Project Proposal of Grant for Mandir, Gaushala and Old-Age Home at Mauli Jagran Chandigarh

PROJECT PROPOSAL OF GRANT FOR MANDIR, GAUSHALA AND OLD-AGE HOME AT MAULI JAGRAN CHANDIGARH

1. NAME OF ORGNAIZATION PRACHEEN SHREE SHIV MANDIR CHARITABLE TRUST 2. COMMUNICATION & REGISTRED ADDRESS OF Village Mauli Jagran, ORGNAIZATION Chandigarh, Pin Code-160102.

3. NAME OF THE ACT, UNDER WHICH REGISTRED & Indian Trust Act. 1882 REG. NO. 4. Area of land Required 30,000 sq. mts (for Mandir) 60,000 sq. mts(for Gaushala) 19,200 sq. mts.(for Old Age Home) 5. Area of Building (Proposed) As Per Plan

9. Memorandum of Association and Bye-laws (attach a Enclosed Copy) 10. Name & Address of the Member of the Board of Enclosed management /Governing Body 11. Whether Principle of Joint operation of Bank – Yes Account is being followed? 12. Whether Statement of Account are Submitted Along Audited Statement of last with the application three years enclosed 13. The amount of support sought for grant-in-aid 775,00,00,000

(i).Non-Recurring (for Mandir) 361,25,03,000

(ii).Non- Recurring(for Gaushala) 17,92,00,000

(iii). Recurring (for Old -Age Home 14,74,94,000

TOTAL 775,00,00,000

PRACHEEN SHREE SHIV MANDIR CHARITABLE TRUST PROJECT-PROPOSAL FOR ESTABLISHMENT OF TEMPLE COMPLEX IN MAULI JAGRAN CHANDIGARH SCOPE OF WORK Chandigarh (local pronunciation: ) is a city and a union territory in India that serves as the capital of the two neighboring states of Haryana and Punjab. The city is unique in that it is not a part of either of the two states but is governed directly by the Union Government, which administers all such territories in the country. Chandigarh is bordered by the state of Punjab to the north, the west and the south, and to the state of Haryana to the east. It is considered to be a part of the Chandigarh capital region or Greater Chandigarh, which includes Chandigarh, and the city of Panchkula (in Haryana) and cities of Kharar, Kurali, Mohali, Zirakpur (in Punjab). It is located 260 km (162 miles) north of New Delhi, 229 km (143 miles) southeast of Amritsar and just 116 km (72 miles) southwest of Shimla. It was one of the early planned cities in post-independence India and is internationally known for its architecture and urban design.[8]The master plan of the city was prepared by Swiss- French architect Le Corbusier, which transformed from earlier plans created by the Polish architect Maciej Nowicki and the American planner Albert Mayer. Most of the government buildings and housing in the city, were designed by the Chandigarh Capital Project Team headed by Le Corbusier, Jane Drew and Maxwell Fry. In 2015, an article published by BBC named Chandigarh as one of the perfect cities of the world in terms of architecture, cultural growth and modernisation.[9][10] Chandigarh’s Capitol Complex was in July 2016 declared by UNESCO as World Heritage at the 40th session of World Heritage Conference held in Istanbul. UNESCO inscription was under "The Architectural Work of Le Corbusier an outstanding contribution to the Modern Movement". The Capitol Complex buildings include the Punjab and Haryana High Court, Punjab and Haryana Secretariat and Punjab and Haryana Assembly along with monuments Open hand, Martyrs Memorial, Geometric Hill and Tower of Shadow. The city has one of the highest per capita incomes in the country. The city was reported to be one of the cleanest in India based on a national government study.[11][12] The union territory also heads the list of Indian states and territories according to Human Development Index.[13] In 2015, a survey by LG Electronics, ranked it as the happiest city in India over the happiness index.[14][15]The metropolitan area of Chandigarh–Mohali–Panchkula collectively forms a Tri-city, with a combined population of over 2 million.

CONSTRUCTION OF A GAUSHALA WITH VATERNARY HOSPITAL

Goshala, a Sanskrit word (“Go means cow and “Shala” means a shelter place. Go+Shala= Shelter for cows), means the abode or sanctuary for cows, calves.

A Part from providing sanctuary, the Goushala also rescues the animals destined for illegal slaughter. India’s first goushala is thought to have been established in Rewari by Rao Yudhishter Sigh Yadav, There are now Goshalas all over India.

The first Gaurakshini Sabha (cow protection society) was established in the Punjab in 1882. The movement spread rapidly all over North India and to Bengal, Bombay, Madras presidencies and other central provinces. The organization rescued wandering cows and reclaimed them to groom them in places called gaushala Charitable networks developed all through North India to collect rice from individuals, pool the contributions and re-sell them to fund the gaushalas. Signatures, up to 350,000 in some places, were collected to demand a ban on cow sacrifice. Between 1880 and 1893 hundreds of gaushalas were opened.

Between 2014 and 2016 the India Government spent 5.8 billion rupees (US$87 million) on cow shelters.

To prevent unproductive cows being sent to the abattoir, the government started the Rashtriya Gokul Mission in min-2014, a national program that involves constructing havens for retried cows. Proceeds from the animals’ bodily waste are intended to pay for their upkeep. In May 2016 the Indian National Government held an inaugural National Conference on Goshala. The state of Rajasthan has created a Ministry of Cow Affairs to advocate for animals, which some critics say, has more right than the country’s two million homeless citizens.

The Gaushalas symbolize our culture heritage for the animal welfare and denote our love & compassion for animals. The cow is considered very sacred in Indian Culture due to its multi- disciplinary utility. Cows and its progeny have been the backbone of our rural economy for ages. The owners of debilitated cows are abandoning them resulting in a huge population of stray cattle. The welfare of stray cattle needs an urgent attention.

Gaushalas or Goshalas are protective shelters for cows in India. The purpose of a Gaushalas is to rescue, shelter, protect, feed, treat and rehabilitate their home where they are treated with love, respect and compassion.

Utility of Cows to Humanity

“Prosperity looks for a place where cows walk fearlessly”. Mother cow is so sacred that all demi gods choose to refuge in one or the other part of the body. Lord Krishna himself worships and serves the cows. Because of flow out of every home and everybody used to be prosperous.

The cow has been called the mother for a reason. Everything it produces is for the benefit of mankind and creation at large. he all giving cow gives mankind Nourishment (Milk and dairy products), Medicines (panchgavya, cow urine which acts a nature pesticide). Agriculture (bio-pesticides and manure as a fuel and natural fertilizer) and free Energy (bio-gas). As she walks down our soil the land gets tilled and free of termites, when we wish to interact with the Gods and Goddesses- We make use of her Ghee and upla to perform a Yagna.

CAUSES TO SUPPORT OUR MISSION MANDIR

Since there have been research on holy importance of city of Haridwar but there is still a large scope to make more research on city of Haridwar and Hiduism. Millions of Pilgrimages and tourists Indian as well as foreginrs visit the holy city of Hardwar due to its holy importance everyday but there is no. proper aggangements of providing facilities i.e. boarding and lodging to needy pilgrims.

