World of Cthulhu
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lovecraft's Terrestrial Terrors: Morally Alien Earthlings
7 ARTIGO http://dx.doi.org/10.12957/abusoes.2017.27816 01 LOVECRAFT’S TERRESTRIAL TERRORS: MORALLY ALIEN EARTHLINGS Greg Conley (EKU) Recebido em 05 mar 2017. Greg Conley is Adjunct Instructor of Humanities, Aprovado em 30 mar 2017 Ph.D. in Literary and Cultural Studies, MFA in Creative Writing, of the Department of Languages, Cultures, and Humanities. Expert Areas: Victorian Literature; Science Fiction/Fantasy/Horror. Email: gregory. [email protected]. Abstract: Lovecraft’s cosmic horror led him to create aliens that did not exist on the same moral spectrum as humanity. That is one of many ways Lovecraft’s work insists humans do not matter in the cosmos. However, most of the work on Lovecraft has focused on the space aliens, and how they are necessarily alien to humans, because they are from other worlds. Lovecraft’s terrestrial aliens, such as the Deep Ones, the Old Ones, and the Shoggoths, are less alien, but just as morally strange. Lovecraft used biological horror to create his terrestrial aliens, and in turn used them to claim that morality was a product of human evolution and history. A life form with a separate evolutionarily history would necessarily have a separate and incomprehensible morality. Lovecraft illustrates that point with narrators who are ultimately sympathetic with the aliens, despite the threat they pose to the narrators and to everything they have ever known. Keywords: Fiction; Cosmic horror; Biologic horror. REVISTA ABUSÕES | n. 04 v. 04 ano 03 8 ARTIGO http://dx.doi.org/10.12957/abusoes.2017.27816 Resumo: O horror cósmico de Lovecraft o conduziu a criar alienígenas que não existem no mesmo escopo moral da humanidade. -
Malleus Monstrorumsampleexpanded English File Edition Is Published by Chaosium Inc
Sample file —EXPANDED ENGLISH EDITION IN 380 ENTRIES— by Scott David Aniolowski with Sandy Petersen & Lynn Willis Additional Material by: David Conyers, Keith Herber, Kevin Ross, ChadSample J. Bowser, Shannon file Appel, Christian von Aster, Joachim A. Hagen, Florian Hardt, Frank Heller, Peter Schott, Steffen Schuütte, Michael Siefner, Jan Cristof Steines, Holger Göttmann, Wolfang Schiemichen, Ingo Ahrens, and friends. For fuller Author credits see pages 4 and 288. Project & Layout: Charlie Krank Cover Painting: Lee Gibbons Illustrated by: Pascal D. Bohr, Konstantyn Debus, Nils Eckhardt, Thomas Ertmer, Kostja Kleye, Jan Kluczewitz, Christian Küttler, Klaas Neumann, Patrick Strietzel, Jens Weber, Maria Luisa Witte, Lydia Ortiz, Paul Carrick. Art direction and visual concept: Konstantyn Debus (www.yllustration.com) Participants in the German Edition: Frank Heller, Konstantyn Debus, Peter Schott, Thomas M. Webhofer, Ingo Ahrens, Jens Kaufmann, Holger Göttmann, Christina Wessel, Maik Krüger, Holger Rinke, Andreas Finkernagel, 15brötchenmann Find more information at www.pegasus.de German to English Translation: Bill Walsh Layout Assistance: Alan Peña, Lydia Ortiz Chaosium is: Lynn Willis, Charlie Krank, Dustin Wright, Fergie, and a few odd critters. A CHAOSIUM PUBLICATION • 2006 M’bwa, megalodon, the Million Favoured Ones, the Complete Credits mind parasites, the miri nigri, M’nagalah, Mordiggian, moose, M’Tlblys, the nioth-korghai, Nug & Yeb, octo- Scott David Aniolowski: the children of Abhoth, pus, Ossadagowah, Othuum, the minions of Othuum, -
Pandemic: Reign of Cthulhu Rulebook
