DOCSLIB.ORG

Prayerbook of Christ, Prayerbook of the Church: Dietrich Bonhoeffer's Christological Interpretation of the Psalms

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Prayerbook of Christ, Prayerbook of the Church: Dietrich Bonhoeffer's Christological Interpretation of the Psalms Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 4-24-2017 Prayerbook of Christ, Prayerbook of the Church: Dietrich Bonhoeffer’s Christological Interpretation of the Psalms Brad Pribbenow Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the Biblical Studies Commons Recommended Citation Pribbenow, Brad, "Prayerbook of Christ, Prayerbook of the Church: Dietrich Bonhoeffer’s Christological Interpretation of the Psalms" (2017). Doctor of Philosophy Dissertation. 39. https://scholar.csl.edu/phd/39 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. PRAYERBOOK OF CHRIST, PRAYERBOOK OF THE CHURCH: DIETRICH BONHOEFFER’S CHRISTOLOGICAL INTERPRETATION OF THE PSALMS A Dissertation Presented to the Faculty of Concordia Seminary, St. Louis, Department of Exegetical Theology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Brad Andrew Pribbenow April 24, 2017 Approved by Timothy Saleska Advisor Erik Herrmann Reader Mark Seifrid Reader © 2017 by Brad A. Pribbenow. All rights reserved. ii S.D.G. iii “I am also still reading the Psalms daily as I have done for years. There is no other book that I know and love as much.” Dietrich Bonhoeffer, in a personal letter to his parents, Karl and Paula Bonhoeffer, dated May 15, 1943 (DBWE 8:81; DBW 8:72). iv CONTENTS TABLES ....................................................................................................................................... xi PREFACE .................................................................................................................................... xii ACKNOWLEDGEMENTS ........................................................................................................ xiv ABBREVIATIONS .................................................................................................................... xvi CHRONOLOGY.......................................................................................................................... xx ABSTRACT ............................................................................................................................. xxvii INTRODUCTION ......................................................................................................................... 1 THE THESIS ........................................................................................................................ 2 THE CURRENT STATUS OF THE QUESTION ............................................................... 2 The Burgeoning Field of Bonhoeffer Scholarship ....................................................... 2 Potential Reasons for Neglect of Bonhoeffer’s Interpretation of the Psalms .............. 5 Overview of the Dissertation ....................................................................................... 6 CHAPTER ONE .......................................................................................................................... 10 BONHOEFFER’S INTERPRETATION OF THE PSALMS IN CONTEXT: AN HISTORICAL SURVEY OF THE CHRISTOLOGICAL EXEGESIS OF THE PSALMS10 PREMODERN CHRISTOLOGICAL EXEGESIS OF THE PSALMS ............................. 10 New Testament Exegesis of the Psalms .................................................................... 10 Early Church Exegesis of the Psalms ........................................................................ 12 Patristic Exegesis of the Psalms ................................................................................ 14 Monastic Exegesis of the Psalms ............................................................................... 20 Scholastic Exegesis of the Psalms ............................................................................. 21 Luther and the Reformation Exegesis of the Psalms ................................................. 25 MODERNITY’S PROBLEM WITH A CHRISTOLOGICAL INTERPRETATION OF v THE PSALMS .................................................................................................................... 29 CONCLUSION ................................................................................................................... 32 CHAPTER TWO ......................................................................................................................... 34 EARLY TWENTIETH CENTURY INFLUENCES: BONHOEFFER DISTINGUISHES HIS EXEGETICAL APPROACH TOWARD THE PSALMS .......................................... 34 THE PLACE OF THE OLD TESTAMENT IN EARLY TWENTIETH CENTURY BIBLICAL STUDIES ........................................................................................................ 34 Opinion One: The Rejection of the Old Testament ................................................... 35 Opinion Two: The Retention of the Old Testament .................................................. 36 Opinion Three: The Acceptance of the Old Testament ............................................. 37 Conclusion ................................................................................................................. 42 BONHOEFFER’S EARLY EXEGETICAL TREATMENT OF THE PSALMS .............. 43 Bonhoeffer’s Early Intellectual and Theological Influences ..................................... 43 Sermon on Psalm 127:1 ............................................................................................. 45 Sermon on Psalm 62:2 ............................................................................................... 