Remembering the Battle of Punished Woman's Fork
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How the Civil War Became the Indian Wars
Price of Freedom: Stories of Sacrifice How the Civil War Became the Indian Wars New York Times Article By Boyd Cothran and Ari Kelman May 25, 2015 On Dec. 21, 1866, a year and a half after Gen. Robert E. Lee and Gen. Ulysses S. Grant ostensibly closed the book on the Civil War’s final chapter at Appomattox Court House, another soldier, Capt. William Fetterman, led cavalrymen from Fort Phil Kearny, a federal outpost in Wyoming, toward the base of the Big Horn range. The men planned to attack Indians who had reportedly been menacing local settlers. Instead, a group of Arapahos, Cheyennes and Lakotas, including a warrior named Crazy Horse, killed Fetterman and 80 of his men. It was the Army’s worst defeat on the Plains to date. The Civil War was over, but the Indian wars were just beginning. These two conflicts, long segregated in history and memory, were in fact intertwined. They both grew out of the process of establishing an American empire in the West. In 1860, competing visions of expansion transformed the presidential election into a referendum. Members of the Republican Party hearkened back to Jefferson’s dream of an “empire for liberty.” The United States, they said, should move west, leaving slavery behind. This free soil platform stood opposite the splintered Democrats’ insistence that slavery, unfettered by federal regulations, should be allowed to root itself in new soil. After Abraham Lincoln’s narrow victory, Southern states seceded, taking their congressional delegations with them. Never ones to let a serious crisis go to waste, leading Republicans seized the ensuing constitutional crisis as an opportunity to remake the nation’s political economy and geography. -
Wagon Master Caravana De Paz 1950, USA
Wagon Master Caravana de paz 1950, USA Prólogo: Una familia de bandoleros, los Cleggs, atraca un banco asesinando D: John Ford; G: Frank S. Nugent, a sangre fría a uno de sus empleados. Patrick Ford, John Ford; Pr: Lowell J. Farrell, Argosy Pictures; F: Bert Títulos de crédito: imágenes de una caravana de carretas atravesando un Glennon; M: Richard Hageman; río, rodando a través de (como dice la canción que las acompaña) “ríos y lla- Mn: Jack Murray, Barbara Ford; nuras, arenas y lluvia”. A: Ben Johnson, Joanne Dru, Harry Carey Jr., Ward Bond, 1849. A la pequeña población de Cristal City llegan dos tratantes de caballos, Charles Kemper, Alan Mowbray, Travis (Ben Johnson) y Sandy (Harry Carey Jr.) con la finalidad de vender sus Jane Darwell, Ruth Clifford, Russell recuas. Son abordados por un grupo de mormones que desean comprarles los Simpson, Kathleen O’Malley, caballos y contratarles como guías para que conduzcan a su gente hasta el río James Arness, Francis Ford; San Juan, más allá del territorio navajo, hasta “el valle que el señor nos tiene B/N, 86 min. DCP, VOSE reservado, que ha reservado a su pueblo para que lo sembremos y lo cultive- mos y lo hagamos fructífero a sus ojos”. Los jóvenes aceptan la primera oferta pero rechazan la segunda. A la mañana siguiente la caravana mormona se pone en camino, vigilada muy de cerca por las intolerantes gentes del pueblo. Travis y Sandy observan la partida sentados en una cerca. De repente, en apenas dos versos de la can- ción que entona Sandy, el destino da un vuelco y los jóvenes deciden incorpo- rarse al viaje hacia el oeste: “Nos vemos en el río. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
Wind Through the Buffalo Grass: a Lakota Story Cycle Paul A
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Paul Johnsgard Collection Papers in the Biological Sciences 2008 Wind Through the Buffalo Grass: A Lakota Story Cycle Paul A. Johnsgard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/johnsgard Part of the Indigenous Studies Commons, Other Languages, Societies, and Cultures Commons, and the Terrestrial and Aquatic Ecology Commons Johnsgard, Paul A., "Wind Through the Buffalo Grass: A Lakota Story Cycle" (2008). Paul Johnsgard Collection. 51. http://digitalcommons.unl.edu/johnsgard/51 This Article is brought to you for free and open access by the Papers in the Biological Sciences at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Paul Johnsgard Collection by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Fiction I Historical History I Native Ameri("an Wind Through the Buffalo Grass: A Lakota Story Cycle is a narrative history of the Pine Ridge Lakota tribe of South Dakota, following its history from 1850 to the present day through actual historical events and through the stories of four fictional Lakota children, each related by descent and separated from one another by two generations. The ecology of the Pine Ridge region, especially its mammalian and avian wildlife, is woven into the stories of the children. 111ustrated by the author, the book includes drawings of Pine Ridge wildlife, regional maps, and Native American pictorial art. Appendices include a listing of important Lakota words, and checklists of mammals and breeding birds of the region. Dr. Paul A. Johnsgard is foundation professor of biological sciences emeritus of the University of Nebraska-lincoln. -