A Hindu temple design follows a geometrical design called vastu-purusha-mandala. The name is a composite Sanskrit word with three of the most important components of the plan. Mandala means circle, Purusha is universal essence at the core of Hindu tradition, while Vastu means the dwelling structure. Vastupurushamandala is a yantra. The design lays out a Hindu temple in a symmetrical, self-repeating structure derived from central beliefs, myths, cardinality and mathematical principles.

SCOPE OF WORK FOR GAUSHALA

Goshala, a Sanskrit word (“Go” means cow and “shala” means a shelter place. Go+Shala=Shelter for cows), means the abode or sanctuary for cows, calves. Apart from providing sanctuary, the Goshala also rescues the animals destined for illegal salaughter. India’s first goshala is thought to have been established in Rewari by Rao Yudhishter Singh Yadav. There are now Goshalas all over India. The first Gaurakshini Sabha (cow protection society) was established in the Punjab in 1882. The movement spread rapidly all over North India and to Bengal, Bombay, Madras presidencies and other center provinces. The organization rescued wandering cows and reclaimed them to groom them in places called gaushalas Charitable networks developed all through North India to collect rice from individuals, pool the contributions and re-sell them to fund the gaushala. Signatures, up to 350,000 in some places, were collected to demand a ban on cow sacrifice. Between 1880 and 1893 hundreds of gaushalas were opened. Between 2014 and 2016 the Indian Government spent 5.8 billion rupees (US$ 87 million) on cow shelters. To prevent unproductive cows being sent to the abattoir, the government started the Rashtriya Gokul Mission in mid-2014, a national program that involves constructing

Havens for retired cows. Proceeds from the animals ‘bodily wastes are intended to pay for their upkeep. In May 2016 the Indian National Government held an inaugural National Conference on Goshalas. The state of Rajasthan has created a Ministry of Cow Affairs to advocate for an animal, which some critics say, has more rights than the country’s two million homeless citizens.

The Gaushalas symbolize our cultural heritage for the animal welfare and denote our love & compassion for animals. The cow is considered very sacred in Indian Culture due to its multi-disciplinary utility. Cows and its progeny have been the backbone of our rural economy for ages. The owners of debilitated cows are abandoning them resulting in a huge population of stray cattle. The welfare of stray cattle needs an urgent attention. Gaushala or Goshalas are protective shelters for cows in India. The purpose of a Gaushala is to rescue, shelter, protect, feed, tread and rehabilitate the weak, sick, injured, handicapped and abandoned stray cattle. The Gaushala is their home where they are treated with love, respect and compassion.

CONSTRUCTION OF A GAUSHALA WITH VATERNARY HOSPITAL Goshala, a Sanskrit word (“Go” means cow and “Shala” means a shelter place. Go+Shala = shelter for cows) ,means the abode or sanctuary for cows, calves, Apart from providing sanctuary, the Goshala also rescues the animals destined for illegal salaughter. India’s first goshala is thought to have been established in Rewari by Rao Yudhishter Singh Yadav. There

are now Goshala all over India. The first Gaurakshini Sabha (cow protection society) was established in the Punjab in 1882. The movement spread rapidly all over North India and Bengal, Bombay, Madras presidencies and other central provinces. The organization rescued wandering cows and reclaimed them to groom them in

Places called gaushalas Charitable networks developed all through North India to collect rice from individuals, pool the contributions and re-sell them to fund the gaushala. Signatures, up to 350,000 in some places, were collected to demand a ban on cow sacrifice. Between 1880 and 1893 hundreds of gaushala were opened. Between 2014 and 2016 the Indian Government spent 5.8 billion rupees (US$87 million) on cow shelters. To prevent unproductive cows being sent to the abattoir, the government started the Rashtriya Gokul Mission in mid-2014, a animal program that involves constructing havens for retired cows. Proceed form the animal ‘bodily waste are intended to pay for their upkeep. In May 2016 the Indian National Government held an inaugural National Conference on Goshala. The state of Rajasthan has created a Ministry of Cow Affairs to advocate for an animal, which some critics say, has more righta then the country’s two million homeless citizens.

The Gaushalas symbolize our cultural heritage for the animal welfare and denote our love & compassion for animals. The cow is considered very sacred in Indian Culture due to its multi- disciplinary utility. Cows and its progeny have been the backbone of our rural economy for ages. The owners of debilitated cows are abandoning them resulting in a huge population of stray cattle. The welfare of stray cattle needs an urgent attention. Gaushalas or Goshalas are protective shelters for cows in India. The purpose of a Gaushala is to rescue, shelter, protect, feed, treat and rehabilitate the week, sick, injured, Handicapped and abandoned stray cattle. The Gaushala is their home where they are treated with love, respect and compassion.

Utility of cows of humanity

“Prosperity looks for a place where cows fearlessly”. Mother cow is so sacred that all demy gods choose to refuge on our or the other part of the body. Lord Krishna himself worships and serves her. When Krishna was in Braj all the brajwasis used to keep, worship and serve the cows. Because of this service, streams of milk, yogaurt, butter and butter- milk (chhachh) used to follow out of every home and everybody used to be prosperous.

The cow has been called the mother for a reason. Everything it produces is for the benefit of mankind and creation at large. The all giving cow gives mankind Nourishment (milk and dairy products), Medicines (Panchgavya, cow urine which acts a natural pesticide), Agriculture (bio – pesticides and manure as a fuel and natural fertilizer) and Energy (bio – gas). As she walks

down our soil the land gets tilled and free of termites, when we wish to interact with the Gods and Goddesses-we make use of her Ghee and upla to perform a Yagna.

SCOPE OF WORK FOR OLD –AGE HOME

The very concept of an old age home is new to India. An old age home is usually the place, a home for those old people who have no to look after them or those who have been thrown out their homes by their children. The place is of course like home where the inmates get all the facilities for a routine living, like food, clothing, and shelter.

All these necessities are well looked after but, the much-needed love, and care of loved ones is of course sadly missing; for, how can outsider provide solace? In these homes, it is very interesting and even touching to talk to people whether they are men or women.

At least on India till now, the old people staying away from the home, from their children, or left to themselves is not considered to be a very happy situation. This concept of separating the elders from the youngsters has been imported into India from the West. However, for the West it may not be so heart rending for, there, it is their original life style that two generations never stay under one roof. But, in India where, for centuries, not only two but also even three generations have lived together, this new concept of nuclear families with the elders ousted, is just too touching to bear.

If, in any home we talk to the inmates, their story would be much the same – turmoil in the family, disgust against the old and, family the removal of the elders from the family scene. It is the family atmosphere, and being among their flesh and blood that, most of the old people miss at the old age home.

They do get their daily needs fulfilled but, from where will the love of the dear ones come? The stories of almost all the old people are the same and very dismal.

It is the breakup of the system of the joint family and the introduction of a nuclear family that has brought this unhappy situation enter our society , and the old age homes have had to come up to cater to the needs of the elderly.

Besides this, since the women have started working out of homes, there is now, no one look after the routine needs of the elders at home. Also with the women working out come their attitudes towards the elders, as their duty but as useless appendages in the family.

