DOCSLIB.ORG

Be the Change You Wish to See in the World Be the Cha You Wish to in the Worl Be the Ch You Wish in the Wo

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

COMBONICOMBONICOMBONI NETWORK NETWORKNETWORK FOR FORFOR JUSTICE, JUSTICE,JUSTICE, PEACE PEACEPEACE AND ANDAND INTEGRITY INTEGRITYINTEGRITY OF OFOF CREATION CREATIONCREATION BeBeBe thethethe changechangechange youyouyou wishwishwish tototo seeseesee ininin thethethe worldworldworld COMBONICOMBONICOMBONI LAYLAYLAY MISSIONARIES MISSIONARIESMISSIONARIES change change change Be the Be the Be the Be the world in the to see wish you world in the to see wish you world in the to see wish you TheTheThe ComboniComboniComboni FamilyFamilyFamily andandand Justice,Justice,Justice, PeacePeacePeace andandand IntegrityIntegrityIntegrity ofofof CreationCreationCreation COMBONI NETWORK FOR JUSTICE, PEACE AND INTEGRITY OF CREATION Be the change you wish to see in the world The Comboni Family and Justice, Peace and Integrity of Creation edited by Fernando Zolli and Daniele Moschetti Cover photo: SASIN TIPCHAI 3 Foreword “I have observed the misery of my people in Egypt, and have heard them crying out because of their oppressors. I know about their sufferings, and I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey”. (Exodus 3, 7-8) The book we hold in our hands aims to recall the path we walked as Comboni Family in the field of Justice, Peace and Integrity of Creation (JPIC), and among other things to make memory of the experiences in the several editions of both the World Social Forum (WSF) and the Com- boni Social Forum. Thus, this book is not an essay on Justice, Peace and Integrity of Creation dimension, rather a corpus of experiences from different points of view. It is a reflection inviting us to elaborate on the reasons and the pressing need for this ministry, as we were also encour- aged by Pope Francis’ speeches to popular movements, a real synthesis of the Catholic Social Teaching. Many Comboni Missionaries brothers, sisters and lay people are daily committed in this area, and they work tirelessly for the marginalised and the most abandoned through humble actions without making noise. All of them appear on these pages. Our participation in the WSF and in the Comboni Forum provided an opportunity of mutual enrichment and offered the possibility to create networks to improve our understanding and efficiency into the matter. On these pages, we find a critical assessment of those encounters whose purpose is to use them at their best and like foundation to inspire and 3 to develop new methods responding to ever growing challenges in the world today. Each Forum has represented a sharing life-experience workshop and a space for new ideas born from the perception charac- terising our own Charism. The evangelising mission of our Comboni Institutes often faced with the major injustices perpetrated against the people we work with. From a creative and true reading of the Gospel arises a genuine engagement in the advocacy for the most vulnerable people. Comboni’s encounter with slavery deeply wounded him and gave to his mission a distinctive methodology. The letters he wrote over a lifetime clearly demonstrate an in-depth knowledge of the political, economical, cultural and reli- gious forces regulating relations among people and the impact they had on their lives. The first missions undertaken by Comboni missionaries brothers and sisters in Egypt, Sudan, Uganda and other countries point out such an interest and concern for the human context of life, the “making of a common cause” cherished in Saint Daniel Comboni’s heart. We have always sided with those nations who suffer because of any kind on in- justice and oppression and we still side with them at present. The mar- tyrs of our family who paid with their own lives the love for the mission they have been assigned to are witnesses of this commitment. A radical experience of faith strengthened their loyalty to the calling. It is true that the language of an epoch could betray us and reduce our under- standing to a certain missionary approach but achievements speak for themselves. The ceaseless work in the fields of education and health- care is proof. Evangelisation unfolded from a whole understanding of human beings as dignified individuals blessed by an only Father who puts all of us on an equal horizontal plan of universal fraternity (see, for instance, Evangelii Gaudium, 78). Therefore, anything related to men and women’s life now is a matter of concern for a missionary brother or sister walking alongside peo- ple from different countries of the world. God’s Salvation Plan comes through the incarnation of His Son, providing a radically new plan for life. This is the heart of the urgency of our mission: the proposal for life in its fullness based on the love of the Father for all humankind 4 5 (Redemptoris Missio, 7). The method of salvation through Jesus Christ is liberating, and it fully reaches the individual as His public activity in the villages of Palestine shows. Advancements