Inte Rna Tio Nal Bul Letin

Total Page:16

File Type:pdf, Size:1020Kb

Inte Rna Tio Nal Bul Letin INTERNATIONAL BULLETIN OF THE LAY FRATERNITY CHARLES DE FOUCAULD Nº 89- Nazareth- Back to the Roots June 2013 News from our Association Bread of Life « Nazareth » Meeting at with our Pope Viviers Francis Summary Editorial 3 Only God Can – Father Guy Gilbert 4 Nazareth – Claudio and Sylvana Chiaruttini 5 The God of Jesus Christ – Cardinal Joseph Ratzinger 13 An inspiring new reading with a poetic approach 14 Fraternities News 15 -Africa 15 -America 28 -Asia 33 -Europe 34 -Arab World 36 Association Meeting at Viviers: April 1st-7th 42 -How CDF has read and meditated the Bible 42 - The prayer of the Christians in the land of Islam A Testimony from Algeria 44 Practical Information 47 An inspiring new reading with a poetic approach It’s not Easy 48 Editorial Dear lay brothers and sisters throughout the whole world, We hope that you are all well. This 89th edition of the Bulletin is dedicated to our life of Nazareth, a return to the roots. Nazareth? What is that? Nazareth is a city situated in northern Israel, in Galilee. But it is also the place where Jesus Christ spent his childhood. His whole life was hidden and is not described by the evangelists. Nazareth just had to attract Brother Charles with its simplicity and it was a changing point in his life. As a consequence, the lives of many people have changed. In this 89th edition of the International Bulletin, we share with you some thoughts about Nazareth and particularly everyone`s personal Nazareth. We share the bread of life with our new pope Francis who never stops inviting us to follow Jesus Christ and to be witnesses of his Love. Thank you to all of you who live Nazareth in their everyday lives, at work, in your families, with your friends and neighbors, to be the leaven in the dough of this world which is full of war and inequalities in order to be witnesses of the Gospel spreading peace and love to all of the people that we meet in our lives. Lastly, thank you to all of those who have helped us to realize this Bulletin, to those who have supplied us with information and to those who have helped with translations. We wish you to continue successfully in the paths of our loved ones, Charles de Foucauld and Jesus Christ in Nazareth. Enjoy reading and reflecting. International Bulletin - Nº89- June2013 3 Only God can… Only God can create, but you can add your touch to his creation. Only God can give life, but you can transmit and respect it, Only God can give health, but you can give advice, guidance, care. Only God can give Faith, but you can testify to it, Only God can give Hope, but you can restore confidence to your brother Only God can give Love, But you can teach the other how to love. Only God can give Joy but you can smile to all. Only God can give strength, but you can comfort one who has lost courage. Only God is the Way, but you can show it to others. Only God is Light, but you can make it shine in the eyes of others. Only God is life, but you can restore the will to live in others. Only God can cause miracles, but you can be the one who provides the five loaves and the two fishes. Only God can do what seems impossible, but you can do what is possible. Only God is self sufficient but he prefers to count on you. Father Guy Gilbert Adapted from a paper presented by Claudio and Sylvana Chiaruttini at the XXI International Conference of the Transfiguration Fellowship of Minor Orthodox Brotherhoods and the St Philaret’s Christian Orthodox Institute, Moscow, 28–30 Sept. 2011 Nazareth Everyday life as service in the footsteps of Blessed Charles de Foucauld The first time that Charles de Foucauld was touched by the profound meaning of Nazareth was during a pilgrimage he made to the Holy Land in 1888. This was to become also his vocation: the simple life of the Holy Family at Nazareth. In Nazareth he remained impressed by the fact that the Messiah had spent most of his existence sharing the ordinary life of his fellow villagers. He was to return to Nazareth where, as Br. Charles of Jesus, he could live in closer contact with the poor. Here he came to the conclusion that what is called the “hidden life” of Jesus, which lasted such a long time, should not be considered as a mere preparation for a few years of “public life.” Being Jesus the Saviour, His entire existence had to be consecrated to human salvation. Nazareth therefore had shown him the way: imitating Jesus in his Nazarene