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Narratives of the Witchcraft Cases, 1648-1706
Narratives of the Witchcraft Cases, 1648−1706 George Lincoln Burr Narratives of the Witchcraft Cases, 1648−1706 Table of Contents Narratives of the Witchcraft Cases, 1648−1706...............................................................................................1 George Lincoln Burr................................................................................................................................1 INTRODUCTION...................................................................................................................................3 Notes........................................................................................................................................................5 A BRIEF AND TRUE NARRATIVE: titlepage.....................................................................................7 “The Bookseller to the Reader.”..............................................................................................................7 Narrative..................................................................................................................................................7 Notes......................................................................................................................................................11 Remarks of things more than ordinary about the Afflicted Persons......................................................14 Notes......................................................................................................................................................15 -
Cotton Mathers's Wonders of the Invisible World: an Authoritative Edition
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 1-12-2005 Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition Paul Melvin Wise Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Wise, Paul Melvin, "Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition." Dissertation, Georgia State University, 2005. https://scholarworks.gsu.edu/english_diss/5 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S WONDERS OF THE INVISIBLE WORLD: AN AUTHORITATIVE EDITION by PAUL M. WISE Under the direction of Reiner Smolinski ABSTRACT In Wonders of the Invisible World, Cotton Mather applies both his views on witchcraft and his millennial calculations to events at Salem in 1692. Although this infamous treatise served as the official chronicle and apologia of the 1692 witch trials, and excerpts from Wonders of the Invisible World are widely anthologized, no annotated critical edition of the entire work has appeared since the nineteenth century. This present edition seeks to remedy this lacuna in modern scholarship, presenting Mather’s seventeenth-century text next to an integrated theory of the natural causes of the Salem witch panic. The likely causes of Salem’s bewitchment, viewed alongside Mather’s implausible explanations, expose his disingenuousness in writing about Salem. Chapter one of my introduction posits the probability that a group of conspirators, led by the Rev. -
Tstog of Or 6Ttr4* Anor of Ratigan
Thank you for buying from Flatcapsandbonnets.com Click here to revisit THE • tstog of Or 6ttr4* anor of ratigan IN THE COUNTY OF LANCASTER. BY THE HONOURABLE AND REVEREND GEORGE T. 0. BRIDGEMAN, Rotor of Wigan, Honorary Canon of Liverpool, and Chaplain in Ordinary to the Queen. (AUTHOR OF "A HISTORY OF THE PRINCES OF SOUTH WALES," ETC.) PART II. PRINTEDwww.flatcapsandbonnets.com FOR THE CH 1.71'HAM SOCIETY. 1889. Thank you for buying from Flatcapsandbonnets.com Click here to revisit 'tam of die cpurcl) ant) manor of Etligatt. PART II. OHN BRIDGEMAN was admitted to the rectory of Wigan on the 21st of January, 1615-16. JHe was the eldest son of Mr. Thomas Bridgeman of Greenway, otherwise called Spyre Park, near Exeter, in the county of Devon, and grandson of Mr. Edward Bridgeman, sheriff of the city and county of Exeter for the year 1562-3.1 John Bridgeman was born at Exeter, in Cookrow Street, and christened at the church of St. Petrok's in that city, in the paro- chial register of which is the following entry : " the seconde of November, A.D. 1597, John Bridgman, the son of Thomas Bridgman, was baptized." '1 Bishop John Bridgeman is rightly described by Sir Peter Leycester as the son of Mr. Thomas Bridgeman of Greenway, though Ormerod, in his History of Cheshire, who takes Leycester's Historical Antiquities as the groundwork for his History, erro- neously calls him the son of Edward Bridgeman, and Ormerod's mistake has been repeated by his later editor (Helsby's ed. -
The Demon Haunted World