2 Kansas History Northern Cheyenne Warrior Ledger Art: Captivity Narratives of Northern Cheyenne Prisoners in 1879 Dodge City
Ledger art made by Northern Cheyenne Chief Wild Hog in 1879. Kansas History: A Journal of the Central Plains 35 (Spring 2012): 2–25 2 Kansas History Northern Cheyenne Warrior Ledger Art: Captivity Narratives of Northern Cheyenne Prisoners in 1879 Dodge City by Denise Low and Ramon Powers n February 17, 1879, Ford County Sheriff W. D. “Bat” Masterson arrived at the Dodge City train depot with seven Northern Cheyenne men as prisoners. The State of Kansas was charging them with forty murders in what would later be identified as the last “Indian raid” in Kansas. In 1877 the government had ordered all Northern Cheyennes to move to Indian Territory, now Oklahoma, which most of the tribe had found intolerable. A group of about 350 Northern Cheyenne men, women, and children escaped in September 1878. They Ofought skirmishes and raided throughout western Kansas, and eventually split into two groups—one under leadership of Little Wolf and one under Dull Knife (or Morning Star). The Little Wolf band eluded the U.S. Army, but 149 of those under Dull Knife were finally imprisoned at Camp Robinson in Nebraska.1 While army officials determined their fate, they remained in custody into the winter. They attempted to break out of captivity on January 9, 1879, and, after military reprisal, perhaps less than fifteen men remained alive. A few who escaped sought refuge at the Pine Ridge Agency in South Dakota. Military authorities sent most of the survivors back to Indian Territory except for seven men who were destined for trial in Kansas. The seven men arriving in Dodge City, a remnant of the Dull Knife fighting force, would face Ford County charges.2 Denise Low received a National Endowment for the Humanities Faculty Fellowship for completion of this article. -
Annual Events
TOLL FREE: 888.5EL.RENO FREE: TOLL SOTWBOATRACES.COM 405-641-6386 WWW.ELRENOTOURISM.COM every age to enjoy. to age every weekend. There will be food trucks and entertainment for for entertainment and trucks food be will There weekend. @ELRENOCVB Bring the family and all of your friends for a fun filled filled fun a for friends your of all and family the Bring few remaining head to head flag drop race competitions. competitions. race drop flag head to head remaining few check out our website and follow us on Facebook! on us follow and website our out check Boats from across the United States compete in one of the the of one in compete States United the across from Boats every week. For a current list of things to do be sure to to sure be do to things of list current a For week. every LAKE EL RENO EL LAKE DRAG BOAT RACES BOAT DRAG Something new is added to our calendar of events events of calendar our to added is new Something there’s more! there’s SMOKE ON THE WATER WATER THE ON SMOKE BUT WAIT... BUT July ELRENOCRUISERS.COM 405-350-3048 first full weekend of June. June. of weekend full first USCAVALRY.ORG Cruisers. A Small Town Weekend is held annually on the the on annually held is Weekend Town Small A Cruisers. 405-422-6330 and the Major Howze team mobility event. mobility team Howze Major the and much more! For more information, contact the El Reno Reno El the contact information, more For more! much jumping, platoon drill, bugle competition, authenticity, authenticity, competition, bugle drill, platoon jumping, vendors, food, the only legal burnout in the state and so so and state the in burnout legal only the food, vendors, mounted pistol, military horsemanship and military field field military and horsemanship military pistol, mounted drag races, car show, Classic Car Cruise, live music, music, live Cruise, Car Classic show, car races, drag spirit alive. -
English 488/588 – 36001/36002 NATIVE AMERICAN FILM Professor Kirby Brown Class Meetings Office: 523 PLC Hall TR: 2-3:50Pm Offi