46 Bonhoeffer Distinguishes His Own Exegetical Approach ........................................ 47 Sermon on Psalm 98:1 ............................................................................................... 51 CONCLUSION ................................................................................................................... 51 CHAPTER THREE ..................................................................................................................... 54 AN EXAMINATION OF BONHOEFFER’S MATURE CHRISTOLOGICAL EXEGESIS OF THE PSALMS FROM THE PERIOD OF HIS LEADERSHIP IN THE CONFESSING CHURCH BETWEEN 1935–1940 ..................................................................................... 54 INTRODUCTION: A BRIEF REVIEW OF THE CHRISTOLOGICAL EXEGETICAL APPROACHES TOWARD THE PSALMS ...................................................................... 54 Situating Bonhoeffer’s Christological Exegesis of the Psalms within the History of Exegesis ..................................................................................................................... 55 vi THE RELATIONSHIP BETWEEN PRAYER AND THE PSALMS IN BONHOEFFER’S INTERPRETATION .......................................................................................................... 60 The Formative Influence of Bonhoeffer’s Monastic Visits of 1935 .......................... 60 Sermon on Psalm 42 (June 2, 1935) .......................................................................... 62 Lecture: “Christus in den Psalmen” (July 31, 1935) ................................................. 64 Publication: Life Together (1937) .............................................................................. 67 THE RELATIONSHIP BETWEEN CHRIST THE CRUCIFIED AND THE PSALMS IN BONHOEFFER’S INTERPRETATION ............................................................................ 72 Lecture: “Christus in den Psalmen” (July 31, 1935) ................................................. 73 Sermon: Psalm 58 (July 11, 1937) ............................................................................. 79 Publication: Prayerbook of the Bible (1940) ............................................................. 87 Creation ............................................................................................................ 89 Law ................................................................................................................... 90 The History of Salvation .................................................................................. 91 Messiah ............................................................................................................. 91 The Church ....................................................................................................... 92 Life ................................................................................................................... 92 Suffering ........................................................................................................... 93 Guilt .................................................................................................................. 95 Enemies ............................................................................................................ 96 The End ............................................................................................................ 96 CONCLUSION ................................................................................................................... 97 A Summary of Bonhoeffer’s Mature Christological Interpretation of the Psalms .... 97 Toward a Clearer Definition of Bonhoeffer’s
Load more

Recommended publications
  • 1 “Who Do You Say I Am?”: The
    1 “WHO DO YOU SAY I AM?”: THE TRINITARIAN IDENTITY OF JESUS CHRIST Dick O. Eugenio, Asia-Pacific Nazarene Theological Seminary “Who do you say I am?” This question posed by Jesus to His followers remains one of the most important questions of human decision and life. It is a question that every follower—and would- be follower—needs to answer on a personal basis. Jesus’ stern rebuke of Peter’s [mis]understanding of the Messiah (Mark 8:33) exemplifies that our response to this question has radical ramifications about who we are, what we do, and how we relate with Jesus. A quick survey of available literature reveals a plethora of competing responses to this one question from all sorts of persons and communities. Many still seem to test Jesus’ patience by proposing multiple Christologies that sound semantically accurate—using jargons popular and acceptable to the church—but are erroneous in elucidation.1 This is where Bruce McCormack’s distinction between formal and material Christology is helpful.2 Although many talk about Christ at the formal level, the material content of these Christ-speeches vary from each other. The crux of the issue is: “Who is the Jesus of our Christ-speech? Is He the Christ of the Gospels or a Christ fashioned after our own imagination?”3 1 James R. Edwards, “Who Do Scholars Say that I Am?” Christianity Today 40 (1996): 14-20; Eric Miller, “Who Do Your Books Say that I Am?: New Volumes Tell Us About our Lord and our Cultural Moment,” Christianity Today 51 (2007): 38-41; Raymond Brown, “Who Do Men Say that I Am: Modern Scholarship on Gospel Christology,” Perspectives in Religious Studies 2 (1975): 106-23; Ann Christie, “Who Do You Say I Am: Answers from the Pews,” Journal of Adult Theological Education 4 (2007): 181-94; Cham Kaur-Mann, “Who Do You Say I Am: Images of Jesus,” Black Theology 2 (2004): 19-44; and Byron L.
