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THE ROMANCE of BIBLE CHRONOLOGY Rev
THE ROMANCE OF BIBLE CHRONOLOGY Rev. Martin Anstey, BA, MA An Exposition of the Meaning, and a Demonstration of the Truth, of Every Chronological Statement Contained in the Hebrew Text of the Old Testament Marshall Brothers, Ltd., London, Edinburgh and New York 1913. DEDICATION To my dear Friend Rev. G. Campbell Morgan, D.D. to whose inspiring Lectures on “The Divine Library in Human History” I trace the inception of these pages, and whose intimate knowledge and unrivalled exposition of the Written Word makes audible in human ears the Living Voice of the Living God, I dedicate this book. The Author October 3rd, 1913 FOREWORD BY REV. G. CAMPBELL MORGAN, D. D. It is with pleasure, and yet with reluctance, that I have consented to preface this book with any words of mine. The reluctance is due to the fact that the work is so lucidly done, that any setting forth of the method or purpose by way of introduction would be a work of supererogation. The pleasure results from the fact that the book is the outcome of our survey of the Historic move- ment in the redeeming activity of God as seen in the Old Testament, in the Westminster Bible School. While I was giving lectures on that subject, it was my good fortune to have the co—operation of Mr. Mar- tin Anstey, in a series of lectures on these dates. My work was that of sweeping over large areas, and largely ignoring dates. He gave his attention to these, and the result is the present volume, which is in- valuable to the Bible Teacher, on account of its completeness and detailed accuracy. -
Ephemeris Time, D. H. Sadler, Occasional
EPHEMERIS TIME D. H. Sadler 1. Introduction. – At the eighth General Assembly of the International Astronomical Union, held in Rome in 1952 September, the following resolution was adopted: “It is recommended that, in all cases where the mean solar second is unsatisfactory as a unit of time by reason of its variability, the unit adopted should be the sidereal year at 1900.0; that the time reckoned in these units be designated “Ephemeris Time”; that the change of mean solar time to ephemeris time be accomplished by the following correction: ΔT = +24°.349 + 72s.318T + 29s.950T2 +1.82144 · B where T is reckoned in Julian centuries from 1900 January 0 Greenwich Mean Noon and B has the meaning given by Spencer Jones in Monthly Notices R.A.S., Vol. 99, 541, 1939; and that the above formula define also the second. No change is contemplated or recommended in the measure of Universal Time, nor in its definition.” The ultimate purpose of this article is to explain, in simple terms, the effect that the adoption of this resolution will have on spherical and dynamical astronomy and, in particular, on the ephemerides in the Nautical Almanac. It should be noted that, in accordance with another I.A.U. resolution, Ephemeris Time (E.T.) will not be introduced into the national ephemerides until 1960. Universal Time (U.T.), previously termed Greenwich Mean Time (G.M.T.), depends both on the rotation of the Earth on its axis and on the revolution of the Earth in its orbit round the Sun. There is now no doubt as to the variability, both short-term and long-term, of the rate of rotation of the Earth; U.T. -
Building a Generic Date-Time Framework - an Experience Report Using C++ Templates
Building a Generic Date-Time Framework - An Experience Report using C++ Templates Jeff Garland President & CTO CrystalClear Software, Inc [email protected] Copyright © CrystalClear Software, Inc 2001 Revised September 7, 2001 Abstract This paper describes the experiences of the author using C++ templates to build the Generic Date Time Library (GDTL). While there are many date-time representations available for C++, the libraries are often unsuitable for domains that need high precision, long epochs, infinity, specialized calendars, or custom clock sources. The GDTL is an attempt to use generic and template programming techniques to provide a single library that meets all these demands, as well as more typical date-time programming. To build a single library, templates are used in several roles: allow user replacement of underlying date and time representations, to factor out calendar interfaces, building range and composite types, and providing interface constraint enforcement. GDTL Background I became interested in this several years ago while helping to implement date-time classes to support a satellite control system. The software performed extensive time calculations and had to manage details such as leap second tables. Some calculations, needed precision down to microseconds. Other parts of the system needed to store millions of date-times in a database (each day) with only second-level precision. So forcing microsecond resolution for all times unnecessarily bloated the size of the database. In the end, the project had more than one time library. Some good components, but a host of project realities kept us from getting everything into a single library. In addition, traditional object-oriented design techniques did not directly support the required variations. -
The Cosmic Calendar
