Il Giappone Dell'orrore

Total Page:16

File Type:pdf, Size:1020Kb

Il Giappone Dell'orrore Corso di Laurea Magistrale in Lingue e Civiltà dell’Asia e dell’Africa Mediterranea – Curricula Giappone (Nuovo Ordinamento, ex D.M. 207/2004) Tesi di Laurea Magistrale Il Giappone dell’Orrore Un’analisi del macabro e del soprannaturale nelle arti giapponesi dall’epoca pre-moderna Relatore Ch. Prof. ssa Silvia Vesco Correlatore Ch. Prof. Bonaventura Ruperti Laureanda Selene Sovilla Matricola 827245 Anno Accademico 2017/ 2018 INDICE INDICE .............................….............................…............................................................................................................................ 1 PREMESSA ................................................................................................................................................................................. 2 はじめに .................................................................................................................................................................................... 4 1. EPOCA PRE-MODERNA: IL SOPRANNATURALE IN PERIODO EDO............................................ 6 1.1 YŪREI: GLI SPIRITI NELLE ARTI E NEL TEMPO.......................................................................................... 10 1.2 YŌKAI: CREATURE MOSTRUOSE DEL FOLKLORE ................................................................................. 21 1.2.1 ONI, TENGU E SERPENTI: FIGURE RICORRENTI DI YŌKAI ............................................................... 26 1.3 UKIYOE: HOKUSAI, KUNISADA, KUNIYOSHI, YOSHIIKU, YOSHITOSHI ..................................... 34 1.3.1 KATSUSHIKA HOKUSAI ................................................................................................................................ 38 1.3.2 UTAGAWA KUNISADA ................................................................................................................................. 44 1.3.3 UTAGAWA KUNIYOSHI ................................................................................................................................ 46 1.3.4 UTAGAWA YOSHIIKU ................................................................................................................................... 51 1.3.5 TSUKIOKA YOSHITOSHI .............................................................................................................................. 55 1.4 SHINIE: I NECROLOGI DELLO UKIYOE …....................................................................................................... 62 2. EPOCA MODERNA: IL MACABRO CON L’EVOLUZIONE DEI MEDIA …................................... 73 2.1 CINEMA HORROR: L’UTILIZZO DEL TERRORE SULLO SCHERMO …............................................. 78 2.2 MANGA E NON: L’ORRORE ILLUSTRATO…...............................................…........................………………… 114 2.2.1 KAZUO UMEZU .......................................................................................................................................... 128 2.2.2 SUEHIRO MARUO ..................................................................................................................................... 133 2.2.3 JUNJI ITO ...................................................................................................................................................... 137 2.2.4 TAKATO YAMAMOTO ............................................................................................................................. 143 CONCLUSIONE …..............................................…........................….........................…..............................................…....... 147 BIBLIOGRAFIA …..............................................…........................….........................….............................................…............ 151 SITOGRAFIA ........................................................................................................................................................................ 153 APPENDICE …..............................................…........................….........................…................................................................ 