Before Tomorrow
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Film Reference Guide
REFERENCE GUIDE THIS LIST IS FOR YOUR REFERENCE ONLY. WE CANNOT PROVIDE DVDs OF THESE FILMS, AS THEY ARE NOT PART OF OUR OFFICIAL PROGRAMME. HOWEVER, WE HOPE YOU’LL EXPLORE THESE PAGES AND CHECK THEM OUT ON YOUR OWN. DRAMA 1:54 AVOIR 16 ANS / TO BE SIXTEEN 2016 / Director-Writer: Yan England / 106 min / 1979 / Director: Jean Pierre Lefebvre / Writers: Claude French / 14A Paquette, Jean Pierre Lefebvre / 125 min / French / NR Tim (Antoine Olivier Pilon) is a smart and athletic 16-year- An austere and moving study of youthful dissent and old dealing with personal tragedy and a school bully in this institutional repression told from the point of view of a honest coming-of-age sports movie from actor-turned- rebellious 16-year-old (Yves Benoît). filmmaker England. Also starring Sophie Nélisse. BACKROADS (BEARWALKER) 1:54 ACROSS THE LINE 2000 / Director-Writer: Shirley Cheechoo / 83 min / 2016 / Director: Director X / Writer: Floyd Kane / 87 min / English / NR English / 14A On a fictional Canadian reserve, a mysterious evil known as A hockey player in Atlantic Canada considers going pro, but “the Bearwalker” begins stalking the community. Meanwhile, the colour of his skin and the racial strife in his community police prejudice and racial injustice strike fear in the hearts become a sticking point for his hopes and dreams. Starring of four sisters. Stephan James, Sarah Jeffery and Shamier Anderson. BEEBA BOYS ACT OF THE HEART 2015 / Director-Writer: Deepa Mehta / 103 min / 1970 / Director-Writer: Paul Almond / 103 min / English / 14A English / PG Gang violence and a maelstrom of crime rock Vancouver ADORATION A deeply religious woman’s piety is tested when a in this flashy, dangerous thriller about the Indo-Canadian charismatic Augustinian monk becomes the guest underworld. -
Inuit Artists Appropriate New Technologies
Report: Travelling Through Layers: Inuit Artists Appropriate New Technologies Katarina Soukup Igloolik Isuma Productions When the time came a few years ago to find an Inuktitut term for the word “Internet,” Nunavut’s former Official Languages Commissioner, Eva Aariak, chose ikiaqqivik, or “traveling through layers” (Minogue, 2005, n.p.). The word comes from the concept describing what a shaman does when asked to find out about living or deceased relatives or where animals have disappeared to: travel across time and space to find answers. According to the elders, shamans used to travel all over the world: to the bottom of the ocean, to the stratosphere, and even to the moon. In fact, the 1969 moon landing did not impress Inuit elders. They simply said, “We’ve already been there!” (Minogue, 2005, n.p.). The word is also an example of how Inuit are mapping traditional concepts, values, and metaphors to make sense of contemporary realities and technologies. Like shamans in the digital age perhaps, Igloolik Isuma Productions (http:// isuma.ca), the acclaimed Inuit media-art collective behind the award-winning feature film Atanarjuat, The Fast Runner (Kunuk, 2001; http://www.atanar- juat.com), employs cutting-edge technologies such as high-definition video and wireless broadband to “travel through the layers” of time, geography, language, history, and culture. Isuma’s films, like the award-winning Atanarjuat, the 13-part Nunavut (Our Land) television series (Igloolik Isuma Productions, 1994-1995), and the upcoming feature film The Journals of Knud Rasmussen (Kunuk & Cohn, 2006), allow us to the see the living traditions of the past and demonstrate through their re-creation in film and video that Inuit are still able to practise them in the present. -
Sheep Farming As “An Arduous Livelihood”
University of Alberta Cultivating Place, Livelihood, and the Future: An Ethnography of Dwelling and Climate in Western Greenland by Naotaka Hayashi A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Anthropology ©Naotaka Hayashi Spring 2013 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Abstract In order to investigate how Inuit Greenlanders in western Greenland are experiencing, responding to, and thinking about recent allegedly human-induced climate change, this dissertation ethnographically examines the lives of Greenlanders as well as Norse and Danes in the course of past historical natural climate cycles. My emphasis is on human endeavours to cultivate a future in the face of difficulties caused by climatic and environmental transformation. I recognize locals’ initiatives to carve out a future in the promotion of sheep farming and tree-planting in southern Greenland and in adaptation processes of northern Greenlandic hunters to the ever-shifting environment. -
Marie-Hélène Cousineau and Madeline Piujuq Ivalu
