Feminist Liberalism

Total Page:16

File Type:pdf, Size:1020Kb

Feminist Liberalism Feminist Liberalism Feminist Liberalism Susan Moller Okin & Martha C. Nussbaum Dr. Clea F. Rees [email protected] Centre for Lifelong Learning Cardiff University Autumn 2011 b Feminist Liberalism Outline Two Problems First Problem Second Problem Two Questions Feminist Challenges to Liberalism Public & Private Domains Justice vs. Care Feminist Accounts Okin & Nussbaum on Rawls Okin’s Humanist Justice Human Capabilities Approach Objections & Replies Glossary Workshop References b Feminist Liberalism Two Problems First Problem Two Problems First Problem I Rawls describes his theory of justice as part of ideal theory: I The real world as one of partial non-compliance with the principles of justice. I We need non-ideal theory for the real world. I Nozick’s utopia requires historical justice all the way back: I We need principle of rectification for complete theory of justice re. holdings. b Feminist Liberalism Two Problems First Problem Two Problems First Problem I How could/should we move from an existing society to one closer to the ideal? I Existing societies are unjust. I Various groups are less well situated as a result of past injustices. I Various groups experience ongoing injustice. discrimination/persecution on grounds of race, sex, skin colour, age, sexual orientation, gender identity, disability, religion, conscience, caste, class, accent, language, handedness, height, hair colour, citizenship. b Feminist Liberalism Two Problems First Problem Two Problems First Problem The United States Supreme Court decided in 1976. that “an exclusion of pregnancy from a disability-benefits plan providing general coverage is not a gender-based discrimination at all.” (Okin 1989, 102) b Feminist Liberalism Two Problems Second Problem Two Problems Second Problem b Feminist Liberalism Two Problems Second Problem Two Problems Second Problem The United States Supreme Court decided in 1976. that “an exclusion of pregnancy from a disability-benefits plan providing general coverage is not a gender-based discrimination at all.” (Okin 1989, 102) b Feminist Liberalism Two Problems Second Problem Two Problems Second Problem I What would be ideal? I sex, skin colour, sexual orientation etc. treated like eye colour? i.e. colour-blind, sex-blind etc. I celebration of differences? i.e. disability, creed, age etc. treated like musical, sporting or artistic interests and aptitudes? I toleration of differences? i.e. class, race, gender etc. treated more like different political ideologies? b Feminist Liberalism Two Questions Two Questions 1 I Richard A. Wasserstrom asks : 1. What should we aim at? What would be ideal? 2. How should we get there? What strategies could move us from here to there? Which ones should we implement? e.g. Affirmative action might not be part of the ideal but it might be a justified and effective strategy from achieving the ideal given our starting point. 1. Wasserstrom 1979 b Feminist Liberalism Feminist Challenges to Liberalism Feminist Challenges to Liberalism I (An exclusive/primary) focus on justice reflects a masculine bias. I Liberalism conceives all persons as isolated/separate/self-sufficient individuals. Such individualism reflects the concerns of men, especially powerful men in dominant groups. No persons are truly self-sufficient. No person is even largely so throughout life. Many persons never attain even moderate self-sufficiency. I Liberalism reflects a (masculine) concern with abstract principles of justice. b Feminist Liberalism Feminist Challenges to Liberalism Feminist Challenges to Liberalism I Competent, able-bodied, mature, healthy, non-pregnant humans are interdependent. I Autonomous citizens do not spring forth from the Earth. I All humans are needy and spend their lives in various degrees of dependence on others. I Newborns, some sick persons, some persons with disabilities and some elderly persons are absolutely dependent on others. b Feminist Liberalism Feminist Challenges to Liberalism Public & Private Domains Feminist Challenges to Liberalism Public & Private Domains An Englishman’s home is his castle. b Feminist Liberalism Feminist Challenges to Liberalism Public & Private Domains Feminist Challenges to Liberalism Public & Private Domains Private Public Female Male Unpaid labour Paid labour Reproduction Production Affect/feeling/emotion Reason Non-voluntary Voluntary Mending/repair/care Rights/justice Trust Contract b Feminist Liberalism Feminist Challenges to Liberalism Justice vs. Care Feminist Challenges to Liberalism Justice vs. Care 2 I Carol Gilligan : I Men generally think of moral questions in terms of rights, justice etc. ) Justice I Women generally think of such questions in terms of relationships and connectedness over time etc. ) Care e.g. Responses to Heinz’s dilemma 2. Gilligan 1982 b Feminist Liberalism Feminist Challenges to Liberalism Justice vs. Care Feminist Challenges to Liberalism Justice vs. Care 3 I Caveats : I “Generally” means about 2 in 3. I On average, in this class expect: I approx. 