154 1 PREMESSA La presente tesi prende in analisi le rappresentazioni e raffigurazioni del macabro e del soprannaturale nelle varie tipologie di arti visive giapponesi, in particolar modo quelle illustrate, con numerosi riferimenti alla letteratura, al teatro e soprattutto al cinema. L’elaborazione di quest’opera origina dalla convinzione dell’autrice nell’importanza di comprende la cultura dell’orrore di un dato paese, in questo caso il Giappone: capire cosa incute timore ad un certo popolo, cosa viene considerato spaventoso o fonte di pericolo e preoccupazione, e analizzare poi le modalità con cui viene rappresentato, è uno strumento essenziale per afferrare il peculiare punto di vista sociologico, psicologico e culturale di una nazione; la sua consapevolezza. Elementi soprannaturali hanno permeato tutte le forme di espressione artistica giapponese e sono oggigiorno inglobati nella più moderna espressione di genere horror, ovvero di opere che mirano ad instillare nello spettatore un sentimento di paura, disagio o ribrezzo, ma con un fine preciso. Il macabro e il soprannaturale saranno qui considerati in quest’ambito, con l’obiettivo principale di far emergere la profondità del loro utilizzo. L’elaborato si appoggia alle parole di scritti del passato e di esperti della materia, ma si sviluppa in particolar modo attorno all’analisi delle rappresentazioni prodotte nella storia. L’opera è divisa in due capitoli, concentrati rispettivamente sull’epoca pre-moderna e l’epoca moderna. Il primo capitolo si suddivide in ulteriori quattro paragrafi: il primo e il secondo analizzano lo sviluppo delle figure degli yūrei e degli yōkai nella letteratura, nel teatro e nei dipinti; il terzo si sofferma sulle rappresentazioni del macabro e nel soprannaturale negli ukiyoe di epoca Edo, presentando inoltre le opere degli artisti del tempo ritenuti più rappresentativi, ovvero Katsushika Hokusai, Utagawa Kunisada, Utagawa Kuniyoshi, Utagawa Yoshiiku e Tsukioka Yoshitoshi. Il quarto paragrafo, invece, tratta degli shinie, forme di ukiyoe paragonabili ai moderni necrologi e prodotti in periodo Edo in occasione della morte di personaggi celebri, soprattutto attori di kabuki. L’autrice ha ritenuto opportuno inserirli a fini sia artistici che informativi, in quanto argomento per lo più sconosciuto e sul quale persino in Giappone ne esiste una letteratura estremamente limitata a riguardo1. Nel secondo capitolo, invece, l’opera si focalizza sul periodo moderno e 1 Affermazione possibile a seguito di estensive ricerche dell’autrice in Giappone e dell’assistenza di esperti 2 contemporaneo, discutendo dei cambiamenti susseguitesi nel genere horror, inteso come macabro e soprannaturale, con l’avvento dei media. Anch’esso è diviso in ulteriori due paragrafi, riguardanti rispettivamente il cinema e i manga, assieme alle illustrazioni, di cui si presenteranno altresì i lavori di Kazuo Umezu, Suehiro Maruo, Junji Ito e Takato Yamamoto. Si specifica che le opere e gli artisti che hanno contribuito in modo significativo allo sviluppo dell’arte giapponese di genere horror fino ad oggi sono numerosi e che coloro trattati in questo scritto sono di personale scelta e giudizio dell’autrice. La presenza di elementi soprannaturali nella cultura giapponese è largamente esistita fin dall’antichità: nello shintō era data grande importanza ai kami e agli antenati, ai concetti di puro e impuro e di viaggio dopo la morte, e la successiva commistione degli ideali karmici di rinascita e dei relativi principi importati dal buddhismo risultò in una tradizione profondamente legata al paranormale, al trapasso e alle sue conseguenze. Tali credenze erano dunque accompagnate da specifici elementi di paura – oltre che a disparate tradizioni, culti e rituali sviluppatesi in loro risoluzione – tra le quali sono presenti una serie di creature ed esseri soprannaturali generalmente chiamate con il termine yōkai (妖怪), nonostante siano vari i termini esistenti per riferirsi a loro, come yōkai, yūrei (幽霊), bakemono (化け物) o mononoke (物の怪) per citarne alcuni. Si ritiene importante menzionare il dibattitto esistente ancora tutt’oggi tra gli studiosi in merito alla corretta categorizzazione di queste creature, a seconda della