This attitude of the women has also largely contributed to the removal of elders from families. With this backdrop, the necessity for old age homes was felt, and is being increasingly felt with the passage of time. The entire spectrum of circumstance has led to this unhappy need for old age homes. No matter how well they are looked after in these homes, a single visit to an old age home brings depression to the onlooker as, no one – Yes, no one seems to be happy there.

It is very clear to all who visit an old age home that, all the inmates are there, not for the love of being away from home and independent but, unwanted in their homes by their own children.

The only solace is that, they are getting their daily requirement of shelter and food- if not the bonds of love from the family.

As children we are always taught to respect our parents. Parents are God in human forms, one should worship one’s parents and it is the duty of the children to take care of their parents in their old age, these are some diktats that have been floating around in our society for centuries.

However today we are witnessing a massive increase in the number of old age homes, or the more fashionable, retirement homes. Aged people are becoming more and more isolated and youngsters have less and less patience in handling them or adjusting with them. Many high earners and men and women with class and status in society can’t stand the sight of their aged and ailing parents and leave them to wither away in obscure old age homes, not even looking back once at the person who was the prime reason for their existence .

It really wrenches our heart to think about such suffering that the aged have to undergo, isn’t it? However, today I do not intend to talk on this often discussed topic. Yes I agree that a large number of senior citizens are often abandoned by their own kith and kin and left to rot in old age homes. However, there is also another side to the coin. There are also a sizable number of men and women who are forced to take the decision of leaving their parents in old age homes, because their parents leave them no other choice with their attitude and behavior.

We humans, as we have so often heard, are social animals. We live in families unlike other animals who go separate ways from their parents after they grow up, we generally still care for them, till the end of their lives. At least it is true to a large extent in India. However, in this social setup, we often come across individuals who care nothing for family or relationships. For them, their wants and needs have to be satisfied, by any means. They give two pence if someone in the family needs their attention.

When such persons marry – and yes, in our country they get married whether they want to or not - the number of people get affected as their narcissism increases manifold. They won’t approve of their son, and almost always, the daughter- in- law (daughter and son- in – law is also true, but in the Indian setup, it is the son on whom the burden of taking care of the parents falls).

The children of such narcissistic parents undergo a turbulent childhood, and they grow up with serious shortcomings in some or other aspect of their behavior. It might not be explicitly evident, but most of them will be affected in one way or another.

Many of such children will try to go separate ways from their father at the first opportunity that presents itself. A person I know went away and settled in the US, leaving the uncaring father behind, and shows no inclination of returning even after a decade. However, there are persons who still take care of such parents, in spite of their cold attitude. Sadly, despite all the love and kindness those children shower on their parents, the parents refuse to let them live in peace. They bring home one problem or another and make the life of the children a hell.

I know many who read this may gape at what I have written, or vehemently oppose It, but I sat down to write this because in the recent days I have been a witness to the turmoil caused in a friend’s family due to the narcissistic attitude of the old man of the house. The son is fully stressed out due to the problems his dad raises, but is still reluctant to send him away. He fears he would be failing in his duties if he put his father in an old age Home. And that after nearly twenty years of serving him with all obedience and humility.

It is advisable to provide the Vedic- education to girl – Childs from their childhood to respect their in-laws in future. These are our views if girl- children have some attachment with their in – laws as well as they have

With their own parents, their shall be no need of Old- age Homes. However it is not possible to achieve the target at early stage but we should take the initiative to start the campaign.

CAUSES TO SUPPORT OUR MISSION

MANDIR

Since there have been research on holy importance of city of Haridwar but there is still a large scope to make more research on city of Haridwar and Hinduism. Millions of pilgrimage and tourists Indian as well as foreigners visit the holy city Haridwar due to its holy importance everyday but there are no proper arrangements of providing facilities i.e. boarding and lodging to needy pilgrims.

GAUSHALA with VATERNARY HOSPITAL

Present situation is totally opposite of it. Few have that respect for cows anymore because of degrading cultural values loss of respect for Braj tradition and poor financial situation. Even Gaushala owners find it hard to run such institutions. Since there is limited area for cows to grazex cows are going hungry and no milk is being produced .The cow owners are therefore forced to let them go for free or sell their cows to butchers fot the skin. Essentially a cow is being sold for Rs.2, 000/- to butcher who in return sells the cow’s skin for Rs. 10,000/- Restoring the lands for pasture and building Gaushalas will feed the cows, a reason not to kill them for food .Healthier cows will enables cow based community.

Today the mother cow suffers unimaginably at the hands of humans who exploit it incessantly. Cows are butchered mercilessly for their skin, flesh and bones. Despite cow- slaughter being illegal in most parts of India they are being killed mercilessly and brutally – legs chopped off, nails hammered into their skull , necks slowly cut, forcing them to die slow painful deaths.

They are also injected with hormones to increase production of milk. Their calves separated being illegal in most parts of India they are being killed mercilessly and brutally – legs chopped off, nails hammered into their skull, necks slowly cut, forcing them to die slow painful deaths.

They are also injected with hormones to increase production of milk. Their calves separated at birth so that the entire milk produced can be sold, without understanding the pain of this all giving mother. They are left scrounging for food at garbage dumps where they ingest plastic wastes and succumb to painful death.

What most people do not know is that these gentle bovines have a very complicated digestive system and with continued ingestion of plastic over a period of time it gets trapped in their stomachs forever with no scope for excretion or digestion, therefore getting entangled with different materials inside and turning hard, like cement in their rumens (the first belly of the cow). This is a “plastic Cow’ and it is sentenced to a slow grueling death.

In fact many NGOs reported that surgeries on such cows that have been brought in on some occasion have removed over 3-10 kgs. Of plastic from their bellies in addition to iron mesh, stones and sand etc.

It should be kept in mind that a Gaushala is NOT a dairy!

The cattle should enjoy the following mandatory freedoms in the Gaushala;

1. Freedom from Hunger and Thirst

2. Freedom from pain, Injury and Disease

3. Freedom from fear and Distress

4. Freedom from Discomfort

5. Freedom to Express Normal Pattern of behavior (including freedom to indulge) It is important to understand the common problems or challenges generally faced by the Gaushalas in order to manage them properly. Here the human factor is very important as they say ‘where there is will, there is a way ‘. Listed are commitments to be taken care of;

1. Proper guidelines, Inspirational Leadership, will and discipline and consistent motivation in Staff.

2. Commitment, passion and intensity in staff.

3. Right Attitude and Aptitude for the job, proper Work- Culture and Ethics.

The stray cows and bulls picked up from the roads and streets are mostly in a pathetic condition. They are week, wounded in accidents, disoriented and traumatized needing urgent medical attention. The vet staff has to be there on site when they unladed from the vehicle. The sequence of action thereafter is as follows;

1. Each Cow/bull has to be thoroughly examined for any injury, disability or disease. The details have to be recorded with suggestion line of treatment.

2. All new arrivals should be kept for 10-14 days in isolation Ward/shelter to prevent any infections affecting the healthy herd as also for better care and faster recovery.

3. Emergency cases have to be segregated and treated without delay.

4. After Isolation period, cattle requiring further treatment should be admitted to Gaushala Hospital.

5. Those Cows who don’t require further treatment should be segregated into following categories and Housed in respective cow sheds; (a) Milk cows

(b) Heifers

(d) Non- Pregnant and Dry Cows

(e) Weak, Infirm & Blind cows

6. The bulls should be kept separately away from the cow sheds to prevent unwanted pregnancy and production of low worth cattle.

7. Deworming and vaccination (HS & FMD) should be done since the cattle have generally remained on feeling of dirty garbage including non-biodegradable plastic before coming to Gaushala.

8. Weak, debilitated and infirm cattle should be kept in the least crowded shed for proper care and feeding.

OLD-AGE HOME FOR DESTITUTE ELDERLY

Ageing is a time of multiple illness and general disability. Besides an increased level of illness the ageing process itself needs to certain disabilities such as low- vision and blindness resulting from cataracts, deafness resulting from nerve impairment, loss of mobility from arthritis and a general inability to care for oneself. Even the well cared elders will fall sick often because of age, but if they are neglected y their own relations and left on streets where do they go? Who will take care of them? How will they lead the rest of their life? With this great apprehension towards the destitute elders practically in every town of the country,

this project is being proposed by ABHINAV SAMAJ who is leading advocates for older people’s rights. We not only speak-up for India’s 90 million (current estimate) grey population help them live with dignity, but also help in their independence and self- fulfillment.

Our role is that of an enabler between these two groups of people. The following statistics prove our pertinent requirement of our proposal:-

Today there are 77 million old people in India. This number is likely to rise to 177 million by 2025.

90% of the older people are from unorganized sector with no social security.

40%of the old live below poverty line.

75% of the old are from the rural areas.

55% of the women 60+ in age [a staggering 19 million] are widows.

73% of the old are illiterate.

Longevity has been one of the greatest achievements of the 20th century. There are older people today than ever before and their number is on the increase. The last century was also responsible for rapid industrialization and urbanization. In India these developments brought about major changes in our social structure. The centuries old joint family system has disintegrated – with it collapsed the safety net of parents and grandparents. Since the welfare if the aged has been a low priority with the state they have nowhere to turn. They are left disillusionment, Shattered and lonely.

1. Rights in Old Age 2. Dignity in life and death 3. Shelter

Why do the Aged need Help?

The welfare of the Aged has caught the attention of the development workers as well as Governments. The year 1999 was declared as “international Year of the Old Persons “. The UNO has initiated Welfare Programs for the Aged. The Indian Government prepared “A National Policy for the Older Persons” and

implementing integrated Programs for Older Persons. NGOs of National and International level have taken up many interventions for the Welfare of Old Age People. In spite of several welfare Programs, the conditions of Old Age People are very Pathetic. Particularly in rural areas and urban slums of India. The Aged were deprived of many choices. The aged lost their traditional leadership and respect. The changed Social scenario and attitude of younger generations created many problems to the Aged.

The sons and relatives of the Aged are neglecting and humiliating them. Some of the Aged people are starving and begging in the Streets, Bus- Stands, Railway Stations, Market Places, etc. Therefore, interventions are needed for the Aged to lead a happy and dignified life till their last breath. Their wisdom and capabilities should not be wasted and should be productive. They should be provided with Psychological and Emotional support Many Old people are widows, Most of this group are poor & under-privileged and face many problems for their survival. Economics flight and great inflation has increased the difficulties of older persons as large numbers of families do not have means of the physical needs. The family system and Social values have been undergoing significant change is not at all favorable to the Aged. Ironically, as may it sound, longevity is a blessing but age is curse for such under- privilege elderly people of our Society. While scientific and Doctors are consistently trying to prolong life, societies shun these very being to whom the modern medicine helps live longer. Throughout the country the elderly persons are ignored, not given their rights, abused and even abandoned or killed. Often, their age related medical and other specific needs for diets to find rich young men or women turning into paupers and living in abject penury, their wealth and property lost or taken away through fraudulent means. A survey “ The state of world’s old age people 2002” Across 32 nations found these people in a miserable plight, humiliated , unhappy and they are leading degrading existence.

PRACHEEN SHREE SHIV MANDIR CHARITABLE TRUST is already extending possible assistance to keep the old people in comfort to some extent on humanitarian grounds. In this process, we are supplying Cooked Rice, Dal, Vegetables Curry, Papad, Egg, Fresh Fruits, Curd, Butter Milk etc. to 30 elderly persons aged between 50 to 80 yrs, who are being neglected and rejected by their own kin and kith. These poor aged people are spending their most of the time in temples, verandas of community halls and church yards.

On this critical juncture, our volunteers identify and bring to our non-Profit organization for their welfare. Our efforts are supported by individual philanthropists and local donations. Some of the volunteers offer donations in kind and old clothes to these destitute senior citizens.

PRACHEEN SHREE SHIV MANDIR CHARITABLE TRUST has conducted surveys and collected their case studies and found that there is a dire necessity for such destitute elderly persons.

The four cardinal directions help create the axis of a Hindu temple, around which is formed a perfect square in the space available. The circle of mandala circumscribes the square. The square is considered divine for its perfection and as a symbolic product of knowledge and human thought, while circle is considered earthly, human and observed in everyday life(moon, son, horizon, water drop, rainbow). Each supports the other. The structure. In ceremonial temple superstructures, this is an 81 sub-square grid. The squares are called ‘’ padas’’. The square is symbolic and has Vedic origins from fire altar, Agni. The alignment along cardinal direction, similarly is an extension of Vedic rituals of three fires. This symbolism is also found among Greek and other ancient civilizations, through the gnomon. In hindu temple manuals, design plans are described with 1,4,9 , 15, 25, 36, 49, 81 upto 1024 squares; 1 pada is considered the simplest plan, as a seat for a hermit or devotee to sit and meditate on, do yoga, or make offerings with vedic fire in front. The second designs of 4 meditative on, do yoga, or make offerings with Vedic fire in front. The second design of 4 padas has a symbolic central core at the diagonal intersection, and is also a meditative layout. The 9 pada desing has a sacred surrounded center, and is the 9 through 49 pada series, but 64 is considered the most sacred geometric grid in Hindu temples. It is also called manduka, bhekapada or ajira in various ancient Sanskrit texts. Each pada is conceptually assigned to a symbolic element, sometimes in the form of a deity or to a spirit or apasara. The central squares(s) of the 64 is dedicated to the Brahman (not to be confused with Brahmin), and are called Brahma padas.

In a Hindu temple’s structure of symmetry and concentric square, each concentric layer has significance. The outermost layer, Paisachika padas, signify aspects of Asuras and evil; the next liner concentric layer is Manusha padas signifying human life; while Devika padas signify aspects of Devas and good. The manushka padas typically houses the ambulatory. The devotees, as they walk around in clockwise fashion through this ambulatory to complete Parikrama (or Pradakshina,) walk between good on inner side and evil on the outer side. In smaller temples, the paisachika pada is not part of the temple superstructure, but may be the boundary of the temple or just symbolically represented.