life, cooperating in God's plan of Salvation doing the ordinary activities of ordinary people in their daily life and giving them, by his example, an evidence of God’s love. In 1901 he moved from Nazareth deep into the Sahara, a place of drought and hostility. This is where for 15 years he chose to live at the service of the Tuaregs of the Hoggar, a Berber race of nomads, “the furthest removed, the most abandoned ” as one of them – more than that, as the least among them in imitation of the Lord Jesus. Charles de Foucauld was a man ahead of his times. Fifty years before the Second Vatican Ecumenical Council – which promoted the initiative of lay Christians in the apostolate – he was already aware of International Bulletin - Nº89- June2013 5 the importance of lay people for evangelisation. He wrote the Directoire des Frères et des Sœurs du Sacré Cœur de Jésus as a rule for a lay association. In a letter to his friend Joseph Hours he wrote about what for him was the essence of being a committed lay Christian: Certainly there have to be the Priscillas and Aquilas on the side of a priest, to meet those whom he cannot meet, to enter into places where he cannot go, to reach out to those who have moved away from him, and to evangelise through friendly contact by becoming an overflowing goodness to all, a love always ready to give of itself … The laity should become apostles to all they can reach: at first their family, close relations and friends, but not only them, love cannot be restrictive, it embraces all those who are embraced by the Heart of Jesus.1 Foucauld described apostleship as “a strict obligation of love.” In living the Gospel, love is not an option it is an obligation. The Lay Fraternity and the apostolate of friendship The lay component of the Foucauldian Family gained strength in the 1950's with the foundation of our Fraternity on the initiative of René Voillaume, founder of the Little Brothers of Jesus and a great diffuser, together with Little Sister Magdeleine of Jesus, of the message of Br. Charles. We are lay persons, some married, others not. Amongst us there are also priests who minister to the lay members, besides being members themselves. On the example of Br. Charles, we are conscious that our primary service towards the Church and towards society is through our ordinary and everyday life within our family and at work. Our model is the Family of Jesus at Nazareth, an example that is relevant for every human condition across space and time, and our fount of inspiration is the Gospel. In fact, in its very opening, the Directoire states: 1 Charles de Foucauld, Letter to Joseph Hours of 3rd May 1912, Assekrem, Hoggar, Algeria. The members of the Fraternity will as a rule ask themselves, in every matter, what Jesus would think or do in the same circumstance – and do it. Our spirituality is not about great schemes. It does not seek to change the world through action. It only seeks to change the person silently but thoroughly from within. As a result one lives the ordinariness of life in a simple manner, only seeking to transmit what Jesus would have transmitted to those He met. In this way others do not see the servant, they see the Master – our Beloved Lord – and in doing so seek to know and love Him like we do. For the Foucauldian family everyone is a sister or brother. In this sense we take our inspiration from the Gospel of Matthew: “What you did for one of the least of these brothers or sisters of mine, you did it for me” (Mt 25:40). The Italian spiritual writer and Little Brother Carlo Carretto expresses in this manner the Foucauldian ideal: To me the greatest inspiration for the spirituality of the laity is in the life of Jesus, Mary and Joseph at Nazareth. The imitation of Nazareth is no small thing. When I think that a door, a floor, a wall, were all that divided a holy family like that of Jesus from that of a neighbour who, although going through the same rhythm of life, the same daily grind, the same routine, is at the other extremity in terms of sadness, hate, impurity, greed and at times despair, I am convinced of the immense richness of the Gospel message. The same actions, if carried out in God's light, radically transform the life a person, of a family, of a society.2 Carretto goes on to say that the watershed for these human conditions lies deep in a person’s heart. It is for this reason that the spirituality of Nazareth targets the heart of man wherein lies the power 2 Carlo Carretto: “Letters from the desert”.