loro natura e delle loro caratteristiche; tuttavia, non si discuterà in questa tesi delle opinioni degli esperti a riguardo. Per evitare eventuali errori o complicazioni, e per semplicità, l’autrice ha giudicato opportuno utilizzare solamente i termini yōkai, in riferimento a creature dalle caratteristiche anomale e/o mostruose, e yūrei, per indicare gli spiriti di coloro che sono deceduti. L’autrice ha cercato al massimo delle sue possibilità di lavorare in una contestualizzazione storico-artistica obiettiva e di fornire un’analisi quanto più accurata del macabro nell’arte giapponese, con il proposito di isolare questo ambito all’interno del vasto campo artistico nipponico e presentare una delle molte sfaccettature della cultura giapponese come fenomeno artistico capace di esistere a sé stante. 3 はじめに 本論文は、様々な日本の視覚的美術における、主に絵図、文学、演劇、映画、 マカブルと超自然の表象を分析するものである。マカブルと超自然的な要素は、 日本文化において元々見つけられる。現代、この要素は一般的に「ホラー」と 呼ばれるようになり、つまり、ビューアーの非常な恐怖、不安な心や嫌気のよ うな気持ちを刺激する目的がある作品である。本研究のテーマは、ある国の恐 怖文化を理解することは大切だという考えに基づく。なぜなら、人たちがどん なものに恐れ、危ないと思うものや心配するか、そしてそのものの表象を調べ ることは、国の人口の社会的、心理的、文化的な観点を理解するために大切だ からである。したがって、本論文の目的は、ホラーが浅い話題ではなく、歴史 の間に周りの現実を描写するものとして使用されていることを論証することで
Recommended publications
  • NECROPHILIC and NECROPHAGIC SERIAL KILLERS Approval Page
    Running head: NECROPHILIC AND NECROPHAGIC SERIAL KILLERS Approval Page: Florida Gulf Coast University Thesis APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Science Christina Molinari Approved: August 2005 Dr. David Thomas Committee Chair / Advisor Dr. Shawn Keller Committee Member The final copy of this thesis has been examined by the signatories, and we find that both the content and the form meet acceptable presentation standards of scholarly work in the above mentioned discipline. NECROPHILIC AND NECROPHAGIC SERIAL KILLERS 1 Necrophilic and Necrophagic Serial Killers: Understanding Their Motivations through Case Study Analysis Christina Molinari Florida Gulf Coast University NECROPHILIC AND NECROPHAGIC SERIAL KILLERS 2 Table of Contents Abstract ........................................................................................................................................... 5 Literature Review............................................................................................................................ 7 Serial Killing ............................................................................................................................... 7 Characteristics of sexual serial killers ..................................................................................... 8 Paraphilia ................................................................................................................................... 12 Cultural and Historical Perspectives
    [Show full text]
  • People Who Eat Darkness Copyright
    FOR MUM AND DAD Among the old men who secretly came to this “house of the sleeping beauties,” there must be some who not only looked wistfully back to the vanished past but sought to forget the evil they had done through their lives … among them must be some who had made their successes by wrongdoing and kept their gains by repeated wrongdoing. They would not be men at peace with themselves. They would be among the defeated, rather—victims of terror. In their hearts as they lay against the flesh of naked young girls put to sleep would be more than fear of approaching death and regret for their lost youth. There might also be remorse, and the turmoil so common in the families of the successful. They would have no Buddha before whom to kneel. The naked girl would know nothing, would not open her eyes, if one of the old men were to hold her tight in his arms, shed cold tears, even sob and wail. The old man need feel no shame, no damage to his pride. The regrets and sadness could flow quite freely. And might not the “sleeping beauty” herself be a Buddha of sorts? And she was flesh and blood. Her young skin and scent might be forgiveness for the sad old men. —YASUNARI KAWABATA, House of the Sleeping Beauties CONTENTS TITLE PAGE DEDICATION EPIGRAPH PROLOGUE: LIFE BEFORE DEATH PART I: LUCIE 1. THE WORLD THE RIGHT WAY ROUND 2. RULES 3. LONG HAUL PART II: TOKYO 4. HIGH TOUCH TOWN 5. GEISHA GIRL! (JOKE) 6.