in different areas like in technology, communication, medicine, and means of transportation over the last few decades do not necessarily result into a better existence. Pope Francis warns us on the economy of exclusion which rules out many people creating intolerable inequalities (cf. EG 53). We are aware that we are part of this unjust economy. Under the pretext of being good “professionals” it is easy to fall into the trap of consumerism that tries to offer solution to any prob- lem. It does exist an intrinsic relationship between plain life and justice. Some lifestyles and customs reinforce unbearable economic structures based on the oppression of the most fragile part of humanity. In recent decades, in addition to Peace and Justice there also has been a new element that is Integrity of Creation. Environmental destruction is leading our Mother Earth to a critical point. Hence, we are required to call into question our lifestyle. The attention to environment demands unity in order to face this global challenge (cf. Laudato Si’,13) and it is therefore useful to join in different networks allowing us to be more conscious of the question so to incorporate this consciousness into pas- toral programs. Within a global and interconnected world, participation and commit- ment to Justice, Peace and Integrity of Creation imbues all missionaries activities. Pastoral, missionary animation, youth ministry, formation and human development projects of all kinds cannot be separate from this central dimension. Actually, as we approach social, political and economical reality of people we share our mission with, we let our- selves be questioned and brought into new dynamics of communion and journey besides poor. As a consequence, a real commitment to Justice, Peace and Integrity of Creation dimension can be carried through by the compassion of those who invites us to walk towards periphery. One of the most frequent criticism to Justice, Peace and Integrity of Creation is the easy decay toward a mission without God. The search for justice is calcified and the spiritual dimension appears to be a form 5 an alienation. Further, many activities pertaining to this field are imple- mented in cooperation with institutions strictly secular in nature and even with pronounced antireligious tendency. It is therefore fundamen- tal to develop a characteristic spirituality of the work by Justice, Peace and Integrity of Creation, as a result of its familiarity with the Gospel that represents a source of life and love for the mission. Those who operate for justice and peace must be ready to be misunderstood, not to see immediate results, and primarily to be a means for forgiveness and reconciliation. Justice, Peace and Integrity of Creation is one of the areas that made possible a rich encounter among the members of the Comboni Family which make up a range of additional ministries. This book aims to unite such a richness of different contributions in which are developed specif- ic services in response to the need of the mission today. There exists a deep relationship between global and local, and it is therefore essential to make a reflection on both levels in order to enrich them mutually. The world seems to be a vast network in which all phenomena are inter- linked. For this reason, here are included numerous enriching mission- ary activities. Pope Francis urges on us to “reach all the peripheries in need of the light of the Gospel” (EG, 20). To the whole Comboni Family, commitment to Justice, Peace and Integrity of Creation repre- sents an appropriate space to enter those fringes of society where life is despised, inspired by the passion of Comboni. The Gospel is the source of full life owning the power to transform the hearts, to bring life where there is nothing but death, and hope where everything seems to be lost. Justice, Peace and Integrity of Creation viewed in terms of incarnation of our own spirituality, presence on behalf of the poor and liberation from every yokes oppressing them, is a true Comboni mission. Sr. Luigina Coccia Mother General of Comboni Missionary Sisters Father Tesfaye Tadesse Gebresilasie Superior General of the Comboni Missionaries 6 7 CHAPTER ONE 7 9 Paths to build Peace The journey of Justice and Peace in the Comboni institute From its very beginning, the Comboni Institute has always been known as an instrument of transformation and regeneration of a humiliated, de- spised, enslaved and rejected humanity. St. Daniel Comboni expressed it quite well saying that the Comboni Institute must be at the service of the “poorest and most abandoned”, “the unhappy Nigrizia”, against the scourge of slavery (See Slavery in Writings nn. 2216 ff), and against arms trafficking (Writings 3349). In the “Plan” he foresaw the forma- tion of religious and lay teams for the regeneration of their brothers and sisters at all levels of human, religious and social life.
Recommended publications
  • Towards a Theology of Mission and Evangelization in Kenya in a Post-Colonial Context: Challenges and Opportunities