A FILM BY MARIE-HÉLÈNE COUSINEau and MadELINE PIUJUQ IvaLU Uvanga (Myself) is the second feature film from the Arnait Video Collective, the same team that won Best Canadian First Feature Film at the 2008 Toronto International Film Festival. Directed by Marie-Hélène Cousineau and Madeline Piujuq Ivalu, the film was shot entirely on location in Nunavut. Anna is nervous when she and her son, Tomas, STORY | arrive in the small, close-knit community of Igloolik in the Canadian Arctic. SYNOPSIS Anna had a short-lived affair with Tomas’s Inuk father when she worked in Igloolik. But Tomas, now 14 years old, was born and raised in his mother’s native city of Montreal and never knew much about his origins. Tomas is bright, strong, and curious about his father’s culture, but his father is no longer around to show him the way. For Tomas’s mother and Inuit family, the joy of his homecoming is mixed with memories of a brief and painful chapter in their shared history. Over the course of two weeks that seem to blend into one long day under the midnight sun, Anna and Thomas strive to reconnect with the family they can no longer ignore. For more information please write to: [email protected] The characters of Anna and Tomas were not DIRECTOR'S inspired by anyone in particular, but there are many families like theirs in the world today: NOTE | separated, mixed-blood children discovering their roots and shaping their identities; grandparents connecting with newly found grandchildren; and adults trying to mend broken relationships. -
Three Videos from the Women's Collective of Igloolik
Three videos from the Women’s Collective of Igloolik About the Videos: November 18, 2006 - March 4, 2007 Surrey Art Gallery How does one experience the dawning of the third millennium in a small Inuit community in the midst of political and social change? Qulliq (Oil Lamp) 1992 12:00 minutes, Inuktituk with English subtitles The qulliq is the seal oil lamp and stove, the only source of light and warmth. Women tell the story in words and songs as they install the qulliq in their igloo. Since its beginnings in 1991, the Women's Video Workshop of Igloolik (Arnait Video Productions) has revealed the originality of its producers, the context of their work and lives, and their cultural values Whether in the form of a series of interviews, or short works linking songs to the words and re-enactment of traditional Aqtuqsi (My Nightmare) activities, the videos celebrate the culture of 1996 5:00 minutes, Inuktituk with English subtitles women in Igloolik. An Aqtuqsi is a dream from which one must wake up - a paralyzing nightmare. Colour and These videos express the artists’ research black and white video and computer animation, into traditional and contemporary Inuit along with an Inuit song, were used to tell the styles of narration. They also reflect the story of the dream. cultural values of the participants: respect for community events, for Elders, for hunting and fishing seasons, and traditions belonging to particular families. For further information about the Women’s Collective consult: www.isuma.ca/archived/about_us/arnait Learn about the newest project at: Ningiura (My Grandmother) www.beforetomorrow.ca 2000, 29 minutes, Inuktituk with English subtitles Ningiura is an experimental fiction based on Videos from the Collective are distributed by oral histories, traditional knowledge and the V tape (www.vtape.org) contemporary reality of Igloolik today. -
1 Pocahontas No More: Indigenous Women Standing up for Each Other
1 Pocahontas No More: Indigenous Women Standing Up for Each Other in Twenty-First Century Cinema Sophie Mayer, Independent Scholar Abstract: Sydney Freeland’s fiction feature Drunktown’s Finest (2014) represents the return of Indigenous women’s feature filmmaking after a hiatus caused by neoconservative politics post-9/11. In the two decades since Disney’s Pocahontas (1995), filmmakers such as Valerie Red-Horse have challenged erasure and appropriation, but without coherent distribution or scholarship. Indigenous film festivals and settler state funding have led to a reestablishment, creating a cohort that includes Drunktown’s Finest. Repudiating both the figure of Pocahontas, as analysed by Elise M. Marubbio, and the erasure of Indigenous women in the new Western genre described by Susan Faludi, Drunktown’s Finest relates to both the work of white ally filmmakers of the early 2000s, such as Niki Caro, and to the work of contemporary Indigenous filmmakers working in both features (Marie-Hélène Cousineau and Madeline Ivalu of Arnait) and shorts (Danis Goulet, Elle-Máijá Tailfeathers). Foregrounding female agency, the film is framed by a traditional puberty ceremony that—through the presence of Felixia, a transgender/nádleeh woman—is configured as non-essentialist. The ceremony alters the temporality of the film, and inscribes a powerful new figure for Indigenous futures in the form of a young woman, in line with contemporary Indigenous online activism, and with the historical figure of Pocahontas. A young, brown-skinned, dark-haired woman is framed against a landscape—the land to which she belongs. Her traditional, cream-coloured clothes and jewellery move with the movement of her body against the wind; brilliant washes of colour change with the changing light. -
October 14 - 18, 2009
