Two Netherlandish Painters in Naples Between 1598 and 1612: Louis Finson and Abraham Vinck
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The Relationship Between Creativity and Mental Disorders
Wesleyan University The Honors College The Creative Minds of Tortured Souls: The Relationship Between Creativity and Mental Disorders by Joshua Flug Usdan Class of 2018 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors in Psychology Middletown, Connecticut April, 2018 Acknowledgements I would first like to thank Professor Stemler. As a thesis advisor, your patience, wisdom and humor have been instrumental throughout this entire process, and without your support and guidance, this thesis would never have reached its potential. As a professor, your knowledge and passion continually inspire me; every class was a joy to attend. I appreciate all that you have done for me and it was a privilege working with you. You have truly enriched my Wesleyan experience. To my roommates: thank you for putting up with my late nights and questionable work-music preferences. Your tolerance is unparalleled, and your love and support always keeps me afloat. To my friends in Fauver and on Lawn: thank you for always being there for me. There’s never a dull moment with any of you, and you have helped make my time at Wesleyan the best four years of my life (for which I am eternally grateful). To Rachel: thank you for everything. You are my rock. You bring so much happiness to my life, and without your love, kindness and generosity, I would never have been able to write this thesis, let alone tie my own shoelaces. Next, I would like to thank my family. -
Sztuki Piękne)
Sebastian Borowicz Rozdział VII W stronę realizmu – wiek XVII (sztuki piękne) „Nikt bardziej nie upodabnia się do szaleńca niż pijany”1079. „Mistrzami malarstwa są ci, którzy najbardziej zbliżają się do życia”1080. Wizualna sekcja starości Wiek XVII to czas rozkwitu nowej, realistycznej sztuki, opartej już nie tyle na perspektywie albertiańskiej, ile kepleriańskiej1081; to również okres malarskiej „sekcji” starości. Nigdy wcześniej i nigdy później w historii europejskiego malarstwa, wyobrażenia starych kobiet nie były tak liczne i tak różnicowane: od portretu realistycznego1082 1079 „NIL. SIMILIVS. INSANO. QVAM. EBRIVS” – inskrypcja umieszczona na kartuszu, w górnej części obrazu Jacoba Jordaensa Król pije, Kunsthistorisches Museum, Wiedeń. 1080 Gerbrand Bredero (1585–1618), poeta niderlandzki. Cyt. za: W. Łysiak, Malarstwo białego człowieka, t. 4, Warszawa 2010, s. 353 (tłum. nieco zmienione). 1081 S. Alpers, The Art of Describing – Dutch Art in the Seventeenth Century, Chicago 1993; J. Friday, Photography and the Representation of Vision, „The Journal of Aesthetics and Art Criticism” 59:4 (2001), s. 351–362. 1082 Np. barokowy portret trumienny. Zob. także: Rembrandt, Modląca się staruszka lub Matka malarza (1630), Residenzgalerie, Salzburg; Abraham Bloemaert, Głowa starej kobiety (1632), kolekcja prywatna; Michiel Sweerts, Głowa starej kobiety (1654), J. Paul Getty Museum, Los Angeles; Monogramista IS, Stara kobieta (1651), Kunsthistorisches Museum, Wiedeń. 314 Sebastian Borowicz po wyobrażenia alegoryczne1083, postacie biblijne1084, mitologiczne1085 czy sceny rodzajowe1086; od obrazów o charakterze historycznodokumentacyjnym po wyobrażenia należące do sfery historii idei1087, wpisujące się zarówno w pozy tywne1088, jak i negatywne klisze kulturowe; począwszy od Prorokini Anny Rembrandta, przez portrety ubogich staruszek1089, nobliwe portrety zamoż nych, starych kobiet1090, obrazy kobiet zanurzonych w lekturze filozoficznej1091 1083 Bernardo Strozzi, Stara kobieta przed lustrem lub Stara zalotnica (1615), Музей изобразительных искусств им. -
