The Iris Murdoch Review
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The Best According To
Books | The best according to... http://books.guardian.co.uk/print/0,,32972479299819,00.html The best according to... Interviews by Stephen Moss Friday February 23, 2007 Guardian Andrew Motion Poet laureate Choosing the greatest living writer is a harmless parlour game, but it might prove more than that if it provokes people into reading whoever gets the call. What makes a great writer? Philosophical depth, quality of writing, range, ability to move between registers, and the power to influence other writers and the age in which we live. Amis is a wonderful writer and incredibly influential. Whatever people feel about his work, they must surely be impressed by its ambition and concentration. But in terms of calling him a "great" writer, let's look again in 20 years. It would be invidious for me to choose one name, but Harold Pinter, VS Naipaul, Doris Lessing, Michael Longley, John Berger and Tom Stoppard would all be in the frame. AS Byatt Novelist Greatness lies in either (or both) saying something that nobody has said before, or saying it in a way that no one has said it. You need to be able to do something with the English language that no one else does. A great writer tells you something that appears to you to be new, but then you realise that you always knew it. Great writing should make you rethink the world, not reflect current reality. Amis writes wonderful sentences, but he writes too many wonderful sentences one after another. I met a taxi driver the other day who thought that. -
Magic Realism in Iris Murdoch
Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Bc.Veronika Fauserová Magic Realism in Iris Murdoch’s novels Master’s Diploma Thesis Supervisor: prof. Mgr. Milada Franková, CSc., M.A. 2011 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. …………………………………………….. Author´s signature Acknowledgement I would like to thank my supervisor, prof. Mgr. Milada Franková, CSc., M.A., for her valuable comments and suggestions during the writing of the thesis. Table of Contents Preface...........................................................................................................................1 1. Magic Realism ........................................................................................................3 1.1. Magic Realism in Latin America ..........................................................................3 1.2. Magic Realism as Postcolonial Discourse.............................................................5 1.3. Magic Realism: Theory and Classification............................................................7 1.4. Variations of Magic Realism................................................................................11 1.5. Magic Realism versus Similar Genres.................................................................12 2. Iris Murdoch..........................................................................................................14 2.1. Iris Murdoch within -
Romanında Yabancılaşma1 Defamiliarization in Penelope Fitzgerald’S Novel “The Bookshop”
SDÜ FEN-EDEBİYAT FAKÜLTESİ SOSYAL BİLİMLER DERGİSİ, AĞUSTOS 2020, SAYI: 50, SS. 115-124 SDU FACULTY OF ARTS AND SCIENCES JOURNAL OF SOCIAL SCIENCES, AUGUST 2020, No: 50, PP. 115-124 Makale Geliş | Received : 08.05.2020 Makale Kabul | Accepted : 12.08.2020 Penelope Fitzgerald’ın “Sahaf”* Romanında Yabancılaşma1 Defamiliarization in Penelope Fitzgerald’s Novel “The Bookshop” Yeşim Sultan AKBAY Arş. Gör. Yeşim Sultan AKBAY, Süleyman Demirel Üniversitesi, Fen-Edebiyat Fakültesi, Batı Dilleri ve Edebiyatı Bölümü, İngiliz Dili ve Edebiyatı Ana Bilim Dalı, [email protected]. ORCID Numarası ORCID Numbers: 0000-0001-8170-8219 Beture MEMMEDOVA Doç. Dr. Beture MEMMEDOVA, Süleyman Demirel Üniversitesi, Fen-Edebiyat Fakültesi, Batı Dilleri ve Edebiyatı Bölümü, İngiliz Dili ve Edebiyatı Ana Bilim Dalı, [email protected]. ORCID Numarası ORCID Numbers: 0000-0002-2992-8035 Abstract The aim of the present