    Towards a Theology of Mission and Evangelization in Kenya in a Post-Colonial Context: Challenges and Opportunities

    Towards a Theology of Mission and Evangelization in Kenya in a Post-Colonial Context: Challenges and Opportunities by Nicholas Obiero A Thesis submitted to the Faculty of St. Michael’s College and the Pastoral Theology Department of the Toronto School of Theology in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College © Copyright by Nicholas Obiero 2017 Towards a Theology of Mission and Evangelization in Kenya in a Post-Colonial Context: Challenges and Opportunities Nicholas Obiero Doctor of Philosophy in Theology University of St. Michael’s College 2017 Abstract This thesis is an attempt to understand the challenges and opportunities for a theology of mission and evangelization in Kenya in the post-colonial context. It begins by looking at the meaning and understanding of evangelization, and sheds some light on the paradigm shifts in mission and evangelization especially as it pertains to Kenya. It emphasizes that both David Bosch’s ecumenical paradigm shift in theology of mission and Bernard Lonergan’s shift from a classicist to an empirical notion of culture are important in directing and informing practical strategies for mission and evangelization today. It discusses some heightened tensions in theology of mission such as proclamation, dialogue and witness, and issues like inculturation and syncretism that have arisen in method and theology of mission, especially in Africa, following the Second Vatican Council. It also points out some significant challenges and opportunities to mission and evangelization in our present time. It argues that unless mission and evangelization begins to address the challenges that are confronting us today, it will continue to remain superficial and ineffective in people’s lives especially in Africa.
  • La Chiesa Di Cristo in Missione Nel Mondo

    La Chiesa Di Cristo in Missione Nel Mondo

    Congregazione per l’Evangelizzazione dei Popoli Pontificie Opere Missionarie 2019 GUIDA LA CHIESA DI CRISTO OTTOBRE IN MISSIONE NEL MONDO MESE MISSIONARIO STRAORDINARIO Ottobre 2019 MESE MISSIONARIO STRAORDINARIO MESE MISSIONARIO STRAORDINARIO Per ulteriori informazioni: Interno_Mese Missionario - ITA - WEB 2.indd 1 22/11/18 10:37 Congregazione per l’Evangelizzazione dei Popoli Pontificie Opere Missionarie BATTEZZATI E INVIATI: LA CHIESA DI CRISTO IN MISSIONE NEL MONDO MESE MISSIONARIO STRAORDINARIO OTTOBRE 2019 © EDIZIONI SAN PAOLO s.r.l., 2019 Piazza Soncino, 5 - 20092 Cinisello Balsamo (Milano) www.edizionisanpaolo.it Distribuzione: Diffusione San Paolo s.r.l. Piazza Soncino, 5 - 20092 Cinisello Balsamo (Milano) Progetto grafico: Ink Graphics Communication, Milano ISBN 978-88-922-1775-1 INDICE Introduzione alla Guida Ottobre 2019 pag. 5 PARTE INTRODUTTIVA PAPA FRANCESCO Lettera al Cardinal Fernando Filoni in occasione del centenario della promulgazione della Lettera apostolica “Maximum Illud” » 9 Discorso ai Partecipanti all’Assemblea Generale delle Pontificie Opere Missionarie 2017 » 15 Discorso ai Direttori Nazionali delle Pontificie Opere Missionarie 2018 » 19 Messaggio per la Giornata Missionaria Mondiale 2018 » 23 CARDINAL FERNANDO FILONI Lettera ai Vescovi Ordinari del 3 dicembre 2017 » 29 Lettera ai Superiori e Superiore Generali del 3 dicembre 2017 » 33 Lettera ai Vescovi Ordinari dell’8 aprile 2018 » 37 Lettera ai Superiori e Superiore Generali dell’8 aprile 2018 » 41 Lettera ai Responsabili Internazionali dei Movimenti Ecclesiali, Nuove Comunità e delle Associazioni Laicali dell’8 aprile 2018 » 45 Lettera ai Rettori e Formatori dei Seminari Maggiori dell’8 aprile 2018 » 49 MONS. GIAMPIETRO DAL TOSO La Missio nella Trinità, origine della Missio della Chiesa pag.
  • Meeting of the Major Superiors of the Order of Camillians Rome, 14-18 March 2019