English 488/588 – 36001/36002 NATIVE AMERICAN FILM Professor Kirby Brown Class Meetings Office: 523 PLC Hall TR: 2-3:50pm Office Hours: T, 4-5pm; W, 9-11am, and by email appt. Location: ED 276 [email protected] COURSE DESCRIPTION There is perhaps no image more widely recognized yet more grossly misunderstood in American popular culture than the “Indian.” Represented as everything from irredeemable savages and impediments to progress to idealized possessors of primitive innocence and arbiters of new-age spiritualism, “the Indian” stands as an anachronistic relic of a bygone era whose sacrifice on the altars of modernity and progress, while perhaps tragic, is both inevitable and necessary to the maintenance of narratives of US exceptionalism in the Americas. Though such images have a long history in a variety of discursive forms, the emergence of cinematic technologies in the early twentieth century and the explosion of film production and distribution in the ensuing decades solidified the Noble Savage/Vanishing American as indelible, if contradictory, threads in the fabric of the US national story. Of course, the Reel Indians produced by Hollywood say very little about Real Native peoples who not only refuse to vanish but who consistently reject their prescribed roles in the US national imaginary, insisting instead on rights to rhetorical and representational sovereignty. Through a juxtaposition of critical and cinematic texts, the first third of the course will explore the construction of “Reel Indians” from early ethnographic documentaries and Hollywood Westerns to their recuperation as countercultural anti-heroes in the 60s, 70s and 80s. The last two-thirds of the course will examine the various ways in which Native-produced films of the late 1990s to the present contest— if not outright refuse!—narrative, generic, and representational constructions of “the white man’s Indian” on the way to imagining more complex possibilities for “Real Indians” in the twenty-first century. -
Streamflow Depletion Investigations in the Republican River Basin: Colorado, Nebraska, and Kansas
J. ENVIRONMENTAL SYSTEMS, Vol. 27(3) 251-263, 1999 STREAMFLOW DEPLETION INVESTIGATIONS IN THE REPUBLICAN RIVER BASIN: COLORADO, NEBRASKA, AND KANSAS JOZSEF SZILAGYI University of Nebraska–Lincoln ABSTRACT Water is a critical resource in the Great Plains. This study examines the changes in long-term mean annual streamflow in the Republican River basin. In the past decades this basin, shared by three states, Colorado, Nebraska, and Kansas, displayed decreased streamflow volumes as the river enters Kansas across the Nebraska-Kansas border compared to values preceding the 1950s. A recent lawsuit filed by Kansas challenges water appropriations in Nebraska. More than half of the source area for this water, however, lies outside of Nebraska. Today a higher percentage of the annual flow is generated within Nebraska (i.e., 75% of the observed mean annual stream- flow at the NE-KS border) than before the 1950s (i.e., 66% of the observed mean annual streamflow) indicating annual streamflow has decreased more dramatically outside of Nebraska than within the state in the past fifty years. INTRODUCTION The Republican River basin’s 64,796 km2 drainage area is shared by three states: Colorado, Nebraska, and Kansas (see Figure 1). Nebraska has the largest single share of the drainage area, 25,154 km2 (39% of total); Colorado can claim about 20,000 km2 (31%), while the rest, about 19,583 km2 (30%), belongs to Kansas [1], from which about 12,800 km2 (20%) lies upstream of Hardy, near the Nebraska-Kansas border. Exact figures for the contributing drainage areas (portions of the drainage areas that actually contribute water to the stream) are hard to obtain because these areas in the headwater sections of the basin have been shrinking constantly in the past fifty years. -
John Qualen Bio.Pages
John Qualen Biography John Qualen - Class of 1920, (born Johan Mandt Kvalen, 12/8/1899 – 9/12/ 1987) was a Canadian- American character actor of Norwegian heritage who specialized in Scandinavian roles. Qualen was born in Vancouver, British Columbia, the son of immigrants from Norway; his father was a Lutheran minister and changed the family's original surname, “Kvalen” to “Qualen”. Qualen grew up in Elgin, Illinois. His acting career began when he was at Northwestern University which he attended on a scholarship from having won an oratory contest. Eventually making it to Broadway, he got his big break as the Swedish janitor in Elmer Rice’s “Street Scene”. His movie career began when he recreated the role in the film version. This was followed by his appearance in John Ford’s “Arrowsmith” (1931) which began a more than thirty year membership in the director's “stock company”, with important supporting roles in “The Searchers” (1956), “Two Rode Together” (1961) and “The Man Who Shot Liberty Valence” and “Cheyenne Autumn” . Appearing in well over one hundred films, and acting extensively on television into the 1970’s, Qualen performed many of his roles with various accents, usually Scandinavian, often intended for comic effect. Three of his more memorable roles showcase his versatility. Qualen assumed a Midwestern dialect as Muley, who recounts the destruction of his farm by the bank in Ford’s “The Grapes of wrath” , and as the confused killer Earl Williams in Howard Hawks’' classic comedy “His Girl Friday”. As Berger, the jewelry-selling Norwegian Resistance member in Michael Curtiz’ “Casablanca” , he essayed a light Scandinavian accent, but put on a thicker Mediterranean accent as the homeward-bound fisherman Locota in William Wellman’s “The High and the Mighty”, and appeared in nine films with John Wayne. -