Recommended publications
  • The Jesus Caritas Fraternities in the United States: the Early History 1963 – 1973
    PO BOX 763 • Franklin Park, IL 60131 • [P] 260-786-JESU (5378) Website: www.JesusCaritasUSA.org • [E] [email protected] THE JESUS CARITAS FRATERNITIES IN THE UNITED STATES: THE EARLY HISTORY 1963 – 1973 by Father Juan Romero INTRODUCTION At the national retreat for members of the Jesus Caritas Fraternity of priests, held at St. John’s Seminary in Camarillo, California in July 2010, Father Jerry Devore of Bridgeport, Connecticut asked me, in the name of the National Council, to write an early history of Jesus Caritas in the United States. (For that retreat, almost fifty priests from all over the United States had gathered for a week within the Month of Nazareth, in which a smaller number of priests were participating for the full month.) This mini-history is to complement A New Tree Grows in Brooklyn by Msgr. Bryan Karvelis of Brooklyn, New York (RIP), and the American Experience of Jesus Caritas Fraternities by Father Dan Danielson of Oakland, California. It proposes to record the beginnings of the Jesus Caritas Fraternities in the USA over its first decade of existence from 1963 to 1973, and it will mark the fifth anniversary of the beatification of the one who inspired them, Little Brother Blessed Charles de Foucault. It purports to be an “acts of the apostles” of some of the Jesus Caritas Fraternity prophets and apostles in the USA, a collective living memory of this little- known dynamic dimension of the Church in the United States. It is not an evaluation of the Fraternity, much less a road map for its future growth and development.
    [Show full text]
  • Saints and Blessed People
    Saints and Blessed People Catalog Number Title Author B Augustine Tolton Father Tolton : From Slave to Priest Hemesath, Caroline B Barat K559 Madeleine Sophie Barat : A Life Kilroy, Phil B Barbarigo, Cardinal Mark Ant Cardinal Mark Anthony Barbarigo Rocca, Mafaldina B Benedict XVI, Pope Pope Benedict XVI , A Biography Allen, John B Benedict XVI, Pope My Brother the Pope Ratzinger, Georg B Brown It is I Who Have Chosen You Brown, Judie B Brown Not My Will But Thine : An Autobiography Brown, Judie B Buckley Nearer, My God : An Autobiography of Faith Buckley Jr., William F. B Calloway C163 No Turning Back, A Witness to Mercy Calloway, Donald B Casey O233 Story of Solanus Casey Odell, Catherine B Chesterton G. K. C5258 G. K. Chesterton : Orthodoxy Chesterton, G. K. B Connelly W122 Case of Cornelia Connelly, The Wadham, Juliana B Cony M3373 Under Angel's Wings Maria Antonia, Sr. B Cooke G8744 Cooke, Terence Cardinal : Thy Will Be Done Groeschel, Benedict & Weber, B Day C6938 Dorothy Day : A Radical Devotion Coles, Robert B Day D2736 Long Loneliness, The Day, Dorothy B de Foucauld A6297 Charles de Foucauld (Charles of Jesus) Antier, Jean‐Jacques B de Oliveira M4297 Crusader of the 20th Century, The : Plinio Correa de Oliveira Mattei, Riberto B Doherty Tumbleweed : A Biography Doherty, Eddie B Dolores Hart Ear of the Heart :An Actress' Journey from Hollywood to Holy Hart, Mother Dolores B Fr. Peter Rookey P Father Peter Rookey : Man of Miracles Parsons, Heather B Fr.Peyton A756 Man of Faith, A : Fr. Patrick Peyton Arnold, Jeanne Gosselin B Francis F7938 Francis : Family Man Suffers Passion of Jesus Fox, Fr.
    [Show full text]
  • I Worry Until Midnight and from Then on I Let God Worry
    HOPE 1 2 3 4 5 6 7 8 The virtue of hope Hope is the The object We never The virtue of Let the world responds to the hope is so pleasing Today in your The past aspiration to happiness have too indulge in its theological virtue by of hope is, to God that He prayer you which God has placed in much has declared that confirmed must be madness, for it which we desire the the heart of every man; He feels delight in cannot endure it takes up the hopes in one way, confidence those who trust your resolution kingdom of heaven that inspire men's in Him: “The Lord to be a saint. abandoned and passes like eternal in the good taketh pleasure in activities and purifies I understand you a shadow. It is and eternal life as Lord who is them that hope them so as to order them happiness, and, in His Mercy” when you make to God's mercy, growing old, our happiness, to the Kingdom of so powerful (Ps. 46:11). this more specific heaven; it keeps man in another way, And He promises and I think, is placing our trust in from discouragement; and so victory over his by adding, the present in its last Christ's promises it sustains him during the Divine merciful. enemies, “I know I shall times of abandonment; perseverance in to our fidelity, decrepit stage. grace, and succeed, not and relying not on it opens up his heart in assistance . We obtain eternal glory to But we, buried expectation of eternal from Him as the man who because I am sure the future to in the wounds our own strength, beatitude.