    [Show full text]
  • Tokyo Ghoul KEN KANEKI, GRAPHIC THEMES and TRAGEDY
    Word count: 1599 (Without bibliography) (Ishida, 2014) Tokyo Ghoul KEN KANEKI, GRAPHIC THEMES AND TRAGEDY Maya Higdon | Storytelling for Animation: Coursework 2 | 06/02/2017 000879626 MAYA L HIGDON_000879626 1 Word count: 1599 (Without bibliography) Abstract Ken Kaneki is the protagonist of the dark fantasy ‘Tokyo Ghoul’ and its sequel ‘Tokyo Ghoul:RE’. They are Japanese manga written and illustrated by Sui Ishida. Tokyo Ghoul is drawn in a way that make living in a world of violence, cannibalism, torture, abuse and suicide seem familiar. We look in to the portrayal of Kaneki in comparison to the ideas of tragedy, and why we sympathise with this character. This report explores the mature themes in this world, analysing Ishida’s approach to drawing sensitive subjects and how it raises awareness of such themes for society. Also, how he exaggerates his artwork to invoke pity and fear. This manga makes us question our morals, wonder what is right and what is wrong. When compared with the real world, does this manga make living in an idealistic world where all beings coexist peacefully seem possible? What is Tokyo ghoul about? This manga is set in modern day but dystopian Tokyo, Japan, where the capitol is split into 23 ‘wards’. Tokyo Ghoul was first published in Japan September 2011 and ended October 2014. Tokyo Ghoul:RE followed in December 2014, set 2 years into the future, and is still ongoing. Ghouls look like humans, but are forced to live as cannibals. They must prey and feed on human flesh to survive. They can choose to blend into society or live in the shadows.
    [Show full text]
  • Fashion, Bodies, and Objects
    Studies in 20th Century Literature Volume 20 Issue 2 French Issue: The Object in France Today: Six essays collected and edited by Article 7 Martine Antle with five essays on French narrative 6-1-1996 Fashion, Bodies, and Objects Jean-François Fourny Ohio State University Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Film and Media Studies Commons, and the French and Francophone Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Fourny, Jean-François (1996) "Fashion, Bodies, and Objects," Studies in 20th Century Literature: Vol. 20: Iss. 2, Article 7. https://doi.org/10.4148/2334-4415.1397 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Fashion, Bodies, and Objects Abstract This essay is based on the assumption that the body has undergone a process of fragmentation that started with "modern" art and commodity fetishism that is being amplified today by an increasingly fetishistic high fashion industry itself relayed by music videos and a gigantic pornography industry. This article begins with a discussion of fetishism and objectification as they appear in high fashion shows where underwear becomes wear (turning the inside into the outside), thus expanding (or dissolving) the traditional notion of pornography because they are both reported in comparable terms by mainstream magazines such as Femmes and less conventional publications such as Penthouse.
    [Show full text]
  • Best Known Cannibals of Modern Times
    1 BEST KNOWN CANNIBALS OF MODERN TIMES (Name) (Course name) (Date of submission) 2 Best Known Cannibals of Modern Times With the aim of continuing living, a person should eat, and meat products are often included in one’s daily diet. Whereas consuming the meat of animals or birds define a person as a carnivore, consuming the flesh of another person is defined as cannibalism or eating a representative of one’s own species. Those who are involved in studying law, legislative systems, and legal loopholes might find it interesting that eating people is not punished by the law. The ethical point of view on consuming human flesh has an unequivocal position: it is morally abnormal and deviant behavior. The legal point of view stipulates that an individual who consumes the flesh of another person could be convicted only for murder (if it has been proven) or a violation of the peace of the deceased if the legislative aspect of a particular country includes this as a crime. Thus, legal loopholes, curiosity, or a desire to survive lead to the appearance of cannibals, and many of them could be a plot for thriller/horror movies and a headache for lawyers, as they start or continue their immoral practice within the framework of modern reality. The story of Jeffrey Dahmer is an episode covering the struggle between insanity and the conscious perception of deeds. Dahmer is known for killing at least seventeen people, but particular attention to the committed actions is kept because of his motives. The serial killer suffered from a psychological disorder; he had demonstrated his psychopathy since childhood, when he had a habit of collecting bones and carcasses of dead animals.1 Another aspect aggravating the condition of his mental stability was his homosexual intentions and sexual fantasies related to his abnormal passion for death.