GALLERIA GIAMBLANCO DIPINTI ANTICHI Venticinque Anni Di Attività
GALLERIA GIAMBLANCO GALLERIA GIAMBLANCO DIPINTI ANTICHI Venticinque anni di attività La GALLERIA GIAMBLANCO, fondata a Torino nel 1993 La Galleria Giamblanco di Torino festeggia da Deborah Lentini e Salvatore Giamblanco, da oltre venticinque anni offre ai suoi clienti dipinti di grandi maestri italiani e stranieri con questo catalogo i suoi primi venticinque anni dal Cinquecento al primo Novecento, attentamente selezionati per qualità e rilevanza storico-artistica, avvalendosi di attività, proponendo al pubblico un’ampia selezione della consulenza dei migliori studiosi. di dipinti dal XV al XIX secolo. Tra le opere più importanti si segnalano inediti di Nicolas Régnier, Mattia Preti, Joost van de Hamme, Venticinque anni di attività Gioacchino Assereto, Cesare e Francesco Fracanzano, Giacinto Brandi, Antonio Zanchi e di molti altri artisti di rilievo internazionale. Come di consueto è presentata anche una ricca selezione di autori piemontesi del Sette e dell’Ottocento, da Vittorio Amedeo Cignaroli a Enrico Gamba, tra cui i due bozzetti realizzati da Claudio Francesco Beaumont per l’arazzeria di corte sabauda, che vanno a completare la serie oggi conservata al Museo Civico di Palazzo Madama di Torino. Catalogo edito per la Galleria Giamblanco da 2017-2018 In copertina UMBERTO ALLEMANDI e 26,00 Daniel Seiter (Vienna, 1647 - Torino, 1705), «Diana e Orione», 1685 circa. GALLERIA GIAMBLANCO DIPINTI ANTICHI Venticinque anni di attività A CURA DI DEBORAH LENTINI E SALVATORE GIAMBLANCO CON LA COLLABORAZIONE DI Alberto Cottino Serena D’Italia Luca Fiorentino Simone Mattiello Anna Orlando Gianni Papi Francesco Petrucci Guendalina Serafinelli Nicola Spinosa Andrea Tomezzoli Denis Ton Catalogo edito per la Galleria Giamblanco da UMBERTO ALLEMANDI Galleria Giamblanco via Giovanni Giolitti 39, Torino tel. -
The Collecting, Dealing and Patronage Practices of Gaspare Roomer
ART AND BUSINESS IN SEVENTEENTH-CENTURY NAPLES: THE COLLECTING, DEALING AND PATRONAGE PRACTICES OF GASPARE ROOMER by Chantelle Lepine-Cercone A thesis submitted to the Department of Art History In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (November, 2014) Copyright ©Chantelle Lepine-Cercone, 2014 Abstract This thesis examines the cultural influence of the seventeenth-century Flemish merchant Gaspare Roomer, who lived in Naples from 1616 until 1674. Specifically, it explores his art dealing, collecting and patronage activities, which exerted a notable influence on Neapolitan society. Using bank documents, letters, artist biographies and guidebooks, Roomer’s practices as an art dealer are studied and his importance as a major figure in the artistic exchange between Northern and Sourthern Europe is elucidated. His collection is primarily reconstructed using inventories, wills and artist biographies. Through this examination, Roomer emerges as one of Naples’ most prominent collectors of landscapes, still lifes and battle scenes, in addition to being a sophisticated collector of history paintings. The merchant’s relationship to the Spanish viceregal government of Naples is also discussed, as are his contributions to charity. Giving paintings to notable individuals and large donations to religious institutions were another way in which Roomer exacted influence. This study of Roomer’s cultural importance is comprehensive, exploring both Northern and Southern European sources. Through extensive use of primary source material, the full extent of Roomer’s art dealing, collecting and patronage practices are thoroughly examined. ii Acknowledgements I am deeply thankful to my thesis supervisor, Dr. Sebastian Schütze. -