Beings of ancient and bizarre intelligence, known as Old Ones, are stirring within their vast cosmic prisons. If they awake into the world, it will unleash an age of madness, chaos, and destruction upon the very fabric of reality. Everything you know and love will be destroyed! You are cursed with knowledge that the “sleeping masses” cannot bear: that this Evil exists, and that it must be stopped at all costs. Shadows danced all around the gas street light above you as the pilot flame sputtered a weak yellow light. Even a small pool of light is better than total darkness, you think to yourself. You check your watch again for the third time in the last few minutes. Where was she? Had something happened? The sound of heels clicking on pavement draws your eyes across the street. Slowly, as if the darkness were a cloak around her, a woman comes into view. Her brown hair rests in a neat bun on her head and glasses frame a nervous face. Her hands hold a large manila folder with the words INNSMOUTH stamped on the outside in blocky type lettering. “You’re late,” you say with a note of worry in your voice, taking the folder she is handing you. “I… I tried to get here as soon as I could.” Her voice is tight with fear, high pitched and fast, her eyes moving nervously without pause. “You know how to fix this?” The question in her voice cuts you like a knife. “You can… make IT go away?!” You wince inwardly as her voice raises too loudly at that last bit, a nervous edge of hysteria creeping into her tone. -
Kuhn-Conference Paper
Lina Kuhn [email protected] Department of English and Comparative Literature University of North Carolina at Chapel Hill “Affect and Deep Time in Lovecraft's The Shadow Over Innsmouth, and the Turn Towards Thinking Through the Epoch of the Anthropocene” Mark McGurl begins his article “The Posthuman Comedy” with an analysis of a work by Wai Chee Dimock entitled Through Other Continents: American Literature across Deep Time as a way to think through the concept of deep time and its appearance in fiction. McGurl states that “the perspective of deep time holds the promise, for Dimock, of reinvigorating ‘our very sense of the connectedness among human beings’” which becomes important in, for instance, “dissuading us from the wisdom of war” (McGurl 533). I will return later to the possible benefits of thinking of the ‘connectedness among human beings,’ or as Dipesh Chakrabarty states in his article “The Climate of History: Four Theses,” “the knowledge of humans as a species,” but first I would like to explore the ways in which a work of fiction might gesture towards those benefits on its own terms (Chakrabarty 219). In 1936 H.P. Lovecraft published his novella The Shadow Over Innsmouth, a horror story told by a nameless narrator about his encounters with an alien species in an American town shunned by the rest of the country. The narrator of this tale, through the abjection and horror caused by his loss of agency in relation to the aliens and their status as other, reveals how a sense of deep time changes a human’s reactions to his situation. -
Cthulhu Monsters a Field Observer's Handbook of Preternatural Entities
--- S. PETERSEN'S FIELD GUIDE TO Cthulhu Monsters A Field Observer's Handbook Of Preternatural Entities Paintings and Descriptions From the Cthulhu Mythos As Created by H.P. Lovecraft, With Augmentations for Today Sandy Petersen Tom Sullivan Lynn Willis with Peter Dannseys E.C. Fallworth L.N. Isinwyll Ivan Mustoll Chaosium Inc. Publication 5105 The 27 Most Frequently Encountered Monsters Howard Phillips Lovecraft 1890 - 1937 t PETERSEN'S Field Guide To Cthulhu :Monsters A Field Observer's Handbook Of Preternatural Entities Sandy Petersen conception and text TOIn Sullivan 27 original paintings, most other drawings Lynn ~illis project, additional text, editorial, layout, production Chaosiurn Inc. 1988 The FIELD GUIDe is p «blished by Chaosium IIIC . • PETERSEN'S FIELD GUIDE TO CfHUU/U MONSTERS is copyrighl e1988 try Chaosium IIIC.; all rights reserved. _ Similarities between characters in lhe FIELD GUIDE and persons living or dead are strictly coincidental . • Brian Lumley first created the ChJhoniwu . • H.P. Lovecraft's works are copyright e 1963, 1964, 1965 by August Derleth and are quoted for purposes of ilIustraJion_ • IflCide ntal monster silhouelles are by Lisa A. Free or Tom SU/livQII, and are copyright try them. Ron Leming drew the illustraJion of H.P. Lovecraft QIId tlu! sketclu!s on p. 25. _ Except in this p«blicaJion and relaJed advertising, artwork. origillalto the FIELD GUIDE remains the property of the artist; all rights reserved . • Tire reproductwn of material within this book. for the purposes of personal. or corporaJe profit, try photographic, electronic, or other methods of retrieval, is prohibited . • Address questions WId commel11s cOlICerning this book. -