3.3 men to prefer justice; I approx. 1.7 men to prefer care; I approx. 8 women to prefer care; I approx. 4 women to prefer justice. I Further caveats: 4 I Gilligan’s later work : I Both sexes can use both perspectives. I “Prefer” means “use first/use unprompted”. I Others have raised doubts about Gilligan’s results, their interpretation and implications. 3. Gilligan 1982 4. Gilligan 1987 b Feminist Liberalism Feminist Accounts Feminist Accounts Susan Moller Martha C. Virginia Claudia Okin Nussbaum Held Card 1946–2004 1747– b Feminist Liberalism Feminist Accounts Feminist Accounts Identify problems in liberalism Problems are fatal? No Yes (Traditional) liberalism has adequate resources? e.g. Card? Held? Yes No e.g. Okin e.g. Nussbaum b Feminist Liberalism Feminist Accounts Okin & Nussbaum on Rawls Feminist Accounts Okin & Nussbaum on Rawls I Rawls: I Family is part of basic structure. I Okin & Nussbaum: I Rawls’s theory: I pays too little attention to family; I is insufficiently critical of existing family structures; I is too ready to relegate family life to the “private” sphere. b Feminist Liberalism Feminist Accounts Okin & Nussbaum on Rawls Feminist Accounts Okin & Nussbaum on Rawls I Nussbaum: I Rawlls says the family is part of the basic structure but treats it as a voluntary association. But the family is largely non-voluntary. I Rawls treats the Western, nuclear family as “quasi-natural”. But the nuclear family is a local, contemporary phenomenon. But family structure is significantly determined by the state. b Feminist Liberalism Feminist Accounts Okin’s Humanist Justice Feminist Accounts Okin’s Humanist Justice I There is a tension between freedom & justice. I Rawls’s position is rich enough to address feminist concerns. I Need to rethink implications of original position & veil. I Need to address implications of past & present injustices. I Two models for a more just family: 1. Genderless family. 2. Gendered family with protection for vulnerable members. I Genderless family as the more just model: 1. more just to women; ) humanist justice. 2. increases equality of opportunity for all children; 3. better for raising citizens with a sense of justice. I Genderless family key to genderless society. I Genderless family as key to just society. I Inappropriate to impose genderless families. I Protecting vulnerable individuals in gendered families essential. b Feminist Liberalism Feminist Accounts Human Capabilities Approach Feminist Accounts Human Capabilities Approach I Nussbaum: I There is a tension between freedom & justice. I Existing liberalism as only partially defensible. I Need reconceive liberalism on a new basis. ) Human capabilities approach: I List primary social goods in terms of human capabilities. I Reconceive persons “as both capable and needy” (79). I Abandon contractualism. I Just institutions as those which best facilitate development of basic capabilities of all citizens. I Proposed account as: I maintaining “central role for choice and liberty” (79); I abandoning traditional, liberal (“Kantian”) view of persons; I adopting capable/needy (“Aristotelian”) concept of persons. b Feminist Liberalism Feminist Accounts Objections & Replies Feminist Accounts Objections & Replies Discussion of prompt 5: b Feminist Liberalism Glossary Workshop Glossary Workshop I Handout on writing your entry I Personalised — you need the correct one for your entry! I Check notes regarding inclusion in class glossary I Note terms available for cross-referencing I Kymlicka/Wolff available to consult I Find relevant partner(s) I Start: I Drafting I Discussing I Asking questions Remember your audience! b Feminist Liberalism shrink References Gilligan, Carol. 1982. In a different voice: psychological theory and women’s development. Cambridge, Massachusetts: Harvard University Press. ———. 1987. Moral orientation and moral development. In Women and moral theory, ed. Feder Eva Kittay and Diana Tietjens Meyers, 19–33. New Jersey: Rowman & Littlefield. Wasserstrom, Richard A. 1977. Racism, sexism, and preferential treatment. UCLA Law Review (Feb.): 581–615. ———. 1979. Racism and sexism. In Philosophy and women, ed. Sharon Bishop and Marjorie Weinzweig, 5–20. The Wadsworth Series in Social Philosophy. Belmont, California: Wadsworth. Excerpted from Wasserstrom (1977) with renumbered footnotes, isbn: 0534006094. b.
