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The Anabaptist Kingdom of Münster by Peter E The Anabaptist kingdom of Münster by Peter E. Lewis Jan van Leyden baptizing a maiden by Johann Karl Bähr, 1840. (Source: Wikimedia Commons) ARTIN Luther began the Protes - Mtant Reformation in 1517 when he nailed his 95 theses on the door of the castle church at Wittenberg. The effects were soon felt all over northern Europe with dissident groups rising up in various centres. One of these groups believed that infant baptism was wrong and that people should be baptized only when they understand what it means. The members of this group were called Anabaptists. ‘Ana’ means ‘again’, and they rebaptized people who had been baptized as infants. Various Anabaptist sects developed accor- ding to the doctrines that they espoused. One sect, which followed the teaching of Figure 1 – Gold coin (6 ducats) of Christoph Bernhard, prince-bishop of Münster from 1650 Menno Simons, was pacifist. His follow - to 1678. (Image used with the permission of Fritz Rudolf Künker GmbH & Co. KG, Os - ers exist today and are known as Menn- nabrück. The owner of the coin image is Lübke & Wiedermann, Stuttgart.) onites. The most radical and bizarre sect about 9000 inhabitants in 1533. In the of the city and provided enough water was in the city of Münster, which is in centre stood a magnificent cathedral, to fill a double moat. The city’s defences western Germany about 60 kilometres St Paul’s, and there were ten other were very strong with a double wall from the border with the Netherlands. churches as well as an imposing city hall. and stone forts guarding its ten gates. Münster was a prosperous city with The river Aa flowed through the middle These features can be seen on the reverse of a large gold coin that was issued in 1661 by Christoph Bernhard, who was the prince-bishop of Münster from 1650 to 1678. (Figure 1) The shield on the obverse is Christoph’s coat of arms, and his mitre sits on top of one of the helmets. On the reverse the twin towers of the cathedral are in the centre. To the right, with its steeple touching the clouds, is St Lambert’s Church. To the left, the Figure 2 – View of Münster in 1570 by Remius Hogenberg. (Source: Wikimedia Commons) tallest steeple belongs to the Overwater Figure 4 – Wiedertäufertaler (Anabaptist taler) of Münster issued in 1534. (Collection of St John’s Cathedral, Brisbane) Figure 3 – Portrait of Franz von Waldeck, prince-bishop of Münster from 1532 to 1553. He wears a cross and a mitre, and holds a crozier, but his princely armour and sword are menac- ingly apparent. This oil painting is unsigned and undated. (Source: Wikimedia Commons) Church, so-called because one had to cross a bridge over the River Aa to reach it. On the far right, the building without a steeple is the Ludgerikirche (Ludger’s church). Ludger was sent by Charle - magne in 793 to be a missionary in the region. In 804 he was consecrated bishop of Münster and built a monastery there. Under the image of the city are the words MONAST.WESTPH for Monas - terium Westphalia. Monasterium (Mon- astery) was the Latin name of the city and Westphalia was the region. The name, ‘Münster’, derives from ‘Monaster’. Figure 5 – Notgeld (emergency paper money) Above the city, St Paul, its patron saint, issued by the city of Münster in 1921 showing Jan as king. (Author’s collection) appears in the clouds. This 6-ducat coin sold at auction in October 2012 for graved the die for the gold coin must have Second Coming of Christ was imminent. AU$12,400. A similar picture of the been aware of it. After a cosmic battle between good and city was made in 1570 by Remius Hogen- In 1532 Franz von Waldeck (Figure 3) evil forces, the Millennium, a thousand berg (Figure 2) and the man who en - became the prince-bishop of Münster year period of peace and prosperity, would although he did not actually reside there. begin. The Anabaptists in Münster be - His residence was at Ahaus, about 40 lieved that they had been chosen to pre - kilometres to the north-west. At this time pare for this event. Spreading out from there was much unrest in Germany. The their base they would purify the world Peasant’s Revolt against Church and in readiness for the miraculous future. State, which broke out in 1524 and con - After the arrival of Jan Matthias a new tinued intermittently for a few years, was city council consisting entirely of Ana- brutally stamped out by the authorities. baptists was formed, and the Catholics It is estimated that a hundred thousand and moderate Lutherans were driven peasants died, but still there was disquiet from the city. The prince-bishop was and religious fervour