban Indian Health System 2014 Directory IHS - Oklahoma City Area - Directory FEDERAL HEALTH FACILITIES Anadarko Health Center Carnegie Health Center Terry Hunter, Facility Unit Director Linda Bailey , Facility Director P.O. Box 828 P.O. Box 1120 Anadarko, OK 73005 Carnegie, OK 73015 405-247-2458 | [email protected] 580-654-1100 | [email protected] 405-247-6653 (f) 580-654-2533 (f) Claremore Indian Hospital Clinton Health Center George Valliere, CEO CAPT Carmen Clelland, CEO 101 South Moore Avenue Route 1, Box 3060 Claremore, OK 74017 Clinton, OK 73601-9303 918-342-6200 | [email protected] 580-323-2884 | [email protected] 918-342-6436 (f) 580-323-2579 (f) El Reno Health Center Haskell Indian Health Center LCDR Kelly Factor, Facility Unit Director Sharon Dawes, CEO 1631A E. Highway 66 2415 Massachusetts Street El Reno, OK 73036 Lawrence, KS 66046-4804 405-262-7631 | [email protected] 785-843-3750 | [email protected] 405-262-8099 (f) 785-843-8815 (f) Lawton Indian Hospital Pawhuska Health Center CAPT Greg Ketcher, CEO April Gothard, Facility Unit Director 1515 Lawrie Tatum Road 715 Grandview Lawton, OK 73501 Pawhuska, OK 74056 580-353-5000 | [email protected] 918-287-4491 | [email protected] 580-354-5105 (f) 918-287-2347 (f) Pawnee Health Center Watonga Health Center Travis Scott, CEO LCDR Kelly Factor, Facility Unit Director 1201 Heritage Circle Rt. 1, Box 34-A Pawnee, OK 74058 Watonga, OK 73772 918-762-2517 | [email protected] 580-623-4991 | [email protected] 918-762-2729 (f) 580-623-5490 (f) Wewoka Health Center White Cloud Indian Health Station Millie Blackmon, CEO Ben Cloud, Facility Unit Director P.O. -
Final Complete Dissertation Robertson
UNIVERSITY OF CALIFORNIA Los Angeles Un-Settling Questions: The Construction of Indigeneity and Violence Against Native Women A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Women’s Studies by Kimberly Dawn Robertson 2012 © Copyright by Kimberly Dawn Robertson 2012 ABSTRACT OF THE DISSERTATION Un-Settling Questions: The Construction of Indigeneity and Violence Against Native Women by Kimberly Dawn Robertson Doctor of Philosophy in Women’s Studies University of California, Los Angeles, 2012 Professor Mishuana R. Goeman, Co-chair Professor Andrea Lee Smith, Co-chair There is growing recognition that violent crime victimization is pervasive in the lives of Native women, impacts the sovereignty of Native nations, and destroys Native communities. Numerous scholars, activists, and politicians have considered Congress’ findings that violent crimes committed against Native women are more prevalent than for all other populations in the United States. Unfortunately, however, relatively all of the attention given to this topic focuses on reservation or near-reservation communities despite the fact that at least 60% of Native peoples now reside in urban areas. In Un-Settling Questions: The Construction of Indigeneity and Violence Against Native Women, I posit that this oversight is intimately connected to the ii ways in which urban indigeneity has been and continues to be constructed, marginalized, and excluded by the settler state and Native peoples. Thus, heavily informed by Native feminisms, critical ethnic studies, and indigenous epistemologies, Un-Settling Questions addresses settler colonial framings of violence against Native women by decentering hegemonic narratives that position “reservation Indians” as the primary victims and perpetrators of said violence while centering an exploration of urban indigeneity in relation to this topic. -
Indian Health Careers in the Oklahoma City Area Opportunity
INDIAN HEALTH SERVICE Indian Health Careers in the Oklahoma City Area Opportunity. Adventure. Purpose. IHS health professionals who live and work in the Oklahoma City Area enjoy a thriving metropolis with a storied past, countless recreational activities and extensive opportunities for professional fulfillment and cultural enrichment. INDIAN HEALTH SERVICE Tribes of Oklahoma, Kansas and Texas • Absentee-Shawnee Tribe of Indians • Otoe-Missouria Tribe of Indians • Alabama-Quassarte Tribal Town • Pawnee Nation of Oklahoma • Apache Tribe of Oklahoma • Peoria Tribe of Indians of Oklahoma • Caddo Nation of Oklahoma • Ponca Tribe of Indians of Oklahoma • Cherokee Nation • Prairie Band Potawatomi Nation • Cheyenne and Arapaho Tribes • The Quapaw Tribe of Indians • Citizen Potawatomi Nation • Sac & Fox Nation • Comanche Nation • Sac & Fox Nation of Missouri in • Delaware Nation Kansas and Nebraska • Delaware Tribe of Indians • The Seminole Nation of Oklahoma • Eastern Shawnee Tribe of Oklahoma • Seneca-Cayuga Nation • Fort Sill Apache Tribe of Oklahoma • Shawnee Tribe • Iowa Tribe of Kansas and Nebraska • The Chickasaw Nation • Iowa Tribe of Oklahoma • The Choctaw Nation of Oklahoma • Kaw Nation • The Osage Nation • Kialegee Tribal Town • Thlopthlocco Tribal Town • Kickapoo Tribe of Indians of the • Tonkawa Tribe of Indians of Kickapoo Reservation in Kansas Oklahoma • Kickapoo Tribe of Oklahoma • United Keetoowah Band of • Kickapoo Traditional Tribe of Texas Cherokee Indians in Oklahoma • Kiowa Indian Tribe of Oklahoma • Wichita and Affiliated Tribes • Miami Tribe of Oklahoma (Wichita, Keechi, Waco and • The Modoc Tribe of Oklahoma Tawakonie) • The Muscogee (Creek) Nation • Wyandotte Nation • Ottawa Tribe of Oklahoma For most Oklahoma City Area clinicians, opportunities to enjoy sweeping plains, winding rivers and scenic routes are just minutes away. -