paper is to reveal how Penelope Fitzgerald (1916-2000), the well-known English writer, employs defamiliarization device in her second novel The Bookshop (1978). Penelope Fitzgerald is mainly known for her distinctive and elegant style, called by many critics the “quiet genius” of the late twentieth-century English fiction. She can also be called the master of the uncanny, or ostranenie (making it strange), as the Russian formalist Viktor Shklovsky defined it. Penelope Fitzgerald brings quite new and original interpretations to the familiar concepts like morality, courage, kindness, help and hope. Through the literary concept of defamiliarization, the reader gains a new awareness of these issues. In her novels, essays, reviews and letters, she surprises the reader by defamiliarizing these well-known notions, loading them with new meaning and surprising the reader with the newly discovered truths which had always been there unnoticed by readers. -
"The Problem of Predicting What Will Last"
Allan Massie, "The Problem of Predicting What Will Last" Booksonline, with Amazon.co.uk (An Electronic Telegraph Publication) 4 January 2000 As our Book of the Century series concludes, Allan Massie compares the list with one published by The Daily Telegraph 100 years ago EACH WEEK for the past two years The Daily Telegraph’s literary editor has asked a contributor to name and describe his or her "Book of the Century", and today the series concludes with Arthur C. Clarke’s choice. The full selection invites comparison with a list drawn up by The Telegraph a century ago; we print both here. The comparison cannot, however, be exact. All the books chosen in 1899 were fiction - the paper offered its readers the "100 Best Novels in the World", selected by the editor "with the assistance of Sir Edwin Arnold, K. C. I. E, H. D. Traill, D. C. L, and W. L. Courtney, LL. D.". The modern list includes poetry, plays, history, diaries, philosophy, economics, memoirs, biography and travel writing. It is certainly eclectic, ranging from Wittgenstein’s Tractatus Logico-Philosophicus, selected by David Sylvester, to The Wind in the Willows, chosen by John Bayley, and Down with Skool, Wendy Cope’s Book of the Century. The 1899 list, on offer at the time in a cloth-bound edition at nine guineas the lot (easy terms available), is homogeneous, as the modern one is not, not only because it consists entirely of works of fiction but also because the selection was made by a small group. And since they were picking the 100 Best Novels, they were able to include books that nobody might name as a single "Book of the Century" but which many might put in their top 20 or so. -
Psychology and Philosophy of Existentialism in the Early Novels of Iris Murdoch
Journal of Awareness Cilt / Volume 4, Sayı / Issue 1, 2019, pp. 45-52 E - ISSN: 2149-6544 URL: http://www.ratingacademy.com.tr/ojs/index.php/joa DOİ: 10.26809/joa.4.004 Araştırma Makalesi / Research Article PSYCHOLOGY AND PHILOSOPHY OF EXISTENTIALISM IN THE EARLY NOVELS OF IRIS MURDOCH Salima Jabrail GASIMOVA* *Baku Slavic University, AZERBAIJAN E-mail: [email protected] Geliş Tarihi: 15 Aralık 2018; Kabul Tarihi: 21 Ocak 2019 Received: 15 December 2018; Accepted: 21 January 2019 ABSTRACT It is generally accepted in science that existential theory, naturally, largely transformed and became the basis of Murdoch's novels of the 50s – 60s. According to a number of scientists, the writer's passion for existentialism went through several phases and was replaced by the construction of her own ethical and aesthetic system based on Platonism. The attitude of Iris Murdoch, philosopher and writer, to existentialism has always been dual. Already from the first works analyzing this problem, it is clear that Murdoch, enthusiastically exploring existentialism, paying due tribute to it, but at the same time criticized it. Murdoch's novels are not psychological in the classical sense of the concept. The writer was so immersed in the inner world of man that the reality in her novels sometimes eluded the field of view of the author, did not exist outside the consciousness of the hero, dissolved in his experiences. In such statement of a question the crisis tendency was concealed. Even at the very beginning of creativity in search of some special inner, spiritual, psychological, and therefore universal truth Murdoch was fascinated by the study of dark, destructive principles and forces in the human psyche, focused on the analysis of painful aspirations and feelings. -