    [Show full text]
  • Psychiatrists Cannot Predict, Treat Or Cure Violent Behavior
    PSYCHIATRISTS CANNOT PREDICT, TREAT OR CURE VIOLENT BEHAVIOR Introduction By their own admission psychiatrists cannot predict dangerousness and often release violent patients from facilities, claiming that they are not a threat to others, or grant them privileges that lessen security procedures in place for them. According to the American Psychiatric Association’s own Diagnostic and Statistical Manual of Mental Disorders, the manual is “not sufficient to establish the existence for legal purposes of a ‘mental disorder,’ ‘mental disability,’ ‘mental disease,’ or ‘mental defect,’” in relation to competency, criminal responsibility or disability.1 Case in point: During the trial of Sirhan Sirhan for the murder of Senator Robert Kennedy, Sirhan admitted to the killing. His own notebooks contained written specific threats against the Senator; he had gone target shooting at gun clubs immediately prior to the crime; had told a man that he was going to kill Kennedy; and on the night of the killing, he had left a firing range with a loaded revolver and gone to the hotel where Kennedy was. Undaunted by the facts, two defense psychiatrists and six psychologists claimed that Sirhan had been subjected to childhood traumas (bombings during the 1948 Arab‐Israeli War), hated his father and was a “paranoid schizophrenic” and, therefore, not responsible for the crime. One of the psychiatrists, Dr. Bernard L. Diamond had, less than a year earlier, decried the “quite worthless” quality of psychiatric testimony given in criminal courts and urged trial judges to “demand continuously better courtroom performances by the doctors.” To refute defense psychiatric testimony, the prosecution introduced a psychiatrist of its own who confused matters still further by claiming that Sirhan was not “sick” enough to be excused for murder but was too “sick” to be executed.
    [Show full text]
  • Caniba a Film by Verena Paravel, Lucien Castaing-Taylor Synopsis
    caniba a film by Verena Paravel, Lucien Castaing-Taylor Synopsis Caniba is a fresco about flesh and desire. It reflects on the discomfiting significance of cannibalism in human -exist ence through the prism of one Japanese man, Issei Sagawa, and his mysterious relationship with his brother, Jun Sagawa. A 32-year old student at the Sorbonne in Paris, Issei Sagawa was arrested on June 13, 1981 when spotted empty- ing two bloody suitcases containing the remains of his Dutch classmate, Renée Hartevelt, into a lake in the Bois de Boulogne. Two days earlier, he had killed her while she was translating German Romantic poetry over dinner in his apartment. After shooting her in the back of the head, Mr. Sagawa raped and then ate his way through her corpse. Eventually, fatigued and dizzy from the heat and smell, he decided to discard her remains. Declared legally insane, he returned to Japan. He has been a free man since. Ostracized from society, he has lived off his crime for over 30 years. He has written novels and manga comics that recount his crime in detail. He has starred in documentaries and pornographic films. He has also served as a food critic. He still expresses his desire to consume human flesh and to die at the hands and in the mouth of a fellow cannibal. statement Caniba is a film that reflects on the discomfiting significance of cannibalistic desire in human existence through the prism of one Japanese man, Issei Sagawa, and his mysterious relationship with his brother, Jun Sagawa. Rather than taking cover behind facile outrage, or creating a masquerade out of humanity’s voyeuristic attraction to the grotesque, as has been the case for the multitude of journalistic representations of Issei Sagawa (Japanese and international alike), we try to treat cannibalistic desire and acts with the unnerving gravity they deserve.
    [Show full text]
  • INDEPENDENT PHOTOGRAPHY SINCE the 1980S
    6 CROSS-CULTURAL (MIS)UNDERSTANDINGS: INDEPENDENT PHOTOGRAPHY SINCE THE 1980s It may seem paradoxical that, as the bilateral relationship has continued to mature since the 1970s, several contemporary Australian photographers have sought to focus on ambiguity and hidden tensions when picturing Japan. The deepening of relations—formalised in a series of new agreements on investment, industry, trade and defence1—has coincided with growing official interest in the value of cultural diplomacy and recognition of the role of culture in promoting mutual understanding. The staged pictures of cultural exchange produced by the Australian News and Information Bureau in the 1960s revealed that interest-driven governmental photographic practices regularly trade in national clichés. Such a trade continues in the present, recycling the very outmoded stereotypes that governments seek to modernise. The independent photographers who are the focus of this chapter, by contrast, reject such representational complacencies to pursue more adventurous modes of image-making. Unafraid to address complex and often challenging issues, their practices may nonetheless be seen as the product of an increasingly relaxed relationship between the two nations. The diversity of this work also 1 These include a Joint Declaration on Security Cooperation (2007), an Information Security Agreement (2013) on the sharing of classified information, the Japan Australia Economic Partnership Agreement (2015) and an Acquisition and Cross Servicing Agreement (2017) on defence logistics cooperation. 187 PACIFIC EXPOSURES speaks to the many channels through which today’s photographers can engage with Japan, including cheap and frequent travel; opportunities to live and work in Japan for extended periods; ever-widening access to Japanese literature, art, popular culture, news, photobooks and fashion; and online media and social networking that provide the means to build and maintain friendships and professional connections from afar.