    Meeting of the Major Superiors of the Order of Camillians Rome, 14-18 March 2019

    1 Meeting of the Major Superiors of the Order of Camillians Rome, 14-18 March 2019 IN PREPARATION FOR THE GENERAL CHAPTER OF MAY 2020 THE HISTORY OF CAMILLIAN SUPERIOR GENERALS AND GENERAL CHAPTERS: Some Historical Notes and Curiosities! Fr. Leo Pessini The superior general presides over the government of the entire Order. He has jurisdiction and authority over the provinces, the vice-provinces, the delegations, the houses and the religious (Constitution, 97). The superior general also consults the provincial superiors, vice-provincials and delegates in matters of major importance which concern the entire Order. If possible once a year and, whenever this is necessary, he shall convene the provincials, vice-provincials and delegates…to address various questions with the general consulta (General Statutes, 79) The general chapter, wherein resides the supreme collegial authority of the Order, is formed of representatives of the whole Order and thus is a sign of unity in charity (Constitution, 113) Introduction We are beginning the preparations for the fifty-ninth General Chapter of the Order of Camillians which we will celebrate starting on 2 May 2020 and whose subject will be ‘Which Camillian Prophecy Today? Peering into the Past and Living in the Present Trying to Serve as Samaritans and Journeying with Hope towards the Future’ The subject of prophecy is once again of great contemporary relevance and appears always new as a challenge for consecrated life today. Let us welcome the invitation of Pope Francis who has repeatedly called our attention to this specific characteristic of consecrated life: prophecy! ‘I hope that you will wake up the world’ because the known characteristic of consecrated life is prophecy.
  • Don Bosco's Missionary Dreams-Images of a Worldwide Salesian a Posto Late

    Don Bosco's Missionary Dreams-Images of a Worldwide Salesian a Posto Late

    DON BOSCO'S MISSIONARY DREAMS-IMAGES OF A WORLDWIDE SALESIAN A POSTO LATE Prefatory Notel Because of the vastness of the subject and of the amount of material involved, this essay will be presented in two installments. In this issue, after a general introduction, we will discuss the First Missionary Dream, expressing Don Bosco's original option for the missions; and then, the two "South American" missionary dreams, projecting the expansion of the Salesian work in that sub­ continent. In the next issue we will present the two world-oriented dreams, and we will conclude with an interpretation of the missionary dreams as a whole, as well as of particular facets thereof. Introduction he Biographical Memoirs and the Documenti that preceded them record over T150 narratives of dreams attributed to Don Bosco.2 Many of them are 1 The present study is a rewritten version of two earlier essays by the same author: "I Sogni in Don Bosco. Esame storico-critico, significato e ruolo profetico missionario per I'America Latina," in Don Bosco e Brasilia. Profezia, realta sociale e diritto, a cura di Cosimo Semeraro. Padova: CEDAM, 1990, p. 85-130; and "Don Bosco's Mission Dreams in Context," Indian Missiological Review 10 (1988) 9-52. In spite of basic identity with the earlier drafts, it was felt that in its present form the essay will interest the readers of the Journal. 2 The Italian Memorie Biografiche are cited as IBM The English Biographical Memoirs (volumes I-XV) are cited as EBM. [Giovanni Battista Lemoyne] Documenti per scrivere la storia di D.
  • The Social Bases of the Global Justice Movement Some Theoretical Reflections and Empirical Evidence from the First European Social Forum

    The Social Bases of the Global Justice Movement Some Theoretical Reflections and Empirical Evidence from the First European Social Forum

    The Social Bases of the Global Justice Movement Some Theoretical Reflections and Empirical Evidence from the First European Social Forum Donatella della Porta Civil Society and Social Movements United Nations Programme Paper Number 21 Research Institute December 2005 for Social Development This United Nations Research Institute for Social Development (UNRISD) Programme Paper has been produced with the support of the Swiss Agency for Development and Cooperation (SDC). UNRISD also thanks the governments of Denmark, Finland, Mexico, Norway, Sweden, Switzerland and the United Kingdom for their core funding. Copyright © UNRISD. Short extracts from this publication may be reproduced unaltered without authorization on condition that the source is indicated. For rights of reproduction or translation, application should be made to UNRISD, Palais des Nations, 1211 Geneva 10, Switzerland. UNRISD welcomes such applications. The designations employed in UNRISD publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of UNRISD con- cerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The responsibility for opinions expressed rests solely with the author(s), and publication does not constitute endorse- ment by UNRISD. ISSN 1020-8178 Contents Acronyms ii Summary/Résumé/Resumen iii Summary iii Résumé iv Resumen v Introduction 1 1. Social Characteristics of Political Activists: Four Main Hypotheses 1 2. The Global Justice Movement as a “Movement of Movements”? 6 3. Generations of Activists 9 4. Gender in Movements 10 5. New Middle Class and New Social Movements 12 6.
  • The Conceptualisation of Africa in the Catholic Church Comparing Historically the Thought of Daniele Comboni and Adalberto Da Postioma