Republican River Valley and Adjacent Areas, Nebraska
A, Economic Geology, 97 B, Descriptive Geology 119 M, General Hydrograpmc investigations, 26 (0, Underground Waters, 72 DEPARTMENT OF THE INTERIOR UNITED STATES GEOLOGICAL SURVEY CHARLES I>. WALOOTT, DIKECTOR GEOLOGY AND WATER RESOURCES OF THE REPUBLICAN RIVER VALLEY AND ADJACENT AREAS, NEBRASKA G. E. CONDRA -FERTY OF -LOGICAL Sl'». WASHINGTON (GOVERNMENT PRINTING OFFICE 1907 CONTENTS. Page. Introduction __'___________________________________ 7 Geography _____________________________________ 8 Topography______________________.._ 8 Drainage _____________________________.____ 8 Climate "_________________________ _ _________ ._..__ 9 Temperature_______l_____________________ 9 Rainfall _____________________________________ 9 Winds_____________________________________ 10 Descriptive geology ________________________________ 10 General relations _____ _________ ___ ________ 10 Structure____________________________ 11 Description of the rocks____ ______________________ 11 Carboniferous system_______________________ 11 Cretaceous system.__________________________ 12 Dakota formation_________________________ 12 Character and thickness______________ 12 Distribution_________________ 13 Benton group________________________ 13 Members represented________________ 13 Graneros shale_ ________________________ 14 Character and thickness_________________ 14 Exposures,_________ _______ _-_________ 14 Greenhorn limestone_____________________ 14 Character and thickness___________________ 14 Fossils_________________________ 16 Carlile shale______.___________________ -
Pilgrimage Journeys of the Body, Mind, and Spirit
SUMMER 2009 Pilgrimage Journeys of the body, mind, and spirit Native Lands | Lessons at Sea | Long Live the King prelude Going to Graceland In the movie The Bucket List, Jack As for our twelve-year- Nicholson and Morgan Freeman star olds, they were just happy to as unlikely companions who set out to be out of school and on the complete a list of essential experiences road, eating junk and watch- before they die—see the Pyramids, go ing DVDs in the back seat. skydiving, drive a Shelby Mustang. On the way to Memphis, we I have no idea what a Shelby Mustang made them play the classic is, honestly, or what’s so special about Blue Hawaii, and they gamely it, but I suspect that most of us have our gave it about forty-five min- own list of things we’d like to do—or utes before getting bored and perhaps more correctly, to be able to say switching to Jurassic Park. we did. Some are undoubtedly unique (Which may be why, when we to individuals, but others, like seeing the discovered that you can actu- Pyramids, are near-archetypal experi- ally buy one of Elvis’s hairs, ences—the things that people travel for my son said, “Oh my god. days, walk for miles, line up by thou- DNA. We could clone Elvis!”) sands, and wait for hours to do. Then We took the VIP tour of they talk about them for years. Graceland, soaking up the While planning this issue of Emory 1960s décor, the fabled Jungle Magazine, Associate Editor Mary Loftus Room, the paneled walls lined and I decided we couldn’t properly with cases of music awards and elabo- to share a common event with others get into the spirit of the thing without rate stage costumes worn by the King. -
Northern Cheyenne Military Alliance and Sovereign Territorial Rights Christina Gish Hill Iowa State University, [email protected]
World Languages and Cultures Publications World Languages and Cultures Fall 2013 “General Miles Put Us Here”: Northern Cheyenne Military Alliance and Sovereign Territorial Rights Christina Gish Hill Iowa State University, [email protected] Follow this and additional works at: https://lib.dr.iastate.edu/language_pubs Part of the American Literature Commons, Cultural History Commons, Indian and Aboriginal Law Commons, and the Other Languages, Societies, and Cultures Commons The ompc lete bibliographic information for this item can be found at https://lib.dr.iastate.edu/ language_pubs/153. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. “General Miles Put Us Here”: Northern Cheyenne Military Alliance and Sovereign Territorial Rights Abstract Today, the Northern Cheyenne Reservation stretches west from the Tongue River over more than 400,000 acres of pine forests, gurgling streams, natural springs, and lush grasslands in southeastern Montana. During the 1870's the Cheyenne people nearly lost control of this land, however, because the federal government was trying to forcibly remove them from their homeland and confine them to an agency in Oklahoma. In both popular and scholarly histories of the establishment of the reservation, Dull Knife and Little oW lf have been exalted as heroes who led their people back to their Tongue River Valley homeland.