Illusion and Reality in the Fiction of Iris Murdoch: a Study of the Black Prince, the Sea, the Sea and the Good Apprentice
ILLUSION AND REALITY IN THE FICTION OF IRIS MURDOCH: A STUDY OF THE BLACK PRINCE, THE SEA, THE SEA AND THE GOOD APPRENTICE by REBECCA MODEN A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY (Mode B) Department of English School of English, Drama and American and Canadian Studies University of Birmingham September 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis considers how Iris Murdoch radically reconceptualises the possibilities of realism through her interrogation of the relationship between life and art. Her awareness of the unreality of realist conventions leads her to seek new forms of expression, resulting in daring experimentation with form and language, exploration of the relationship between author and character, and foregrounding of the artificiality of the text. She exposes the limitations of language, thereby involving herself with issues associated with the postmodern aesthetic. The Black Prince is an artistic manifesto in which Murdoch repeatedly destroys the illusion of the reality of the text in her attempts to make language communicate truth. Whereas The Black Prince sees Murdoch contemplating Hamlet, The Sea, The Sea meditates on The Tempest, as Murdoch returns to Shakespeare in order to examine the relationship between life and art. -
The Classicism of Hugh Trevor-Roper
1 THE CLASSICISM OF HUGH TREVOR-ROPER S. J. V. Malloch* University of Nottingham, U.K. Abstract Hugh Trevor-Roper was educated as a classicist until he transferred to history, in which he made his reputation, after two years at Oxford. His schooling engendered in him a classicism which was characterised by a love of classical literature and style, but rested on a repudiation of the philological tradition in classical studies. This reaction helps to explain his change of intellectual career; his classicism, however, endured: it influenced his mature conception of the practice of historical studies, and can be traced throughout his life. This essay explores a neglected aspect of Trevor- Roper’s intellectual biography through his ‘Apologia transfugae’ (1973), which explains his rationale for abandoning classics, and published and unpublished writings attesting to his classicism, especially his first publication ‘Homer unmasked!’ (1936) and his wartime notebooks. I When the young Hugh Trevor-Roper expressed a preference for specialising in mathematics in the sixth form at Charterhouse, Frank Fletcher, the headmaster, told him curtly that ‘clever boys read classics’.1 The passion that he had already developed for Homer in the under sixth form spread to other Greek and Roman authors. In his final year at school he won two classical prizes and a scholarship that took him in 1932 to Christ Church, Oxford, to read classics, literae humaniores, then the most * Department of Classics, University of Nottingham, NG7 2RD. It was only by chance that I developed an interest in Hugh Trevor-Roper: in 2010 I happened upon his Letters from Oxford in a London bookstore and, reading them on the train home, was captivated by the world they evoked and the style of their composition. -
The 'Insider Outsider, in Iris Murdoch,S Bruno's Dream And
