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FREE MUSONIUS RUFUS LECTURES AND SAYINGS 1ST EDITION PDF Cynthia King | 9781456459666 | | | | | Musonius Rufus | Internet Encyclopedia of Philosophy Renowned as a great Stoic teacher, Musonius conceived of philosophy as nothing but the practice of noble behavior. He advocated a commitment to live for virtue, not pleasure, since virtue saves us from the mistakes that ruin life. Though philosophy is more difficult to learn than other subjects, it is more important because it corrects the errors Musonius Rufus Lectures and Sayings 1st edition thinking that lead to errors Musonius Rufus Lectures and Sayings 1st edition acting. He also called for austere personal habits, including the simplest vegetarian diet, and minimal, inexpensive garments and footwear, in order to achieve a good, sturdy life in accord with the principles of Stoicism. He believed that philosophy must be studied not to cultivate brilliance in arguments or an excessive cleverness, but to develop good character, a sound mind, and a tough, healthy body. Musonius condemned all luxuries and disapproved of sexual activity outside of marriage. He argued that women should receive the same education in philosophy as men, since the virtues are the same for both sexes. He praised the married life with lots of children. He affirmed Stoic orthodoxy in teaching that neither death, injury, insult, pain, poverty, nor exile is to be feared since none of them are evils. Gaius Musonius Rufus was born before 30 C. He was a friend of Rubellius Plautus, whom emperor Nero saw as a threat. When Nero banished Rubellius around 60 C. After Rubellius died in 62 C. Musonius returned to Rome, where he taught and practiced Stoicism, which roused the suspicion of Nero. On discovery of the great conspiracy against Nero, led by Calpurnius Piso in 65 C. He returned to Rome under the reign of Galba in 68 C. In 70 C. Musonius secured the conviction of the philosopher Publius Egnatius Celer, who had betrayed Barea Soranus, a friend of Rubellius Plautus. Musonius was exiled a second time, by Vespasian, but returned to Rome in the reign of Titus. Musonius was highly respected and had a considerable following during his life. He died before C. Either Musonius wrote nothing himself, or what he did write is lost, because none of his own writings survive. For this reason, it is likely that he lectured in Greek. Musonius Rufus Lectures and Sayings 1st edition favored a direct and concise style of instruction. He taught that the teacher of philosophy should not present many arguments but rather should offer a few, clear, practical arguments oriented to his listener and couched in terms known to be persuasive to that listener. Musonius believed that Stoic philosophy was the most useful thing. Philosophy persuades us, according to Stoic teaching, Musonius Rufus Lectures and Sayings 1st edition neither life, nor wealth, nor pleasure is a good, and that neither death, nor poverty, nor pain is an evil; thus the latter are not to be feared. Virtue is the only good because it alone keeps us from making errors in living. Moreover, it is only the philosopher who seems to make a study of virtue. The person who claims to be studying philosophy must practice it more diligently than the person studying medicine or some other skill, because philosophy is more important, and more difficult to understand, than any other pursuit. Musonius Rufus Lectures and Sayings 1st edition is because, unlike other skills, people who study philosophy have been corrupted in their souls with vices and thoughtless habits by learning things contrary to what they will learn in philosophy. But the philosopher does not study virtue just as theoretical knowledge. Rather, Musonius insists that practice is more important than theory, as practice more effectively leads us to action than theory. He held that though everyone is naturally disposed to live without error and has the capacity to be virtuous, someone who has not actually learned the skill of virtuous living cannot be expected to live without error any more than someone who is not a trained doctor, musician, scholar, helmsman, or athlete could be expected to practice those skills without error. In one of his lectures Musonius recounts the advice he offered to a visiting Syrian king. A king must protect and help his subjects, so a king must know what is good or bad, helpful or harmful, useful or useless for people. Since a king must also know what justice is and make just decisions, a king must study philosophy. A king must possess self-control, frugality, modesty, courage, wisdom, magnanimity, the ability to prevail in speech over others, the ability to endure pain, and must be free of error. Philosophy, Musonius argued, is the only art that provides all such virtues. To show his gratitude the king offered him anything he Musonius Rufus Lectures and Sayings 1st edition, to which Musonius asked only