January 29, 2021 Seminole Tribune
Durante Blais-Billie PECS students raise Seminoles step up to named to museum post money for S. Sudan help Haskell v COMMUNITY v 8A EDUCATION 1B SPORTS v 5B www.seminoletribune.org Free Volume XLV • Number 1 January 29, 2021 Hard Rock Tribe’s vaccine distribution in full swing Tejon moves BY DAMON SCOTT closer to Staff Reporter breaking HOLLYWOOD — The Seminole Tribe started its Covid-19 vaccine program in late December and has since administered ground the shot to hundreds of tribal members and BY DAMON SCOTT key personnel. Staff Reporter Some of the first to receive the vaccine were tribal leaders and public safety and A partnership between Hard Rock health care workers. Seminole Fire Rescue International and the Tejon Tribe to develop staff, which has been administering the a hotel and casino recently took a significant shots, then began to vaccinate health clinic step forward. patients, disabled elders and those with The Bureau of Indian Affairs (BIA) diabetes. signed off on the proposed project Jan. 8 – Vaccine availability has since been one of the last hurdles to clear before the Hard opened up to any tribal member 18 years Rock Hotel & Casino Tejon could eventually and older. After tribal members who wish move toward a construction timeline. to receive the vaccine have been given an The $600 million project is to be built on opportunity, including non-tribal spouses a site in Mettler, California – 14 miles south that live with tribal members, tribal of Bakersfield and 90 miles north of Los employees will be in line for the shot. -
Tribal Member Allen Colon Earns Promotion to SPD Lieutenant
Smaller version of FSU homecoming Football underway at Indian Day for Tribe delayed until spring Moore Haven High v COMMUNITY v 6A EDUCATION 1B SPORTS v 5B www.seminoletribune.org Free Volume XLIV • Number 9 September 30, 2020 Hard Rock Seminole Tribe key partner on fans get ‘immense’ Fort King project sneak peek Big plans for National century that involve the U.S. government are often lopsided and paint Seminoles in an Historic Landmark in Ocala unflattering light. of proposed But a project moving forward at Fort BY DAMON SCOTT King in northeast Ocala is looking to change Staff Reporter those narratives and deliver something Virginia accurate. The 42-acre site, which is also a National Many historians have presented an Historic Landmark, is set to undergo a $14.7 project inaccurate version of Seminole history – million transformation after a 15-year master sometimes intentionally, sometimes not. plan was recently approved by the city of BY DAMON SCOTT That is, if there was an effort to tell the Ocala and Marion County. Staff Reporter history in the first place. It’s not just the scope and dollar amount In addition, the histories of the 19th Hard Rock ventures are underway across the globe, even as the hospitality industry has faced new challenges during the Covid-19 pandemic. Hard Rock International unveiled one of its latest partnerships in mid-September with a public viewing of a 3D model for its proposed Bristol, Virginia, hotel and casino project that would mark the first such project in the state. The new Hard Rock hotel and casino would be located at the site of the former Courtesy Keifer Calkins Bristol Mall – located at 500 Gate City Seminoles, including Daniel Tommie, have participated in Seminole War reenactments at Fort King in Highway – if voters approve a local Ocala. -
Ten Stages of American Indian Genocide
Revista Interamericana de Psicologia/Interamerican Journal of Psychology (IJP) 2018, Vol., 52, No. 1, pp. 25-44 TEN STAGES OF AMERICAN INDIAN GENOCIDE Susan Chavez Cameron1 First Nations Community Health Source, United States Loan T. Phan University of New Hampshire ABSTRACT To better serve the American Indian population, it is essential for educators, including professionals in the helping fields, to understand how the United States federal government over the past 200 years used six different strategies to address “America’s Indian problem.” Using the Stanton’s Ten Stages of Genocide (2013), the authors explore American Indian holocaust and genocide and their impact on the behavioral health and well-being of Native people in Indian Country. The purpose of this manuscript is to expand and deepen the views of educators in such a way that influences and effects their professional practice with the American Indian populations they serve. Keywords American Indian, Native American, Genocide RESUMEN Para servir al pueblo Indio Americano mejor, es esencial que los educadores, incluyendo a los profesionales en los campos de servicio, entiendan que por los últimos doscientos años el gobierno federal de los Estados Unidos ha usado seis estrategias diferentes dirigiéndose al "problema Americano de los Indios." Los autores usan Las Diez Etapas de Genocidio de Staton, o Staton's Ten Stages of Genocide (2013), para explorar el holocausto y el genocidio de Indio americano y el impacto que ambos han tenido en la salud del comportamiento y el bienestar del pueblo Nativo en su tierra. El propósito del manuscrito es el expandir y profundizar el punto de vista de los educadores de modo que incluya y afecte su práctica profesional con la población Indio Americana que sirven. -
Oklahoma Native American Resource Guide
Oklahoma Native American Resource Guide 2011 American Resource Oklahoma Native Oklahoma Native American Resource Guide S11049 OKDHS Issued 6/2011 Compiled by OKDHS Area III staff This publication is authorized by the Oklahoma in cooperation with Oklahoma’s Commission for Human Services in accordance with state Native American tribes and federal regulations and printed by the Oklahoma Department of Human Services at a cost of $16,462.80 for 4,035 copies. Copies have been deposited with the Publications Clearinghouse of the Oklahoma Department of Libraries. The Oklahoma Department of Human Services has, in good faith, made every effort to assure that the information contained in this publication is complete, current and accurate. However, OKDHS, including any of its employees, does not attest to, or make warrant to, or guarantee in either an expressed or implied manner that the information contained herein is complete, accurate and current. Further, neither OKDHS nor any of its employees assume any legal liability of any kind pertaining to the completeness and accuracy or currency of any information contained in this publication. OKDHS does not endorse nor recommend the use of or association with any organizations, services or individuals whose information is contained in this publication. OKDHS will not be accountable, responsible or liable for any damage of any kind resulting in the use of services contained in this publication. Be advised that other services across the state, both tribal and non-tribal, are available that are not listed in this publication. The content is not exhaustive. While services listed in this publication may very well suit a particular client’s needs, other services not listed herein may be available in the community that might better meet an individual’s specific needs or serve them equally well. -
The American Indian Movement As a Revolutionary Organization
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1991 The American Indian Movement as a Revolutionary Organization John F. Schuttler The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Schuttler, John F., "The American Indian Movement as a Revolutionary Organization" (1991). Graduate Student Theses, Dissertations, & Professional Papers. 9337. https://scholarworks.umt.edu/etd/9337 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. TCi; IftfJ'HAN m o v e m e n t a s a KHVOXiUTKMARx OK GMiN A T IO N ' By John *F. Schuttlef B.A., Montana State University, 1986 presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1991 Approved by: UMI Number: EP72649 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation P bl steng UMI EP72649 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author. -
The 1969 American Indian Occupation of Alcatraz Island
Penn History Review Volume 26 Issue 2 Article 4 February 2020 Breaking Point: The 1969 American Indian Occupation of Alcatraz Island Thomas Kahle Coe College Follow this and additional works at: https://repository.upenn.edu/phr Recommended Citation Kahle, Thomas (2020) "Breaking Point: The 1969 American Indian Occupation of Alcatraz Island," Penn History Review: Vol. 26 : Iss. 2 , Article 4. Available at: https://repository.upenn.edu/phr/vol26/iss2/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/phr/vol26/iss2/4 For more information, please contact [email protected]. American Indian Occupation of Alcatraz BREAKING POINT: The 1969 American Indian Occupation of Alcatraz Island Thomas Kahle, Coe College Introduction On November 10, 1969, a young Mohawk Indian named Richard Oakes stood thronged by San Francisco news reporters and television cameras. The location of this media frenzy was the then-abandoned Alcatraz Island, and Oakes, a tall, dark-haired twenty-seven-year-old was pressed against the side of a pick-up truck answering reporters’ questions. “So what’s this ‘nation’ that you want to establish out here?” was the first question audible over the crowd’s ruckus.1 Oakes replied, “An Indian nation.”2 The next inquiry, “[Well] why Alcatraz?” was received with equal brevity, as Oakes, struggling to contain his confidence, subtly grinned as he remarked: “Because everyone can see it.”3 Then, while answering another question concerning the soon-to-be- built “Indian nation,” Oakes found himself interrupted by one of the reporters: “Mr. Oakes, this is Mr. Hannon from the General Services Administration (GSA).”4 Recognizing the significance of the crowd’s newest and rather serious-looking member, Oakes exclaimed: “Mr.