    The Conceptualisation of Africa in the Catholic Church Comparing Historically the Thought of Daniele Comboni and Adalberto Da Postioma

    Social Sciences and Missions 32 (2019) 148–176 Social Sciences and Missions Sciences sociales et missions brill.com/ssm The Conceptualisation of Africa in the Catholic Church Comparing Historically the Thought of Daniele Comboni and Adalberto da Postioma Laura António Nhaueleque Open University, Lisbon [email protected] Luca Bussotti CEI-ISCTE—University Institute of Lisbon and, Federal University of Pernambuco, Recife [email protected] Abstract This article aims to show the evolution of the conceptualisation of Africa according to the Catholic Church, using as its key references Daniele Comboni and Adalberto da Postioma, two Italian missionaries who lived in the 19th century and 20th century respectively. Through them, the article attempts to interpret how the Catholic Church has conceived and implemented its relationships with the African continent in the last two centuries. The article uses history to analyse the thought of the two authors using a qualitative and comparative methodology. Résumé Le but de cet article est de montrer l’évolution de la conceptualisation de l’Afrique par l’église catholique, à partir des cas de Daniele Comboni et Adalberto da Postioma, deux missionnaires italiens du 19ème et 20ème siècles. À travers eux, l’article cherche à interpréter la manière dont l’église catholique a conçu et mis en œuvre ses relations avec le continent africain au cours des deux derniers siècles. L’article utilise l’histoire pour analyser la pensée des deux auteurs, en mobilisant une méthodologie qualitative et comparative. © koninklijke brill nv, leiden, 2019 | doi:10.1163/18748945-03201004Downloaded from Brill.com09/27/2021 12:36:38PM via free access the conceptualisation of africa in the catholic church 149 Keywords Comboni – Postioma – Catholic Thought – Africa – mission Mots-clés Comboni – Postioma – pensée catholique – Afrique – mission This article aims to analyse how the Catholic Church dealt with the “African question”.
  • Celebrating FIFTY YEARS

    Celebrating FIFTY YEARS

    Celebrating FIFTY YEARS ANNUAL REPORT 2018-2019 President’s Message AS CATHOLIC THEOLOGICAL UNION CELEBRATED THE 50TH ANNIVERSARY OF ITS FOUNDING, it seems appropriate, in a spirit of gratitude, to reflect on the achievements of the past, celebrate our present, as well as the exciting opportunities ahead of us. At the October gathering, we commemorated the 50th anniversary of CTU’s founding when in 1968 the three religious communities that founded CTU took the risk of beginning something new. They pooled their resources and came together in the Hyde Park university neighborhood to do together something they could never do separately—build a school of theology that would serve the future of the Church in a unique way. Planted in the heart of the city. Welcoming into its classroom lay women and men, as well as seminarians and religious. Opening its students to ecumenical and inter-religious dialogue. In short, preparing its students for a global church. In celebration of our mission and to mark our 50th anniversary, CTU has embarked on a capital campaign called Forward in Faith. The CTU family is coming together to help move CTU forward in service to the Church and the world. Rev. Mark R. Francis, CSV The campaign has a goal of $16 million. Half of this goal is dedicated to provide scholarships for outstanding students who have the qualities to serve the church with integrity. The remaining goals are to maintain and develop our superb faculty—one of the hallmarks of CTU—and to equip the institution with emerging technology that will advance CTU’s critically important mission throughout the country and the world.
  • Baptized and Sent: the Church of Christ on Mission in the World

