2.8-Council of Constantinople and Its Aftermath (360-361) Copyright 2018 Glen L
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Annual Meeting Issue 2003 Final Revision
Program of the Seventy-Second Annual Meeting of the American Association of Physical Anthropologists to be held at The Tempe Mission Palms Hotel Tempe, Arizona April 23 to April 26, 2003 AAPA Scientific Program Committee: John H. Relethford Chair and Program Editor James Calcagno William L. Jungers Lyle Konigsberg Lorena Madrigal Karen Rosenberg Theodore G. Schurr Lynette Leidy Sievert Dawnie Wolfe Steadman Karen B. Strier Edward Hagen, Computer Programming Charles A. Lockwood, Cover Photo Local Arrangements Committee: Leanne T. Nash (Chair) Brenda J. Baker Kaye E. Reed Charles A. Lockwood Robert C. Williams Melissa K. Schaefer (student) Stephanie Meredith (student) and many other student volunteers 2 Message from the Program Committee Chair The 2003 AAPA meeting, our seventy- obtain abstracts and determine when and second annual meeting, will be held at the where specific posters and papers will be Tempe Mission Palms Hotel in Tempe, Ari- presented. zona. There will be 682 podium and poster As in the past, we will meet in conjunc- presentations in 55 sessions, with a total of tion with a number of affiliated groups in- almost 1,300 authors participating. These cluding the American Association of Anthro- numbers mark our largest meeting ever. The pological Genetics, the American Der- program includes nine podium symposia and matoglyphics Association, the Dental An- three poster symposia on a variety of topics: thropology Association, the Human Biology 3D methods, atelines, baboon life history, Association, the Paleoanthropology Society, behavior genetics, biomedical anthropology, the Paleopathology Association, and the dental variation, hominid environments, Primate Biology and Behavior Interest primate conservation, primate zoonoses, Group. -
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
E. GILOT and P. C. CAPRON 6510 B.C. 2480 ± 85 Lv-458. Rraakman
Louvain Natural Radiocarbon Measurements XI Item Type Article; text Authors Gilot, E.; Capron, P. C. Citation Gilot, E., & Capron, P. C. (1971). Louvain natural radiocarbon measurements XI. Radiocarbon, 13(2), 358-362. DOI 10.1017/S0033822200008481 Publisher American Journal of Science Journal Radiocarbon Rights Copyright © The American Journal of Science Download date 27/09/2021 00:11:48 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final published version Link to Item http://hdl.handle.net/10150/651597 [RADIOCARBON, VOL. 13, No. 2, 1971, P. 358-362] LOUVAIN NATURAL RADIOCARBON MEASUREMENTS XI E. GILOT and P. C. CAPRON Department of Nuclear Chemistry, University of Louvain, Louvain, Belgium The following list comprises selected measurements obtained by counting methane at 3 atm pressure in a 0.6 L stainless steel counter. Sample preparation, counting procedure, and calculation method are described in previous lists. Dates are reported in terms of the Libby half- life. The quoted errors are the experimental standard deviations includ- ing uncertainty on samples and standards. Descriptions and comments are based on information supplied by the submitters. Thanks are extended to F. Frix for routine sample preparation and counting, and G. Michotte for electronics maintenance. Financial support is provided by the Fonds de la Recherche Fondamentale Collective, Brussels. SAMPLE DESCRIPTIONS I. GEOLOGIC SAMPLES Les Laubies series, France Peat from Les Laubies (44° 28' N Lat, 3° 39' E Long), Dept. of Lozere, France, alt 1380 m. Holocene peat bog, 135 cm thick, on granitic substratum. Coll. 1969 by A. Pons and J. L. de Beaulieu; subm, by A. -
An Introduction, Phonological, Morphological, Syntactic to The