1622] Bartolomeo Manfredi
動としてのカラヴァジズムがローマに成 立したのである。註1) バルトロメオ・マンフレーディ[オスティアーノ、 1582 ― ローマ、1622] 本作品は2002年にウィーンで「マンフレーディの周辺の画家」の 《 キリスト捕 縛 》 作として競売にかけられ世に出た。註 2) その後修復を経て2004年、 1613–15 年頃 油 彩 、カ ン ヴ ァ ス 研究者ジャンニ・パピによって「マンフレーディの最も重要な作品の 120×174 cm ひ と つ 」と し て 紹 介 さ れ ( Papi 2004)、 ハ ー テ ィ エ ( Hartje 2004)お よ Bartolomeo Manfredi [Ostiano, 1582–Rome, 1622] The Capture of Christ び パ ピ( Papi 2013)のレゾネに真筆として掲載されたほか、2005–06 c. 1613–15 年にミラノとウィーンで開かれた「カラヴァッジョとヨーロッパ」展など Oil on canvas 註 3) 120×174 cm にも出 品された。 P.2015–0001 キリストがオリーヴ山で祈りをささげた後、ユダの裏切りによって 来歴/ Provenance: James Hamilton, 1st Duke of Hamilton (1606–1649), Scotland, listed in Inventories of 1638, 1643 and 1649; Archduke Leopold 捕縛されるという主題は、四福音書すべてに記されている(たとえば Wilhelm (1614–1662) from 1649, Brussels, then Vienna, listed in Inventories マタイ 26:47–56)。 銀 貨 30枚で買収されたユダは、闇夜の中誰がイ of 1659, 1660; Emperor Leopold I, Vienna, listed in Inventory of 1705; Emperor Charles VI, Stallburg, Vienna, listed in List of 1735; Anton Schiestl, エス・キリストであるかをユダヤの祭司長に知らせる合図としてイエ Curate of St. Peter’s Church, before 1877, Vienna; Church of St. Stephen, Baden, Donated by Anton Schiestl in 1877; Sold by them to a Private スに接吻をしたのである。マンフレーディの作品では、甲冑をまとった Collection, Austria in 1920 and by descent; Sold at Dorotheum, Vienna, 2 兵士たちに囲まれ、赤い衣をまとったキリストが、ユダから今にも裏 October 2002, lot 267; Koelliker Collection, Milan; purchased by NMWA in 2015. 切りの接吻を受けようとしている。キリストは僅かに視線を下に落と 展覧会歴/ Exhibitions: Milan, Palazzo Reale / Vienna, Liechtenstein し、抵抗するでもなく自らの運 命を受け入 れるかのように静 かに両 手 Museum, Caravaggio e l’Europa: Il movimento caravaggesco internazionale da Caravaggio a Mattia Preti, 15 October 2005–6 February 2006 / 5 を広げている。 March 2006–9 July 2006, no. -
Honthorst, Gerrit Van Also Known As Honthorst, Gerard Van Gherardo Della Notte Dutch, 1592 - 1656
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Dutch Paintings of the Seventeenth Century Honthorst, Gerrit van Also known as Honthorst, Gerard van Gherardo della Notte Dutch, 1592 - 1656 BIOGRAPHY Gerrit van Honthorst was born in Utrecht in 1592 to a large Catholic family. His father, Herman van Honthorst, was a tapestry designer and a founding member of the Utrecht Guild of St. Luke in 1611. After training with the Utrecht painter Abraham Bloemaert (1566–1651), Honthorst traveled to Rome, where he is first documented in 1616.[1] Honthorst’s trip to Rome had an indelible impact on his painting style. In particular, Honthorst looked to the radical stylistic and thematic innovations of Caravaggio (Roman, 1571 - 1610), adopting the Italian painter’s realism, dramatic chiaroscuro lighting, bold colors, and cropped compositions. Honthorst’s distinctive nocturnal settings and artificial lighting effects attracted commissions from prominent patrons such as Cardinal Scipione Borghese (1577–1633), Cosimo II, the Grand Duke of Tuscany (1590–1621), and the Marcheses Benedetto and Vincenzo Giustiniani (1554–1621 and 1564–1637). He lived for a time in the Palazzo Giustiniani in Rome, where he would have seen paintings by Caravaggio, and works by Annibale Carracci (Bolognese, 1560 - 1609) and Domenichino (1581–-1641), artists whose classicizing tendencies would also inform Honthorst’s style. The contemporary Italian art critic Giulio Mancini noted that Honthorst was able to command high prices for his striking paintings, which decorated -
Mise En Page 1