    [Show full text]
  • Legacy of a Spiritual Master Who Loved the Desert Eightieth Anniversary of the Death of Charles De-Foucauld
    Legacy of a spiritual master who loved the desert Eightieth Anniversary of the Death of Charles De-Foucauld On 1 December 1996, in hundreds of places all over the world, Charles de Foucauld's followers gathered for the 80th anniversary of his death; they did so in their own way, discreetly; they have no distinctive feature, they have blended with the peoples to whom they wish to belong, the anonymous crowd of the poor, the rejected and those "far from God", as de Foucauld used to say the marginalized, or more simply, the common people who lead ordinary lives; they shun the spectacular: they want above all "to belong to the community", as Jesus of Nazareth did in his so- called hidden life. Since they do not seek great publicity but rather avoid it—to be consistent with their vocation— newspapers and magazines say little about Charles de Foucauld's spiritual heritage. It should also be said that speaking of this legacy raises a further difficulty: in the cause for his beatification, Fr de Foucauld is rightly not considered a "founder" of congregations. Although he scattered to the four winds "rules", "directives" and "counsels", and indicated ways of living the religious or lay life according to Nazareth, in his lifetime he founded no institutions. And his followers are as varied as the members of the Church: priests, men and women religious, lay people, found in very different Church structures, but in their real differences they are all recognizable for the same affinity. The principal leaders of the groups assembled in associations, secular institutes and religious congregations which constitute the "spiritual family of Charles de Foucauld" meet every year in Rome or some other part of the world (most recently Haiti) for a week of information and review; in 1996, there were 18 officially approved groups.
    [Show full text]
  • Saint Joseph Another As Christ Loves Us!
    PARISH MISSION STATEMENT We, the Catholic Community of St. Joseph, The Catholic Community of are committed to follow Jesus Christ. Through the guidance of the Holy Spirit, we strive to be good stewards in our lives. We pray for peace, forgiveness, and for one Saint Joseph another as Christ loves us! PARISH OFFICE HOURS Monday–Friday 9:00 am to 1:00 pm Evening Hours by Appointment Parish Address: 16 East Somerset Street Raritan, NJ 08869-2102 PARISH OFFICE TELEPHONE (908) 725-0163 x10 FAX (908) 725-2333 PARISH WEBSITE MASS SCHEDULE Saturday Vigil Mass: 4:00 pm Sunday: 8:00 am & 10:30 am Monday through Friday: 8:00 am Holy Days of Obligation 7:30 pm Vigil (Evening before) and 8:00 am on the Holyday. SACRAMENT OF RECONCILIATION Saturday: 3:00–3:30 pm or anytime by appointment R.C.I.A Rite of Christian Initiation of Adults Robert Paulishak, Coordinator Religious Formation/Catechesis Parish Sacramental Preparation Grades 1 through 8 Sundays: 9:15 am – 10:15 am For more information, call the Parish Office. REV. KENNETH R. KOLIBAS PASTOR Chaplain In Residence R.W.J.B. HOSPITAL AT SOMERSET REV. LAZARO PEREZ Director of Sacred Music David Shirley Parish Trustees Irene Amitrani, James Piccolo Parish Office Manager and Bulletin Editor-Webmaster James Piccolo Our Church is open from 7:30 am to 1:00 pm Please send articles to: each weekday for quiet time and prayer . E-Mail: [email protected] Please make a habit for daily prayer before the Lord! Page 2 Saint Joseph Church, Raritan – Sunday, January 21, 2018 Baby Bottle Boomerang! Saints of the Week Please pick up your baby bottle this weekend and fill with your loose change.