    [Show full text]
  • Dietrich Bonhoeffer and Religionless Christianity Excerpts from Letters and Papers from Prison
    Dietrich Bonhoeffer and Religionless Christianity Excerpts from Letters and Papers from Prison The following excerpts are taken from Letters and Papers from Prison1, a collection of writings by Dietrich Bonhoeffer. These writings were composed by Bonhoeffer between April 1943 and February 1945, while he was imprisoned in Germany. Unless otherwise noted, all of the following excerpts are taken from letters Bonhoeffer wrote to his friend and colleague Eberhard Bethge, who later edited this volume of Bonhoeffer’s writings. --------------- From the Preface by Eberhard Bethge Here is an account of the life lived by some conscientious Christians and others at a greater remove from belief, when the dilemma of both an external and an internal destruction came upon them. It was at precisely that point that Bonhoeffer’s visions of a future Christianity took shape. (p. x) --------------- …my fear and distrust of ‘religiosity’ have become greater than ever here. The fact that the Israelites never uttered the name of God always makes me think, and I can understand it better as I go on. (p. 135) --------------- You would be surprised, and perhaps even worried, by my theological thoughts and the conclusions that they lead to: and this is where I miss you most of all, because I don’t know anyone else with whom I could so well discuss them to have my thinking clarified. What is bothering me incessantly is the question what Christianity really is, or indeed who Christ really is, for us today. The time when people could be told everything by means of words, whether theological or pious, is over, and so is the time of inwardness and conscience – and that means the time of religion in general.
    [Show full text]
  • Papias and Matthew, Papias and His Elder John (Three Topical Studies)
    _______________________________________________________________ Papias and Matthew, Papias and his Elder John (Three Topical Studies) I Papias and Matthew (Who Wrote Matthew’s Gospel?) p. 1 II. Papias and His “Elder John” (Who Wrote John’s Gospel and Revelation?) p. 49 III. Messianic Prophecy p. 79 A Confirmation that the Bible Is True and that Jesus Is the Promised Savior by Steven Waterhouse Westcliff Press www.webtheology.com (Free download) [email protected] i _______________________________________________________________ Other books by Steven Waterhouse Not By Bread Alone; An Outlined Guide to Bible Doctrine Strength For His People; A Ministry For the Families of the Mentally Ill Blessed Assurance; A Defense of the Doctrine of Eternal Security What Must I Do To Be Saved? The Bible’s Definition of Saving Faith Life’s Tough Questions Holy Matrimony; The Image of God in the Family Outside the Heavenly City; Abortion in Rome and the Early Church’s Response Jesus and History; How We Know His Life and Claims Depression Recovery; According to the Bible Suffering; Why Would a Good God Allow Evil and Pain? Messianic Prophecy A Biblical Look at Unborn Children Husband and Wife; The Imitation of Christ Jesus, Miracles and History Bible Counsel for Raising Children Understanding Dispensationalism The Gifts of the Spirit All Books Available for FREE DOWNLOAD at www.webtheology.com ISBN #9780991358540 Available at Amazon.com ---------------------------------------------------------------------------------------------------------------------- Published by Westcliff Press (www.webtheology.com). First Edition 2014 Copyright 2014 by Steven W. Waterhouse All rights reserved. This book or portions thereof may be reproduced or retransmitted without written permission from the publisher only if attributed to the author and without alteration.
    [Show full text]
  • A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1968 A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer David W. Clark Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Clark, David W., "A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer" (1968). Master's Theses. 2118. https://ecommons.luc.edu/luc_theses/2118 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1968 David W. Clark A PRELIMINARY INVESTIGATION AND CRITIQUE OF THE ETHICS OF DIETRICH BONHOEFFER by David W. Clark A Thesis Submitted to the Graduate School, Loyola University, Ohicago, in Partial Fulfillment of the Requirements for !he Degree of Master of Arts J~e 1968 PREFACE This paper is a preliminary investigation of the "Christian Ethics" of Dietrich Bonhoeffer in terms of its self-consistency and sufficiency for moral guidance. As Christian, Bonhoefferts ethic serves as a concrete instance of the ways in which reli­ gious dogmas are both regulative and formative of human behavioro Accordingly, this paper will study (a) the internal consistency of the revealed data and structural principles within Bonhoef­ ferts system, and (b) the significance of biblical directives for moral decisionso The question of Bonhoefferfs "success," then, presents a double problem.