にはなぜ目をつぶったのか。ケインズやムーア を正確に認識できないというペシミズムが、ヨー 物それぞれが主役となり、描出される図式に注目 タファーによって「連続性」を象徴した。またク の‘ Sincerity’ をロマンティシズムのあやまちだ ロッパの思想史に長く一貫して継承されてきた重 すると、人間関係の渦巻の連鎖が螺旋、組紐など リモンドをヒンドゥー教のナタラージャ（踊るシ と否定するけれども、彼女が敬意をもって肯定す 要な主題であるのを考えると、彼女の‘ Good’ や 聖書写本『ケルズの書』の抽象文様の世界をス ヴァ神）で象徴しようとしたものは、ヒンドゥー るシモ̶ヌ・ヴェイユの‘ Attention’ とどこがど ‘Perfection’ の理念はその系譜のうちのどこにど トーリーの運びによって描出しようとする、マー 教の重要な特徴である「宗教的寛容の精神」であ う違うと言えるのか。プラトンの洞窟の比喩や、 う位置づけられるものなのか。 ドックの技法が読み取れる。 ろう。ティマーがダンカンとの偶発的な愛の衝動 ピュロンの判断中止の懐疑主義以来、人間は現実 かつてジョイスは『フィネガンズ・ウェイク』 の結果、被った精神的打撃により、「古い神」へ で実験的言語を駆使して『ケルズの書』の宇宙の の信仰の喪失を体験したが、キルケゴールや、サ イメージを表現しようと試みた。ジョイスとはた ン・ファン・デラ・クルスを読み、次第に救われ がいに、きわめて異質の作家であるマードック てゆくプロセスを描いて、マードックは他者認識 研究発表要約 は、渦巻状をなす抽象的な形象の絡まり合いが、 を可能にする「寛容」の精神が小説論の基本にあ 次第に中心を移動させつつ連続してゆく世界の秩 ることを表明している。この作品中に『ケルズの The‘ Insider Outsider’ in Iris Murdoch’s Bruno’s Dream 序をストーリーによって表現することを試みたと 書』の intertextuality は随所に散見できるが、『ケ and Kazuo Ishiguro’s The Remains of the Day 考察される。 ルズの書復刻版』の序文で U. エーコが、「未完 マードックは「連続性」の概念を次のように表 の書であるが今後も連続して書き続けることが期 Wendy Jones Nakanishi 現している。ローズはジェラードへの「憧憬と 待される哲学的大作の典型」であると述べたよう 愛」において善意の人であり、連続性の世界の住 に、本作品でもジェラードとクリモンドが「現代 This article compares two novels whose theme is the reflections and regrets of a 人であると述べ、一方ジィーンは、クリモンドと の善と魂」に関する思索の書を、今後も連続して lonely male protagonist. In Bruno’s Dream（ 1969）, it is Bruno, a sick old man nearing 共に連続性の世界の外側の偶発性をはらんだ実世 書き続けるだろうとの予感を提示して、小説はこ death. In The Remains of the Day（ 1990）, it is the butler Stevens who, preoccupied with 界に生きているという。 こで閉じている。 his work, has always kept to himself and now discovers a longing to establish human かねてマードックは絵画など芸術作品を援用 本作品は、同性婚や宗教的寛容の精神など、時 contact with others. Both are depicted as essentially alone. In the drama of life they are して作品のメッセージを提示するのだが、本作 代の抱えている問題を先取りしながら、それを超 spectators rather than actors. They are‘ insider outsiders’. 品ではマチスの絵画『ダンス』（Succession）のメ える普遍的な世界観を提示している。 The sense of alienation Bruno and Stevens experience is so acutely described because they are the creation of authors who were‘ insider outsiders’ themselves: inhabiting England but not native to it. -
The Book of Abstracts
THE BOOK OF ABSTRACTS Editor: Ferit Kılıçkaya, Ph.D. Mehmet Akif Ersoy University ____________________________________ Mehmet Akif Ersoy University Department of Foreign Language Education Burdur, TURKEY May 12 – 14, 2016 The 5th International Conference on Language, Literature and Culture [ THE BOOK OF ABSTRACTS ] Editor: Ferit Kılıçkaya, Ph.D. Mehmet Akif Ersoy University ____________________________________ Mehmet Akif Ersoy University Department of Foreign Language Education Burdur, TURKEY May 12 – 14, 2016 i Published by the Department of Foreign Language Education, Faculty of Education, Mehmet Akif Ersoy University, Burdur, TURKEY Original material in this book of abstracts may be reproduced with the permission of the publisher, provided that (1) the material is not reproduced for sale or profitable gain, (2) the author is informed, and (3) the material is prominently identified as coming from the 5th International Conference in Language, Literature and Culture: The Book of Abstracts. The authors are responsible for the contents of their abstracts and warrant that their abstract is original, has not been previously published, and has not been simultaneously submitted elsewhere. The views expressed in the abstracts in this publication are those of the individual authors and are not necessarily shared by the editor or the reviewers. ©2016 Department of Foreign Language Education, Mehmet Akif Ersoy University ISBN: 9786058327900 ii HONORARY COMMITTEE Hasan Kürklü, Governor of Burdur Ali Orkun Ercengiz, Mayor of Burdur Prof. Dr. Adem -
1 No- G COMEDY and the EARLY NOVELS of IRIS MURDOCH Larry
no- G 1 COMEDY AND THE EARLY NOVELS OF IRIS MURDOCH Larry/Rockefeller A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 1968 Approved by Doctoral Committee _Adviser Department of English I a Larry Jean Rockefeller 1969 ALL RIGHTS RESERVED PREFACE Why has Iris Murdoch failed in her attempt to resur rect the novel of characters? That is the question which has perplexed so many readers who find in her novels sig nificant statements about the human condition rendered by a talent equalled only by a handful of other writers of our time, and it is the question which the pages follow ing try to answer. In general, the implicit argument under