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Happiness and Peace
Venerable Chanmyay Sayadaw THE BUDDHA’S WAYS TO PEACE AND HAPPINESS Chanmyay Sayadaw Chanmyay Yeiktha Meditation Centre Yangon Myanmar Sabbadānaṃ dhammadānaṃ jinati The gift of Dhamma excels all gifts. Published for free distribution by: Ariya B. Baumann, Winterthur, Switzerland First Edition (5000 copies) sponsored by Ariya B. Baumann With the publication of this book, I express my deep gratitude to my teacher, the Venerable Chanmyay Sayadaw, and all the meditators who have generously supported me throughout the many years of sharing the Dhamma all around the world. The costs of sending this book to many different Buddhist centres within Malaysia and all around the world has been sponsored by devout Malaysian devotees. © Copyright All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit, or material gain is strictly prohibited. The reprinting of this book in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. Cover photo by: Fred von Allmen, www.fredvonallmen.ch Layout by: Ven. Virañāṇī Cover design by: Susanne Früh, www.islandart.ch Printed by: Wira Printer &Stationer 32, Jalan Pandan Indah 1/14 Pandan Indah 55100 Kuala Lumpur Malaysia Phone: 603 9226 7398 Email: [email protected] i TABLE OF CONTENTS About this translation / ix INTRODUCTION / 1 CHAPTER 1 THE DEVOTIONAL ASPECT OF BUDDHISM What Is the Object of Devotion? / 5 Why Should We Have Faith in the Buddha? / 6 Seeing Things as They Really Are / 10 How the Buddha Realized the True -
Mahasi Sayadaw's Revolution
Deep Dive into Vipassana Copyright © 2020 Lion’s Roar Foundation, except where noted. All rights reserved. Lion’s Roar is an independent non-profit whose mission is to communicate Buddhist wisdom and practices in order to benefit people’s lives, and to support the development of Buddhism in the modern world. Projects of Lion’s Roar include Lion’s Roar magazine, Buddhadharma: The Practitioner’s Quarterly, lionsroar.com, and Lion’s Roar Special Editions and Online Learning. Theravada, which means “Way of the Elders,” is the earliest form of institutionalized Buddhism. It’s a style based primarily on talks the Buddha gave during his forty-six years of teaching. These talks were memorized and recited (before the internet, people could still do that) until they were finally written down a few hundred years later in Sri Lanka, where Theravada still dominates – and where there is also superb surf. In the US, Theravada mostly man- ifests through the teaching of Vipassana, particularly its popular meditation technique, mindfulness, the awareness of what is hap- pening now—thoughts, feelings, sensations—without judgment or attachment. Just as surfing is larger than, say, Kelly Slater, Theravada is larger than mindfulness. It’s a vast system of ethics and philoso- phies. That said, the essence of Theravada is using mindfulness to explore the Buddha’s first teaching, the Four Noble Truths, which go something like this: 1. Life is stressful. 2. Our constant desires make it stressful. 3. Freedom is possible. 4. Living compassionately and mindfully is the way to attain this freedom. 3 DEEP DIVE INTO VIPASSANA LIONSROAR.COM INTRODUCTION About those “constant desires”: Theravada practitioners don’t try to stop desire cold turkey. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage New Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISBN 983-40876-0-8 © Copyright 2001 Chan Khoon San irst Printing, 2002 " 2000 copies Second Printing 2005 " 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. New Cover Design ,nset photo shows the famous Reclining .uddha image at Kusinara. ,ts uni/ue facial e0pression evokes the bliss of peace 1santisukha2 of the final liberation as the .uddha passes into Mahaparinibbana. Set in the background is the 3reat Stupa of Sanchi located near .hopal, an important .uddhist shrine where relics of the Chief 4isciples and the Arahants of the Third .uddhist Council were discovered. Printed in ,uala -um.ur, 0alaysia 1y 5a6u6aya ,ndah Sdn. .hd., 78, 9alan 14E, Ampang New Village, 78000 Selangor 4arul Ehsan, 5alaysia. Tel: 03-42917001, 42917002, a0: 03-42922053 iii DEDICATI2N This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to ,ndia from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in .uddhism, have made those 6ourneys of faith more meaningful and beneficial to all the pilgrims concerned. -
