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Jouissances jihadistes : gen`esed'une haine intellectuelle Am´elieBoukhobza To cite this version: Am´elieBoukhobza. Jouissances jihadistes : gen`esed'une haine intellectuelle. Psychologie. Uni- versit´eNice Sophia Antipolis, 2015. Fran¸cais. <NNT : 2015NICE2036>. <tel-01261349v2> HAL Id: tel-01261349 https://tel.archives-ouvertes.fr/tel-01261349v2 Submitted on 17 Feb 2016 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. .+! .3.1+!@ !553!4B'!/!4 6.'/!4!50'-!4J K 0350'3! /5!3 '4'1-'/'3!#'54B6-563!4!50'#5#4J HRPTXK &"4! !05035!/4:&0-0%'!!54:&015&0-0%'!-'/'26! 1#2!-3#!/1@ )/"--(-%"!"-.-9 (-</( "(@ (.&&./&& !W #!.3!QOPT .42+ '1!3'.- !@ 0&..! .B30$!44!63B4:&0-0%'!-'/'26!B/'7!34'5#'!01&'H/5'10-'4 !,1!2 4417@ !5&'!/4-.B30$!44!63B/'7!34'5#3'4V' !305 !/H7!40634'!3B30$!44!63.#3'5!B/'7!34'5#'!01&'H/5'10-'4 0&..! .B30$!44!63B/'7!34'5#'!01&'H/5'10-'4 6-8 ;,'B(53! !0/$#3!/!4B B/'7!34'5#3'4P/5&#0/H030//! 1 Résumé : Le jihadisme, sous ses formes atténuées ou radicales, comporte toujours une dimension apocalyptique. La "Fin des Temps" ouvrant à la conquête définitive du monde par l'extension du Dar al-islam, passe par la venue d'un Messie politique qui vaincra l'Antéchrist, le dajjâl, incarné nécessairement par un juif, dont tous les disciples sont aussi des juifs. Le jihadisme est inséparable d'un montage mental et psychique qui suscite un noyau archaïque de Violence et de Mort. Les paradis offerts par la Mort en Guerrier dans le nom de Dieu sont ceux de la Jouissance absolue. Le judaïsme rabbinique-talmudique, celui auquel s'oppose violemment le Coran médinois, semble être l'antithèse absolu du montage des jouissances jihadistes. Les textes originels, Coran et Hadiths, ont été interprétés par un des deux courants de l'islam dans une version d'héroïsation, de légitimation et de sacralisation de ce noyau originaire de destructivité. Dès leur origine, la figure et la personne du Juif (al-yahoud) représente donc le point critique qu'il s'agit d'éradiquer aussi bien métaphysiquement que dans sa réalité effective. Les processus d'adhésion et cet "univers de sens" jihadistes ne conduisent pas nécessairement à une addiction à la jouissance archaïque absolue. De nombreux "radicalisés" en France et en Europe sont plutôt des infra-jihadistes pris dans la recherche d'une vindicte restaurant leur narcissisme moïque blessé. Leur engagement sur le chemin de la restauration de la Gloire de Dieu leur fait espérer une plénitude identitaire rétablissant un sentiment de musulmanité glorieuse. A ce niveau, la Haine-du-Juif inhérente à la lecture radicale du Coran et des Hadiths se trouve potentialisée par les nombreux discours complotistes-antisémites, véhiculées par les réseaux sociaux et les prêches dans un nombre conséquent de mosquées et de salles de prière. Notre recherche sur les mécanismes d'emprise mentale et d'addiction psychique se poursuivra autour d'une analyse des processus narratifs et de fiction inhérents aux textes eux- mêmes dans leur lecture radicale. 2 Abstract : Jihadism, in its milder or radical forms, always has an apocalyptic dimension. The "End of Time" opening to the final conquest of the world by the extension of the Dar al- islam, through the advent of a political Messiah who will defeat the Antichrist, Dajjâl, necessarily incarnated by a Jew, of which all followers are also Jewish. Jihadism is inseparable from a mental and psychic assembly that creates an archaic nucleus of Violence and Death. Paradise offered by the Warrior of Death in the name of God is that of absolute pleasure. Judaism under Rabbinic and Talmudic expressions, the one the Koran of Medina is violently opposed to, seems to be the absolute antithesis of the jihadist idea of enjoyment. The original Qur'an and Hadith texts, have been interpreted in one of the two branches of islam in a heroic, legitimate and sacred version in this original nucleus of destructiveness. Ever since the beginning of time, the figure of the Jew (al-yahoud) represents the critical point and it is to be eradicated both physically and mentally. The accession process and the "universe of meaning" jihadists do not necessarily lead to an addiction to archaic absolute enjoyment. Many "radicalized" in France and Europe are rather infra-jihadist caught in the search of restoring vindictiveness narcissism, even though they are hurt. Their commitment on the path to restoring the glory of God is their hope for a true identity restoring a sense of fulness in the Muslim religion. At this level, the feeling of Hate-the-Jew inherent in radical interpretation of the Koran and the Hadith is potentiated by the many complotistes and anti-Semitic speeches, carried on by social networks and sermons in a significant number of mosques and prayer rooms. Our research on the mechanisms of mental and psychic addiction continues to have a grip on the analysis of narrative processes and fiction inherent in texts themselves, in their radical interpretation. 