THE DEMON- HAUNTED WORLD Science as a Candle in the Dark CARL SAGAN BALLANTINE BOOKS • NEW YORK Preface MY TEACHERS It was a blustery fall day in 1939. In the streets outside the apartment building, fallen leaves were swirling in little whirlwinds, each with a life of its own. It was good to be inside and warm and safe, with my mother preparing dinner in the next room. In our apartment there were no older kids who picked on you for no reason. Just the week be- fore, I had been in a fight—I can't remember, after all these years, who it was with; maybe it was Snoony Agata from the third floor— and, after a wild swing, I found I had put my fist through the plate glass window of Schechter's drug store. Mr. Schechter was solicitous: "It's all right, I'm insured," he said as he put some unbelievably painful antiseptic on my wrist. My mother took me to the doctor whose office was on the ground floor of our building. With a pair of tweezers, he pulled out a fragment of glass. Using needle and thread, he sewed two stitches. "Two stitches!" my father had repeated later that night. He knew about stitches, because he was a cutter in the garment industry; his job was to use a very scary power saw to cut out patterns—backs, say, or sleeves for ladies' coats and suits—from an enormous stack of cloth. Then the patterns were conveyed to endless rows of women sitting at sewing machines. -
Downloaded from Manchesterhive.Com at 10/01/2021 01:47:02AM Via Free Access Scepticism in the Renaissance 11
1 Scepticism in the Renaissance Scepticism has long been acknowledged to be a vital feature of Renaissance thought, and one which has been said to distinguish the period from the Middle Ages. Conventionally, Renaissance scepticism has been seen as part of what puts the ‘modern’ into ‘early modern’: the questioning of old certainties which ultimately helped to usher in the Enlightenment. This view understates the importance of sceptical attitudes within the medieval period; as early as the fifth or sixth century, Pseudo-Dionysius was emphasising the unknowability of God and the severe limitations of human reason, a sceptical tradition brought into Western Europe in the ninth century by John Scottus Eriugena.1 William of Ockham and other nominalist thinkers provide further evidence of sceptical thought within medieval theology.2 Nonetheless, the rediscovery of a wide range of ancient thought during the Renaissance, including the sceptical writings of Cicero but especially those of the Greek Pyr- rhonist Sextus Empiricus, was part of what brought about the ‘sceptical crisis’ of the period.3 Philosophical scepticism played a significant role in undermining the certainties offered by the phi- losophy of the later medieval period, which was dominated by Aristotelian scholasticism (Aristotle’s dominance was such that he was frequently known simply as ‘the philosopher’). In doing so, scepticism left a mark on the work of many of the period’s most famous thinkers, eventually making a significant contribution to the development of scientific method, as Richard Popkin’s history of the phenomenon shows. Even those who did not embrace scepti- cism were forced to take account of these ideas. -
A History of Witchcraft in England from 1558 to 1718
www.astroccult.net PRIZE ESSAYS OF THE AMERICAN HISTORICAL ASSOCIATION 1909 To this Essay was awarded the Herbert Baxter Adams Prize in European History for 1909 A HISTORY OF WITCHCRAFT IN ENGLAND FROM 1558 TO 1718 BY WALLACE NOTESTEIN ASSISTANT PROFESSOR OF HISTORY IN THE UNIVERSITY OF MINNESOTA PUBLISHED BY THE AMERICAN HISTORICAL ASSOCIATION WASHINGTON, 1911 COPYRIGHT, 1911 BY THE AMERICAN HISTORICAL ASSOCIATION WASHINGTON, D.C. THE LORD BALTIMORE PRESS BALTIMORE, M.D., U.S.A. www.astroccult.net PREFACE. In its original form this essay was the dissertation submitted for a doctorate in philosophy conferred by Yale University in 1908. When first projected it was the writer's purpose to take up the subject of English witchcraft under certain general political and social aspects. It was not long, however, before he began to feel that preliminary to such a treatment there was necessary a chronological survey of the witch trials. Those strange and tragic affairs were so closely involved with the politics, literature, and life of the seventeenth century that one is surprised to find how few of them have received accurate or complete record in history. It may be said, in fact, that few subjects have gathered about themselves so large concretions of misinformation as English witchcraft. This is largely, of course, because so little attention has been given to it by serious students of history. The mistakes and misunderstandings of contemporary writers and of the local historians have been handed down from county history to county history until many of them have crept into general works. For this reason it was determined to attempt a chronological treatment which would give a narrative history of the more significant trials along with some account of the progress of opinion. -