    [Show full text]
  • Selected Comparisons Between the New Testament and the Gospel of Thomas by Helge K
    Selected comparisons between the New Testament and the Gospel of Thomas by Helge K. Fauskanger Introduction Of all the Nag Hammadi texts, none has received as much scholarly interest as The Gospel of Thomas, “by far the most studied and the most widely read of the tractates in the Nag Hammadi corpus” (Pearson 2007:261). Many of the 114 logia that make up this “sayings gospel” turned out to be more or less similar to canonical texts. “A large number of the sayings in The Gospel of Thomas have parallels in the gospels of the New Testament” (Helmut Koester in Robinson 1996:124). According to Birger A. Pearson (2007:262), the majority of the “core sayings” of the Gospel of Thomas have New Testament parallels, whereas the “added sayings” lack such parallels. Yet even the Thomasine sayings that do have parallels in the canonical New Testament are often by no means identical. Also, recognizable texts may be given a different interpretation or application. This paper will examine some examples. The only known near-complete Gospel of Thomas is the Coptic version, which is held to be translated from a Greek text only known from fragments (Robinson 1996:124). Since Greek is also the original language of the New Testament, and Coptic contains a vast number of Greek loan- words, there are sometimes direct linguistic parallels between a canonical Greek text and the Thomasine parallel – the very same words being used for the same thing in comparable texts. This, it must be granted, would not necessarily indicate that Thomas is translated from a Greek text similar to the canonical one.
    [Show full text]
  • Faith and Politics: an Augustinian Reflection Anfaith Augustinian and Politics: Reflection an Augustinian Reflection Robin Lovin Robin Lovin Robin Lovin
    AN OCCASIONAL PAPER AN OCCASIONAL PAPER VOLUME 29 VAON LUMEOCC A29SIONAL PAPER VOLUME 29 Faith and Politics: Faith and Politics: An Augustinian Reflection AnFaith Augustinian and Politics: Reflection An Augustinian Reflection Robin Lovin Robin Lovin Robin Lovin THE CARY M. MAGUIRE CENTER THE CARY M. MAGUIRE CENTER FOR ETHICS & PUBLIC RESPONSIBILITY THE CARY M. MAGUIRE CENTER FOR ETHICS & PUBLIC RESPONSIBILITY SOUTHERN METHODIST UNIVERSITY FOR ETHICS & PUBLIC RESPONSIBILITY SOUTHERN METHODIST UNIVERSITY DALLAS, TEXAS SOUTHERN METHODIST UNIVERSITY DALLAS, TEXAS DALLAS, TEXAS VOLUME 1 “The Private and Public Intellectual in the World and the Academy” James K. Hopkins VOLUME 2 “Managed Care: Some Basic Ethical Issues” James F. Childress Part of the Maguire Ethics Center’s mission is to “provide moral reflection VOLUME 3 “Journalism as a High Profession in Spite of Itself” William Lee Miller on contemporary issues.” Certainly, one of the more visible ways we do that VOLUME 4 “The New Media: The Internet, Democracy, Free Speech and the Richard O. Mason is by providing a venue for customary scholarly discourse for select SMU Management of Temperance” professors, and occasionally, visiting scholars. VOLUME 5 “Look, her lips’: Softness of Voice, Construction of Character in King Lear” Michael Holahan In ancient Athens, elders would provide an oral narration intended to pass VOLUME 6 “Pilgrimage and the Desire for Meaning” Bonnie Wheeler along the values, customs and beliefs from one generation to the next one. By the Renaissance, the practice transformed into written form through public VOLUME 7 “Politics as a Calling” Joseph L. Allen essays designed to be widely shared among community members.
    [Show full text]
  • Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil
    religions Article Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil J. Aaron Simmons Department of Philosophy, Furman University, Greenville, SC 29613, USA; [email protected] Abstract: Traditional philosophy of religion has tended to focus on the doxastic dimension of religious life, which although a vitally important area of research, has often come at the cost of philosophical engagements with religious practice. Focusing particularly on Christian traditions, this essay offers a sustained reflection on one particular model of embodied Christian practice as presented in the work of Søren Kierkegaard. After a discussion of different notions of practice and perfection, the paper turns to Kierkegaard’s conception of the two churches: the Church Triumphant and the Church Militant. Then, in light of Kierkegaard’s defense of the latter and critique of the former, it is shown that Kierkegaard’s specific account gets appropriated and expanded in Dietrich Bonhoeffer’s account of “costly grace” and “religionless Christianity,” and Simone Weil’s conception of “afflicted love.” Ultimately, it is suggested that these three thinkers jointly present a notion of “militant liturgies” that offers critical and constructive resources for contemporary philosophy of religion. Keywords: Kierkegaard; Bonhoeffer; Weil; philosophy of religion; liturgy; practice; Christianity Citation: Simmons, J. Aaron. 2021. 1. Introduction Militant Liturgies: Practicing It is often the case that philosophical discussions of Christianity overstate the unity Christianity with Kierkegaard, Bonhoeffer, and Weil. Religions 12: by which the Christian traditions operate. In the name of referential precision, perhaps 340. https://doi.org/10.3390/ we should only ever speak of “Christianities” or, as this special issue theme admirably rel12050340 does, “Christian traditions”.