lying those pages is tripartite: (1) only comedy of a kind which resembles closely Murdoch's conception of love will allow a novelist to detach himself enough from his charac ters to give them a tolerant scope within which to humanly exist; (2) Murdoch has succeeded in maintaining that balanced synthesis between acceptance and judgement only in her earli est work and only with complete success in The Bell; and (3) the increasingly bitter tone of her satire — not to mention just the mere fact of her use of satire as a mode for character creation — has, in her most recent work, blighted the vitality of her characters by too strictly limiting them to usually negative meanings. Close analysis has been made, hence, of the ways in which comic devices affect us as readers in our perception of Murdoch's per sons. -
Symbols and Archetypes in the Work of Iris Murdoch
MASARYK UNIVERSITY FACULTY OF EDUCATION Department of English Language and Literature Symbols and Archetypes in the Work of Iris Murdoch Diploma Thesis Brno 2014 Supervisor: Written by: prof. Mgr. Milada Franková, CSc., M.A. Kristýna Zelková Declaration I declare that I worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. Brno, 20 November 2014 Kristýna Zelková 2 Acknowledgements I would like to thank prof. Mgr. Milada Franková, CSc., M.A. for her kindness, support and the time she devoted to my thesis. 3 Table of Contents Introduction ................................................................................................................................ 6 1. Iris Murdoch and the Idea of Good ........................................................................................ 8 1.1.Iris Murdoch ..................................................................................................................... 8 1.2. The Quest for Truth ......................................................................................................... 8 1.3. The Concept of Attention .............................................................................................. 10 2. Myth as a Narrative of Religious Man ................................................................................. 12 2.1. The Fundamental Role of Stories in Human Life .......................................................... 12 2.2. Myth as a Spiritual Guide on the Way of Attention to the World -
'Attention, Self and the Sovereignty of Good' Was Published in Anne Rowe
‘Attention, Self and The Sovereignty of Good’ was published in Anne Rowe (ed.) Iris Murdoch:A Reassessment Palgrave Macmillan, October 2006. ChrístophetMole 73 There arc at least two strategies for avoiding this problem. The first strategy avoids the problem by taking Murdoch's view of the self to 6 entail something less than a com!Iete prchibition on attention to the and The Sovereignty self. Perhaps self-directed attention comes in different forms, only some Attention, Self of which are prohibited, or perhaps the prohibition on self-directed of Good attention only applies in certain circumstances. Samantha Vice employs this strategy in her contdbution to this yolume. The present paper pur- Christopher Mole sues a different stategy. It avoids the problem by understanding the morally important states of mind as something other than inner occur- rences taking place on the private stage of consciousness. Vice's view is that the strong prohibition on attention to the inner life is neither plau- sible, nor waÍanted by Murdoch's position. My view is that we can keep the strong prohibition on attention to the innet, but must reject the In 1958, Elizabeth Anscombe's 'Modern Moral Philosophy'1 forcefuUy idea that the morally important states of mind and character are inner launched the idea that character traits and states of mind are molally states, and think of them instead as b eiîg world inyolyíng. important in ways that could not be seen from the point of view of the contemporary moral psychology. 'ffioral philosophy', she wrote, The moral importance of the mind 'should be laid aside [.