IRAKIEN L'armée TURQUE SOUFFLE LE CHAUD ET LE FROID SUR LA QUESTION KURDE LIBÉRATION Condmonnelle DU DR

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IRAKIEN L'armée TURQUE SOUFFLE LE CHAUD ET LE FROID SUR LA QUESTION KURDE LIBÉRATION Condmonnelle DU DR INSTITUT .. '" tI URD DE PARIS Bulletin de liaison et d'information ... , I N°174 I SEPfEMBRE 1999 ... :. ' Ce bulletin parait en français et anglais Prix au numéro: France: 30 FF - Etranger: 35 FF Abonnement annuel (12 numéros) France: 3.00 FF - Etranger: 350 FF Périodique mensuel Directeur de la publication : Mohamad HASSAN Numéro de la Commission Paritaire :,659 15 A.S. ISBN 0761 1285,. INSTITUT KURDE, 106, rue La Fayette - 75010 PARIS Tél. : 01-48 24 64 64 - Fax: 01-47 709904 www.fikp.org E-mail: [email protected] Sommaire ANKARA : PLAIDOYER POUR LA DEMOCRATIE DU PRÉSIDENT DE LA COUR DE CASSATION • UN AN APRÈs L'ACCORD DE WASHINGTON LA SITUATION RESTE CALME AU KURDISTAN IRAKIEN L'ARMÉE TURQUE SOUFFLE LE CHAUD ET LE FROID SUR LA QUESTION KURDE LIBÉRATION CONDmONNELLE DU DR. ISMAIL BESIKÇI ET D'AKIN BIRDAL WASHINGTON: VISITE INFRUCTUEUSE E B. ECEVIT DIYARBAKIR: APPEL À LA PAIX DES KURDES EN TURQUIE L'UNION EUROPÉENNE ACCORDE UNE AIDE HUMANITAIRE À LA TURQUIE SANS SE PRONONCER SUR SA CANDIDATURE · BRUXELLES: AUTO-DISSOLUTION DU «PARLEMENT KURDE EN EXIL» VISITE DE CINQ DÉPUTÉS DU PARLEMENT TURC AU KURDISTAN IRAKIEN AINSI QUE... ANKARA: d'Etat de 1980). De ce fait cette PLAIDOYER POUR LA DEMOCRATIE DU Constitution est dépourvue de légitimité PRÉSIDENT DE LA COUR DE CASSATION formelle, elle est caduque (NdT. ou non valide). La Constitution de 1982 est A contestation du régime turc sur des bases réellement démoc- comme une tenue de bal que l'on garde touche désormais les hautes ratiques, pluralistes et laïques. dans l'armoire car elle n'est pas sphères du pouvoir. Après les pertinente pour la vie quotidienne et critiques acerbes du Dans cette ..leçon de démocratie .. pour le Droit (...). On pourrait dès lors président de la Cour magistrale, dont de larges extraits ont dire que la Turquie est un Etat avec une Constitutionnelle, le 26 avril dernier le été transmis par les télévisions el les constitution mais elle n'est pas un Etat nouveau président de la Cour de radio, le haut magistrat, élu en juillet constitutionnel ... Cassation turque, M. Sami Selçuk a dernier par ses pairs, n'a pas mâché ses profité de la cérémonie inaugurale de mots : ..Le degré de légitimité de la M. Selçuk soumet à l'examen critique la rentrée judiciaire pour dénoncer, en Constitution de 1982 (NdT . toujours en les principaux mythes fondateurs de présence du chef de l'État, du Premier cours) s'approche de zéro et la Turquie l'État turc. Ainsi contrairement à l'idée ministre et des plus hauts dignitaires ne peut pas, ne devrait pas entrer dans reçue d'une Turquie laïque, il affirme : du régime et des media, les tares du le nouveau siècle avec une telle ..un État qui ouvre etfmance des écoles système politique turc et plaider avec Constitution imposée à la société sous la d'une religion et d'une confession (NdT. force pour la refonte de la République menace (NdT . des auteurs du coup sunnite). favorise cette religion et cette • :! • NIlII"/11l tI" 1/(/(,\(111 ,'/ ,(III!II/lIlIi/illll 11- \-:-1 • "t'j,I"llillIt. I t)t)'J confessi:on, les adopte d'une façon voilée. l'iiidivUlu libre, autOnome, doté de droit re}lète l'appartenance à un groupe et qui Cet État a donc une religion et une et. de libertés, libéré d'oppression qui est façonne la personnalité des hommes confession. Or un État laïc doit se tenir' .. au centredé la démocratie et tout se (.)., Vouloir supprimer ces différences à égale distance vis-à-vis des religions, situe par rapport à cette préoccupation s'appelle un 6génocide culturel'». n'en exclure aucune et n'en favoriser centrale. L'État doit être impartial vis-à- aucune. On peut comprèndre qu'Atatürk vis des opinions et des croyances (...). La Après maintes citations de M. et ses camarades, qui lors de la guerre société démocratique a besoin non pas Foucault, E. Morin, J. Lacan, le haut de l'indépendance ont beaucoup souffert de citoyens sages mais des individus magistrat turc conclut : «La Turquie ne .de l'exploitation politique de la religion, ayant acquis la' pratique d'un doit pas entrer dans le XXlème siècle . aient plus tard cherché à tenir la rationalisme questionneur et critique comme un pays qui s'emploie, par des religion sous contr{jle et cette attitude (...). La société démocratique doit être lois répressives, à écraser les cerveaux de était réaliste. Mais on ne saurait tolérante et généreuse même pour les ses habitants et les réduire au silence poursuivre cette attitude dans une courants intolérants et destructeurs. (...). Je refuse une démocratie de basse démocratie pluraliste. Des L'une des caractéristiques de la intensité, dégénérée, soumise à la tutelle considérations populistes et étatistes démocratie est de comporter à. tout de grands frères (NdT. allusion aux conduisent l'État .