    [Show full text]
  • A Parish Family of the Roman Catholic Diocese of Charleston Parish Clergy Our Mission Office Hours
    A Parish Family of the Roman Catholic Diocese of Charleston Parish Clergy Office hours: Stay connected: Our Mission Are you new? Welcome! Letter from our Pastor Dear Friends in Christ, God writes straight with crooked lines is a Portuguese proverb that scholars debate has its origin in St Augustine. The lives of the saints bear out this spiritual reality of conversion, but Catholic history also attests to the existence of nu- merous personalities who might never end up canonized but for whom this is nonetheless true. Louis Massignon (1883-1962) was a French archeologist and linguist who lived in the Middle East looking for adven- ture. Raised by an agnostic father and a devout mother, he gave little thought to the faith until he had a mystical ex- perience of the divine presence that caused him to depart from his male lover. The suicide of that young man brought Massignon to a deep study of the figure of Al-Hallaj, an Islamic mystic who was murdered because of his con- tention that man could have union with God by love. Massignon was a scholar of the Arabic language and the Muslim religion, but deepened his Catholic faith. He married a young woman and was then given a dispensation to be or- dained as a priest in the Melkite Rite, for Arabic-speaking Byzantine Catholics. He later described a mystical experience as the Visitation of a Stranger: “No name remained in my memory (not even my own) that could have been shouted at Him to free me from His scheme and let me escape His trap.
    [Show full text]
  • Jun 2014 IB-91
    INTERNATIONAL BULLETIN FRATERNITY OF LAY THE DE CHARLES FOUCAULD Nº 91- Communication June 2014 Communication- News of the Bread of Life- Meditation Fraternities Quotations on Communication Contents Editorial 3 Communication – Bernard Weber 4 The power of listening without judging– Donald Miller 5 Mystery of the Visitation – Christian De Chergé 7 About Communication- Elena Gonzalez 9 News from the Fraternities 10 -Africa 10 -America 18 -Asia 31 -Europe 34 -The Arab World 42 News from the Spiritual Family 44 Practical Information 47 Building the Church of the Fraternity- Guy Deroubaix 48 Editorial Dear brothers and sisters, here we are with you again, with a new issue and a new theme: “Communication” that we will visit in the next issue as well. In this edition we include thoughts of some writers and some members of our fraternities relating to our daily life and to our rapidly evolving world where new technologies are replacing face-to-face discussion… “Living” by messages, emails, Skype… Confronted by all these changes questions arise: What is my role, as a member of the lay fraternity? To what extent am I living this presence, with and for the other? To what extent am I ready to listen to him/her and to understand what he/she really wants to say? To what extent am I capable of expressing what I want to say? This questioning helps us go beyond the boundaries for a better communication and consequently for a better encounter. The News from the lay fraternities and from the Association are here to bind us together around the world despite the geographical distances.
    [Show full text]
  • Origins and Development of Religious Orders
    ORIGINS AND DEVELOPMENT OF RELIGIOUS ORDERS William A. Hinnebusch, O.P. The article is from a Journal: Review for Religious. It helps us to understand the CONTEXT of St Ignatius while founding the Society of Jesus. An attentive study of the origins and history of religious orders reveals that there are two primary currents in religious life--contemplative and apostolic. Vatican II gave clear expression to this fact when it called on the members of every community to "combine contemplation with apostolic love." It went on to say: "By the former they adhere to God in mind and heart; by the latter they strive to associate themselves with the work of redemption and to spread the Kingdom of God" (PC, 5). The orders founded before the 16th century, with the possible exception of the military orders, recognized clearly the contemplative element in their lives. Many of them, however, gave minimum recognition to the apostolic element, if we use the word "apostolic" in its present-day meaning, but not if we understand it as they did. In their thinking, the religious life was the Apostolic life. It reproduced and perpetuated the way of living learned by the Apostles from Christ and taught by them to the primitive Church of Jerusalem. Since it was lived by the "Twelve," the Apostolic life included preaching and the other works of the ministry. The passage describing the choice of the seven deacons in the Acts of the Apostles clearly delineates the double element in the Apostolic life and underlines the contemplative spirit of the Apostles.