The Cosmic Calendar Astronomers believe that the Cosmos in which the Solar System and Earth resides is about 16 billion years old. We believe the Earth is about 4.6 billion years old and base this on carbon dating of rocks both from Earth and the Moon. However, billions of years is a very hard thing to grasp! Fortunately there is a creative way to get a grasp on this kind of time and that is with the "cosmic calendar" which Carl Sagan created and popularized. We set the Big Bang on January 1st and divided the events into one year, with now being the first day of the next new year. Before you read further, take a guess at which month humans enter into the calendar! The first stars and galaxies did not begin to form until the universe had cooled and expanded. Our Milky Way galaxy comes into existence on May 1st of our calendar. Our Solar System forms September 9th and the Earth on September 14th. The "infant" Earth was a hot, molten and toxic place, nothing like the paradise we know today. As Earth cooled, the first rocks solidified on October 2nd. The oldest known fossils, nothing more complex than bacteria and bluegreen algae, appear October 9th on our cosmic calendar. These early life forms reproduced by splitting cells. Sexes did not begin as a means of reproduction until about November first. The most basic plants which used photosynthesis to get energy, appear on November 12th. The first cells with nuclei, eukaryotes, appear on November 15th, and begin to flourish immediately. -
Imagining Outer Space Also by Alexander C
Imagining Outer Space Also by Alexander C. T. Geppert FLEETING CITIES Imperial Expositions in Fin-de-Siècle Europe Co-Edited EUROPEAN EGO-HISTORIES Historiography and the Self, 1970–2000 ORTE DES OKKULTEN ESPOSIZIONI IN EUROPA TRA OTTO E NOVECENTO Spazi, organizzazione, rappresentazioni ORTSGESPRÄCHE Raum und Kommunikation im 19. und 20. Jahrhundert NEW DANGEROUS LIAISONS Discourses on Europe and Love in the Twentieth Century WUNDER Poetik und Politik des Staunens im 20. Jahrhundert Imagining Outer Space European Astroculture in the Twentieth Century Edited by Alexander C. T. Geppert Emmy Noether Research Group Director Freie Universität Berlin Editorial matter, selection and introduction © Alexander C. T. Geppert 2012 Chapter 6 (by Michael J. Neufeld) © the Smithsonian Institution 2012 All remaining chapters © their respective authors 2012 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2012 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. -
The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
Calculation of Moon Phases and 24 Solar Terms
Calculation of Moon Phases and 24 Solar Terms Yuk Tung Liu (廖²棟) First draft: 2018-10-24, Last major revision: 2021-06-12 Chinese Versions: ³³³qqq---文文文 简简简SSS---文文文 This document explains the method used to compute the times of the moon phases and 24 solar terms. These times are important in the calculation of the Chinese calendar. See this page for an introduction to the 24 solar terms, and this page for an introduction to the Chinese calendar calculation. Computation of accurate times of moon phases and 24 solar terms is complicated, but today all the necessary resources are freely available. Anyone familiar with numerical computation and computer programming can follow the procedure outlined in this document to do the computation. Before stating the procedure, it is useful to have a basic understanding of the basic concepts behind the computation. I assume that readers are already familiar with the important astronomy concepts mentioned on this page. In Section 1, I briefly introduce the barycentric dynamical time (TDB) used in modern ephemerides, and its connection to terrestrial time (TT) and international atomic time (TAI). Readers who are not familiar with general relativity do not have to pay much attention to the formulas there. Section 2 introduces the various coordinate systems used in modern astronomy. Section 3 lists the formulas for computing the IAU 2006/2000A precession and nutation matrices. One important component in the computation of accurate times of moon phases and 24 solar terms is an accurate ephemeris of the Sun and Moon. I use the ephemerides developed by the Jet Propulsion Laboratory (JPL) for the computation. -
Whorfian, Feminist, and Marxist Readings Sam Whittaker University of Windsor
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 8-3-2017 Language, Thought, and bpNichol's The Martyrology: Whorfian, Feminist, and Marxist Readings Sam Whittaker University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Whittaker, Sam, "Language, Thought, and bpNichol's The aM rtyrology: Whorfian, Feminist, and Marxist Readings" (2017). Electronic Theses and Dissertations. 6601. https://scholar.uwindsor.ca/etd/6601 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. Language, Thought, and bpNichol's The Martyrology: Whorfian, Feminist, and Marxist Readings By Sam Whittaker A Thesis Submitted to the Faculty of Graduate Studies through the Department of English Language, Literature, and Creative Writing in Partial Fulfilment of the Requirements for the Degree of Master of Arts at the University of Windsor Windsor, Ontario, Canada 2017 © 2017 Sam Whittaker Language, Thought, and bpNichol's The Martyrology: Whorfian, Feminist, and Marxist Readings by Sam Whittaker APPROVED BY: J. -
Gangale 2000 the MARTIAN TIME POLL: ONE MARTIAN YEAR OF
Gangale_2000 THE MARTIAN TIME POLL: ONE MARTIAN YEAR OF DATA Thomas Gangale* And Marilyn Dudley-Rowley** ABSTRACT The design of a Martian timekeeping system must be as much a social construct as an astronomical one if it is to gain wide acceptance within the Martian community. Not only must such a system accurately mark the passage of the Martian diurnal and annual cycles; it must also incorporate features that satisfy human social needs. What kind of a clock and calendar do Martians want? The Martian Time Web Site began conducting an online poll in September 1998. The Martian Time Poll consists of 25 questions on the basic elements of Martian timekeeping. The results of the first Martian year of data are reported and discussed. KEYWORDS: timekeeping, Mars calendars, Mars clocks, measurement as social construct. 1. INTRODUCTION As we humans establish ourselves as a multiplanetary species, spreading throughout the Solar System during this new century, we will leave behind the 24-hour day and the 365-day year. These are cycles that are peculiar to Earth, and as a product of billions of years of evolution on this planet, we are designed to operate by them. Humans will have no use for diurnal periods that are hundreds of hours long. Similarly, years of 12 or 29 times the duration of the terrestrial year (the orbital periods of Jupiter and Saturn, respectively) will be of no practical use in human affairs. We define a standard unit, the second, in as abstract a way as possible for the physical sciences, but time is a social measurement, first and foremost. -