    [Show full text]
  • PDF Herunterladen
    annuarium historiae conciliorum 48 (2016/2017) 440-462 brill.com/anhc What is the Vulgate? Girolamo Seripando’s notes on the Vulgate Dr. Antonio Gerace Fondazione per le Scienze Religiose Giovanni XXIII, Bologna, Katholieke Universiteit Leuven [email protected] Abstract Before the issue of the Insuper decree (1546), by means of which the Council Fathers declared the Vulgate to be the ‘authentic’ Bible for Catholic Church, Girolamo Seri- pando took few notes discussing the need of a threefold Bible, in Latin, Greek and He- brew, as he stressed in the General Congregation on 3 April 1546. Only Rongy (1927/28), Jedin (1937) and François/Gerace (2018) paid attention to this document, preserved at the National Library in Naples in a manuscript of the 17th century (Ms. Vind. Lat. 66, 123v–127v). In this article, the author offers the very first transcription of these notes together with the analysis of Seripando’s sources, providing a new primary source to early modern historians. Keywords Girolamo Seripando – Vulgate – Council of Trent – John Driedo – San Giovanni a Carbonara Library 1 Introduction The aim of this article is to offer the very first transcription of Girolamo Seri- pando (1493–1563)’s unedited notes titled De Libris Sanctis, the only copy of 1 1 I thank a lot Prof. Dr. Violet Soen (ku Leuven) and Prof. Dr. Brad Gregory (University of Notre Dame), who helped me to date the manuscript that contains Seripando’s De Libris Sanctis. Moreover, thanks go to Ms Eliza Halling, who carefully checked the English of this article. © verlag ferdinand schöningh, 2019 | doi:10.30965/25890433-04802007Downloaded from Brill.com10/02/2021 01:00:28PM via free access <UN> What is the Vulgate? Girolamo Seripando’s notes on the Vulgate 441 which is contained in a 17th century manuscript,1 still preserved in Naples at the National Library (Ms.
    [Show full text]
  • A Level Philosopy, Ethics and the Study of Religion
    Philosophy: Investigations are upon rational thinking, striving to make no unexamined assumptions and no leaps based on faith or pure analogy. Ethics: Encompasses right conduct and good living. How do we decide upon right and wrong and which authority takes priority? Developments of Christian Thought: What will I study? Ethics: Ethical theories Philosophy: Natural law: Is morality innate, God given? Kantian Ethics: Are we duty bound to Ancient Greek Influences behave in a certain way? Plato Utilitarianism: Does the masses always Aristotle take priority over the alone individual Religious Ethics: Does morality only come Traditional arguments from those who have a belief God? Cosmological: Does the universe need a Ethical issues: Embryo research, theft ext. cause? Meta Ethics: ‘The gun is good.’ How can Teleological: Is there evidence for design in this be a valid statement? the world? Sexual Ethics: Does following our duty Religious Language: If something cannot provide us with the best guidance towards be proven, is it then not true? sex Attributes of God. Euthanasia: Miracles: How can an arbitrary God be Free Will and Determinism: Is there such worthy of worship? thing as free will, are all our actions are Religious Experience: If there is a God, are predetermine? there likely to be experiences of him? The Conscience: Are humans motivated by Evil and suffering: Is there a justification self- love and benevolence? for evil and suffering in the world Religious identity: The role of faith, works Arguments for the existence of God: and rituals. What is the evidence for existence of God? The nature and function of religion.