(For MANDIR)

Our organization has plans to establish a Mandir according to hindu rituals consisting of all required amenities. We are committed to provide all facilities for comfortable stay and Indian food free of any charge to all visitors/tourists either Indians or Foreigners where they could understand our rich culture, heritage and history of holy city of Mathura. For the purpose we plans as under;

 Lord Shiva’s main Mandir will be constructed in size 60mts.X60mts. with ancient stone work and marble work.  A Bhandara Complex will be constructed in size 45mts.X45mts. consisting of kitchen and store room where at least 1000 humans can take meals at a time.  An office, Dispensary and Hostel Complex will be constructed. Complex will be 10 storey building.  On Ground floor 6 Halls will be constructed in size 10mts.X7mts. and 1 Hall of size 30mts.X7mts. in one row. Halls shall be used as; i. ) One Hall will be used as Main Admin. Office of Mandir. ii.) One Hall will be used as Office of chairman of Mandir. iii. ) One Hall will be used as Admin. Office of Hostel. iv.) One Hall will be used as Cloak-Room. v. ) One Hall will be used as Dispensary. vi.) One Hall will be used as Store-Room. vii. ) One Big Hall (30mts.X7mts.) will be constructed in size 15mts.X10mts.for visitors. viii.) In the second row 15 Flats will be constructed of size 6mts.X7mts.  Outside Hostel Complex a Lobby will be constructed in size 15mts.X10mts. for visitors.  On remaining Nine Floors i.e. Floor 1st to 9th 30 Flats of size 6mts.X7mts. shall be constructed on each floor in two rows of 15 flats each.  Flats on 1st Floor and 2nd Floor shall be used as Staff-Quarters for the needy staff members.  Remaining Flats shall be used for Visitors.  4 Lifts shall be provided in Hostel Complex.  Underground parking complex shall be constructed in size 45mts.X110mts where at least 1000 vehicles can be parked at a time.  A toilet complex shall also be constructed in area 6mts.X65mts. for the convenience of visitors and public.

 A Bio-Gas plant shall be installed with toilet complex to generate bio-gas which shall be used for use in kitchen of bhandara complex.  Rain water-Harvesting shall also be installed to preserve the rain-water.  Remaining space available shall be used for development of greenery and landscaping.

For Gaushala and Vaternary Hospital

As the cows are very fond of cleanliness and therefore it is of utmost importance that the gaushala should be kept clean and tidy. The cow sheds and outside areas shall have to be cleaned every day. The cowsheds need washing at regular intervals. An anti-germ spray is also required regularly in sheds. Adequate arrangements shall be made to keep mosquitoes and files be away from gaushala. Our implementation plan shall be as;

PRACHEEN SHREE SHIV MANDIR CHARITABLE TRUST is committed to establish a gaushala with veterinary Hospital near Mauli Jagran, Chandigarh.

1. PRACHEEN SHREE SHIV MANDIR CHARITABLE TRUST has planned to accommodate 1000 cows/cattle. We commit to accommodate destitute cows/cattle also who have no shelter. 2. Shall take care-of all the precautions and needs of cows/cattle. 3. One attendant shall be provided to take care-of every 10 every. 4. Our staff shall keep watch on area of 50 kms around our gaushala for any cow/cattle if found shelterless. We shall admit them in our gaushala. 5. Balanced diet containing required proportion of fat, fibers, proteins and minerals is the key to good health of cattle. The recommended average diet for a cow per day shall be as under; (a) Green fodder – 15 kg. (b) Dry fodder – 12 kg. (c) Concentrate – 1 kg. (d) Gur (jiggery) – 150 gms. (e) Salt (Lahori) – 50 gms. (adlib feeding) (f) Mineral mixture(calcium) – 200 ml. (g) Medicine-as per need 6. All medical care/assistance in our Vaternary Hospital shall be provided to each needy cow/cattle at any time. 5 Resident Vaternary Surgeons shall be housed in gaushala. 7. Hygiene and sanitation of workers shall be ensured at all times. 8. Stock dry fodder godown twice a year once in April/May and again in Oct/Nov so that it remains fresh. The silage making technology shall be adopted in the gaushala and during the silage.

9. Gaushala shall install solar-energy system and shall generate electricity needed itself by its solar system. 10. To provide shaded in the gaushala, lot of trees, especially PIPAL, VAD and NEEM trees shall be planed. 11. Shower system shall be provided in gaushala for cleaning of cows/cattle 12. Automatic centralized milk collection system shall be provided in gaushala for collection of milk from healthy cows/cattle 13. Residential complex shall be constructed for residence of all the staff of gaushala/hospital so that cows/cattle housed in gaushala could be care-of round the clock. 14. Bio-Gas plant should be installed for all the needs of gas towards gaushala/Hospital and staff. 15. The disposal of cow dung shall be carefully planned and executed. It shall be converted into organic manure using aerobic composting microbes. 16. Urine disposed by healthy cows shall be collected and shall be provided to surrounding farmer of area to be used as organic fertilizer. 17. Milk collected from healthy cows shall be provided to any government dairy so that it could use for the need of humans.

(For Old Age Home)

Following facilities shall be provided in Old-Age Home;

A well-furnished common dining hall, Recreation: Radio, Television, Newspapers, and library, yoga hall, indoor games area, entertainment, common area, Open-air theater, Lush green garden & landscaped yard. Religious building for concert and sat-sang & meditation-hall Medical services: Routing medical check-up will be provided for the residents by qualified in house doctors and staff. Facilities of medical aids and ambulance.

Meditation Hall:-

General-Service: - Breakfast, lunch, Dinner, Tea, Coffee & milk will be provided as per schedule. Only vegetarian food will be served in the facility and liquor, tobacco and pan masala products or any other depressants shall be strictly prohibited.

Special Service:-

 Bed making/maintenance /bathing assistance for disabled occupants  Dusting & sweeping  Bathroom cleaning and wiping  Central Laundry Services.  Ayahs/Attendants will take care of the residents round the clock.  Facility of cold/hot drinking water.  Bed service for food is to be extended only when the residents are stick and unable.  Legal and counseling advisory services.  A Few personalized optional services on as required basis for disabled.  Nail clipping.  Combing of hair.  Monitoring of regular medicine intake.  Haircut and shaving.