that the king adhere to the principles set forth. Musonius held that since a human being is Musonius Rufus Lectures and Sayings 1st edition of body and soul, we should train both, but the latter demands greater attention. This dual method requires becoming accustomed to cold, heat, thirst, hunger, scarcity of food, a hard bed, abstaining from pleasures, and enduring pains. This method strengthens the body, inures it to suffering, and makes it fit for every task. He believed that the soul is similarly strengthened by developing courage through enduring hardships, and by making it self-controlled through abstaining from pleasures. Musonius insisted that exile, poverty, physical injury, and death are not evils and a philosopher must scorn all such things. A philosopher regards being beaten, jeered at, or spat upon as neither injurious nor shameful and so would never litigate against anyone for any such acts, according to Musonius. He argued that since we acquire all good things by pain, the person who refuses to endure pain all but condemns himself to not being worthy of anything good. Musonius criticized cooks and chefs while defending farming as a suitable occupation for a philosopher and no obstacle to learning or teaching essential lessons. For example, he emphasized that what one eats has significant consequences. He argued that the purpose of food is to nourish and strengthen the body and to sustain life, not to provide pleasure. Digesting our food gives us no pleasure, he reasoned, and the time spent digesting food far exceeds the time spent consuming it. It is digestion which nourishes the body, not consumption. The proper diet, according to Musonius, was lacto-vegetarian. These foods are least expensive and most readily available: raw fruits in season, certain raw vegetables, Musonius Rufus Lectures and Sayings 1st edition, cheese, and honeycombs. Cooked grains and some cooked vegetables are also suitable for humans, whereas a meat-based diet is too crude for human beings and is more suitable for wild beasts. Those who eat relatively large amounts of meat seemed slow-witted to Musonius. We are worse than brute animals when it comes to food, he thought, because we are obsessed with embellishing how our food is presented and fuss about what we eat and how we prepare it merely to amuse our palates. Moreover, too much rich food harms the body. For these reasons, Musonius thought that gastronomic pleasure is undoubtedly the most difficult pleasure to combat. He consequently rejected gourmet cuisine and delicacies as a dangerous habit. He judged gluttony and craving gourmet food to be most shameful and to show a lack of moderation. Indeed, Musonius was of the opinion that those who eat the least expensive food can work harder, are the least fatigued by working, become sick less often, tolerate cold, heat, and lack of sleep better, and are stronger, than those who eat expensive food. These preferences Musonius Rufus Lectures and Sayings 1st edition self-control and goodness. Musonius advocated a similarly austere philosophy about clothes. The purpose of our clothes and footwear is strictly protection from the elements. So clothes and shoes should be modest and inexpensive, not attract the attention of the foolish. One should dress to strengthen and toughen the body, not to bundle up in many layers so as never to experience cold and heat and make the body soft and sensitive. Musonius recommended dressing to feel somewhat cold in the winter and avoiding shade in the summer. If possible, he advised, go shoeless. The purpose of houses, he believed, was to protect us from the elements, to keep out cold, excessive heat, and the wind. Our dwelling should protect us and our food the way a Musonius Rufus Lectures and Sayings 1st edition would. Beds or tables of ivory, silver, or gold, hard-to-get textiles, cups of gold, silver, or marble—all such furnishings are entirely unnecessary and shamefully extravagant. Items that are expensive to acquire, hard to use, troublesome to clean, difficult to guard, or impractical, are inferior when compared with inexpensive, useful, and practical items made of cast iron, plain ceramic, wood, and the like. Thoughtless people covet expensive furnishings they wrongly believe are good and noble. He said Musonius Rufus Lectures and Sayings 1st edition would rather be sick than live in luxury, because illness harms only the body, whereas living in luxury harms both the body and the soul. Luxury makes the body weak and soft and the soul undisciplined and cowardly. Musonius judged that luxurious living fosters unvarnished injustice and greed, so it must be completely avoided. For the ancient Roman philosophers, following their Greek predecessors, the beard was the badge of a philosopher. Musonius said that a man should cut the hair on his scalp the way he prunes vines, by removing only what is useless and bothersome.

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