    [Show full text]
  • The 'Elders' of Papias
    THE "ELDERS" OF PAPIAS. 333 kingdom of God were not speculative men. They did not reason that the soul was immortal from its nature-this was not the kind of immortality in which they were interested-though for all that appears the idea that any human person should become extinct or be annihilated never occurred to them. They did not lay stress in a reflective, objective way on man's instinctive hopes of immortality, though perhaps they may be observed giving these instinctive desires expression. They could not with the patient eye of inductive observation gather up what we call analogies to the passage of beings from a lower to a higher s_tate, such as we may conceive death to be. They did not reason; they felt, they knew. Their con­ sciousness or intuition of God-it was not faith and it was not reason-was immovable, inebranlable, something that amidst the shaking of all things could not be shaken (Rom. viii. 38). A. B. DAVIDSON. THE "ELDERS" OF PAPIAS. PAPIAS says (Eus., H. E., iii. 39. 3, 4) that he learned certain things from "the Elders," and that when any one came who had been "a follower of (7rap1J1Co'A.ouB1J1ulJr;;) the Elders," he used to "enquire into the words of the Elders." The question is, does Papias mean, by "Elders," (1) the Apostles, or (2) Elders appointed by the Apostles? If the generation of Apostles was born, say, about A.D. 1 (Jesus being born B.c. 4), the generation of Elders appointed by them in the several churches might be supposed to be born A.D.
    [Show full text]
  • Eodor Zahn, Adolf Harnack, and Adolf Schlatter
    5 eodor Zahn, Adolf Harnack, and Adolf Schlatter A J. K R Z, Karl Gustav Adolf von Harnack, and Adolf Schlatter Tlived in the engul ng shadows of the Enlightenment. is movement, with its quest for scienti c objectivity and its con dence in human reason, a ected every schol- arly discipline, including biblical studies. One of the products of the Enlightenment was the historical-critical method pioneered by Johann Salomo Semler ( –) and Johann David Michaelis ( –). is approach reached a peak in Harnack,1 with Zahn and Schlatter representing a conservative counterpoint to the prevailing scholarly climate. ese three scholars not only lived in the heyday of historical criticism, they also did their work at the onset of a new movement, the return to a theological interpreta- tion of the Bible. Stephen Neill and Tom Wright call this the “Re-entry of eology,”2 with the best-known representative of this movement being Karl Barth (–). Harnack, Zahn, and Schlatter, then, lived at a time when historical criticism was a formidable dam concealing increasing cracks that were gradually to give way to the “new” theological methods. THEODOR RITTER VON ZAHN Biographical Information eodor Zahn was the ninth child born to Franz L. Zahn ( –) and Anna Schlatter (– ; note the family relation to Adolf Schlatter, see below) in Mörs, Rhenish Prussia (now Germany) on October , . Although his great-grandfather, Johann Michael Zahn, was a Christian and initially taught philosophy and later stud- ied theology and served as a pastor in Wassertallebel ( ), his grandfather, Gottlieb . Baird, History of New Testament Research, : . Neill and Wright, Interpretation of the New Testament, .
    [Show full text]
  • Honoring and Perpetuating the Legacy of Dietrich Bonhoeffer
    Honoring and Perpetuating the Legacy of Dietrich Bonhoeffer The 2014 Charles H. Hackley Distinguished Lecture in the Humanities May 8, 2014 It is a great privilege to stand before you tonight and deliver the 2014 Charles H. Hackley Distinguished Lecture in the Humanities, and to receive this prestigious award in his name. As a child growing-up in Muskegon in the 1950s and 1960s, the name of Charles Hackley was certainly a respected name, if not an icon from Muskegon’s past, after which were named: the hospital in which I was born, the park in which I played, a Manual Training School and Gymnasium, a community college, an athletic field (Hackley Stadium) in which I danced as the Muskegon High School Indian mascot, and an Art Gallery and public library that I frequently visited. Often in going from my home in Lakeside through Glenside and then to Muskegon Heights, we would drive on Hackley Avenue. I have deep feelings about that Hackley name as well as many good memories of this town, Muskegon, where my life journey began. It is really a pleasure to return to Muskegon and accept this honor, after living away in the state of Minnesota for forty-six years. I also want to say thank you to the Friends of the Hackley Public Library, their Board President, Carolyn Madden, and the Director of the Library, Marty Ferriby. This building, in which we gather tonight, St. Paul’s Episcopal Church, also holds a very significant place in the life of my family. My great-grandfather, George Alfred Matthews, came from Bristol, England in 1878, and after living in Newaygo and Fremont, settled here in Muskegon and was a very active deacon in this congregation until his death in 1921.
    [Show full text]