    [Show full text]
  • “Brother Charles De Foucauld” Lay Fraternity
    “BROTHER CHARLES DE FOUCAULD” LAY FRATERNITY « THE LITTLE GUIDE » a practical guide to fraternity living and spirituality PAPAL MESSAGE DURING THE BEATIFICATION OF BROTHER CHARLES DE FOUCAULD NOVEMBER 13TH 2005 ST. PETER´S BASILICA, ROME His Holiness Pope Benedict XVI: «Let us give thanks for the testimony of Charles de Foucauld. Through his contemplative and hidden life at Nazareth, having discovered the truth about the humanity of Jesus, he invites us to contemplate the mystery of the Incarnation. There he learned much about the Lord whom he wished to follow in humility and poverty. He discovered that Jesus, having come to us to join in our humanity, invites us to universal fraternity which he would later live in the Sahara with a love of which Christ was the example. As a priest, he put the Eucharist and the Gospel, the twin tables of Bread and the Word, the source of Christian life and mission, at the center of his life. » Extract from Homily of Card. José Saraiva Martins: «Charles de Foucauld had a renowned influence on spirituality in the XX century and, at the beginning of the Third Millennium, continues to be a fruitful reference and invitation to a style of life radically evangelical not only for those of the different, numerous and diversified groups who make up his Spiritual Family. To receive the Gospel with simplicity, to evangelize without wanting to impose oneself, to witness to Jesus through respect for other religious experiences, to affirm the primacy of charity lived in the fraternity are only some of the most important aspects of a precious heritage which encourages us to act and behave so that our own life may be like that of Blessed Charles in « crying out the Gospel from the rooftop, crying out that we are of Jesus.” 2 Table of Contents Pages Preface ………………………………………… 5 Chapters 1.
    [Show full text]
  • Special Edition!
    IN THIS ISSUE From Defamation to Feast Day by Russ Petrus ........................................ p. 3 AUSCP and FutureChurch by Fr. Bob Bonnot ....................................... p. 8 Gender Justice in the Church by Ann Burns ....................................... p. 11 Commission on Women Deacons Offers a New Opportunity by Luke Hansen SJ ................................ p. 16 What the Mary Project Means to Me by Judith Davis, Ph.D ..................... p. 22 Focus NO.1 XIX 2016 / VOL. SUMMER/FALL From the Director’s Desk Pesky Women, Troublemakers, and Dreamers Special Edition! He [Jesus] said, “In a certain city there SIGNPOSTS FOR REFORM: was a judge who neither feared God nor had respect for people. In that city REMEMBERING BEGINNINGS, there was a widow who kept coming CELEBRATING MILESTONES to him and saying, ‘Grant me justice against my opponent.’ For a while he AND EQUIPPING OURSELVES refused; but later he said to himself, FOR THE FUTURE ‘Though I have no fear of God and no respect for anyone, yet because this In this special edition we widow keeps bothering me, I will grant highlight 2016 milestones her justice, so that she may not wear in the Catholic Church— me out by continually coming.’” (Lk 18:2-5) comfortable and disrupting systems advances made after that no longer bring life. decades of education When I think of all that is being and advocacy by accomplished in terms of gender On May 12, 2016, in response to justice in the Catholic Church these questions from the “pesky” women of FutureChurch supporters. days, I think of the many “pesky” the International Union of Superiors The elevation of the Catholics who cared enough to be General (UISG), Pope Francis agreed a “bother”.