    Baptized and Sent: the Church of Christ on Mission in the World

    Congregation for the Evangelization of Peoples Pontifical Mission Societies THE CHURCH OF CHRIST ON MISSION IN THE WORLD EXTRAORDINARY MISSIONARY MONTH October 2019 Congregation for the Evangelization of Peoples Pontifical Mission Societies BAPTIZED AND SENT: THE CHURCH OF CHRIST ON MISSION IN THE WORLD EXTRAORDINARY MISSIONARY MONTH OCTOBER 2019 © EDIZIONI SAN PAOLO s.r.l., 2019 Piazza Soncino, 5 - 20092 Cinisello Balsamo (Milano) www.edizionisanpaolo.it Distribuzione: Diffusione San Paolo s.r.l. Piazza Soncino, 5 - 20092 Cinisello Balsamo (Milano) Progetto grafico: Ink Graphics Communication, Milano ISBN 978-88-922-1786-7 TABLE OF CONTENTS Introduction to this Guide October 2019 page 5 INTRODUCTORY MATERIAL POPE FRANCIS Letter of His Holiness Pope Francis for the centenary of the promulgation of the apostolic Letter “Maximum Illud” on the activity of missionaries in the world » 9 Address of His Holiness Pope Francis audience with Participants in the Assembly of the Pontifical Mission Societies 2017 » 15 Address of His Holiness Pope Francis to the National Directors of the Pontifical Mission Societies 2018 » 19 Message of His Holiness Pope Francis for World Mission Day 2018 » 23 CARDINAL FERNANDO FILONI Letter to Bishops, 3 December 2017 » 29 Letter to Religious Superiors, 3 December 2017 » 33 Letter to Bishops, 8 April 2018 » 37 Letter to Religious Superiors, 8 April 2018 » 41 Letter to International Leaders of Ecclesial Movements, New Communities, and Lay Associations, 8 April 2018 » 45 Letter to Rectors and Formators of Major Seminaries, 8 April 2018 » 49 ARCHBISHOP GIAMPIETRO DAL TOSO Missio in the Trinity: Origin of the Missio of the Church page 53 Fr.
  • Mediterranean Journal of Clinical Psychology MJCP ISSN

    Mediterranean Journal of Clinical Psychology MJCP ISSN

    1 Mediterranean Journal of Clinical Psychology MJCP ISSN: 2282-1619 VOL. 6, N.2 (2018) Editorial Since the term object has been used as something opposed to the subject (the birth of the psyche in both a biological and philosophical sense) the two terms present themselves as something polar and pose the problem of what the otherness is in human essence. On the other hand, recent events concerning landings and especially drownings in the Mediterranean re- propose the role of the Other in the constitution of the psychic representation. The journalistic data agrees to report the data of the international organization for the emigration that deny the theorem "less landings, less deaths" (Avvenire - Tuesday 24 July 2018). In summary, in July the victims doubled compared to 2017 when the arrivals were 5 times higher. That the question cannot be resolved in terms of the elevation of walls like those between Mexico and the USA is evident not only because the Mediterranean Sea is an aquatic barrier, but because of the moral responsibility that European countries have towards Africa. Alex Zanotelli addressed Italian journalists and scientists with an appeal that we feel the need to amplify, not so much because this is a Journal but more so because there is no aseptic science without responsibility towards the world. He writes: "Sorry if I turn to you in this torrid summer, but it is the growing suffering of the poorest and most marginalized that pushes me to do so. This is why as a missionary and journalist I use the pen to make the screaming heard, a cry that finds less and less space in Italian media, as in those around the world.
  • Muungano News

    Muungano News

    Muungano News Volume 001 August/September, 2001. Ripe to manage itself Decent housing: The dream for over 61,000 Muungano members countrywide. ungano Support Team (MUST) in June/ development is significant to us as we plan By Aggrey Willis Otieno July 2010. “MUST, the technical wing of to host the largest ever convention of slum Muungano ya Wanavijiji is composed of a dwellers in Kenya towards the end of the group of diverse professionals who have month. Over 3 000 local and international UUNGANO ya Wanavijiji dedicated their expertise to serve Muun- delegates shall participate.” metamorphose in to an inde- gano ya Wanavijiji,” says Irene Karanja, the There are different stages social move- pendent organization. After Executive Director of MUST. ments often pass through. Movements ten years of being mentored According to Mr. Benson Osumba, the emerge for a variety of reasons, coalesce, Mby Pamoja Trust, Muungano ya Wanavijiji national chairman of Muungano, “This comes up with its technical wing, the Mu- Continued on Pg 3 Muungano News 2 Local News August/September 2010. Need for participatory plans and guidelines in evicting people along the railway lines By Onesmus Kilonzo VISION 2030 initiative has facilitated the need for growth and expansion of infra- structure and social economic activities in Kenya. This is a progress that pressed Kenya railway to commence a plan for High Speed Electricity railway line. However, there were people living along the Railway line predominantly in Mukuru and Kbera slums. This necessitated urgency for enu- meration process in 2005 to allow for the relocation of the citizens living along the railway line though the preparations got delayed in 2006.
  • Leggere Il Novecento

