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METHODIST HISTORY April 2017 Volume LV Number 3

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METHODIST HISTORY April 2017 Volume LV Number 3 METHODIST HISTORY April 2017 Volume LV Number 3 Franklin Gene Leggett (1935-1987) EDITORIAL BOARD Christopher J. Anderson Drew University Morris Davis Drew University Sharon Grant Hood Theological Seminary A. V. Huff Furman University Russell Richey Duke Divinity School Ian Straker Howard University Douglas Strong Seattle Pacific University Robert J. Williams Retired GCAH General Secretary Anne Streaty Wimberly Interdenominational Theological Center Charles Yrigoyen, Jr. Wesley Theological Seminary Assistant Editors Michelle Merkel-Brunskill Christopher Rodkey Nancy E. Topolewski Book Review Editor Jane Donovan West Virginia University Cover: Image of Franklin Gene Leggett, Paul Abels Collection, Drew Uni- versity Methodist Collection, Madison New Jersey. See essay by Robert Sledge on the early history of the “Incompatible Clause” (145-179). METHODIST HISTORY (ISSN 0026-1238) is published quarterly for $25.00 per year to addresses in the U.S. by the General Commission on Archives and History of The United Methodist Church (GCAH), 36 Madison Avenue, Madison, NJ 07940. Printed in the U.S.A. Back issues are available. POSTMASTER: Send address changes to METHODIST HISTORY, P.O. Box 127, Madison, NJ 07940 or email [email protected]. METHODIST HISTORY Alfred T. Day III, Editor Volume LV April 2017 Numbers 3 CONTENTS Contributors . 142 Editor’s Note . 143 The Saddest Day: Gene Leggett and the Origins of the Incompatible Clause by Robert W. Sledge . 145 Methodist Women Missionaries in Bulgaria and Italy by Paul W. Chilcote and Ulrike Schuler . 180 Migration, Theology, and Long’s Barn: A Heritage to the Church of the United Brethren in Christ by Heather Moore . 197 Book Reviews . 204 Copyright 2017, General Commission on Archives and History, The United Methodist Church Methodist History is included in Religious and Theological Abstracts, Historical Abstracts and America: History and Life ATLA Religion Database Manuscripts submitted for publication and all other correspondence should be addressed to Editor: METHODIST HISTORY, P.O. Box 127, Madison, NJ 07940. Prospective authors are advised to write for guidleines or visit www.gcah.org. 142 CONTRIBUtors ROBERT W. SLEDGE is a clergy member (retired) of the Rio Texas Conference (formerly Southwest Texas). He was a member of the United Methodist General Commission on Archives and History (1983-1988) and is a life member of the Historical Society of The United Methodist Church. He has published extensively in American Methodist History. Sledge is a Distinguished Professor of History emeritus at McMurry University and Historian-in-Residence for the McWhiney Education Group, both in Abilene, Texas. He was honored to receive the General Commission on Archives and History’s Distinguished Service Award in 2015. ULRIKE SCHULER is Professor of Church History, Methodism, and Ecumenics at the Reutlingen School of Theology in Germany, the historic seminary for Methodists in German-speaking Europe. Schuler has published widely in the areas of European Methodist history, mission, and ecumenical studies, and participates regularly in international and regional ecumenical dialogues. PAUL W. CHILCOTE is Professor of Historical Theology & Wesleyan Studies at Ashland Theological Seminary in Ohio. A specialist in Wesley studies, early Methodist women, and the Methodist heritage, Chilcote has published over twenty books, the most recent of which is A Faith That Sings, which examines the biblical themes in the lyrical theology of Charles Wesley. Heather MOORE is a Master of Divinity candidate at Southern Methodist University in Dallas, TX (2017). Her academic interests include Church History, Theology, German Pietism, and the Methodist traditions. Prior to seminary, Heather earned a B.A. in Religious Studies from West Virginia University (2013). She is a certified candidate for ordained min- istry within the West Virginia Annual Conference of the United Methodist Church, pursuing ordination as a Deacon. Her paper was first presented to the Methodist Section at the American Academy of Religion, 2016. Methodist History, 55:3 (April 2017) EDITOR’S NOTE I came across this quote from Martin Luther King, Jr.: “We are not mak- ers of history; we are made by history.” Thinking about the readers of Methodist History, those of us who are historians, archivists or just plain history buffs, King’s words capture my attention. They both surprise and intrigue me. Taken out of context, read only from the perspective of a Quote of the Day website, Dr. King’s words might be misleading. It sounds like he is merely saying that people do not engage the past, instead the past defines the person. We are who we are and become who we become because of the history we have lived. We do not get to change that. In one way that makes sense, especially in regards to the struggle for civil rights, for which King gave his life. In context, however, Dr. King is expressing quite an opposite idea. The quote comes from a sermon that is published in his book Strength to Love (1963). His message: that people are so panicked about trying to fit-in and uphold the status quo that they forgo opportunities to make history—they ac- quiesce. King is challenging people not to benignly accept or conform to the way things are (i.e. segregation). Do not let history make you, he proclaims. Engage the world around and its struggles. Get involved. A different history may be the result. Reading history in proper context, examining it as foundational and for- mative to one’s place in the world, contemplating history as means of engag- ing and shaping the present, even inspiring and instigating the future—all these strands are intertwined in the fabric of the discipline. Like my fascina- tion with the Dr. King quote above, this issue of Methodist History demon- strates them all. Rob Sledge’s “The Saddest Day: Gene Leggett and the Origins of the Incompatible Clause” delves into the background history of the language of the 1972 United Methodist General Conference on the subject of homosexuality. The statement that “homosexuality is incompatible with Christian teaching” came from a first-time lay delegate from the Southwest Texas Conference. Don Hand had just witnessed the chaotic meeting of the 1971 his annual conference in which the Rev. Gene Leggett was “involuntarily located” for “unacceptability,” a term that meant but did not explicitly say he was a self-avowed, practicing homosexual. This historic clause has endured for half-century and is still a bone of contention. This essay is unique as both scholarly examination and memoir since Dr. Sledge was a witness to the events as they unfolded in his home conference. The work is extremely timely given the continuing tumult over LGBTQ issues in 143 144 Methodist History the United Methodist Church and the current work of the General Conference (2016)-appointed Way Forward Commission. Paul Chilcote and Ulrike Schuler’s “Methodist Women in Bulgaria and Italy” continues the story of Methodist women pioneers in Bulgaria and It- aly. Woman’s Foreign Missionary Society second-wave pioneers—highly educated and deeply pious women—quickly moved into positions of lead- ership, consolidating the efforts of a first wave of indigenous Bible women. This essay, a second installment, builds on Chilcote and Schuler’s essay that appeared in October 2016/January 2017 special double-issue of Methodist History. It examines the role and influence of these missionaries, describes their relationship with incumbent missionary wives and indigenous counter- parts, and draws conclusions about the missiological shifts in this evolving story about mission and women. Heather Moore’s “Migration, Theology and Long’s Barn: A Heritage to the Church of the United Brethren in Christ” digs deeply into the historical and theological heritage of Martin Boehm and Phillip William Otterbein’s denomination-defining exclamation: “We are Brothers!” This essay, first presented to the Methodist section of The American Academy of Religion 2016, highlights the historiography and hagiography of words many United Methodists simply and simplistically have accepted at face value. Exam- ining the migration of German Reformed and Swiss Mennonite traditions in Pennsylvania and Mid- Atlantic regions, readers will find much more to Long’s Barn and the Boehm-Otterbein embrace than previously considered. I wish informative, illuminating and inspiring reading to all. Alfred T. Day III.
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