Financial Projections for Mandir, Gaushala/Veterinary Hospital and Old-Age Home Complex

Non-Recurring Costs

(1.) Mandir Complex

S. No. Particulars of the Expenses Rate (Rs) Amount Land and Building(Office, Dispensary & Hostel Complex) 1. Land cost: 30000 Sq. Mtrs. 25,000 per Sq mtr. 75,50,00,000 (180mts*150mtrs)approx 2. Registration Cost for the plot 6% of value 4,50,00,000 3. Architect’s fee 1,00,00,000 1,00,00,000 4. Building Cost-Office, Dispencary and Hostel Complex-Ground Floor

a.) 16 Halls(10mts.x 7Mts. @2,500.00 per sq feet 10,00,00,000 approx) each (Approx.40000 Sq.Ft.) b.) 2 Hall (30Mts.X7Mts. approx.) c.) 30 Flats (6Mts.X7Mts.) (Total Area 15Mts.X7Mts.) Total Approx. 2700Sq.Mts. d.) Lobby 10mts.X15mts.(300Sq.mts

5. Building Cost-Hostel Complex- 1.First Floor @25000.00 per sq feet 81,00,00,000 80 Flats (6mts.X7mts.0 (Approx.324000 Sq. Ft.) (Total Area 30mts.X90mts.) Total Approx. 3600 Sq.mts 2.Second Floor -Same as above 3.Third Floor -Same as above 4. Fourth Floor -Same as above 5. Fifth Floor -Same as above 6. Sixth Floor -Same as above 7. Seventh Floor -Same as above 8. Eight Floor -Same as above 9. Ninth Floor -Same as above (G. Total Approx .32400Sq.Mts) 6. Electrification, Plumbing, Sanitary @500,00 per sq feet 18,20,00,000

Work for the building.. Total. Approx 3,64,000 sq mts 7. Solar Installation on roof- Lumpsum 1,25,00,000 top(15x100sq.mts.) (40000 sq.ft.) Furniture and Fixture cost for Office, Dispensary 8. Office Furniture, Computer, 10 Computer@50,000 5,00,000 Printer, visitor chairs etc (8 10 Printer@10,000 1,00,000 computer,8 printer, 8 computer 10 Computer- table,4 ceo tables, 10 Executive table@2000 20,000

Chairs, 20 Office table , 6 ceo tables@10500 63,000 200chair,40 Almirahs), 6 ACs, 20 15 Executive Coolers Chairs@8000 1,20,000 20 Office-table@5000 1,00,000 300 Chairs@1500 4,50,000 50 Almirah@8000 4,00,000 10ACs@50000 5,00,000 20 Coolers@10000 2,00,000 Furniture and Fixture cost for Dispensary 9. First –Aid and other primary 1,00,00,000 1,00,00,000 health equipment Furniture and Fixture Cost for Hostle(720 Flats) 10. Beds, Mattresses, Bed sheets, 502X2(1440)Beds@ 57,60,000 Pillows, Bath Room Accessories , 4000 each 1440 Small Table &chairs for each Mattress@4000 each 57,60,000 person will be adjusted- 2880 Bed- 1Bed,1Mattress,2 Bed Sheet@500each 14,40,000 sheets,1Cahir and Bath room 1440 Pillow@500 each accessory to each person and ACs 2880 7,20,000 Blanket@2000each Bathroom accessory@500 57,60,000 1440Small 7,20,000 Table@1500each 1440 Chair@1500each 28,80,000 720ACs@50000 21,60,000 3,60,00,000 11. 10 Lift for installation in complex 10 lift @1000000 1,00,00,000

12. Water Purifier (20 water- purifiers) Water purifier@50,000 10,00,000

13. Ambulance for transport for the 10,00,000each 40,00,000 inmates (4) 14. Multy-Utility Vehicle for general 10,00,000 each 40,00,000 use(4) Land and Building(Underground Parking Complex).

15. Parking area @2,500,00 per 36,00,00,000 60Mts.X120Mts.X2(14400sq.mts.) sq.ft.(Approx.144000 sq.ft.) Land of Building( Main Mandir Complex)

16. Bldg.cost of Main Mandir @6000 per sq.ft. 67,20,00,000 Complex- (112000sq.fts.) 140mts.X80mst.(11200sq.mts.) 17. Dome on Mandir 20,00,00,000 lumpsum 20,00,00,000

18. Statues of Lord Shiva & Parvati 1,60,00,000 lumpsum 1,60,00,000

Land of Building –Bhandara Complex)

19. Bldg. cost of Bhandara Complex @2500 per 20,25,00,000 90mts.x45mts.x2(8100sq.mts.) sq.ft.(81000sq.ft) 20. Steel Fixtures/all Kitchen 1,00,00,000 lumpsum 1,00,00,000 equipments/utensils 21. Water Purifier (20 water-purifiers) Water- 10,00,000 purifiers@50,000 22. 400 Dining Tables @2500 each 10,00,000 1600 Chairs @1000 each 16,00,000 23. Soler Installation on roof-top 1,00,00,000 lumpsum 1,00,00,000 (4050 sq.mts.) Land of Building Toilet Complex)

24. Construction of toilets in area @2500 per sq.ft. 3,75,00,000 20mts.x75mts.(1500sqmts.) (15000sq.ft.) 25. Solar Installation on roof-top 2500000 lumpsum 25,00,000 (1500 sq.mts.) 26. Installation of Bio-Gas Plant From 5000000 lumpsum 50.00,000 human waste in toilet complex Landscaping

27. Landscaping including various 10000000 lumpsum 1,00,00,000 herbal plants. Security Systems

28. Installation of Fire-Safety System 30000000 3,00,00,000 in Hostel and entire complex 29. Installation of 500 CCTVs in entire @8000 each 40,00,000 complex Installation of Rain Water- Harvesting System

30. Installation cost of water- 40000000 lumpsum 4,00,00,000 Harvesting system in entire complex. Total 361,25,03,000

(2) Gaushala & Vaternary Hospital

S.No. Particulars of the Expenses Rate (Rs) Amount (Rs) Land, Building and Machineries 1. 400X150sq.mts=60000 Sq.mts. 25000/- 150,00,00,000 Land 2. Stamp Duty 6% 9,00,00,000 3. Architect’s fee 1,00,00,000 1,00,00,000 4. Building Cost (Ground Floor)* (i). 20 Sheds 40x10 mts.=8000 25,000/- Sq.Mt 61,85,00,000 sq.mts. (247400 Sq.Ft) (ii). 10 Sheds 20x20mts=4000 sq.mts. (iii).Vaternary Hospital 40x20x2 mts=1600 sq.mts (iv). Administrative Block 120x20x2 mts=2400 sq.mts* (v). Residential Complex 250x30 mts=7500 sq.mts (vi). 20 Garages 3x10mts=600 sq.mts. (vii). Entry Gate 4x10 mts=40 sq.mts. (viii). Entry of Passage 20x10 mts=200 sq.mts. (ix). Room of Bio-Gas Plant 20x20 mt=400 sq.mts. Total=24740 Sq.Mts. 5. Building Cost ( First Floor)* (i). Administrative Block 20,000/- Sq.Mt 16,00,00,000 120x20 Mts=2400 Sq.Mts. (ii). Residential Complex 260x20 Mts=5200 Sq.Mts. (iii). 4 Storage Godown 20x20 Mts=1600 Sq.Mts. Total=8000 Sq.Mts. 6. Building Cost (Second Floor)* (i). Administrative Block 25,000/- Sq.Mts 21,75,00,000 120x10 mts.=1200 Sq.Mts (87000 sq.ft.) (ii). Residential Complex 250x30 Mts.=7500 Sq.Mts