5D4n Magnificent Mandalay
5 Days 4 Nights Magnificent Mandalay TOUR CODE: MAI - MDL Day 01 Singapore - Yangon (Dinner) Upon arrival, a warm welcome by our local guide at the arrival hall where she will assist and arrange your transfers to your selected hotel for check in. After check-in, a wonderful dinner invitation awaits you at a restaurant located on the Royal Lake. It is built in the style of Royal Barge used by Myanmar Kings for official functions and festivities. Day 02 Yangon - Mandalay (Breakfast / Lunch / Dinner) Early in the morning to start to catch your domestic flight to Mandalay - the old and historic capital of Myanmar last Kingdom and their monarchs and be treated to a full day sightseeing by coach. Tour highlights includes Gold Leaf Hammering, and Mandalay’s Mahamuni Pagoda (it also known as Payagyi (Big Paya) or Rakhaing Paya)- with its spectacular Buddha image completely covered in 15cm thick layers of gold leaf, it is a must see on your list! Lunch at a local Burmese restaurant will brighten and energies all. Your exclusive tour continues with a visit to Myanmar ancient monarchs Royal Palace. Another must visit the Shwenandaw Monastery - noted for its exquisite wood carvings, Atumashi Monastery and Kuthodaw Pagoda - known as the world’s largest book from its 729 marble engraved with Buddhist scriptures will definitely offer an awe inspiring experience for one and all. The evening ends with a breath taking view offered at Mandalay Hill, where almost all Burmese come for a panoramic view of the city. Another sumptuous dinner prepared with you in mind at a local restaurant. -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
Tái Sanh-Narada Maha Thera
1 2 NĀRADA Maha Thera TÁI SANH Dịch giả: PHẠM KIM KHÁNH HỘI PHẬT GIÁO NGUYÊN THỦY VIỆT NAM PHẬT LỊCH 2511 (1967) 3 14 tháng 7 d.l là ngày lễ sanh nhựt thứ 69 của Đại Đức NARADA Maha Thera. Đối với nhóm đệ tử xa gần của Ngài ở Việt Nam, đây là một duyên lành vì lần này là lần thứ mười Ngài qua hoằng dương Phật Pháp tại xứ ta, lại cũng ngay thời gian này chúng ta được đến chúc thọ Ngài. Ân đức của Ngài đã khai hóa và từ từ dắt dẫn chúng tôi trên đường tu học thật là vô lượng. Chúng tôi không biết làm thế nào đền đáp ân sâu nghĩa rộng ấy. Nhân được Ngài hoan hỉ cho phép, chúng tôi tùy sức tùy duyên cố gắng phiên dịch và chung cùng ấn tống thiên sách nói về “TÁI SANH”trong quyển “The Buddha and His Teaching” của Ngài, xuất bản cách đây vài năm. Hôm nay quả phúc đã viên thành như ý nguyện, chúng tôi xin kính cẩn dâng lên Ngài nhân một ngày sanh nhựt, gọi là chút lễ mọn của tâm thành. Cầu xin oai lực Tam Bảo gia hộ Ngài luôn luôn pháp thể được an khang. Nam Mô Bổn Sư Thích Ca Mâu Ni Phật 4 THAY LỜI TỰA … Toàn thể trong bao nhiêu bài giảng cũng như trong những sách của Ngài viết ra, Đại Đức Nārada luôn luôn dùng danh từ “Tái Sanh” (Rebirth, dịch ngay phạn ngữ Punabbhava) chớ không bao giờ Ngài dùng danh từ “Đầu Thai” như người đời thường hay dùng khi lẫn lộn điểm ấy trong giáo lý nhà Phật với thuyết “Linh hồn di thể” hay “Luân Hồi” (Métempsychose). -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Chapter-N Cetasika (Mental Factors) 2.0. Introduction
44 Chapter-n Cetasika (Mental Factors) 2.0. Introduction In the first chapter, Citta (Consciousness) has been introduced. In this chapter, Cetasika (Mental factors) which means depending on citta will be discussed in detail with reference to the Abhidhamma pitaka by dividing topics and subtopics related to the present chapter. In the eighty-nine types of consciousness, enumerated in the first chapter, fifty-two mental factors arise in varying degree.There are seven concomitants common to every consciousness. There are six others that may or may not arise in each and every consciousness. They are termed Pakinnakas or Ethically variable factors. All these thirteen are designated Annasamanas, a rather peculiar technical term. Anna means other, samana means common. Sobhanas (Good), when compared with Asobhanas (Evil), are called Aiina (other) 'being of the opposite category'. Thus the Asobhanas are in contradistinction to Sobhanas. These thirteen become moral or immoral according to the types of consciousness in which they occur. 45 The fourteen concomitants are invariably found in every type of immoral consciousness. The nineteen are common to all type of moral consciousness. The six are moral concomitants which occur as occasion arises. Therefore these fifty-two (7+6+14+19+6=52) are found in all the types of consciousness in different proportions. In this chapter all the 52- mental factors are enumerated and classified. Every type of consciousness is microscopically analysed, and the accompanying psychic factors are given in details. The types of consciousness in which each mental factor occurs, is also described. 2.1. Definition of Cetasika Cetasika=cetas+ika When citta arises, it arises with mental factors that depend on it. -