everywhere. alarmed. On 28 th February 1534 he began In 1533 Jan Matthias, a fanatical a blockade of the city and made prepar- An abaptist, became the leader of a rad - ations to seize it by force. Meanwhile ical sect that advocated violent rebellion, the Anabaptists were transforming the and in early 1534 he arrived in Münster. community into what they thought the At about the same time Jan Bockelson first Christian community was like in the Figure 6 – Medallion minted at Münster in arrived from Leyden in Holland to co-ord- first century. There was renunciation of 1535. The legend around the image of Jan inate Anabaptist activities in the city. property, with all goods shared by every- reads, ‘Jan van Leyden, King of the Anabaptists of Münster.’ (Photocopy of coin 44 in ‘Martin Although only a tailor’s apprentice he one. Even food was eaten communally. Luther und die Reformation auf Münzen was a charismatic young man. And the people would be purified of sin. und Medaillen’ by Hugo Schnell. Published Munster became a hotbed of religious In 1534 the city minted coins, large sil- by Klinkhardt & Biermann, München, 1983.) excitement, with many believing that the ver talers, which were unusual in several Figure 7 – Engraving of Jan van Leyden made in 1536 by Heinrich Aldegrever. (Source: Wikimedia Commons) ways. (Figure 4) The inscriptions were Figure 9 – Notgeld (emergency paper money) issued by the city of Münster in 1921 showing Jan being tortured to death. (Author’s collection) in German, which people could actually read, not in Latin, which few people date 1534 above. The surrounding legend path outlined by the leader was tolerated. understood. (By 1534 Martin Luther reads, ‘One God, one faith, one baptism.’ In March 1534 an incident occurred that had translated the whole Bible into The outer legend reads, ‘As recorded, in illustrated this: Herbert Rusher, a black- German.) There were no images on the God’s kingdom, one righteous king over smith, complained about the harsh con - coin, which complied with the Second everyone.’ At the top are crossed swords, ditions in the besieged city and quest- Commandment prohibiting images. It which represent the city regiment. On ioned the rule of Jan Matthias. He was might seem inconsistent that the city the other side the inscription reads, ‘The brought into the Cathedral Square where where all goods were shared needed Word became flesh and dwells in us.’ Matthias proclaimed that evildoers must coins, but the coins were for trade with (John 1:14) The surrounding legend be punished. At this point Jan Bockel - the outside world and for propaganda. reads, ‘Who is not born of water and son stepped forward and stabbed Rusher What an effective way to get their mess- spirit is unable.’ (John 3:5) The original in the back. It was the first of many such age across! coins are rare today but restrikes were executions. On the coin the legends are in Old made in the 17 th century. The people accepted Matthias’ fearful German, which is not easy to translate. So far, all this seems innocent enough, rule because they thought he was a On the obverse THO MVNSTER (to but there was a dark side, and it was prophet. He was probably mentally un - Münster) appears on a shield, with the very dark indeed. No deviation from the hinged because on Easter Sunday in 1534 he rode out of the city to challenge the bishop to single combat just as David had challenged Goliath. He was accom - panied by twelve supporters, but they were no match for the Bishop’s army and were quickly annihilated. Jan Bockelson, who became known as Jan van Leyden (John of Leyden) assumed the leadership. He inspired the citizens and when the bishop’s forces attacked the city on 25 th May 1534 they were repulsed. Subsequently Jan’s dom - inance was strengthened. In accordance with the custom of the Old Testament patriarchs he advocated polygamy and married sixteen women. He went even further back in time, to Adam and Eve in the Garden of Eden, and advocated nudity. On one occasion he ran naked through the streets of the city. On 28 th August 1534 another attack by the bishop failed, and he determined to starve the city into submission. Soon after the attack the people acknowledged Figure 8 – Notgeld (emergency paper money) issued by the city of Münster in 1921 showing Jan as king. On emergency paper money the three cages. (Author’s collection) (notgeld) issued by the city in 1921 Jan is shown in his regalia looking stern. (Figure 5) He began to live like a king in a palace, and any opposition to his rule MAKE YOUR FIRST was punished by death. Two women who opposed polygamy were beheaded.
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