Total=8700 Sq.Mts. 7. Boundry Wall 832x2 5,000/- Sq.Mts. 83,20,000 Mts=166 Sq.Mts 8. Installation of Centralised 4,00,00,000 4,00,00,000 Automatic Milk Collection System 9. Mini Trucks (10) 10,00,000 100,00,000 10. Ambulance(4) 10,00,000 40,00,000 11. Installation of Shower System for 1,00,00,000 1,00,00,000 Cows 12. Infrastructure for Vaternery 1,00,00,000 1,00,00,000 Hospital(including Machines, Medicines & Surgicals 13. Installation of Bio-Gas Plant 1,16,00,000 14. Installation of 10 Lifts 10,00,00 1,00,00,000 (1)Office (2) Officers Residential Complex (3)General Residential Complex 14. Installation of Solar-Panels on 2,00,00,000 24740 Sq.Mts. 15. Furniture & Other Fixture including 50,00,800 50,00,000 Computer etc. Cost for Office ,Hospital, Accounts & Others Total 273,49,20,000

(3) Old-Age Home

S.No. Particulars of the Expenses Rate(Rs) Amount(Rs) Land and Buildings(Reception, office, kitchen Complex Hostel Complex) 1. Land Cost..19200 Sq.Mtrs.(160x120 25,000 Per Sq.mtr. 48,80,00,000 mtrs) 2. Registration Cost for the Plot 6% of value 2,88,00,000 3. Architect’s Fee 50,00,000 50,00,000 4. Building Cost-Reception,Office,Kitchen and Hostel Complex

a.1 Reception Halls (10Mts.x @ 2,500.00 Per Sq 11,70,00,000 13 Mts. Approx) feet b. 2 Halls (10 Mts.X 6Mts.each)for (Approx.46800 Office. Sq. Ft.)

c. 2 Halls 1(30Mts.X6Mts.each) for Kitchen Complex

d. 63 Halls (10X6Mts.each)for inmates ( Total area 70 Mts.X 65 Mts.+13 Mts.X10 Mts.) Total Approx.4680 Sq.Mts.)

5. -Building Cost-Hostel Complex

1. First Floor @ 2500.00 per Sq 11,37,50,000 70 Halls Feet (10 Mts.X6 Mts.each) (Approx.45500 For inmates Sq.Ft.)

(Total Area 70 Mts.X65Mts.) Total Approx.4550 Sq. Mts. Installation of 10 Lifts. 10,00,000 each 1,00,00,000 6. Building Cost-Dispensary-cum-Mini Hospital Including Doctor’s inspection Room @2500.00 per 1,25,00,000 and other required space Sq.ft. Area 25 Mts.X20 Mts. (5000 sq.ft.) 7. Building Cost-Mandir area Construction of Mandir @2500.00 per 50,00,000 (10 Mts.X20 Mts.) Sq.ft. (2000 sq.ft.)

8. Building Cost-Toilet Complex for Public Construction of toilet complex for @2500.00 per 75,00,000 general use(15 Mts.X20 Mts.) Sq.ft. (3000 sq.ft.) 9. Building cost-Bio-Gas Plant & Parking Shed Hall for Bio-Gas Plant (20 Mts.X 10 Mts.) @2500.00 per 50,00,000 Sq.ft. (2000 sq.ft.) Parking Shed (20 Mts.X10 Mts.) @2500.00 per 50,00,000 Sq.ft. (2000 sq.ft.) 10. Installation of Solar System on rooftop

Solar Installation on roof-top 1,00,00,000 1,00,00,000 (4680 sq.mts.) Lumpsum

11. Installation of Bio-Gas Plant Installation of Bio-Gas Plant in Toilet 50,00,000 Complex area Lumpsum 50,00,000 Landscaping 12. Landscaping including various herbal 25,00,000 25,00,000 Plants. Security Systems 13. Installation of Fire-Safety Systems in 10000000 1,00,00,000 Hostel and entire complex Lump sum 14. Installation of 400 CCTVs in entire @5000 20,00,000 complex Installation of Rain-Water Harvesting System 15. Installation cost of Water- Harvesting 10000000 1,00,00,000 System in entire complex. Lump sum Electrification, Plumbing, Sanitary Work 16. Electrification, Plumbing, Sanitary @500.00 per sq. 5,06,50,000 Work for the building. Total Approx. feet 10,130 sq. mts (1,01,300 sq. ft.) Furniture and Fixture for Office, Dispensary & Lobby 17. Office Furniture, Computer, Printer, 2 compute@ Visitor chairs etc (2 computers,4 41,500 83,000 Printer,4 computer-tables,2 2Printer@10,000 20,000 Executive Chairs,10 Office tables, 2 Computer 100 chairs,20 Almirahs) 3 ACs,10 table @2000 4,000 Coolers 2 Executive 16,000 Tables@8000 10 Office-table@ 5000 50,000 100 Chairs@ 1,50,000 1500 80,000 10 Almirah@ 1,50,000 8000 1,00,000 3 ACs @50000 10 Coolers@10000

18. Basic Infrastructure, Medical 10,00,000 10,00,000 Equipments for Dispensary Furniture and Fixture Cost for Hostel 19. (Each Hall shall accommodate 8 inmates=1064 inmate approx) Beds, Mattresses, Bed Sheets, 1064 Beds @4000 Pillows, each 42,56,000

Bath Room Accessories, Small 1064 Mattress@ Tables 2500 each 26,60,000 & chairs for each person(approx.240 2128 Bed-Sheet@ Persons will be sheltered-1 Bed,1 500 each 10,64,000 Mattress,2 Bed-Sheet,1 Pillow,1 1064 Pillow@ Blanket,1 Small Table,1 Chair and 500 each 5.32,600 Bath room accessory to each person 2128 Blanket@ and 2 ACs in each Hall 1000 each 21,28,000 Bathroom accessory@500 each for 1064 5,32,000 1064 Small Table @1500 each 15,96,000 1064 Chair@1250 13,30,000 266 ACs@50000 1,33,00,000 Transportation 20. 4 Ambulances 10,00,000 each 40,00,000 21. Multy-Utility Vehicle for general 10,00,000 each 20,00,000 Use(2) Total 92,27,51,000

RECURRING COSTS

(4) Mandir

S.No. Particulars of the Expenses Rate(Rs) Amount(Rs) Honorarium to Acharyas and Pandits in main Mandir 1. Honorarium to Acharyas (20) 25,000 PM each 60,00,000 2. Honorarium to Pandits(40) 20,000 PM each 96,00,000 3. Safai Karamcharis(40) 10,000 PM each 48,00,000 Salaries Staff of Office,Dispensary and Hostel complex 4. Care-Taker for the office, 40,000 PM 9,60,000 Dispensary and Hostel Complex (2) 5. Care-Taker for the entire 40,000 PM 9,60,000 Complex (except Hostel complex) (2) 6. Accountants(4) 20,000 PM 9,60,000 7. Computer Operators(8) 15,000 PM each 14,40,000 8. Doctors/Surgeons in dispensary 40,000 PM each 19,20,000 (4)