    Leggere Il Novecento

    1 2 Collana Cataloghi n. 1 4 La Bancarella Editrice Via Generale Tellini, 19 - 57025 Piombino (LI) www.bancarellaweb.it ® www.bancarellaweb.eu e-mail: [email protected] tel. 0565/31384 Collana Cataloghi n. 1 ottobre 2008 isbn 88-89971-25-8 ean 978-88-89971-25-3 Copia in pdf per consultazione in rete, donata alla biblioteca di Follonica dalla casa editrice, ne è vietata la ri- produzione a stampa e la copia in pdf senza I lpermesso dell'editrice La Bancarella. 5 Introduzione C’è sempre un’idea alla base di un progetto da realizzare, c’è sempre una motivazione che ha contribuito alla formazione dell’idea, c’è sempre una passione a sostenere l’idea e una consapevolezza dell’importanza della realizzazione del progetto che segue l’idea. Un percorso questo che rispecchia esattamente ciò che ha dato vita a questa pubblicazione e alla mostra cui essa è strettamente collegata. Passione iniziale, condivisa dai bibliotecari e dagli storici curatori del progetto, motivati dalla “voglia” di far conoscere a tutti, nella sua più ampia identità, la Biblioteca comunale della Ghisa di Follonica, che è una, ma di anime ne ha due: è una Biblioteca pubblica, moderna ed amichevole, frequentatissima e amata, ma è anche una Biblioteca storica particolare, per la preziosità, la varietà, l’unicità delle decine di mi- gliaia di documenti per lo più legati alla storia del ‘900, conservati nelle Sale al primo piano, nelle sale Pe- riodici, nell’Emeroteca, visibili al pubblico solo attraverso i cataloghi. E dalla passione l’idea: scegliere e mettere in mostra anche solo cento documenti, uno per ogni anno di storia del secolo scorso, quali testimonianze d’epoca di eventi storici emblematici, per tentare di delineare un percorso storico lungo quanto questo ultimo “secolo breve”, come lo ha definito Hobsbawn, che lo rac- chiude tra il 1914 e il 1989.
  • Downloaded from Brill.Com08/31/2021 02:46:22AM

    Downloaded from Brill.Com08/31/2021 02:46:22AM

    Downloaded from Brill.com09/23/2021 07:30:01PM via free access AFRIKA FOCUS, Vol.3, Nr.3-4, I987, pp.237-285 CONGOLESE CHILDREN AT THE CONGO HOUSE IN COLWYN BAY (NORTH WALES, GREAT-BRITAIN), AT THE END OF THE 19th CENTURY. Unpublished documents. Zana Aziza ETAMBALA. Bursaal, K.U.Leuven Departement Moderne Geschiedenis Blijde Inkomststraat 21/5 B-3OOO Leuven CURRENT RESEARCH INTEREST : - the presence of Africans in Europe : 19-20 th century - the attitude of the Belgian Catholic Church towards Congo Free State SUMMARY In the present study we like to focus the attention on the presence of Congolese children at the Congo House in Colwyn Bay (North Wales, Great-Britain) during the last decade of the 19th century. The idea, which William Hughes conceived and which consisted of educating Congolese, in a first phase, and other African youth, in a second one, never received a just interest. The experiment of Hughes, a former baptist missionary, was a unique specimen for Great-Britain. Henry Morton Stanley and King Leopold II were a little bit involved in the successful start of this initiative. But this article has particularly in view an identification of the Congolese boys and girls who frequented the 'Congo House1! KEYWORDS : Colwyn Bay, Congolese children, Education, End of 19th century, W. Hughes Downloaded from Brill.com09/23/2021 07:30:01PM via free access - 238 - INTRODUCTION During the last quarter of the 19th century, a lot of African children were sent out of the continent in order to receive a western education. Several young black boys and girls were taken to Belgium as well to Sweden, France, Germany, Italy, Malta, Great-Britain, Portugal, the United States and other countries (1).