AN INTRODUCTION, PHONOLOGICAL, MORPHOLOGICAL, SYNTACTIC, TO THE GOTHIC OF ULFILAS. BY T. LE MARCHANT DOUSE. LONDON: TAYLOR AND FRANCIS, RED LION COURT, FLEET STREET. 1886, PRINTED BY TAYLOR AND FRANCIS, BED LION COURT, FLEET STREET. PREFACE. THIS book was originally designed to accompany an edition of Ulfilas for which I was collecting materials some eight or nine years ago, but which various con- siderations led me to lay aside. As, however, it had long seemed to me equally strange and deplorable that not a single work adapted to aid a student in acquiring a knowledge of Gothic was to be found in the English book-market, I pro- ceeded to give most of the time at my disposal to the " building up of this Introduction," on a somewhat larger scale than was at first intended, in the hope of being able to promote the study of a dialect which, apart from its native force and beauty, has special claims on the attention of more than one important class of students. By the student of linguistic science, indeed, these claims are at once admitted ; for the Gothic is one of the pillars on which rests the comparative grammar of the older both Indo-European languages in general, and also, pre-eminently, of the Teutonic cluster of dialects in particular. a But good knowledge of Gothic is scarcely less valuable to the student of the English language, at rate, of the Ancient or any English Anglo-Saxon ; upon the phonology of which, and indeed the whole grammar, the Gothic sheds a flood of light that is not to be got from any other source. -
Lesson 18 - the Situation in the West After the Fall of Rome
Church History Lesson 18 - The Situation in the West After the Fall of Rome 1. Introduction - A Crumbling Empire 1.1. In the last session we looked at a number of Christological controversies which embroiled the church, and consequently the Empire, up until the council of Chalcedon in 451. 1.2. As we saw, these controversies involved both the East and the West, but there were of far greater concern in the East than in the West, and the majority of bishops attending the various councils were overwhelmingly from the East. 1.3. Although there were a number of reasons for this, one of the major reasons was the rapidly changing situation in the West. After Rome was sacked for the first time in 410 AD, it sent shockwaves through the whole empire, but especially in the West. Although the Eastern part of the Empire continued in one form or another for over 1,000 years more, the situation in the West was far different. 1.4. Today we will take a brief look at what happened in the West after the first sacking of Rome in 410, and see how this affected life and the church in the West for the next 300 years or so. 2. The Barbarian Invasions 2.1. The events that most affected life and the church in the West were a series of invasions by “barbarian” tribes. 2.2. Obviously the first major invasion was when Alaric and his band of Visigoths, who invaded Italy and sacked Rome in 410. It was the shockwaves from this event that caused Augustine to write his opus City of God. -
Julian's Pagan Revival and the Decline of Blood Sacrifice Author(S): Scott Bradbury Source: Phoenix, Vol
Julian's Pagan Revival and the Decline of Blood Sacrifice Author(s): Scott Bradbury Source: Phoenix, Vol. 49, No. 4 (Winter, 1995), pp. 331-356 Published by: Classical Association of Canada Stable URL: http://www.jstor.org/stable/1088885 . Accessed: 01/11/2013 14:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Classical Association of Canada is collaborating with JSTOR to digitize, preserve and extend access to Phoenix. http://www.jstor.org This content downloaded from 146.245.216.150 on Fri, 1 Nov 2013 14:32:15 PM All use subject to JSTOR Terms and Conditions JULIAN'SPAGAN REVIVAL AND THE DECLINE OF BLOOD SACRIFICE SCOTT BRADBURY "This is the chieffruit of piety:to honorthe divinein the traditional ways."7 PorphyryAd Marcellam 18 IT HAS ALWAYS BEEN A PARADOX that in a predominantly pagan empire the EmperorJulian (A.D. 360-363) did not meet with immediatesuccess in his effortsto revivepaganism. Contemporarypagans feltuneasy with Julian'sattempt to make the gods live again in the public consciousness throughthe rebuildingof temples,the revival of pagan priesthoods,the restorationof ancient ceremonies, and most importantly,the revival of blood sacrifices. Historianshave long pointed out that Christianemperors had permittedother elementsof pagan festivalsto continuewhile forbidding blood on the altars, since blood sacrificewas the element of pagan cult most repugnantto Christians.Thus, blood sacrifice,although linked to the fate of pagan cults in general,poses special problemsprecisely because it was regardedas the most loathsomeaspect of cult and aroused the greatest amountof Christianhostility. -
Greek Texts and English Translations of the Bible: A