    [Show full text]
  • The Question of the Other: Kara Juro and Letters from Sagawa
    Volume 5 | Issue 12 | Article ID 2592 | Dec 01, 2007 The Asia-Pacific Journal | Japan Focus The Question of the Other: Kara Juro and Letters from Sagawa Mark Morris The Question of the Other: Kara Juro and look at the literary field of the early 1980s. Letters from Sagawa A third and related matter, which the very Mark Morris strangeness of Letters from Sagawa might help to comprehend, has to do with a certain sense This essay proposes looking back at a story of strangeness itself. The print and online which is one of the most unusual winners of media have, not so long ago, reported on Japan’s best-known literary award, thesomething called “The Paris Syndrome” which Akutagawa Prize. Kara Juro’sLetters from seems to affect young Japanese visitors to and Sagawa (Sagawa-kun kara no tegami) first short-term residents of Paris. Veteran BBC appeared in November 1982 in the journal Paris correspondent Caroline Wyatt has Bungei; it was announced co-winner of the 88th recounted, via other reports in the French Akutagawa Prize in January 1983, andpress and Reuters, that a ‘dozen or so Japanese subsequently reprinted that March in the tourists a year have to be repatriated from the official prize-confirmation section of the quality French capital, after falling prey to what’s monthly which hosts the award, Bungei Shunju. become known as “Paris syndrome”. This is Kara’s publisher Kawade Shobo Shinsha had what some polite Japanese tourists suffer when already published a slim single-volume version they discover that Parisians can be rude or that the preceding January.
    [Show full text]
  • Full Catalog of Multi-Screen Cinema Program
    THE NEW MEDIUM has been bringing you transformative cinematic experiences since 2016 with its program of The New Medium III genre-defying film works, and by changing our experiences Multi-Screen Cinema of the cinema hall itself. THE NEW MEDIUM considers that cinema editing, duration, narrative and reception This year, you will enter not only a multiplex with many is a relatively new medium, when seen are oriented towards single screens. screens, but a single hall with multiple screens. In a play alongside the other spatial and temporal More than one screen immediately with the architecture of the cinema, films composed for arts: painting, sculpture, architecture, challenges a lot of our rituals and habits, two and three projections will surround you with images, music, poetry, and dance, but also the and lures us into a world where different rather than being seen frontally. Sixteen such polyptych one in which impossible movements conditions may abound. As New Wave films and video installations, many of them Asian between all the arts can happen. This pioneer Agnès Varda puts it simply in premieres, will be presented in the cinema for the first time. is the third year of THE NEW MEDIUM the title of her work: 3 moving images. program. 3 places. 3 rhythms. 3 feelings. Engulf yourselves in works by pioneering filmmakers and contemporary artists over two days at this one-of-a-kind There is no good reason to use only one How will cinema negotiate the time festival within the film festival. screen in cinema. This has been obvious of more cameras than people, more to filmmakers and artists for a long distraction than attention? What is its time.
    [Show full text]
  • Up-To-Date Resume Without ISBN
    Barak Kushner Professor of East Asian History, Chair of Japanese Studies Co-chair of Faculty Faculty of Asian and Middle Eastern Studies (Fellow of Corpus Christi College) University of Cambridge Sidgwick Avenue Cambridge CB3 9DA, United Kingdom EXPERIENCE UNIVERSITY OF CAMBRIDGE Cambridge, UK Professor of East Asian History, Chair of Japanese Studies, 2006 - Present Co-Chair of Faculty of Asian and Middle Eastern Studies *Fellow and Director of Asian Studies at Corpus Christi College U.S. DEPARTMENT OF STATE Washington, DC Political Officer, East Asian Affairs 2005-2006 DAVIDSON COLLEGE Davidson, North Carolina Assistant Professor of East Asian History 2002 - 2005 SHENYANG TEACHER’S UNIVERSITY Shenyang, People’s Republic of China University Lecturer Fall Semester 1996 NATIONAL INSTITUTE FOR RESEARCH ADVANCEMENT Tokyo, Japan Translator/Editor June 1995 - August 1996 BERNARD ZELL DAY SCHOOL Chicago, Illinois Upper School Teacher August 1990 - July 1992 EDUCATION PRINCETON UNIVERSITY Princeton, NJ Ph.D. in Japanese History August 1997 - August 2002 NATIONAL TAIWAN UNIVERSITY Taipei, Taiwan Advanced Chinese Language Study and Research December 2000 - December 2001 UNIVERSITY OF TOKYO Tokyo, Japan Dissertation Research September 1999 - December 2000 BEIJING NORMAL UNIVERSITY Beijing, China Intensive Chinese Language Study Summer 1997, 1998 INTER-UNIVERSITY CENTER Yokohama, Japan Advanced Graduate Program in Intensive Japanese August 1994 - June 1995 1 BRANDEIS UNIVERSITY Waltham, MA B.A. in History May 1990 PUBLICATIONS Single Author Monographs Men to Devils, Devils to Men: Japanese War Crimes and Chinese Justice (Harvard University Press, 2015), (Winner of the American Historical Association's 2016 John K. Fairbank Prize). Traditional Chinese translation:『從⼈到鬼,從鬼到⼈:⽇本戰犯與中國的審判』 (譯者: 江威儀︔審訂: 陳冠任), 新北市: 遠⾜⽂化, 2021.
    [Show full text]
  • Tate Report 2016–2017
    Cover: Schoolchildren visiting the new Tate Modern enjoy Olafur Eliasson’s artwork Yellow versus Purple 2003, on show in the introductory Start Display TATE REPORT 2016/17 CONTENTS CHAIRMAN’S FOREWORD 5 NICHOLAS SEROTA BY MICHAEL CRAIG-MARTIN 8 CHAMPIONING ART AND ARTISTS 11 THE NEW TATE MODERN OPENS 11 EXHIBITIONS AND DISPLAYS 12 THE COLLECTION 17 RESEARCH AND EXPERTISE 21 TATE MODERN EXHIBITIONS 24 WELCOMING BROAD AND DIVERSE AUDIENCES 27 ART FOR EVERYONE 27 REACHING PEOPLE THROUGH DIGITAL 36 NEW PERSPECTIVES ON ART 30 TATE BRITAIN EXHIBITIONS 38 WORKING IN PARTNERSHIP 41 PARTNERSHIPS IN THE UK 41 INTERNATIONAL PARTNERSHIPS 44 TATE LIVERPOOL EXHIBITIONS 46 MAKING IT HAPPEN 49 OUR SUPPORTERS 49 TATE’S STAFF AND VOLUNTEERS 53 TATE ENTERPRISES AND CATERING 54 TOWARDS A NEW TATE ST IVES 55 TATE ST IVES EXHIBITIONS 56 ACQUISITION HIGHLIGHTS 57 FINANCE AND STATISTICS 77 MEMBERS OF COUNCILS AND COMMITTEES 82 DONATIONS, GIFTS, LEGACIES AND SPONSORSHIPS 84 CHAIRMAN’S FOREWORD 5 This is the last foreword I will write as Chairman of the Board of Trustees of Tate. I am pleased to end by reporting one of the most significant and successful years in Tate’s history. On 16 June 2016, Tate opened the Blavatnik Building which, together with the Boiler House, the Turbine Hall and the Tanks, completes the new Tate Modern. It is a major addition to the nation’s cultural offer, London’s skyline and to the display of modern and contemporary art around the world. It is also fitting testimony to the tenure of Sir Nicholas Serota who, during nearly thirty years as Tate’s Director, has done more than any other to bring modern and contemporary art into the nation’s consciousness and establish Britain’s global reputation as an artistic powerhouse.
    [Show full text]