Recommended publications
  • A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family
    Hastings Women’s Law Journal Volume 4 | Number 2 Article 4 6-1-1993 A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family: Lesbian Families with Children as a Non-Heterosexist Model for the Development of Morality and Justice Deborah M. Henson Follow this and additional works at: https://repository.uchastings.edu/hwlj Recommended Citation Deborah M. Henson, A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family: Lesbian Families with Children as a Non- Heterosexist Model for the Development of Morality and Justice , 4 Hastings Women's L.J. 249 (1993). Available at: https://repository.uchastings.edu/hwlj/vol4/iss2/4 This Essay is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Women’s Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. A Lesbian Feminist Critique of Susan Okin's ~u~~!ce, G~ll~el"Land_t@_ Pcunily:_ l&sbian Families With Children as a Non-heterosexist Model for the Development of Morality and Justice by Deborah M. Henson* Consider a family structure in which both partners are the same sex and thus have to choose certain divisions of labor rather than having traditional notions of gender-based role functioning upon which to rely. Although, theoretically, the choices these two persons make would not necessarily be more egalitarian than the choices made by two persons in a heterosexual relationship, the potential for radical difference is present.
    [Show full text]
  • Okin, Susan Moller (1946-2004) Abstract Background Criticism Of
    Andreas Follesdal Okin, Susan Moller (1946-2004) Approximately as appears in Encyclopedia of Political Thought, ed Michael Gibbons, Diana Coole, and Elisabeth Ellis Wiley-Blackwell, 2014 Abstract Susan Moller Okin, an egalitarian feminist liberal, reconstructed the history of political thought to correct for the absence, exclusion or distortion of women, gendered culture and reproduction. She developed the social contract tradition to secure family and gender central place, highlighted the plight of minority women in multicultural societies, and contributed to women-centred development policies. Background Susan Okin was born in New Zealand, and earned a masters’ degree in philosophy at Oxford in 1970, before obtaining her doctorate at Harvard University in 1975. She taught at the University of Auckland, at Vassar, Brandeis and Harvard before she was appointed Professor at Stanford University from 1990. Criticism of traditional political thought Her first book concerned Women in Western Political Thought (1979), arguing that philosophers such as Plato, Aristotle, Thomas Hobbes, John Locke and Jean-Jacques Rousseau erred when claiming to write about the individual, since their actual subject were the male heads of families. They would typically ask ‘what is the nature and capacities of man?’ – and ‘what is the purpose of women?’ Conflicts in society at large sapped attention from conflicts among family members. Okin held the philosophers’ divisions between the private and the public to be theoretically untenable and with indefensible implications. John Stuart Mill was an exception, concerned about the plight of women and about how children are socialised to gender roles instead of to equality. This remained one of her central themes: the constraints of justice on socialization in the family.
    [Show full text]
  • Self-Narrative, Feminist Theory and Writing Practice
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington ON SHIFTING GROUND: Self-narrative, feminist theory and writing practice By Anne Else A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy Victoria University of Wellington 2006 To Susan Moller Okin 1946-2004 Abstract This thesis centres on a problem that stands at the heart of feminist theory: how women may come to understand themselves as speaking subjects located within historically specific, discursive social structures, to question those structures aloud, and to seek to change them. It combines self-narrative, feminist theory and writing practice to make sense of a body of published work which I produced between 1984 and 1999, with a consistent focus on some form of gendered discourse, by setting it in its personal, historical, and theoretical contexts. Although the thesis is built around published work, it is not primarily about results or outcomes, but rather about a set of active historical processes. Taking the form of a spirally structured critical autobiography spanning five and a half decades, it traces how one voice of what I have termed feminist oppositional imagining has emerged and taken its own worded shape. First, it constructs a double story of coming to writing and coming to feminism, in order to explore the formation of a writing subject and show the critical importance of the connections between subjectivity and oppositional imagining, and to highlight the need to find ways of producing knowledge which do not rely on the notion of the detached observer.