Nobiltà e bassezze mai potuto ricevere un tale riconoscimento a causa dei suoi trascorsi criminali, ricorse all’espediente di farsi chiamare cava - nella biografia liere dai propri associati, anche se non lo era affatto. Inoltre affittò una lussuosa dimora nelle immediate vicinanze di piazza del dei pittori di genere Popolo e girava in carrozza, perché a Roma l’apparire era impor - tante per la carriera. Da Roma, infatti, Artemisia Gentileschi e il Patrizia Cavazzini marito sollecitarono a più riprese la spedizione dei corami d’oro, abbandonati dalla coppia a Firenze quando erano fuggiti per debiti, “perché qua bisogna stare con gran decoro.” Il desiderio di riconoscimento sociale da parte degli artisti era esplicitamente dichiarato in una commedia, recitata da vari di loro a casa dei conti Soderini durante il carnevale del 1634 e intitolata La pittura esaltata, in cui si narrava di un principe che sceglieva un pittore come sposo per la figlia. In realtà molti artisti si muovevano tra due mondi, quello dei raffinati committenti, ma anche uno fatto di taverne, giochi di carte, risse di strada e ubriacature, in cui i protagonisti erano osti e prostitute, non certo nobili e cardinali. Giovanni Lanfranco da Napoli, nel 1637, scri - Spesso i biografi degli artisti tendono a raccontarci gli aspetti più veva con un certo rammarico a Ferrante Carlo che nella città edificanti della loro vita, a cominciare dai loro rapporti con i partenopea non frequentava osterie e neppure si incontrava committenti di più alto livello sociale. Ad esempio Filippo sovente con amici e colleghi “perché costì non usa”, evidente - Baldinucci sottolinea come Gian Lorenzo Bernini, il vero artista mente al contrario di Roma. -
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Journal of Arts & Humanities Volume 09, Issue 06, 2020: 01-11 Article Received: 26-04-2020 Accepted: 05-06-2020 Available Online: 13-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1920 Caravaggio and Tenebrism—Beauty of light and shadow in baroque paintings Andy Xu1 ABSTRACT The following paper examines the reasons behind the use of tenebrism by Caravaggio under the special context of Counter-Reformation and its influence on later artists during the Baroque in Northern Europe. As Protestantism expanded throughout the entire Europe, the Catholic Church was seeking artistic methods to reattract believers. Being the precursor of Counter-Reformation art, Caravaggio incorporated tenebrism in his paintings. Art historians mostly correlate the use of tenebrism with religion, but there have also been scholars proposing how tenebrism reflects a unique naturalism that only belongs to Caravaggio. The paper will thus start with the introduction of tenebrism, discuss the two major uses of this artistic technique and will finally discuss Caravaggio’s legacy until today. Keywords: Caravaggio, Tenebrism, Counter-Reformation, Baroque, Painting, Religion. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Most scholars agree that the Baroque range approximately from 1600 to 1750. There are mainly four aspects that led to the Baroque: scientific experimentation, free-market economies in Northern Europe, new philosophical and political ideas, and the division in the Catholic Church due to criticism of its corruption. Despite the fact that Galileo's discovery in astronomy, the Tulip bulb craze in Amsterdam, the diplomatic artworks by Peter Paul Rubens, the music by Johann Sebastian Bach, the Mercantilist economic theories of Colbert, the Absolutism in France are all fascinating, this paper will focus on the sophisticated and dramatic production of Catholic art during the Counter-Reformation ("Baroque Art and Architecture," n.d.). -
VNK Bibliografie 2019