    [Show full text]
  • 1 DIRECTION DE LA COMMUNICATION. Les
    Archives départementales des Hauts-de-Seine DIRECTION DE LA COMMUNICATION. Les versements présentés ici permettent d'appréhender le développement de la stratégie de communication mise en place par le Département depuis les années 1980. Il est ainsi possible de saisir les priorités données par ce dernier et ce qu'il a voulu faire connaître aux habitants des Hauts-de-Seine. Cela permet aussi de voir comment s'est organisé un service dédié à la communication externe au sein d'une collectivité territoriale qui a vu ses responsabilités et ses compétences augmenter. Les fonds de la Direction de la communication apportent aussi une connaissance globale des services du Département par le biais de leurs actions en communication. La place de la Direction de la communication est en effet centrale au sein du Département puis qu'elle est en relation avec tous les autres services et avec les partenaires du Département. Une étude plus approfondie sur le rôle du directeur de la communication et ses liens étroits avec les présidents du Conseil général peut être suggérée. [1972] - 2015 Histoire administrative : Le département des Hauts-de-Seine a été créé en 1964, suite à la réforme territoriale et administrative de la région parisienne. Il compte 36 communes. La collectivité se dote d'une administration entre 1967 et 1968. Les lois de décentralisation de 1982 et 1983 transfèrent aux collectivités territoriales des compétences auparavant réservées à l'État. La communication devient pour le Département un outil indispensable pour faire connaître ses actions sur le territoire des Hauts-de-Seine. Entre 1982 et 2006, se sont succédés à la tête du Conseil général des Hauts-de- Seine : - Paul Graziani (1982-1988) - Charles Pasqua (1988-2004) - Nicolas Sarkozy (2004-2007) - Patrick Devedjian (2007-2020) La Direction de la communication a été créée en 1989.
    [Show full text]
  • CONVENTIO Umpn
    490 Acta Apostolicae Sedis - Commentarium Officiale eo, ad normam iuris, Canonicorum Capitulum instituatur. Praeterea dioece­ sim Caraguatatubensem suffraganeam facimus metropolitanae Sedi Sancti Pauli in Brasilia eiusque Episcopum metropolitico iuri Archiepiscopi Sancti Pauli in Brasilia pro tempore subicimus. Cetera vero secundum canonicas leges temperentur. Quae statuimus, perficienda committimus memorato Apostolico Nuntio, vel, absente eo, illi, qui curat negotia Sanctae Sedis in Brasilia, eisdem tribuentes necessarias et opportunas facultates etiam sub­ delegandi, ad effectum de quo agitur, quemlibet virum in ecclesiastica di­ gnitate constitutum, onere imposito ad Congregationem pro Episcopis au­ thenticum exemplar actus peractae exsecutionis, cum primum fas erit, re­ mittendi. Hanc denique Constitutionem Nostram nunc et in posterum ra­ tam esse volumus, contrariis quibuslibet rebus non obstantibus. Datum Romae, apud Sanctum Petrum, die tertio mensis Martii, anno Domini millesimo nongentesimo nonagésimo nono, Pontificatus Nostri vice­ simo primo. © ANGELUS card. SODANO © LUCAS card. MOREIRA NEVES Secretarius Status Congr. pro Episcop. Praef. Eugenius Sevi, Protonot. Apost. Marcellus Rossetti, Protonot. Apost. Loco 83 Plumbi In Secret. Status tab., n. 449.583 CONVENTIO INITA INTER APOSTOLICAM SEDEM ATQUE ISRAELIS STATUM CONVENTIO AD ARTICULUM 3 § 3 EXSEQUENDUM PACTIONIS FUNDAMENTALIS INTER APOSTOLICAM SEDEM ATQUE ISRAELIS STATUM (quae etiam "De iuridica persona" consensio appellatur). ra umpn can v* ,3 npo^D ,3 «pyo mapya torw» nn» paV «nipn odh ]*a no»n oaon V«? ("musían m^xn oaon"a oa nanxon) Super Fundamentali Pactione consulatur A.A.S. 86 (1994), p. 716. Acta Ioannis Pauli Pp. II 491 CONVENTIO INITA INTER APOSTOLICAM SEDEM ATQUE ISRAELIS STATUM CONVENTIO AD ARTICULUM 3 § 3 EXSEQUENDUM PACTIONIS FUNDAMENTALIS INTER APOSTOLICAM SEDEM ATQUE ISRAELIS STATUM (quae etiam "De iuridica persona" consensio appellatur).
    [Show full text]