    [Show full text]
  • Thesis Proposal
    RAWLS, FEMINIST CRITICISM AND JUSTICE IN THE FAMILY: DO WE REALLY NEED A KITHCHEN POLICE? By Leda Sutlovic Submitted to Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Political Science Supervisor: Zoltan Miklosi Budapest, Hungary 2008 CEU eTD Collection The family is the association established by nature for the supply of man's everyday wants. Aristotle But then, what is one supposed to call hand-washing of laundry, scrubbing floors, or ironing? The answer is: just women’s work. It is not that the state hated women and, therefore, didn’t produce machines that would make their lives easier, but rather that there were so many other problems to solve, things to produce. The ‘woman question’ (if any!) was going to be solved one day, that’s for certain. Slavenka Drakulic, How We Survived Communism and Even Laughed CEU eTD Collection Abstract Justice in the family is an old debate and often considered to be an irresolvable one. Since the family is a space of love and intimacy, it should not be put under any regulations. If this is so, is there any way of achieving justice within the family without interference of the state? Although he places the family within the umbrella of justice, Rawls’ theory was criticized from the feminist viewpoint. The feminist criticism indicates that Rawls did not introduce justice in the family which then makes the well-ordered society unjust and unsustainable, for the family is the primary school of moral development. A theory of justice pledges for the equality of opportunity, a goal that is, according to the feminists, unachievable as long as women bear responsibility for the majority of domestic and dependency work.
    [Show full text]
  • No Justice Without Autonomy. Olympe De Gouges and Susan Moller Okin Alberto L. Siani
    POSTPRINT VERSION: DO NOT QUOTE OR REPRODUCE. No Justice without Autonomy. Olympe de Gouges and Susan Moller Okin Alberto L. Siani (Università di Pisa)1 Orcid ID: 0000-0002-6242-2036 Abstract According to a common feminist critique of liberal conceptions of justice, the supposed neutrality of the autonomous individual subject results, because of gender-based assumptions, in paradox and injustice. This paper addresses this critique, asking how liberal theories of justice should be reformed accordingly (first section). The two philosophers considered are Olympe de Gouges and Susan Moller Okin, responding respectively to the French-revolutionary Republicanism and John Rawls’s theory of justice as fairness. Both Gouge and Okin criticize the contradiction between the allegedly neutral universalism of liberal theories and their actual non-inclusive character toward women (and not only), but they pursue this criticism in different ways. De Gouges, while presenting women as independent, does not have autonomy has her goal, but rather social cohesion, morality, and happiness. Faced with the ambiguities of the Declaration of the Rights of Man and of the Citizen, she adopts herself an ambiguous position (second section). Such ambiguities are avoided by Okin (third section), whose egalitarian claim firmly relies on individual autonomy. Rather than criticizing the neutral autonomous subject as intrinsically non-inclusive, she convincingly criticizes its use as a descriptive tool, while putting it forward as a normative ideal for both social reform and conceptions of justice. 1 I would like to thank the Department of Philosophy at Yeditepe University, Istanbul, and especially its chairman, Saffet Babür: their support allowed us to organize the international workshop “Women Philosophers on Autonomy” (May 2016), where I presented an early draft of this paper.
    [Show full text]
  • Who Owns the Children? Libertarianism, Feminism, and Property
    WHO OWNS THE CHILDREN? LIBERTARIANISM, FEMINISM, AND PROPERTY Susan Moller Okin's Justice, Gender, and the Family (New York: Basic Books, 1989) Karen I. Vaughn George Mason Univemity Susan Moller Okin's Justice, Gender, and the Family1 attempts to explicate a theory of justice that applies equally to both men and women. She argues, often persuasively, that other more commonly held theories, such as those that appeal to tradition, shared community values, or justice as fair- ness, implicitly assume that the only people to whom they need apply are men-frequently heads of households with wives providing household ser- vices for them. A theory of justice that applies to only fifty percent of the population, she argues, cannot be a general theory of justice. Classical liberals and libertarians (whom she characterizes as "extreme" classical liberals [Okin, 741) would wholeheartedly agree. Indeed, by developing a political theory of individuals as opposed to groups or fam- ilies, libertarians might well believe they have already accomplished Okin's task Yet, Okin argues that libertarian thought suffers from the same gen- der biases, and hence selective blindness ts true justice, that mar other theories of justice. And while she sees some hope for a feminist reinterpre- tation of Rawlsian arguments for justice as fairness (Okin, 10&9), she sees no hope at all for the individualist philosophy of libertarianism. Okin's charge of gender insensitivity in libertarian theory raises inter- esting questions about the problems of dependency in a libertarian world of rights, property, and contract. By calling attention to the presence of chil- dren in the real world, she calls attention to an under-explored area of REASON PAPERS NO.