à balancer entre moment ~s risques. Les régimes qui ne généraux du Conseil national de laïcité et théocra'tie . L'État, veulent prendre auCun risque s'appellent . sécurité). Je plaide pour une démocratie officiellement laïc , finance à travers des dictatures. La seule garantie de la véritable conforme aux normes une administration (NdT. Direction des démocratie est encore la démocratie elle- occidentales. Je plaide pour un Droit qui Affaires religieuses), tout le personnel même». n'interdit pas les ?pinions et les religieux des mosquées et des écoles croyances, qui permet leur libre débat et d'une confession (NdT. sunnite) . De ce M. Selçuk qui, à 3 ans de l'âge de la émulation sous la protection de la fait certains considèrent la République retraite, ne semble pas craindre les justice (...). Notre peuple ouvert sur le turque comme un État théocratique foudres de l'establishment politico- monde extérieur par ses dynamiques mâtiné de laïcité, d'autres comme ùn militaire turc dénonce avec force le ."économique et èulturelle y est prêt. En État laïc mâtiné de théocratie. Le monoculturalisme officiel et qualifie de revanche l'Etat, qui reste à la traîne, qui constat est clair: la République de «génocide culturel" l'interdiction et la est en procès avec son peuple, ni ne fait Turquie, du point de vue de la source de destruction d'autres identités pas confiance à son peuple, qui ne cesse la souveraineté, est laïque et du point .de culturelles .du. pays, sans citer d'imploser qui est maladivement gros et vue de l'organisation de l'ltat, elle est expressément les Kurdes même si sori lourd ri'arrive pas à suivre la société, la théocratique» . allusion est limpide. «La société Turquie, qui va de l'avant. Un État démocratique exclut le monopolisme idéologique, mi~itant connaît toujours la Tout en donnant d'inévitables gages de culturel. Nous vivo.ns une époque d~ même fin. ;Il viellit vite parce qu'il est fidélité à Atatürk, le juge suprême protection de différences, de pluralismes atteint de l'insuffisance de l'État mortel. critique aussi ceux qui cherchent à philosophique , politique et culturel. La Il n'est pas légitime car il asservit enfermer la Turquie actuelle dans les réalité est plurielle (... ). Là où le l'homme (oo.). Il est grand temps de dogmes de l'âge d'or mythique de pluralisme, les différences, ne sont pas réformer l'État et la République». l'époque d'Atatürk: «Atatürk n'était ni respectés, les hommes pasteurisés, un idéologue ni un idéocrate et pensent de la même manière. Et là où Ce plaidoyer du président. de la Cour l'atatürkisme n'est pas une idéologie ou chacun pense la même chose cela veut de Cassation a suscité un «séisme une idéocratie ; c'est l'application à la en réalité dire, que nul ne pense plus politique" en Turquie. La plupart des vie de la science. Sa méthode est (...). L'une des dimensions naturelles du éditorialistes ont salué le courage d~ ce scientifUJue, son but la démocratie. On pluralisme est l'identité culturelle. Les «manifeste historique pour la ne saurait retourner aux années 1930. traditions, les coutumes, les langues, les démocratie". Le parti islamiste de la Les véritables .héritiers d'Atatürk sont opinions, les croyances, les valeurs vertu, le DYP de Mme. ,iller et le PKK ceux qui à la lumière de la science morales sont les' éléments constitutifs de ont été parmi les premiers à exprimer inventent l'avenir et non pas ceux qui la conscience colleCtive et de l'identité leur soutien. Le Premier ministre . s'érigent en gardiens des années 1930, collective. La démocratie contemporaine Bülent Ecevit, a . de son côté, déclaré veulent les répéter ou les révéler. C'est doit protéger l'identité culturelle qui que le temps d'une réforme constitutionnelle substantielle était s'il ne serait pas proche d'eux. D'autres savoir la mise en place d'un venue et que la coalition gouvernemen- font remarquer que ces opinions gouvernement intérimaire chargé de tale disposait de la majorité nécessaire iconoclastes exprimées par un citoyen recenser la population. de mettre à jour au Parlement pour y procéder. rANAP ordinaire lui aurait valu des années de les registres électoraux et d'organiser de Mesut Yilmaza promu son soutien à prisons. La haute hiérarchie militaire des élections libres pour le renouvellement du Parlement du une telle reforme dont l'étendue et le n'a pas encore réagi. On verra à la Kurdistan. contenu restent très flous. Le président rentrée parlementaire du début octobre turc s'est contenté d'un commentaire si le gouvernement va concrétiser ses L'ambassadeur Beth Jones, adjointe du lénifiant : «dans une démocratie intentions proclamées de réforme ou sous-secrétaire d'État américain pour s'il s'agit de déclarations de pluraliste chacun a le droit d'exprimer les affaires du Proche Orient, vient ses opinions.
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