Mi-Go 1 Mi-Go
Mi-go 1 Mi-go An interpretation of the Mi-Go by Ruud Dirven Mi-go ("The Abominable Ones") is a Himalayan nickname for a race of extraterrestrials in the Cthulhu Mythos created by H. P. Lovecraft and others. The name was first applied to the creatures in Lovecraft's short story "The Whisperer in Darkness" (1931), elaborating on a reference to 'What fungi sprout in Yuggoth' in his sonnet cycle Fungi from Yuggoth (1929–30) which described the contrasting vegetation on alien dream-worlds. Summary The "Mi-go" are large, pinkish, fungoid, crustacean-like entities the size of a man; where a head would be, they have a "convoluted ellipsoid" composed of pyramided, fleshy rings and covered in antennae. According to two reports in the original short story, their bodies consist of a form of matter that does not occur naturally on Earth; for this reason, they do not register on ordinary photographic film. They are capable of going into suspended animation until softened and reheated by the sun or some other source of heat. They are about five feet (1.5 m) long, and their crustacean-like bodies bear numerous sets of paired appendages. They possess a pair of membranous bat-like wings which are used to fly through the "aether" of outer space (a scientific concept which is now discredited). The wings do not function well on Earth. Several other races in Lovecraft's Mythos also have wings like these. The Mi-go can transport humans from Earth to Pluto (and beyond) and back again by removing the subject's brain and placing it into a "brain cylinder", which can be attached to external devices to allow it to see, hear, and speak. -
EURAMERICA Vol
EURAMERICA Vol. 39, No. 1 (March 2009), 1-27 http://euramerica.ea.sinica.edu.tw/ © Institute of European and American Studies, Academia Sinica On At the Mountains of Madness —Enveloping the Cosmic Horror Chia Yi Lee Department of Foreign Languages and Literatures National Chiao Tung University 1001 University Road, Hsinchu 30010, Taiwan E-mail: [email protected] Abstract As the culmination of H. P. Lovecraft’s late style in delineating the cosmic horror, At the Mountains of Madness poses several questions, the most interesting of which may concern the story’s narrative efficacy in evoking horror that has been presented in the form of science fiction or, to be more precise, in scientific realism. The pivot of this narrative revolves round the novelette’s central sections (7 and 8) where a genealogy of the sentient entities that precede humans’ earthly emergence is recorded. Whether the genealogical enveloping of the cosmic other can summon up the cosmic horror as is textually intended, and what function the enveloping plays against the backdrop of the story as a whole—these will be the main concerns of this paper. Key Words: horror, science, supplementarity Received April 7, 2008; accepted June 10, 2008; last revised July 10, 2008 Proofreaders: Jeffrey Cuvilier, Hsueh-mei Chen, Chia-chi Tseng, Ying-tzu Chang 2 EURAMERICA I H. P. Lovecraft’s At the Mountains of Madness is one of his longest works, at around 50,000 words, which would have made it suitable for publication as a single-volume novelette. Yet ironically, by the time of Lovecraft’s death in 1937, only one book with his name stamped on cover had been published (Joshi, 1999: 264). -
Cthulhu Lives!: a Descriptive Study of the H.P. Lovecraft Historical Society