POSTMODERN OR PROPOSITIONAL? Robert L
TMSJ 18/1 (Spring 2007) 3-21 THE NATURE OF TRUTH: POSTMODERN OR PROPOSITIONAL? Robert L. Thomas Professor of New Testament Ernest R. Sandeen laid a foundation for a contemporary concept of truth that was unique among evangelicals with a high view of Scripture. He proposed that the concept of inerrancy based on a literal method of interpretation was late in coming during the Christian era, having its beginning among the Princeton theologians of the late nineteenth and early twentieth centuries. He ruled out their doctrines related to inspiration because they were based on rational thinking which he taught was absent from earlier Christian thought. Subsequent evaluations of Sandeen’s work have disproved his assumption that those doctrines were absent from Christianity prior to the Princeton era. Yet well-known Christian writers have since built on Sandeen’s foundation that excludes rationality and precision from an interpretation of Scripture. The Sandeenists criticize the Princetonians for overreacting in their response to modernism, for their use of literal principles of interpretation, for defining propositional truth derived from the Bible, and for excluding the Holy Spirit’s help in interpretation. All such criticisms have proven to be without foundation. The Princetonians were not without fault, but their utilization of common sense in biblical interpretation was their strong virtue. Unfortunately, even the Journal of the inerrantist Evangelical Theological Society has promoted some of the same errors as Sandeen. The divine element in inspiration is a guarantee of the rationality and precision of Scripture, because God, the ultimate author of Scripture, is quite rational and precise, as proven by Scripture itself. -
Immersion Into Noise
Immersion Into Noise Critical Climate Change Series Editors: Tom Cohen and Claire Colebrook The era of climate change involves the mutation of systems beyond 20th century anthropomorphic models and has stood, until recent- ly, outside representation or address. Understood in a broad and critical sense, climate change concerns material agencies that im- pact on biomass and energy, erased borders and microbial inven- tion, geological and nanographic time, and extinction events. The possibility of extinction has always been a latent figure in textual production and archives; but the current sense of depletion, decay, mutation and exhaustion calls for new modes of address, new styles of publishing and authoring, and new formats and speeds of distri- bution. As the pressures and re-alignments of this re-arrangement occur, so must the critical languages and conceptual templates, po- litical premises and definitions of ‘life.’ There is a particular need to publish in timely fashion experimental monographs that redefine the boundaries of disciplinary fields, rhetorical invasions, the in- terface of conceptual and scientific languages, and geomorphic and geopolitical interventions. Critical Climate Change is oriented, in this general manner, toward the epistemo-political mutations that correspond to the temporalities of terrestrial mutation. Immersion Into Noise Joseph Nechvatal OPEN HUMANITIES PRESS An imprint of MPublishing – University of Michigan Library, Ann Arbor, 2011 First edition published by Open Humanities Press 2011 Freely available online at http://hdl.handle.net/2027/spo.9618970.0001.001 Copyright © 2011 Joseph Nechvatal This is an open access book, licensed under the Creative Commons By Attribution Share Alike license. Under this license, authors allow anyone to download, reuse, reprint, modify, distribute, and/or copy this book so long as the authors and source are cited and resulting derivative works are licensed under the same or similar license. -
How Long Is a Year.Pdf
How Long Is A Year? Dr. Bryan Mendez Space Sciences Laboratory UC Berkeley Keeping Time The basic unit of time is a Day. Different starting points: • Sunrise, • Noon, • Sunset, • Midnight tied to the Sun’s motion. Universal Time uses midnight as the starting point of a day. Length: sunrise to sunrise, sunset to sunset? Day Noon to noon – The seasonal motion of the Sun changes its rise and set times, so sunrise to sunrise would be a variable measure. Noon to noon is far more constant. Noon: time of the Sun’s transit of the meridian Stellarium View and measure a day Day Aday is caused by Earth’s motion: spinning on an axis and orbiting around the Sun. Earth’s spin is very regular (daily variations on the order of a few milliseconds, due to internal rearrangement of Earth’s mass and external gravitational forces primarily from the Moon and Sun). Synodic Day Noon to noon = synodic or solar day (point 1 to 3). This is not the time for one complete spin of Earth (1 to 2). Because Earth also orbits at the same time as it is spinning, it takes a little extra time for the Sun to come back to noon after one complete spin. Because the orbit is elliptical, when Earth is closest to the Sun it is moving faster, and it takes longer to bring the Sun back around to noon. When Earth is farther it moves slower and it takes less time to rotate the Sun back to noon. Mean Solar Day is an average of the amount time it takes to go from noon to noon throughout an orbit = 24 Hours Real solar day varies by up to 30 seconds depending on the time of year.