Presenting Sponsor: October 14 - 18, 2009 www.imagineNATIVE.org Staff 5 Venues & Box Office 6 Schedule 8 Special Events 10 A Decade at a Glance 11 Sponsors 12 Acknowledgments 14 In Memory of Ellen Monague 15 A Message from imagineNATIVE 16 Greetings 19 Mediatheque 25 New Media Installation 26 New Media Works 28 Radio Works 29 Special Program at the AGO 31 Welcome Reception 34 Opening Night Screening 35 Film & Video Screenings Thursday, Oct. 15 36 Friday, Oct. 16 51 Saturday, Oct. 17 64 Sunday, Oct. 18 78 New Media Mash-Up 48 The Beat 77 Closing Night Screening 83 10th Anniversary Awards 84 Workshops & Panels 86 Index 90 2 3 imagineNATIVE Film + Media Arts Festival 401 Richmond Street West, Suite 349 Toronto, Ontario M5V 3A8 Canada Tel: +1.416.585.2333 Fax: +1.416.585.2313 Left to Right: Violet Chum, Michelle Latimer, Daniel Northway-Frank, [email protected] Kerry Swanson, Sage Paul, Stephanie McArthur www.imaginenative.org Missing from Photo: Kerry Potts Staff Executive Director: Kerry Swanson Director of Development: Kerry Potts Artistic Director (on maternity leave): Danis Goulet Programming Manager: Michelle Latimer Events & Communications Manager: Sage Paul Associate Programmer: Terril Calder Left to Right: Denise Bolduc, Eileen Arandiga, Programming Coordinator: Daniel Northway-Frank Charlotte Engel, Kathleen Meek, Julie Wente, Gail Maurice, Gisèle Gordon Festival Coordinator: Stephanie McArthur Administrative Assistant: Violet Chum Volunteer & Front of House Coordinator: Amy Rouillard Board of Directors Print Traffic Coordinator: -
Reference Guide This List Is for Your Reference Only
REFERENCE GUIDE THIS LIST IS FOR YOUR REFERENCE ONLY. WE CANNOT PROVIDE DVDs OF THESE FILMS, AS THEY ARE NOT PART OF OUR OFFICIAL PROGRAMME. HOWEVER, WE HOPE YOU’LL EXPLORE THESE PAGES AND CHECK THEM OUT ON YOUR OWN. DRAMA ACT OF THE HEART BLACKBIRD 1970 / Director-Writer: Paul Almond / 103 min / 2012 / Director-Writer: Jason Buxton / 103 min / English / PG English / 14A A deeply religious woman’s piety is tested when a Sean (Connor Jessup), a socially isolated and bullied teenage charismatic Augustinian monk becomes the guest conductor goth, is falsely accused of plotting a school shooting and in her church choir. Starring Geneviève Bujold and Donald struggles against a justice system that is stacked against him. Sutherland. BLACK COP ADORATION ADORATION 2017 / Director-Writer: Cory Bowles / 91 min / English / 14A 2008 / Director-Writer: Atom Egoyan / 100 min / English / 14A A black police officer is pushed to the edge, taking his For his French assignment, a high school student weaves frustrations out on the privileged community he’s sworn to his family history into a news story involving terrorism and protect. The film won 10 awards at film festivals around the invites an Internet audience in on the resulting controversy. world, and the John Dunning Discovery Award at the CSAs. With Scott Speedman, Arsinée Khanjian and Rachel Blanchard. CAST NO SHADOW 2014 / Director: Christian Sparkes / Writer: Joel Thomas ANGELIQUE’S ISLE Hynes / 85 min / English / PG 2018 / Directors: Michelle Derosier (Anishinaabe), Marie- In rural Newfoundland, 13-year-old Jude Traynor (Percy BEEBA BOYS Hélène Cousineau / Writer: James R. -
Akia (The Other Side) of Ilinniarvik (School) and the Inuit Post-Secondary Student
Akia (the other side) of Ilinniarvik (school) and the Inuit post-secondary student by Norma Jean Mary Dunning A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Indigenous Peoples Education Department of Educational Policy Studies University of Alberta © Norma Jean Mary Dunning, 2019 ABSTRACT This study examines the intricacies of southern resident Inuit post-secondary student life in relation to education and the funding stream made available to them. The Inuit students are all beneficiaries of land claims areas but are not residing inside the land claims area that recognizes them as such. The post-secondary funding stream is used as a catalyst, the agent that demands action from the Inuit students which in turn creates a series of resultant events. Among these events is how Inuit in the south are perceived by the mainstream populations and the effects that the perception has on Inuit identity. Not only are post-secondary students involved in examining their educational process, my study also examines how the Nunavut Land Claims Agreement was created through the experience of lawyer, John Merritt. Merritt has stayed with the Nunavut Land Claims Agreement before it was birthed onto the nation of Canada and throughout its implementation. Jason LeBlanc, is a southern Inuit service provider and Executive Director of Ottawa Tungasuvvingat Inuit. He brings to light the effects that the northern land claims agreements have on the burgeoning southern Inuit population. He also focuses attention on the constraints of Canadian political processes that infringe on the supports that can be accessed. -
Annual General Report 13-14