CTHULHU LIVES!: A DESCRIPTIVE STUDY OF THE H.P. LOVECRAFT HISTORICAL SOCIETY J. Michael Bestul A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2006 Committee: Dr. Jane Barnette, Advisor Prof. Bradford Clark Dr. Marilyn Motz ii ABSTRACT Dr. Jane Barnette, Advisor Outside of the boom in video game studies, the realm of gaming has barely been scratched by academics and rarely been explored in a scholarly fashion. Despite the rich vein of possibilities for study that tabletop and live-action role-playing games present, few scholars have dug deeply. The goal of this study is to start digging. Operating at the crossroads of art and entertainment, theatre and gaming, work and play, it seeks to add the live-action role-playing game, CTHULHU LIVES, to the discussion of performance studies. As an introduction, this study seeks to describe exactly what CTHULHU LIVES was and has become, and how its existence brought about the H.P. Lovecraft Historical Society. Simply as a gaming group which grew into a creative organization that produces artifacts in multiple mediums, the Society is worthy of scholarship. Add its humble beginnings, casual style and non-corporate affiliation, and its recent turn to self- sustainability, and the Society becomes even more interesting. In interviews with the artists behind CTHULHU LIVES, and poring through the archives of their gaming experiences, the picture develops of the journey from a small group of friends to an organization with influences and products on an international scale. -
The Weird and Monstrous Names of HP Lovecraft Christopher L Robinson HEC-Paris, France
names, Vol. 58 No. 3, September, 2010, 127–38 Teratonymy: The Weird and Monstrous Names of HP Lovecraft Christopher L Robinson HEC-Paris, France Lovecraft’s teratonyms are monstrous inventions that estrange the sound patterns of English and obscure the kinds of meaning traditionally associ- ated with literary onomastics. J.R.R. Tolkien’s notion of linguistic style pro- vides a useful concept to examine how these names play upon a distance from and proximity to English, so as to give rise to specific historical and cultural connotations. Some imitate the sounds and forms of foreign nomen- clatures that hold “weird” connotations due to being linked in the popular imagination with kabbalism and decadent antiquity. Others introduce sounds-patterns that lie outside English phonetics or run contrary to the phonotactics of the language to result in anti-aesthetic constructions that are awkward to pronounce. In terms of sense, teratonyms invite comparison with the “esoteric” words discussed by Jean-Jacques Lecercle, as they dimi- nish or obscure semantic content, while augmenting affective values and heightening the reader’s awareness of the bodily production of speech. keywords literary onomastics, linguistic invention, HP Lovecraft, twentieth- century literature, American literature, weird fiction, horror fiction, teratology Text Cult author H.P. Lovecraft is best known as the creator of an original mythology often referred to as the “Cthulhu Mythos.” Named after his most popular creature, this mythos is elaborated throughout Lovecraft’s poetry and fiction with the help of three “devices.” The first is an outlandish array of monsters of extraterrestrial origin, such as Cthulhu itself, described as “vaguely anthropoid [in] outline, but with an octopus-like head whose face was a mass of feelers, a scaly, rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind” (1963: 134). -
Errata for H. P. Lovecraft: the Fiction
Errata for H. P. Lovecraft: The Fiction The layout of the stories – specifically, the fact that the first line is printed in all capitals – has some drawbacks. In most cases, it doesn’t matter, but in “A Reminiscence of Dr. Samuel Johnson”, there is no way of telling that “Privilege” and “Reminiscence” are spelled with capitals. THE BEAST IN THE CAVE A REMINISCENCE OF DR. SAMUEL JOHNSON 2.39-3.1: advanced, and the animal] advanced, 28.10: THE PRIVILEGE OF REMINISCENCE, the animal HOWEVER] THE PRIVILEGE OF 5.12: wondered if the unnatural quality] REMINISCENCE, HOWEVER wondered if this unnatural quality 28.12: occurrences of History and the] occurrences of History, and the THE ALCHEMIST 28.20: whose famous personages I was] whose 6.5: Comtes de C——“), and] Comtes de C— famous Personages I was —”), and 28.22: of August 1690 (or] of August, 1690 (or 6.14: stronghold for he proud] stronghold for 28.32: appear in print.”), and] appear in the proud Print.”), and 6.24: stones of he walls,] stones of the walls, 28.34: Juvenal, intituled “London,” by] 7.1: died at birth,] died at my birth, Juvenal, intitul’d “London,” by 7.1-2: servitor, and old and trusted] servitor, an 29.29: Poems, Mr. Johnson said:] Poems, Mr. old and trusted Johnson said: 7.33: which he had said had for] which he said 30.24: speaking for Davy when others] had for speaking for Davy when others 8.28: the Comte, the pronounced in] the 30.25-26: no Doubt but that he] no Doubt that Comte, he pronounced in he 8.29: haunted the House of] haunted the house 30.35-36: to the Greater -