V N K Bibliografie Beeldende kunst en kunstnijverheid 1550–1700 Samengesteld door Julia van Marissing BIBLIOGRAFIE 2019 VERENIGING VAN NEDERLANDSE KUNSTHISTORICI VERENIGING VAN Inleiding van Reinier Baarsen 2019 V N K Inhoud INLEIDING 4 Keramiek 48 VERANTWOORDING 6 Textiel en kostuum 52 Scheepsmodellen en wapens 55 ALGEMEEN 8 Algemeen 8 KUNST OP PAPIER 57 (Bestands-)catalogi 9 Cartografie 57 Cultuur, economie en kunstenaarschap 12 Portretten en genealogie 57 Geboorte, huwelijk, liefde, dood 15 Prentkunst en boeken 57 Historiografie 16 Tekeningen 62 Iconografie en Bijbelse voorstellingen 16 Verzamelingen 64 Kunsttheorie 18 Kunstenaars A-Z 64 Musea en verzamelingen 19 Religie 21 SCHILDERKUNST 73 Steden 21 Algemeen 73 Technische kunstgeschiedenis en conservering 22 Genreschilderkunst 76 Historieschilderkunst 78 SPECIAL: REMBRANDT 24 Portretkunst 79 BIBLIOGRAFIE 2019 Stadsgezichten, landschappen en marine schilderijen 82 BEELDHOUWKUNST 33 Stillevens 83 Technische kunstgeschiedenis 85 Algemeen 33 Kunstenaars A-Z 88 Kunstenaars A-Z 35 VERENIGING VAN NEDERLANDSE KUNSTHISTORICI VERENIGING VAN KUNSTNIJVERHEID 37 RECENSIES 111 Algemeen 37 Azië 38 AUTEURSLIJST 116 (Edele) metalen 40 Glas 43 Hout en meubelen 45 Interieur en monumenten 46 Juwelen 48 2 V N K BIBLIOGRAFIE 2019 VERENIGING VAN NEDERLANDSE KUNSTHISTORICI VERENIGING VAN 3 V N K Inleiding met het leven in die tijd in verband te brengen en zo bij eigentijdse ervaringen aan te sluiten, heeft geleid tot de nieuwe rubriek ‘Geboorte, huwelijk, liefde en dood’. Die is nog niet erg omvangrijk, maar tentoonstellingen als Emoties en De kunst van het lachen in het Reinier Baarsen Frans Halsmuseum, Liefde en lust: de kunst van Joachim Wtewael in Utrecht, en Werk, bid en bewonder in Dordrecht laten zien dat De voornaamste, zo niet enige reden om een bibliografie als van een trend mag worden gesproken. -
San Lorenzo in Palatio Ad Sancta Sanctorum and Scala Santa
San Lorenzo in Palatio ad Sancta Sanctorum and Scala Santa San Lorenzo in Palatio ad Sancta Sanctorum is a devotional church in an edifice having a 13th century core in a mainly 16th century structure. Here is the famous Scala Santa or "Holy Staircase”. The entire complex is an extraterritorial property of the Vatican City, which means that the freehold remains with the Republic of Italy but all government and administrative functions pertain to the Vatican. The building contains several discrete elements: Santuario Papale della Scala Santa, Sancta Sanctorum, San Lorenzo in Palatio, Cappella del Crocifisso, Oratorio di San Silvestro Oratorio del Santissimo Sacramento, Passionist convent. The Passionists are in charge of the sanctuary and church. History Sancta Sanctorum The chapel now known as the Sancta Sanctorum was the original private papal chapel of the mediaeval Lateran Palace, and as such was the predecessor of the Sistine Chapel in Vatican City. The popes made the Lateran their residence in the early 4th century as soon as the emperor Constantine had built the basilica, but the first reference to a private palace chapel dedicated to St Lawrence is in the entry in the Liber Pontificalis for Pope Stephen III (768-72). Pope Gregory IV (827-44) is recorded as having refitted the papal apartment next to the chapel. The entry for Pope Leo III (795-816) shows the chapel becoming a major store of relics. It describes a chest of cypress wood (arca cypressina) being kept here, containing "many precious relics" used in liturgical processions. The famous full-length icon of Christ Santissimo Salvatore acheropita was one of the treasures, first mentioned in the reign of Pope Stephen II (752-7) but probably executed in the 5th century. -
Encyklopédia Kresťanského Umenia Cár - Pozri Jurodiví/Blázni V Kristu; Rusko