Manhood, Witchcraft and Possession in Old and New England by Erika
Manhood, Witchcraft and Possession in Old and New England by Erika Anne Gasser A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History and Women’s Studies) in The University of Michigan 2007 Doctoral Committee: Professor Carol F. Karlsen, Chair Professor Susan M. Juster Professor Michael P. MacDonald Associate Professor Susan Scott Parrish © Erika Anne Gasser All rights reserved 2007 Dedication To my parents Gary and Nancy Gasser ii Table of Contents Dedication.......................................................................................................................ii List of Tables ..................................................................................................................v Introduction.....................................................................................................................1 Chapter 1 MANHOOD, WITCHCRAFT AND POSSESSION......................................14 Writing about Witchcraft-Possession .................................................................28 Writing about Men.............................................................................................40 Writing About Men and Witchcraft....................................................................47 Chapter 2 A MAN UNMADE: JOHN SAMUEL AND WITCHES OF WARBOYS........61 The Female Witches in Warboys........................................................................69 Gender and Hierarchy in Warboys .....................................................................80 -
1 Glossary of Names by Grace Ioppolo This Glossary Records All Names Of
Glossary of Names by Grace Ioppolo This Glossary records all names of persons with whom Alleyn notes in the Diary that he had a personal or professional relationship in their own right. Thus, for example, the names of baptized children of a friend or associate and the unnamed relatives or guests of other persons mentioned are not recorded here. As Alleyn is not always precise in writing people’s names or in noting their relationships to him, the names in his Diary have been checked against those listed in George Warner’s Catalogue of the Manuscripts and Muniments of Alleyn’s College of God’s Gift at DC (1881) and the Second Series of the same catalogue completed by Francis B. Bickley (1903), as well as William Young’s The History of DC, 2 volumes (1889). In addition, in the cases in which Alleyn gives both the surname and forename, the names have been checked against an online database of residents mentioned in Southwark Token Books (http://tokenbooks.folger.edu) prepared by Alan H. Nelson and William Ingram. Throughout, ‘DC’ is an abbreviation for Dulwich College; all references to DC MSS and Muniments specifically refer to the Alleyn Papers. A Abdy Humphrey Abdy, Alleyn’s tenant; he is noted in DC Muniments 523 and 590 and Second Series 100.2 Ade, Mr Adayes, Mr John Adye, a Southwark resident Alber, Mr a joiner Alexander, Mr Prince Charles’ gentleman usher, Sir William Alexander, Earl of Stirling, who addressed a poem to Alleyn in DC MSS 1, Article 137 Allaume, Mr Alldridge, Mr Allen, Captain Allen, Isaac Allen, Mr described by Alleyn as a goldsmith; possibly the goldsmith Francis Allen (c.1583–1658), later a Member of Parliament who participated in the prosecution of King Charles I who was executed in 1649. -
Bibliography of Occult and Fantastic Beliefs Vol.1: a - D
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.1: A - D © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E27 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.1: A - D Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others). -
The Male Body and Adornment in Early Modern England