9. Nurses(10) 20,000 PM each 24,00,000 10. Attendants 40(for Hostel and 10,000 PM each 48,00,000 Dispensary) 11. Sanitary Workers (40) 10,000 PM each 48,00,000 12. Office Boy Cum Peon(10) 7000 PM each 8,40,000 13. Compounder (4) 8000 PM each 3,84,000 14. Physiotherapist 15000 PM each 7,20,000 15. Drivers(8) 10000 PM each 9,60,000 Staff of Bhandara Complex 16. Cooks(12) 10000 PM each 14,40,000 17. Helper for the cooks (6) 8000 PM each 5,76,000 18. Attendants(48) 12,000 PM each 28,56,000 Staff of Parking Complex 19. Attendants(24) 12,000 PM each 57,12,000 Staff of Toilet Complex 20. Sanitary workers (100) 10,000 PM each 1,20,00,000 Staff of Green area Complex 21. Horticulturist(2) 25,000 PM 6,00,000 22. Malis(40) 8000 PM each 38,40,000 Security -Staff 23. Chief-Security Officer (2) 32500 PM 7,80,000 24. Chief- Fire Officer(2) 30000 PM 7,20,000 25. Security –Guards for entire 8000 PM each 1,92,00,000 Complex(200) Utilities and other expenses 26. Electricity Charges Approx. 1,50,000 PM 18,00,000 27. Water Charges Approx.50000 PM 6,00,000 28. Internet Charges Approx.10000 PM 1,20,000 29. Stationary and Postage Approx.8000 PM 96,000 30. Petrol for ambulance and car Approx.1,00,000 12.00,000 31. Ration Expensed for the @100 PM per 5,47,50,000 Bhandara-Rice, Pulses, Cooking- Inmate approx. per Oil, Spices, vegetables and day (2 diets) Fruits etc. (Approx.1000 daily) 32. Newspapers, books and Approx.3500 PM 42,000 periodicals 33. Toiletries Approx.100000 PM 12,00,000 34. Medicines for dispensary 100000 PM 12,00,000 TOTAL 15,32,32,000

5) Gaushala & Veternary Hospital

S. No. Particulars of the Expense Rate(Rs) Amount(Rs) Salaries 1. Project Manager for the Gaushala 30,000 per month 7,20,000 (2) 2. Project Coordinator Cum 20,000 per month 4,80,000 Superintendent of the Gaushala(2) 3. Accountant cum Computer 15,000 per month 7,20,000 Operator(4) 4. Attendants(200) 10,000 per month 2,40,00,000 5. Vaternary Surgeons (10) 30,000 per month 36,00,000 6. Vaternary Assistants (20) 10,000 per month 24,00,000 7. Labourers(20) 8,000 per month 19,20,000 8. Sanitary worker(20) 7000 per month 16,80,000 9. Office Boy cum Peon(4) 7000 per month 3,36,000 10. Drivers(14) 10000 per month 16,80,000 11. Care-Taker(6) 20,000 per month 14,40,000 12. Security-Guards(36) 10,000 per month 43,20,000 Utilities and other expenses 13. Green Fodder 400/-Qtl 4,38,00,000 30X1000X365=109500Qtls. 14. Dry Fodder 600/-Qtl 5,25,60,000 24X1000X365=87600Qtls. 15. Concentrate 25/-Kg. 1,82,50,000 2X1000X365=730000Kgs. 16. Gur(jiggery) 4/-kg 4,38,000 300 Kg.X365=109500Kg. 17. Lahori Salt 100Kg.X365=36500Kgs. 40/-Kg 14,60,000 18. Mineral Mixture(Calcium) 200/-Lt. 43,90,000 60 Lt.365=21950Lts, 19. Medicine with fodder 30/-per day 30/- 1,09,50,000 per cow-15000X365 20. Medicines & Surgicals in Hospital 2,00,000 average PM 24,00,000 21. Water Charges Approx.46000 PM 5,52,000 22. Internet Charges Approx.4000 PM 48,000 23. Stationary and Postage Approx. 8000 PM 96,000 24. Petrol for Mini-Trucks & Ambulance Approx.60,000 PM 7.20,000 25. Toiletries 20,000 PM 2,40,000 Total 17,92,00,000

(6) OLD-AGE HOME

S. No. Particulars of the Expense Rate(Rs) Amount(Rs) Honorarium to Acharyas and Pandits in Mandir 1. Honorarium to Pandits (4) 20,000 PM each 9,60,000 2. Safai- Karamcharis(4) 10,000 PM each 4,80,000 SALARIES Staff of office, Dispensary and Hostel Complex 3. Care-Taker for the entire 40,000 PM 9,60,000 Complex(except Hostel Complex) (2)

4. Accountants(4) 20,000 PM 9,60,000 5. Computer Operators(4) 15,000 PM each 7,20,000 6. Doctors/Surgeons in 40,000 PM each 19,20,000 Dispensary (4) 7. Nurses(10) 20,000 PM each 24,00,000 8. Attendants40 (for Hostel and 10,000PM each 48,00,000 Dispensary) 9. Sanitary Workers(40) 10,000 PM each 48,00,000 10. Office Boy cum Peon (10) 7000 PM each 8,40,000 11. Compounder(4) 8000 PM each 3,84,000 12. Physiotherapist(4) 15000 PM each 7,20,000 13. Drivers(4) 11000 PM each 4,92,000 14. Cooks(12) 10000 PM each 14,40,000 15. Helper for the Cooks(6) 8000 PM each 5,76,000 Staff of Toilet Complex 16. Sanitary Workers (20) 10,000 PM each 24,00,000 Staff of Green are Complex 17. Horticulturist(2) 25,000 PM 6,00,000 18. Malis(10) 8000 PM each 9,60,000 Security-Staff 19. Chief-Security Officer(2) 30000 PM 7,20,000 20. Chief Fire Officer(2) 30000 PM 7,20,000 22. Security-Guards for entire 8000 PM each 1,92,00,000 Complex(200) Utilities and other expenses 22. Electricity Charges Approx.150000 PM 18,00,000 23. Water Charges Approx. 50000 PM 6,00,000 24. Internet Charges Approx. 10000 PM 1,20,000 25. Stationary and Postage Approx.8000 PM 96,000

26. Petrol for ambulance and car Approx. 140000PM 16.80,000 26. Petrol for ambulance and car Approx. 140000 PM 16.80,000 27. Ration Expenses for the inmates @ 120 PM per 9,32,06,400 (2128 inmates)-Rice, Pulses, Inmate approx. per Cooking- Oil, Spices, Vegetables day and Fruits etc. (2 diets+1 breakfast) (120X1064X365) 28. Newspapers, books and Approx. 4000 PM 48,000 periodicals 29. Toiletries Approx.100000 PM 12,00,000 30. Medicines for dispensary 100000 PM 12,00,000 TOTAL 14,74,94,000 GRAND TOTAL 775,00,00,000

TOTAL (1)Mandir Complex(Non-Recurring) 361,25,03,000 (2) Gaushala & Vaternary Hospitals(Non 273,49,20,000 Recurring) (3) Old-Age Home(Non-Recurring) 92,27,51,000 (4) Mandir complex (Recurring) 15,31,32,000 (5) Gaushala & Vaternary Hospital 17,92,00,000 (Recurring) (6)Old-Age Home(Recurring) 14,74,94,400 GRAND TOTAL 775,00,00,000