ANNUAL REPORT 2013-2014 HEAD OFFICE P.O. BOX 2398 UNIT 111-EIGHT STOREY 8 ASTRO HILL IQALUIT, NUNAVUT, CANADA 1 The Nunavut Film Development Corporation (NFDC) is a non-governmental organization, established by the Government of Nunavut to provide training and funding though various programs for the production and marketing of film, television and digital media. In meeting its mandate, NFDC's vision is to position Nunavut as a competitive, circumpolar production centre, where Nunavummiut and guests can create quality production that is marketed and distributed to both the domestic and global market. Our policies and programs reflect the six guiding principles of Inuit Qaujimajatuqangit. OUR MANDATE The mandate of the Nunavut Film Development Corporation is to increase economic and artistic opportunities for Nunavummiut in the film television and digital media industries and to promote Nunavut as a world-class circumpolar production centre. CORE RESPONSIBILITIES The Nunavut Film Development Corporation embraces and accepts that it is responsible to: • Ensure that all activities undertaken by to organization will be carried out under the principals of Inuit Qaujimajatuqangit (IQ) • Work with the community to sustain and grow a competitive Nunavut owned and controlled film, television and digital media industry. • Enable Nunavut production companies to foster existing relationships and to equip same with the tools and resources necessary to establish new relationships with national and international co-financing partners. • Assist and enhance the ability of the Nunavut film, television and digital media industry to secure development, production, distribution and marketing financing. • To utilize best management practices to administer territorial funding programs in an open, equitable and effective manner. -
Honor the Treaties Edmonton
Honor The Treaties Edmonton Rickey usually proceeds adjustably or speed-ups inactively when paranoiac Ruperto disbowels crabbedly and true. Elliot often narcotised contrary when chalcolithic Wake reinspired fondly and stipple her limb. Addie often sympathise neurobiological when unchaste Rex aluminise bifariously and procreant her vacantness. End is honoring, in contact caut strongly opposed to my friend to them. In 2014 Neil Young played a tournament of Honour the Treaties concerts to smile the Athabasca Chipewyan First Nation Now he's announced a. Strengthening Partnership between States and OHCHR. Really happened was accompanied by the government had practically adopted the buffalo and you sure that it in this respect and. Neil Young to headline Honour The Treaties concert in. We honor treaties campaign with treaty honored. Chiefs and edmonton, education if when they promised, dogribs and i would be educated, when your html file. This award about refusing to honour treaties with around people. First nations people so that purpose of? WATCH 'My family did not acknowledge a decent story' This girl. Angry inuk to honor lieut. Treaty interpretation A tale of two stories. To select new Canadians to poll to recover indigenous treaties. Maintaining the honour of royal Crown dial the honour of apparent First Nations. The l55 l43 and l37 treaty rights and responsibilities of the Anishinaabeg. Canadian music icon Neil Young announced Monday he not perform a concert July 3 in Edmonton to certainly the Athabasca Chipewyan First. The arts festival announces benefit concert hall for fond du lac first nations were accepted his entrance into any radical, and the chase for. -
Digital Indigenous Democracy
Digital Indigenous Democracy Canada Media Fund Experimental Stream April 11, 2011 Project Description, Creative Materials 2. Executive Summary 3. Project Team 4. Innovation and Advancement 5. Business Plan 6. Distribution Strategy 8. Development History 10. Budget Summary 11. Financing Structure nunavut 867.934.8809 www.isuma.tv/did [email protected] montréal 514.486.0707 Creative Materials 2. Executive Summary Digital Indigenous Democracy: Political Networking 3.0 Among Slow-speed Inuit Communities How is it innovative? Digital Indigenous Democracy (DID) is the innovative use of interactive digital media by 8 remote Baffin Island Inuit communities in the face of two immediate existential threats to their survival. First, global digital media will make their 4,000 year-old oral language extinct unless they begin to create digital media in Inuktitut by the next generation. Second, a rapid increase of multinational mining development threatens to overwhelm Inuit communities who lack the information and communication tools to protect themselves. Global warming has triggered a multinational ‘rush’ in the Baffin region for gold, uranium, diamonds and the world’s richest iron ore deposit ever discovered. Because this is Canada, not Congo, environmental assessment processes guarantee Inuit rights to participate in decision-making that affects their future. Unfortunately, interactive digital media tools that make such participation possible or effective – providing information, communication and political organization – do not work in low-bandwidth Baffin communities. To overcome this handicap, DID installs in each slow-speed community a low-cost, innovative package of community-based technology that allows users to jump the Digital Divide and use interactive media at high-speed.