GREEK TEXTS AND ENGLISH TRANSLATIONS OF THE BIBLE: A COMPARISON AND CONTRAST OF THE TEXTUS RECEPTUS GREEK NEW TESTAMENT OF THE 16th CENTURY AND THE ALEXANDRIAN TEXT OF WESTCOTT AND HORT (19th CENTURY) AND ALAND AND METZGER (20th CENTURY) CONCERNING VARIANT TEXTS THAT PERTAIN TO THE ORTHODOX CHRISTOLOGY OF THE COUNCIL OF NICEA, A.D. 325 Gil L. Samples, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS December 2002 APPROVED: Laura I. Stern, Major Professor Harold Tanner, Chair of the Department of History Henry Eaton, Committee Member Adrian R. Lewis, Committee Member C. Neal Tate, Dean of the Robert B. Toulouse School of Graduate Studies Samples, Gil L. Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the 16th century and the Alexandrian text of Westcott and Hort (19th century) and Aland and Metzger (20th century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325. Master of Arts (History), December 2002, 155 pp., 149 titles. The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses. -
The Importance of Athanasius and the Views of His Character
The Importance of Athanasius and the Views of His Character J. Steven Davis Submitted to Dr. Jerry Sutton School of Divinity Liberty University September 19, 2017 TABLE OF CONTENTS Chapter I: Research Proposal Abstract .............................................................................................................................11 Background ......................................................................................................................11 Limitations ........................................................................................................................18 Method of Research .........................................................................................................19 Thesis Statement ..............................................................................................................21 Outline ...............................................................................................................................21 Bibliography .....................................................................................................................27 Chapter II: Background of Athanasius An Influential Figure .......................................................................................................33 Early Life ..........................................................................................................................33 Arian Conflict ...................................................................................................................36 -
Durham E-Theses
Durham E-Theses The Meletian schism at antioch Barker, Celia B. How to cite: Barker, Celia B. (1974) The Meletian schism at antioch, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9969/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE MSLETIAN SCHISM AT ANTIOCH THE MELETIAN SCHISM AT ANTIOCH THESIS SUBMITTED TO THE UNIVERSITY OF DURHAM BY CELIA B. BARKER, B.A. (Dunelm) FOR THE DEGREE OF MASTER OF ARTS Department of Theology, Date: April,1974. University of Durham. (1) The object of this thesis is to examine the schism in the Church of Antioch during the Arian Controversy of the Fourth century, with a view to establishing what coherent order, if any, can be found in the course of events, and to show how the interaction of theological emphases and personal prejudices exacerbated and prolonged the Antiochene divisions. -
FINANCIAL OBLIGATIONS in Continuous Residence at Montana State University During the Three Consecutive Quarters of the Regular Academic Year
20-0RGANIZATION versity. Thirty of the last forty-five credits must be taken FINANCIAL OBLIGATIONS in continuous residence at Montana State University during the three consecutive quarters of the regular academic year. SUMMARY OF EXPENSES. This does not include fees To earn a full quarter of residence, the student must for special purposes such as Applied Music and Forestry. complete not less than ten graduate credits in any given Autumn quarter fees include a $10.00 deposit which is quarter. refundable, less charges. Married students living in college operated family hous With prior approval of the School of Education and the ing pay rental rates varying from $32.00 to $95.00 a month Dean of the Graduate School, a student admitted to can depending on the size and