Bejewelled: the male body and adornment in early modern England Natasha Awais-Dean Submitted for the degree of PhD Queen Mary, University of London October 2012 1 Queen Mary, University of London The British Museum Bejewelled: the male body and adornment in early modern England This thesis investigates the significance of the jewellery that was worn, owned, and circulated by men within sixteenth- and early seventeenth-century England, to provide a social and historical context for objects that are often viewed in terms of their materiality. Within the period 1509-1625 male consumption of jewellery was just as great as female consumption, yet jewellery has traditionally been considered a feminine preoccupation. This thesis readdresses this imbalance and in doing so aligns itself with the growing studies on masculinity, community, and sociability. Traditionally, studies on jewellery have adopted a more chronological or stylistic approach but there is now evidence of movement towards providing a social context for these objects and this thesis is a part of this development. In the early modern period jewellery was not valued purely for its intrinsic monetary worth; it had the ability to reflect meanings of magnificence and lineage, as well as sustain social bonds and networks of reciprocity. The myriad meanings of a man’s jewelled possessions demonstrate that jewellery was important and therefore constituted a valid part of a society’s material culture. This thesis centres on the collections of early modern European jewellery within the department of Prehistory and Europe at the British Museum. It is interdisciplinary in nature and combines strong object analysis with evidence from documentary, literary, archival, and visual sources, to provide a new context for these holdings. -
Solitary Sparrows: Widowhood and the Catholic Community In
SOLITARY SPARROWS: WIDOWHOOD AND THE CATHOLIC COMMUNITY IN POST-REFORMATION ENGLAND, 1580-1630 By JENNIFER ASHLEY BINCZEWSKI A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY WASHINGTON STATE UNIVERSITY Department of History DECEMBER 2017 © Copyright by JENNIFER ASHLEY BINCZEWSKI, 2017 All Rights Reserved © Copyright by JENNIFER ASHLEY BINCZEWSKI, 2017 All Rights Reserved To the Faculty of Washington State University: The members of the Committee appointed to examine the dissertation of JENNIFER ASHLEY BINCZEWSKI find it satisfactory and recommend that it be accepted. Jesse Spohnholz, Ph.D., Chair Susan Peabody, Ph.D. Steven Kale, Ph.D. Todd Butler, Ph.D. ii ACKNOWLEDGEMENTS Just as artists create a stained glass window with a variety of shapes and colors to form a complete picture, this dissertation is the culmination of a patchwork of people who have inspired and directed my research in diverse ways. I would first like to thank my advisor and mentor, Jesse Spohnholz, for his constant, constructive, and patient support over the last six years. I am also grateful to the rest of my dissertation committee – Sue Peabody, Steven Kale, and Todd Butler – for their careful comments, critiques, and suggestions. In addition, there are a number of individuals who contributed towards refining my research by engaging in productive conversations and posing challenging questions. In particular, I would like to thank Liesbeth Corens, Alexandra Walsham, Michael Hodgetts, Marie Rowlands, Susan Amussen, Lisa McClain, James Kelly, and Bronagh McShane. I owe a debt of gratitude to Jan Broadway and Caroline Bowden for their work on the Who were the Nuns Project database, an invaluable resource for my research on women who crossed from England to the European continent to enter religious communities. -
East Anglia and the Hopkins Trials, 1645-1647: a County Guide
East Anglia and the Hopkins Trials, 1645-1647: a County Guide BEDFORDSHIRE TILBROOK While travelling along the border between Bedfordshire and Huntingdonshire in 1646, Stearne and Hopkins received reports of mass meetings of witches at ‘Trilbrook-bushes’, i.e.Tilbrook. However, no further investigation was carried out. Tilbrook (today part of Huntingdonshire) may well have provided fertile ground for witch hunting. In September 1645, the rector Edward Savage was removed from the living as an inveterate delinquent. Among other charges, he was said to have inveighed against Parliament ‘with severall fearfull curses’, saying that ‘he hoped to see them hang in Hell and that there are none belonging to them but rogues and Rascalls’. In his will, made in January 1661, he asked to be buried in his old chancel at Tilbrook ‘from which I have beene most wickedly caste oute’. Stearne, Confirmation, 53; Wal.Rev., 209; TNA, PROB 11/303, fo.80r [will of Edward Savage, 10 December 1659; proved 8 January 1660/1]. CAMBRIDGESHIRE and THE ISLE OF ELY CAMBRIDGE According to John Stearne, one Lendall of Cambridge, a suspected witch, carried herself as if she was outwardly religious, ‘a saint on earth’. Henry More also provided a detailed description of Lendall, her attempted seduction of a young woman of Cambridge, and nocturnal feasts held at her house where many strangers were present and unheard of languages spoken. She may be the same as the woman referred to by the witchcraft sceptic Thomas Ady as ‘formerly reputed an honest woman’, but subsequently executed for witchcraft in 1645 for ‘keeping a tame frog in a box’.