Dhamma Vanam: Trees of Enlightenment of Buddhas
© 2021 JETIR June 2021, Volume 8, Issue 6 www.jetir.org (ISSN-2349-5162) Dhamma Vanam: Trees of Enlightenment of Buddhas 1 Dr.Shaik Ameer Jani*, 2 Ven. Andhra Analayo 1 Research Associate, 2 Founder Chairman 1 T 4-3-2 Mudfort, Secunderabad, Telangana State, India* 2 15-87/13/1, Bouddha Dhammapitamu Trust, Undrajavaram, West Godavari District, Andhra Pradesh State, India Abstract*: Plants have memory and a very well organized sensing system. They are aware of the space surrounding them. They are capable of self and non-self recognition and can take defined actions to mitigate and control diverse environmental stimuli. Ancient sages, who lived in an environment of trees and mountains perceived this truth of plants, precisely choose a few among them for their meditation, enlightenment and also actively promoted conservation of them. N,N-DMT is a psychoactive drug related with mysticism is present in both plants and humans. The study of plants associated with faith and tradition is known as Divine Botany. Lord Buddha was under Saraca asoca (Roxb.) De Wilde, Ficus religiosa (L.) and Shorea robusta (Gaertn.f.) during birth, enlightenment and liberation respectively. ‘Kshudraka Nikaya’ is a collection of minor Buddhist discourses which contains a book by name Buddhavamsha. It was translated into English as ‘The Great Chronicle of Buddhas’ by Ven. Bhadanta Vicittasarabhivamsa in 1992. Trees of enlightenment were termed as Wisdom trees. ‘The Great Chronicle of Buddhas’ listed wisdom trees of 25 past Buddha’s and future Maitreya Buddha. Wisdom trees of Tanhankara Buddha, Medhankara Buddha and Sharanamkara Buddha Bhagavan were not quoted in Buddhavamsha. -
Ánanda Thera
Ánanda Thera Ven. Ananda Ministering the sick Monk Introduction – Reading the story of Ven. Ananda Thera, we come to know the significance of paying homage to Bodhi tree. It was instructed by Buddha to plant a sapling Bodhi tree to represent him – Buddha said to Ananda – 1. “Ánanda bring a sapling from the Bodhi Tree in Buddha Gaya and plant it in Jetavana. He then said: "In my absence, let my devotees pay homage to the great Bodhi Tree that gave me protection during enlightenment. Let the Bodhi Tree be a symbol of my presence. Those who honor the Bodhi. 2. The next significant contribution was the formation of the Bhikkhuni Sangha order for the first time in Buddha’s Ministry. 3. The next, is the Ratana Sutta – Yatana Tote - whenever, some one recite Ratana Sutta – Yatana Tote – we are reminded of Ven. Ananda who first recite this paritta sutta to clean the evil off the city of Vasali. 4. He attained the Arahantship on the day of the First Council of the Dhamma, (Sangayana), post Maha Parinaibbana period. He was declared the guardian of the Dhamma because of his retentive memory. Page 1 of 42 Dhamma Dana Maung Paw, California 5. One very significant lesson we can learn from the Maha-parinibbana Sutta is Buddha’s instruction to Ananda - "Ananda, please prepare a bed for me between the twin sal-trees, with its head to the north. I am tired, and will lie down." When we meditate we should always face towards the Northerly direction to accrue the purity of the Universe. -
Early Buddhist Metaphysics: the Making of a Philosophical Tradition
EARLY BUDDHIST METAPHYSICS This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploiting Western philo- sophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism. This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholar- ship’s treatment of the conceptual development of the Abhidhamma. Noa Ronkin received her PhD from the University of Oxford. She is currently a lecturer in the Introduction to the Humanities Programme and a Research Fellow at the Center for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy.