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Afsnet.Org 2014 American Folklore Society Officers
American Folklore Society Keeping Folklorists Connected Folklore at the Crossroads 2014 Annual Meeting Program and Abstracts 2014 Annual Meeting Committee Executive Board Brent Björkman (Kentucky Folklife Program, Western The annual meeting would be impossible without these Kentucky University) volunteers: they put together sessions, arrange lectures, Maria Carmen Gambliel (Idaho Commission on the special events, and tours, and carefully weigh all proposals Arts, retired) to build a strong program. Maggie Holtzberg (Massachusetts Cultural Council) Margaret Kruesi (American Folklife Center) Local Planning Committee Coordinator David Todd Lawrence (University of St. Thomas) Laura Marcus Green (independent) Solimar Otero (Louisiana State University) Pravina Shukla (Indiana University) Local Planning Committee Diane Tye (Memorial University of Newfoundland) Marsha Bol (Museum of International Folk Art) Carolyn E. Ware (Louisiana State University) Antonio Chavarria (Museum of Indian Arts and Culture) Juwen Zhang (Willamette University) Nicolasa Chavez (Museum of International Folk Art) Felicia Katz-Harris (Museum of International Folk Art) Melanie LaBorwit (New Mexico Department of American Folklore Society Staff Cultural Affairs) Kathleen Manley (University of Northern Colorado, emerita) Executive Director Claude Stephenson (New Mexico State Folklorist, emeritus) Timothy Lloyd Suzanne Seriff (Museum of International Folk Art) [email protected] Steve Green (Western Folklife Center) 614/292-3375 Review Committee Coordinators Associate Director David A. Allred (Snow College) Lorraine Walsh Cashman Aunya P. R. Byrd (Lone Star College System) [email protected] Nancy C. McEntire (Indiana State University) 614/292-2199 Elaine Thatcher (Heritage Arts Services) Administrative and Editorial Associate Review Committee Readers Rob Vanscoyoc Carolyn Sue Allemand (University of Mary Hardin-Baylor) [email protected] Nelda R. -
Amar Chitra Katha and the Construction of Indian Identities
Karline McLain, Asian Studies The University of Texas at Austin AIIS Dissertation Proposal 2000 Whose Immortal Picture Stories?: Amar Chitra Katha and the Construction of Indian Identities Karline McLain Abstract: Amar Chitra Katha (“Immortal Picture Stories”), the leading Indian comic book series, enjoys a ubiquitous presence among the urban middle-class in India and the South Asian diaspora. These comic books provide a unique opportunity for the study of the definition and negotiation of a modern middle-class Indian identity, as the multiplicity of intended and received messages of the comics can be examined by studying both their creation and consumption in conjunction with a careful reading of the content. My project will challenge traditional approaches to public culture which typically focus on either creation or consumption, one at the expense of the other, by viewing both as active and contested processes which together act with text and image to continually recreate and transform identities. Furthermore, my project will engage identity formation – particularly the formation of religious identities – on both the national and transnational levels and examine the tensions between them. Background: Amar Chitra Katha has dominated the flourishing comic book market since its inception in 1967, selling over 436 titles and more than 78 million issues. Anant Pai, founder of the comics, conceived of them as a means of teaching “Indian themes and values” to western- educated Indian children who knew western history at the purported expense of Indian history and mythology. Hence the comics, which are first produced in English and then translated into Hindi and other languages according to demand, can be loosely grouped into two categories: mythologicals and historicals. -
The Role of Poetry Readings in Dispelling the Notion That Urdu Is a Muslim Language
International Journal of Humanities and Social Science Vol. 4, No. 10; August 2014 The Role of Poetry Readings in Dispelling the Notion that Urdu is a Muslim Language Hiba Mirza G-1, Maharani Bagh New Delhi – 110 065 India Abstract Looking at the grim scenario of the future of Urdu in India, and its overwhelming identification with a particular community (i.e., Muslims) have indeed contributed in creating a narrow image of sectarian interests. However, the concern of the intellectuals about its declining trend, seems to be melting, if we take the case of Mushaira (poetic symposium). Through interviews with both the organisers and the attendees of Delhi Mushairas I collected a serious of impressions that speak to the role of a Mushaira in advancing a cosmopolitan, rather than a communal image of Urdu. Uniting people through poetry, mushairas temporarily dissolve differences of caste, creed and religion. Keywords: Urdu, Narrow image, declining, communal, cosmopolitan Urdu hai mera naam, main Khusro ki paheli Main Meer ki humraaz hun, Ghalib ki saheli My name is Urdu and I am Khusro’s riddle I am Meer’s confidante and Ghalib’s friend Kyun mujhko banate ho ta’assub ka nishana, Maine to kabhi khudko musalma’an nahin maana Why have you made me a target of bigotry? I have never thought myself a Muslim Dekha tha kabhi maine bhi khushiyon ka zamaana Apne hi watan mein hun magar aaj akeli I too have seen an era of happiness But today I am an orphan in my own country - Iqbal Ashar - (Translation by Rana Safvi) 1.0 Introduction India is a pluralistic society. -
Aurobindo Ghosh, “The Renaissance in India” (1918)
Aurobindo Ghosh, “The Renaissance in India” (1918) Aurobindo Ghosh (later Sri Aurobindo) (1872–1950) was a central political, religious, and philosophical fi gure in the Indian renaissance. Bengali born and Cambridge-educated, he was trained in Victorian English literature, sat his Cambridge examinations in classics, and taught English at Baroda Col- lege. He became involved in radical politics and while imprisoned discovered Indian philosophy. He spent the remainder of his life at his ashram in Pondi- cherry, producing an enormous volume of religious and philosophical work, including his masterpiece The Life Divine. Many Indian philosophers of the colonial period visited him in Pondicherry, and his infl uence on Indian phi- losophy is considerable. In this essay he addresses the meaning of the Indian renaissance for India’s national identity. Aurobindo Ghosh 3 The Renaissance in India I There has been recently some talk of a Renaissance in India. A number of illuminating essays with that general title and subject have been given to us by a poet and subtle critic and thinker, Mr. James H. Cousins, and others have touched suggestively various sides of the growing movement towards a new life and a new thought that may well seem to justify the description. This Renais- sance, this new birth in India, if it is a fact, must become a thing of immense importance both to herself and the world, to herself because of all that is meant for her in the recovery or the change of her time-old spirit and national ideals, to the world because of the possibilities involved in the rearising of a force that is in many respects unlike any other and its genius very diff erent from the mentality and spirit that have hitherto governed the modern idea in mankind, although not so far away perhaps from that which is preparing to govern the future. -
An Introspection of Film Censorship in India
Corpus Juris ISSN: 2582-2918 The Law Journal website: www.corpusjuris.co.in AN INTROSPECTION OF FILM CENSORSHIP IN INDIA -SUBARNO BANERJEE1 AND RITOJIT DASGUPTA2 ABSTRACT Cinema has been considered to be one of the most potent instrument of expression over a considerable amount of period. It is often considered to be a magnificent medium to communicate with people and impart knowledge and awareness. A traditional theatre system existed much before screen cinema could assert its authority in India and is said to have played a major role in nurturing emotions of freedom struggle through its plays in the pre-independence era. It was in 1913 India produced its first full-length feature film Raja Harishchandra. Cinema gradually became a powerful medium and went on to impact the lives of people, thoughts and even their political views. The medium has been witnessed to gain huge popularity and at present has become an integral part of common man’s leisure. Various statistics claim that India constitutes one of the largest film industries in the world in terms of number of films produced every year. Freedom of speech and expression is one of the most sacrosanct rights and is regarded as an integral concept in modern liberal democracies3. Society can develop only by free exchange of ideas4. However, since the drafting of the Constitution in 1947, freedom of speech and expression was considered controversial and received periodical dissent. According to Article 19(1) (a) of Part III of the Constitution of India, citizens shall have a right to freedom and expression. Films enjoy the same status and right so far as constitutional freedom relating to expression of ideas and spreading of ideas and messages are concerned but at the same time it places certain necessary restrictions on the content, with a view towards maintaining integrity of the state, public order, decency and morality and also communal and religious harmony, given the history of communal tension in the nation. -
Negotiating Identities: a Representation of Contemporary India in the Novels of Sarnath Banerjee
============================================================== Language in India www.languageinindia.com ISSN 1930-2940 18:3 March 2018 Dr. T. Deivasigamani, Editor: Indian Writing in English: A Subaltern Perspective Annamalai University, Tamilnadu, India ============================================================== Negotiating Identities: A Representation of Contemporary India in the Novels of Sarnath Banerjee G. Jerusha Angelene Christabel, Research Scholar ==================================================================== Sarnath Banerjee Courtesy: http://project88.in/press/tag/sarnath-banerjee/page/5/#sthash.lU2O5IxI.dpbs Abstract This paper focus on fragmented narration in Sarnath Banerjee’s prominent work Corridor, a graphic novel. The novel sketches fragmentation with characterization. Sarnath's novel focused mainly on history, regional, alienation, search of individualism – identity, quest of knowledge. The paper pictures vivid images through graphics and reflects identity negotiation in Sarnath Banerjee’s Corridor. Keywords: Sarnath Banerjee, identity, search for knowledge, individual’s multifaceted identity, graphic Novel, fragmentation, narration. ================================================================================= Language in India www.languageinindia.com ISSN 1930-2940 18:3 March 2018 Dr. T. Deivasigamani, Editor: Indian Writing in English: A Subaltern Perspective G. Jerusha Angelene Christabel, Research Schola Negotiating Identities: A Representation of Contemporary India in the Novels of Sarnath Banerjee -
Film Censorship in India
Insights Mind maps Film Censorship in India 1) Introduction The suppression or control of ideas, public communication and information circulated within a society is termed as censorship. The freedom of speech guaranteed by the Constitution of India can be suppressed if it is considered objectionable, harmful, or necessary to maintain communal harmony. It is always necessary to balance conflicting rights in order to determine what can and cannot be censored. A classic example of censorship in India is the Central Board of Film Certification or Censor Board, which comes under the purview of Ministry of Information and Broadcasting. 2) Legal provisions The Constitution of India guarantees freedom of speech and expression with certain restrictions such as that of morality, decency, public order etc. the Indian Penal Code allows cramping free speech on grounds of outraging religious feelings, making statements creating or promoting enmity, hatred or ill-will between classes According to the Information Technology Rules 2011, objectionable content includes anything that “threatens the unity, integrity, defence, security or sovereignty of India 3) Reasonable restrictions In India, freedom of speech and expression is ensured by Article 19(1) (a) of the Constitution But this is limited by Article 19(2), which allows the government to place “reasonable restrictions” on this right “in the interests of the sovereignty and integrity of India, the security of the State, friendly relations with foreign States, public order, decency or morality, or in relation to contempt of court, defamation or incitement to an offence This provides the government with a wide net to seize and censor almost anything that is disfavourable. -
Comparison of the Extent of Censorship Laws in India and Abroad
Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 13, 2020 CENSORSHIP IN INDIA VIS-À-VIS FREEDOM OF SPEECH: COMPARISON OF THE EXTENT OF CENSORSHIP LAWS IN INDIA AND ABROAD 1Priyanka Ghai,Dr. 1Arnind P Bhanu 1Amity Law School Noida, Amity University, Sector-125, Uttar Pradesh, India-201313 Email: [email protected] ,[email protected] Received: 12.04.2020 Revised: 13.05.2020 Accepted: 09.06.2020 Abstract With the current outrage at the arbitrary method of censorship applied by the board of film certification in India, it was pertinent to understand and take a closer look at the methods and principles which guide the method of censorship in India, this is also an attempt to understand why censorship is a vital tool to ensure peace and unity in India. The paper also looks at the past and present of censorship, in the form of how it came to be, why it came to be and also what role it plays in society today. In order to get a bigger picture of censorship an attempt has been made to understand censorship in the United States of America, which is a champion of democracy and also in the People’s Republic of China which uses censorship to shepherd its populace in the other direction. The effects both schools have on censorship have been explored in this paper. India being a mixture of both influences has the right to expression subject to certain instances and therefore must understand that even though the right of free speech is indeed a requirement in these times and places, but why censorship as a necessary evil as well in India. -
Steelbird 2565648 17/07/2013 Mr
Trade Marks Journal No: 1902 , 20/05/2019 Class 40 STEELBIRD 2565648 17/07/2013 MR. RAJEEV KAPUR trading as ;MATCHLESS TECHNOLOGY PLOT NO 172 & SDF NO F-9A, NSEZ, NOIDA 201305 MERCHANTS & MANUFACTURER Address for service in India/Attorney address: CONCEPT LEGAL 159E, KAMLA NAGAR, NEW DELHI - 110007 Proposed to be Used DELHI TREATMENT OF MATERIALS INCLUDED IN CLASS 40. 3915 Trade Marks Journal No: 1902 , 20/05/2019 Class 40 2978622 04/06/2015 GLOBAL CERAMICS PRIVATE LIMITED trading as ;GLOBAL CERAMICS PRIVATE LIMITED CHURCH ROAD, DIMAPUR-797 112, NAGALAND STATE, INDIA. MANUFACTURERS AND TRADERS A COMPANY INCORPORATED UNDER THE COMPANIES ACT, 1956. Address for service in India/Attorney address: BHANSALI & ASSOCIATES 410, 4TH FLOOR, SAKAR III, NEAR INCOME TAX CIRCLE, OPP. OLD HIGH COURT, OFF ASHRAM ROAD, AHMEDABAD- 380 014, GUJARAT STATE, INDIA. Used Since :10/06/2008 KOLKATA PROVIDING SERVICES FOR TREATMENT OF ABRASION, ASSEMBLING OF MATERIAL (CUSTOM), BURNISHING BY ABRASION, COLOR SEPARATION SERVICES, CUSTOM ASSEMBLING OF MATERIAL, DYING SERVICES, ELECTROPLATING, ENGRAVING, GALVANIZATION, GILDING, GLASS-BLOWING, GLOSSING, GRINDING, LAMINATING, MATERIAL TREATMENT INFORMATION, PLATING, STRIPPING FINISHES, SOLDERING, SORTING OF WASTE AND RECYCLABLE MATERIAL, TIMBER FELLING AND PROCESSING, WATER PROOFING, WINDOW TINTING TREATMENT BEING SURFACE COATING, WOODWORKING, WORKS OF ART REGISTRATION OF THIS TRADE MARK SHALL GIVE NO RIGHT TO THE EXCLUSIVE USE OF THE LETTER G. 3916 Trade Marks Journal No: 1902 , 20/05/2019 Class 40 3061975 23/09/2015 LUMINOUS POWER TECHNOLOGIES PVT. LTD. C - 56, MAYAPURI INDUSTRIAL AREA, PHASE-II, MAYAPURI, NEW DELHI-110064. SERVICES A COMPANY DULY REGISTERED UNDER THE COMPANIES ACT,1956 Address for service in India/Agents address: LALJI ADVOCATES A - 48, (LALJI HOUSE) YOJNA VIHAR, DELHI -110092. -
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India Is One of the Fastest Growing Markets in the International Comics Landscape by : INVC Team Published on : 6 Oct, 2018 12:00 AM IST
India is one of the fastest growing markets in the international comics landscape By : INVC Team Published On : 6 Oct, 2018 12:00 AM IST INVC NEWS New Delhi , Image Comics is pleased to announce that this year—for the first time in the history of the company—Image will have a dedicated booth presence and storefront alongside an exciting line up of creative talent appearing at Comic Con India and exclusive Comic Con India reprint issues to drive a concentrated and concerted focus on the Image brand abroad.India is one of the fastest growing markets in the international comics landscape and Image Comics’ 2018 presence across Comic Con India is an ambitious growth into international sales for the publisher beyond yearly presence at London Book Fair and Frankfurt Book Fair each year. “For quite some time we’ve been looking to see what more we can do within India because we’ve seen above average sales growth across Image Comics’ line of titles in both digital and physical formats,” said Jeff Boison, Director of Publishing Planning & Book Trade Sales. “Assembling a contingent of creators to head over and engage existing fans and introduce themselves and their works to new readers in India is the obvious next step.” “Since our inception, Comic Con India has been the key element in bridging the gap between International content and the Indian fans. Thus, it gives us immense pleasure in hosting Image Comics & their team at our shows this year! And our unique collaboration gives the fans in India a great opportunity try out some of the most popular series under Image comics along with meeting some of the leading creators said Jatin Varma, Founder & Managing Director, Comic Con India Image Comics talent will be represented across Delhi, Mumbai, and Bangalore. -
PHL267, Comparative Religions 02.30-03.45 PM, Tuesday/Thursday Fall 2017 Judson University, Elgin, Illinois
PHL267, Comparative Religions 02.30-03.45 PM, Tuesday/Thursday Fall 2017 Judson University, Elgin, Illinois Instructor: Mark A. Torgerson, Ph.D. Office: Lindner Tower, third floor, #323 Office hours: 11.00 AM-12.00 PM, on Monday and Wednesday, 01.00-02.15 PM on Tuesday or Thursday, or by appointment Office telephone: 847.628.1068 (on campus, ext. 1068) E-mail address: [email protected] Course description Religion is a fundamental expression of human existence. Values and social choices are usually based on religious beliefs. Multiple major world religions exist in our world today and are becoming more prevalent in our North American context. In an effort to become more aware of the priorities and actions of others we will explore the significance of religion, a wide range of religious belief systems and consider the impact of religion on our contemporary culture in this course. Course objectives 1. Articulate the significance of religion in relation to human existence. The student will be able to describe a range of understandings related to purpose and meaning that people attach to religious practice. 2. Differentiate between religious traditions based on primary and secondary sources. The student will examine the historical context, beliefs, and rituals of multiple belief systems (including indigenous traditions, Hinduism, Buddhism, Daoism, Confucianism, Shinto, Judaism, Christianity, and Islam). 3. Identify and discuss potential implications of various religious traditions for living in contemporary society. Central to this objective is being able to respond to this question for each religion explored:. “To embrace [insert the world religion] as a way of life would entail…”.