    [Show full text]
  • Liberty, Gender, and the Family Jennifer Mckitrick University of Nebraska-Lincoln, [email protected]
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications - Department of Philosophy Philosophy, Department of 2006 Liberty, Gender, and the Family Jennifer McKitrick University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/philosfacpub McKitrick, Jennifer, "Liberty, Gender, and the Family" (2006). Faculty Publications - Department of Philosophy. 30. http://digitalcommons.unl.edu/philosfacpub/30 This Article is brought to you for free and open access by the Philosophy, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications - Department of Philosophy by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in LIBERTY AND JUSTICE, ed. Tibor Machan (Stanford: Hoover Institution Press, 2006), pp. 83-103. Copyright 2006 Hoover Institution Press. 3 Liberty, Gender, and the Family Jennifer McKitrick DISCUSSIONS OF JUSTICE within the classical liberal, libertarian tradition have been universalist. They have aspired to apply to any human community, whatever the makeup of its member­ ship. Certainly some feminists have taken issue with this, arguing that the classical liberal, libertarian understanding of justice fails to address the concerns of women, indeed, does women an injustice. Among these we find Susan Moller Okin, and it will be my task in this essay to explore whether Okin's criticism is well founded. Susan Moller Okin's justice, Gender, and the Family is a land­ mark feminist discussion of distributive justice that raises issues no political philosophy should ignore.) However, libertarians have tended to ignore it. That is perhaps not surprising as Okin 1. Susan Moller Okin, Justice, Gnukr, and tlu Family (New York: Basic Books.
    [Show full text]
  • In Socialism's Twilight: Michael Walzer and the Politics of the Long New
    In Socialism’s Twilight: Michael Walzer and the Politics of the Long New Left David Marcus Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 ©2019 David Marcus All Rights Reserved Abstract “In Socialism’s Twilight: Michael Walzer and the Politics of the Long New Left” David Marcus In Socialism’s Twilight is a study of the thought and politics of Michael Walzer and the travails of “democratic socialism” in the second half of the twentieth century. Using the methods of intel- lectual and political history, it situates Walzer’s political theory and criticism in the context of what might be called the “long New Left,” the overlapping generations of radicals that stretched from the beginning of the Cold War to its end and that supplemented the left’s traditional com- mitments to socialism with a politics of national liberation, radical democracy, and liberalism. By doing so, the dissertation hopes to trace the development not only of Walzer’s own commit- ments but also those of the socialist left. Caught in a period of frequent defeat and bitter contro- versy, socialists found themselves forced into a state of constant revision, as they moved from the libertarian socialism of the 1950s and 60s to the social democratic coalitions of the 1970s and 80s to the liberalism and humanitarianism of the 1990s and 2000s. Opening with the collapse of the Popular Front after World War II, the study follows Walzer’s search for a new left with radi- cals around Dissent and through his involvement in civil rights and antiwar activism.
    [Show full text]
  • Philosophy, Gender and Feminism - En-Cours-2021-Lfial1390 Lfial1390 Philosophy, Gender and Feminism 2021
    Université catholique de Louvain - Philosophy, Gender and Feminism - en-cours-2021-lfial1390 lfial1390 Philosophy, Gender and Feminism 2021 5 credits 30.0 h Q1 Teacher(s) Botbol Mylene ;Luyckx Charlotte (compensates Botbol Mylene) ; Language : French Place of the course Louvain-la-Neuve Main themes This course studies some of the central issues in the relationship between philosophy and feminist questions, through a selection of topics such as the deconstruction of the history of philosophy from the point of view of gender, feminist perspectives on autonomy, the body and personal identity, feminist epistemology, issues of ethics and political philosophy relating to injustices and inequalities of gender. Without necessarily aiming to be exhaustive, the course will introduce various philosophical approaches to the topic of gender (analytical, continental, Marxist, liberal, pragmatist, postcolonial, ecofeminist, ethics of care, etc.), their points of convergence as well as their disagreements. The course will be based on a selection of texts from authors who have made a significant contribution to these questions, for example : Condorcet and Sophie de Grouchy, Mary Wollstonecraft, John Stuart Mill, Edith Stein, Simone de Beauvoir, Carol Gilligan, Hélène Cixous, Carole Pateman, Claudia Card, Julia Kristeva, Gayatri Chakravorty Spivak, Marilyn Friedman, Martha Nussbaum, Susan Moller Okin, Nancy Fraser, Eva Kittay, Donna Haraway, Iris Marion Young, Anne Phillips, Seyla Benhabib, Chandra Talpade Mohanty, Geneviève Fraisse, Judith Butler and
    [Show full text]