3 A ma grand-mère, syrienne de Damas… 4 Remerciements : A Mohammed Ham, qui a accepté de diriger cette recherche, au contenu considérablement enrichi par son enseignement et ses remarques. A Fethi Benslama, pour ses ouvrages dont la lecture attentive a beaucoup alimenté ma réflexion. Aux "illuminés" de l’équipe d’Entr’Autres… A mon acolyte, Brigitte Juy-Erbibou, avec laquelle j’ai partagé des séances incroyables, intenses, des moments d’angoisse, des temps de sidération, des rires et des élucubrations. Un merci tout particulier à Patrick Amoyel, pour son soutien de tous les instants, pour ses précieux conseils et pour la particularité d’une pensée audacieuse et toujours plus acérée... A Karim Bouda, pour m’avoir envahie de vidéos, articles et anecdotes, pour la richesse de ses explications et la finesse de ses commentaires. A l’équipe d’Entr’Autres, qui travaille sans compter, semaine et week-end, journées et nuits, merci pour la passion transmise... A Nathalie Sinelnikoff, pour ses heures passées à la relecture et réécriture. A Thomas Bouvatier, pour son soutien et la qualité de nos échanges. A Anne-Laurence Halford, pour son amitié, sa présence et ses encouragements. Aux nombreux interlocuteurs, parents, familles et jeunes, qui ont inspiré ce travail et qui ont permis l’accès à toutes les informations nécessaires. A ma sœur, pour avoir partagé quelques-unes de mes nuits d’angoisse… Enfin, à mes proches, pour m’avoir supportée… 5 TABLE DES MATIÈRES Résumé : ............................................................................................................................................. 2 Abstract : ............................................................................................................................................ 3 Remerciements : .............................................................................................................................. 5 TABLE DES MATIÈRES .................................................................................................................... 6 PROLOGUE ...................................................................................................................................... 14 YANIS ................................................................................................................................................ 15 Déclaration liminaire .................................................................................................................. 19 INTRODUCTION GÉNÉRALE………………………………………………………………………………… 28 PARTIE I – DISTINCTIONS ET PRÉCISIONS TERMINOLOGIQUES ET CONCEPTUELLES.. ......................................................................................................................... 48 1.1 – CHAPITRE I : "Sujet" et "Moi" : Incomplétude de la subjectivation et Incomplétude de l’identité ........................................................................................................ 49 1.1.1 – Sujets et Subjectivités ................................................................................................ 51 1.1.1.1 – Le Sujet ..................................................................................................................................... 51 1.1.1.2 – Les Subjectivités ................................................................................................................... 53 1.1.2 – Le "Sujet" n’est pas le "Moi" ..................................................................................... 60 1.1.2.1 - Le Moi chez Freud et Lacan : le « retour à Freud » de Jacques Lacan ............ 60 1.1.2.2 – Le stade du miroir chez Lacan ....................................................................................... 61 1.1.3 - L’identification n’est pas l’identité ........................................................................ 64 1.1.3.1 - Le sujet comme entité et les processus de son identification ........................... 64 1.1.3.2 - Définition stricte du mot "identité" .............................................................................. 65 1.1.3.3 - L’identité comme renforcement
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