Marie Žúborová - Němcová: Encyklopédia kresťanského umenia cár - pozri jurodiví/blázni v Kristu; Rusko Georges Becker: Korunovácia cára Alexandra III. a cisárovnej Márie Fjodorovny Heslo CAR – CARI Strana 1 z 39 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia N. Nevrev: Roman Veľký prijíma veľvyslanca pápeža Innocenta III (1875) Cár kolokol - Expres: zvon z počiatku 17.st. odliaty na príkaz cára Borisa Godunova (1552-1605); mal 36 ton; bol zavesený v štvormetrovej výške a rozhojdávalo ho 12 ľudí; počas jedného z požiarov spadol a rozbil sa; roku 1654 z jeho ostatkov odlial ruský majster Danilo Danilov ešte väčší zvon; o rok neskoršie zvon praskol úderom srdca; ďalší nasledovník Cára kolokola bol odliaty v Kremli; 24 rokov videl na provizórnej konštrukcii; napokon sa našiel majster, ktorému trvalo deväť mesiacov, kým ho zdvihol na Uspenský chrám; tam zotrval do požiaru roku 1701, keď spadol a rozbil sa; dnešný Cár kolokol bol formovaný v roku 1734, ale odliaty až o rok neskoršie; plnenie formy kovom trvalo hodinu a štvrť a tavba trvala 36 hodín; keď roku 1737 vypukol v Moskve požiar, praskol zvon pri nerovnomernom ochladzovaní studenou vodou; trhliny sa rozšírili po mnohých miestach a jedna časť sa dokonca oddelila; iba tento úlomok váži 11,5 tony; celý zvon váži viac ako 200 ton a má výšku 6m 14cm; priemer v najširšej časti je 6,6m; v jeho materiáli sa okrem klasickej zvonoviny našli aj podiely zlata a striebra; viac ako 100 rokov ostal zvon v jame, v ktorej ho odliali; pred rokom 2000 poverili monumentalistu Zuraba Cereteliho odliatím nového Cára kolokola, ktorý mal odbiť vstup do nového milénia; myšlienka však nebola doteraz zrealizovaná Caracallove kúpele - pozri Rím http://referaty.atlas.sk/vseobecne-humanitne/kultura-a-umenie/48731/caracallove-kupele Heslo CAR – CARI Strana 2 z 39 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia G. -
Cabanel, Alexandre Cabaret Voltaire Storia Dell'arte Einaudi
C Cabanel, Alexandre (Montpellier 1823 - Parigi 1889). Ottenne il prix de Rome nel 1845; entrò nell’Institut de France nel 1863. Eseguí ri- tratti di bellissima qualità (Alfred Bruyas, 1840: conservato a Montpellier; Catharine Lorillard Wolfe, 1876: New York, mma) e tele mitologiche abilmente impostate, in cui privi- legia la raffigurazione di nudi femminili in stile pompier (Na- scita di Venere, 1863: Parigi, Louvre). I suoi celebri quadri di storia (il Riposo di Ruth, 1866: già coll. dell’imperatrice Eugenia; Morte di Francesca da Rimini e di Paolo Malatesta, 1870: Amiens, Museo di Piccardia), dalla composizione stu- diata, dalla fattura esatta, ricchi di accurati dettagli icono- grafici, sono talvolta declamatori e popolati di eroine da tea- tro (Fedra, 1880: conservato a Montpellier). Realizzò a Pa- rigi numerose decorazioni murali per palazzi privati (hôtel Pereire, 1858-64; hôtel de Say, 1861) e, per il Panthéon, Vi- ta di san Luigi (1878). Ricevette numerosi incarichi da Na- poleone III e da sovrani stranieri (il Paradiso perduto, 1867 (dipinto per il re di Baviera): Monaco, Maximilianum) e svol- se un ruolo notevole nella direzione del salon ufficiale sotto il secondo impero, opponendosi fortemente agli impressio- nisti. (tb). Cabaret Voltaire L’antica birreria Meiereie, posta al n. 1 della Spiegelgasse a Zurigo, fu la culla del movimento Dada. Qui infatti Hugo Ball e la sua amica Emmy Hemmings aprirono un «cabaret artistico», che era insieme club, galleria e teatro, e che fu inaugurato il 5 febbraio 1916 con il concorso di Jean Arp, Marcel Janco e T. Tzara. Vi si tennero concerti «brutisti», «poesie simultanee», mostre cui presero parte, in particola- Storia dell’arte Einaudi re, Arp, Janco, Macke, Marinetti, Modigliani, Picasso, Slodki.