  • A Feminist Discourse Ethics Approach Chad Kleist Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Developing Capabilities: A Feminist Discourse Ethics Approach Chad Kleist Marquette University Recommended Citation Kleist, Chad, "Developing Capabilities: A Feminist Discourse Ethics Approach" (2017). Dissertations (2009 -). 743. http://epublications.marquette.edu/dissertations_mu/743 DEVELOPING CAPABILITIES: A FEMINIST DISCOURSE ETHICS APPROACH By Chad Kleist, B.A, M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy. Milwaukee, Wisconsin December 2016 ABSTRACT DEVELOPING CAPABILITES: A FEMINIST DISCOURSE ETHICS APPROACH Chad Kleist, B.A., M.A. Marquette University, 2016 This dissertation attempts to preserve the central tenets of a global moral theory called “the capabilities approach” as defended by Martha Nussbaum, but to do so in a way that better realizes its own goals of identifying gender injustices and gaining cross- cultural support by providing an alternative defense of it. Capabilities assess an individual’s well-being based on what she is able to do (actions) and who she is able to be (states of existence). Nussbaum grounds her theory in the intuitive idea that each and every person is worthy of equal respect and dignity. The problem with grounding a theory in a version of intuitionism is that it runs the risk of authoritarian moral reasoning. I argue Nussbaum, in fact, is the final arbiter who decides which intuitions are mistaken, which are not, and how to interpret what people say to fit into her own framework. This method of justifying capabilities is most problematic in cases of social inequality whereby dominant group members do not feel they need to check their intuitions against non-dominant group members, and even if they did, they are not forced to take the non- dominant group’s intuitions seriously.
    [Show full text]
  • Feminism in Multicultural Societies
    CORE Metadata, citation and similar papers at core.ac.uk Provided by CLoK Feminism in Multicultural Societies An analysis of Dutch Multicultural and Postsecular Developments and their Implications for Feminist Debates Eva Midden A thesis submitted in partial fulfilment for the requirements of the degree of PhD at the University of Central Lancashire May 2010 Student Declaration Concurrent registration for two or more academic awards I declare that while registered as a candidate for the research degree, I have not been registered candidate or enrolled student for another award of the University or other academic or professional institution Material submitted for another award I declare that no material contained in the thesis has been used in any other submission for an academic award and is solely my own work Signature of Candidate Type of Award ___PhD_________________________________ School ___Centre for Professional Ethics___________ 1 Abstract It was long assumed that both multiculturalism and feminism are connected to progressive movements and hence have comparable and compatible goals. However, both in academia and in popular media the critique on multiculturalism has grown and is often accompanied with arguments related to gender equality and/or feminism. According to political scientist Susan Moller Okin for example there are fundamental conflicts between our commitment to gender equality and the desire to respect the customs of minority cultures or religions. If we agree that women should not be disadvantaged because of their sex, she argues, we should not accept group rights that permit oppressive practices. Okin’s claims led to a complex and highly important debate both in academia and in public debates.
    [Show full text]
  • Sex Equality And/Or the Family: from Bloom Vs. Okin to Rousseau Vs. Hegel
    Sex Equality and/or the Family: From Bloom vs. Okin to Rousseau vs. Hegel Susan Moller Okin, Justice, Gender, and the Family. New York: Basic Books, 1989. Pp. viii, 216. $19.95 (cloth), $10.95 (paper). Andrew Koppelman* This article is slightly mislabeled, since I shall not attempt a compre- hensive treatment of Susan Okin's worthy contribution to feminist polit- ical theory. Rather, I shall focus on Okin's response to one well-known conservative objection to sex equality: that sex equality tends to destroy important forms of communal association, specifically the family. This response is only one part of her argument, but as we shall see, it is a foundational part. I. THE CONSERVATIVE CLAIM The family, so the conservative argument goes, cannot endure unless women willingly subordinate themselves to men and children. The pres- ent essay's aims are twofold. First, I will argue that Okin's response, which is drawn from the liberal political theory of John Rawls, is inade- quate to answer the conservative objection, because it implausibly assigns infinite weight to the value of justice as against other human aspirations. Second, I will offer a different and, I claim, better response: that insofar as it rests on a sentimental idealization of the communal bonds that the family at its best fosters, the conservative objection is internally incoherent. What I have called the conservative objection must be distinguished at the outset from another "conservative" argument, which holds that respect should be accorded to the desires of those who value the tradi- * I am grateful for the helpful comments of Bruce Ackerman, Jeff Baird, Jane Bennett, Shelley Burtt, Henry Cohen, Wayne Edisis, Rogan Kersh, Steve Lenzner, David Mayhew, Valerie Quinn, Rand E.
    [Show full text]