type of apartment. didacy may register for and receive up to one quarter of resi dence credit for research done in absentia for the disserta Board and room rates will probably hold for the year. tion. However, in the event of material increases in costs, rates may be increased accordingly. COURSE REQUIREMENTS, DISTRIBUTION, AND QUALITY OF WORK. The candidate will submit a min Autumn Winter Spring Total imum of 135 quarter credits of graduate work including 120 Montana Residents Quarter Quarter Quarter For Year credits of approved course work, such work to be exclusive Fees ---------------------------------- $109.00 $ 99.00 $ 99.00 $ 307.00 of the doctoral dissertation. For the Ed.D. degree a minimum Res. Halls Board ____________ 176.00 154.00 154.00 484.00 of 60 credits of graduate work in Education is required. -
The Conversion of the Goths and Franks
The Conversion of the Goths and Franks Cosmic Conflict • Gen. 3:15–“And I will put enmity between thee and the woman, and between thy seed and her seed, it shall bruise thy head, and you shalt bruise his heel. Christian population of the Roman Empire when Constantine came to power: 5% - 12% The Goths and the Roman Empire Goths . Visigoths . Ostrogoths . Vandals Roman legionaries recruited from the Goths Some Roman Emperors of Gothic lineage Mongol Invasions (3rd and 5th centuries) . Led to migrations of the Huns and Goths . Incursions into the Empire Christian Missions to the Goths 1. Catholic (Nicene) . Through captives and refugees from persecution . John Chrysostom (400) 2. Audians . Named for Audius . Spread Christianity outside the empire . Active among the Scythians and Goths . Monasteries and bishops established . Nearly eradicated Christian Missions to the Goths 3. Arian – Most Goths were Arians – Arius • Heretical Bishop • Council of Nicea (325) Ulfilas (311-380) . Designed an alphabet to translate the Bible into Gothic . Some portions of that translation are preserved today Pre-Reformation Missions 500 B.C. 0 500 1000 A.D. 1500 Influence of Persian Empire (500 B.C. – A.D. 400) Grecian Influence (323 B.C. – A.D. 400) Mar Thoma Church (A.D. 50 – 1500) Coptic Church (A.D. 50-1500) Roman Republic Empire (27 B.C.–476 (500-27 B.C.) A.D.) Constantine (A.D. 306-337) A.D. 400, Augustine Bishop of Hippo Ulfilas – Missionary to the Goths (311-380) 400, Chrysostom sends missionaries to Goths 496, Clovis, King of the Franks, converts to Christianity Christianity’s Advance Rome sacked by Alaric and the Visigoths (410) Adopted substantial amount of Roman culture and religion Clovis and the Franks . -
4 from Where Did the Anabaptists Come
4 From Where Did the Anabaptists come? They came from “no where.” Right out of the Dark Ages, out of incredibly corrupt state churches, the Anabaptists (Ludwig Keller and E. H. Broadbent notwithstanding) stepped as a totally new and different movement. Were they somehow connected to the first Christians? No, they were not. The early Christians were Jewish, Greek, or Latin people in flowing robes. The Anabaptists were north Europeans in black hats and broadfall trousers. The Anabaptists, although they respected the early Christians, made no attempt to “reproduce” them exactly. A thousand miles and a thousand years apart, they had little in common except the New Testament and the secret of the great strength . Once this became clear to me I started seeing things in history: Jewish Christians After Pentecost, Jews from Parthia, Media, Elam, Babylon, Cappadocia, and other places joined the Jews of Judaea who believed in Christ. Jewish Christians, all of whom could trace their ancestry back to Abraham, were circumcised and wore beards. They ate Kosher foods and kept the Sabbath holy. But 16 The Secret of the Strength . they followed Christ, and Christianity soon broke out of the bounds of Judaism. Greek Christians After Paul’s conversion and Peter’s visit to Cornelius, hundreds and eventually thousands of Greeks from all over Alexander’s former realm—Greek merchants and lawyers, Greek doctors, educated Greeks, Greeks given to profound thought, athletic Greeks, Greeks used to idolatry and total abandon to immorality, Greek masters and slaves—repented, believed, and got baptised. They followed Christ, and it wasn’t long until Christianity was predominantly Greek, centred in Hellenistic Syria, Egypt, and Asia Minor.