The Innsmouth Cycle: the Taint of the Deep Ones in 13 Tales the Innsmouth Cycle: the Taint of the Deep Ones in 13 Tales
[Download free pdf] The Innsmouth Cycle: The Taint of the Deep Ones in 13 Tales The Innsmouth Cycle: The Taint of the Deep Ones in 13 Tales r1v0JEvG4 The Innsmouth Cycle: The Taint of the Deep Ones in 13 zlnV5ihCk Tales mRMbCSMLk PG-51302 7yXAvxBUr US/Data/Literature-Fiction NXeemIpBB 5/5 From 650 Reviews UTHqT87sk From Chaosium Ru6CZzLAx *Download PDF | ePub | DOC | audiobook | ebooks RfpOULlII bYWbCng2V eeEhWce2b 73lczxhWG VD18J1Svk xpCIqMBJD lptxPU3FG 1 of 1 people found the following review helpful. "I saw them in a limitless LCso2gz4V stream-flopping, hopping, croaking, bleating-surging inhumanly through the iEINGuyrC spectral moonlight..."By Mark Louis BaumgartThe influence of H. P. Lovecraft, rq4yBjUVk both intentional and accidental, cannot be underestimated, and one of his most 32toKHZwl influential and famous stories is 'The Shadow Over Innsmouth' so its only W0x7cSBnh natural that anthologies would be built around this story and its mythos, and NCPiV3n6j when it comes right down to it, Robert M. Price is just the man to do it. "The NjFq6WbTI Innsmouth Cycle" collects both recent and rare Lovecraftian fiction from both TbDoJbtMW professional and amateur venues, with the idea of tracing the literary evolution iOeCmr8hN of the Innsmouth mythology.********And to set the stage for this anthology ZgCIIKQ4J Robert M. Price (Robert McNair Price: 1954--,) gives us 'Ontogeny xQsCp2mlC Recapitulates Phylogeny', which is this books introduction. Unfortunately for O0OcN22RG some of us, it is also a pretty densely worded thesis on assimilation and t71ZntRco alienation, particularly as seen in context of Lovecraft and Lovecrafts fiction. UC8J7QCTC It's a little too thickly worded for me, especially as I didn't have my Thesaurus handy. -
Lovecraftian Monsters of Nautical Horror in William Eubank's
Lovecraftian Monsters of Nautical Horror in William Eubank’s Underwater Antonio Alcalá González Tecnológico de Monterrey, Mexico City The drastic changes brought to our lives due to the presence of a mere virus, COVID19, have made us reflect on the fragility of our claimed position as rulers of the planet’s surface. Such role is so relative that, when we focus on the oceanic depths, human’s apparent supremacy on the rest of the planet has not even been claimed. Though some technological advances have allowed us to reach corners at the bottom of the ocean in recent decades, we have found them to be dark areas under tons of water where it becomes rather complicated to leave permanent marks of our presence; thus abyssal depths remain some of the ultimate frontiers for humanity to dominate. On this maritime obscure stage, William Eubank’s film, Underwater (2020) relies on Lovecraftian aquatic monsters to address concerns about the exploitation of nature in the Anthropocene. Eubank’s monsters are inspired on Cthulhu and the Deep Ones; both of them are submarine entities that emerge from oceanic depths to bring impressions of absolute horror in Lovecraft’s fiction. The intention of this paper is to approach Eubank’s film under a Nautical Horror lens and scrutinize the director’s appropriation of said grotesque monsters to share his view of humanity as a species with a very limited role not only in maritime depths but in the whole planet as well. In horror narratives, characters who confront monsters experience two stages of horror. First is the distressing experience that comes when facing the irruption of the monstrous entity.