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Masterproef Maxim Veys 20055346
Universiteit Gent – Faculteit Letteren & Wijsbegeerte Race naar Katanga 1890-1893. Een onderzoek naar het organisatorische karakter van de expedities in Congo Vrijstaat 1890-1893. Scriptie voorgelegd voor het behalen van de graad van Master in de Geschiedenis Vakgroep Nieuwste Geschiedenis Academiejaar: 2009-2010 Promotor: Prof. Dr. Eric Vanhaute Maxim A. Veys Dankwoord Deze thesis was een werk van lange adem. Daarom zou ik graag mijn dank betuigen aan enkele mensen. Allereerst zou ik graag mijn promotor, Prof. Dr. Eric Vanhaute, willen bedanken voor de bereidheid die hij had om mij te begeleiden bij dit werk. In het bijzonder wil ik ook graag Jan-Frederik Abbeloos, assistent op de vakgroep, bedanken voor het aanleveren van het eerste idee en interessante extra literatuur, en het vele geduld dat hij met mij heeft gehad. Daarnaast dien ik ook mijn ouders te bedanken. In de eerste plaats omdat zij mij de kans hebben gegeven om deze opleiding aan te vatten, en voor de vele steun in soms lastige momenten. Deze scriptie mooi afronden is het minste wat ik kan doen als wederdienst. Ook het engelengeduld van mijn vader mag ongetwijfeld vermeld worden. Dr. Luc Janssens en Alexander Heymans van het Algemeen Rijksarchief wens ik te vermelden voor hun belangrijke hulp bij het recupereren van verloren gewaande bronnen, cruciaal om deze verhandeling te kunnen voltooien. Ik wil ook Sara bedanken voor het nalezen van mijn teksten. Maxim Veys 2 INHOUDSOPGAVE Voorblad 1 Dankwoord 2 Inhoudsopgave 3 I. Inleiding 4 II. Literatuurstudie 13 1. Het nieuwe imperialisme 13 2. Het Belgische “imperialisme” 16 3. De Onafhankelijke Congostaat. -
Gaston Renard Books Australasia
CATALOGUE NUMBER 392 A Miscellany: AUSTRALIANA, ASIA, HISTORY, THE PACIFIC REGION; BOOKS ON BOOKS, PRINTING AND TYPOGRAPHY; VOYAGES & TRAVELS, EXPLORATION, &c. GASTON RENARD BOOKS AUSTRALASIA Fine and Rare Books P.O. Box 1030, IVANHOE, Victoria, 3079, Australia. Website: http://www.GastonRenard.com.au Email: [email protected] Telephone: (+61 3) 9459 5040 FAX: (+61 3) 9459 6787 2009 NOTES AND CONDITIONS OF SALE. We want you to order books from this catalogue and to be completely satisfied with your purchase so that you will order again in future. Please take a moment to read these notes explaining our service and our Conditions of Sale. 1. All books in this and other catalogues issued by us have been examined in detail and are guaranteed to be complete and in good condition unless otherwise stated; all defects are fully and fairly described. All secondhand books we offer for sale have been collated page by page in order to find such defects or verify that there are none. We suggest however, that as a matter of course, you should carry out your own checks of all purchases from whatever source. 2. You may return books for any reason, however such returns must be made within 3 days of receipt and postage paid in both directions unless we are at fault in which case we will pay all postage charges. You should notify us immediately of your intention to return and we would appreciate you informing us of the reason. Books returned should also be properly packed. It is a condition of return that you accept liability for any damage occurring during transit. -
Pray for Missionary Kids! Did You Know That 372 Children Are Listed in the Missionary Prayer Handbook? They Each Face Unique Circumstances and Appreciate Your Prayers
ALLAN WILKS I’ll Love You Forever “Who shall separate us from the love of Christ?” (Romans 8:35) n his 1986 classic children’s book, Love You Forever, author life, was deeply comforted and energized by his knowledge of IRobert Munsch simply and tenderly tells of a mother’s uncon- the ironclad durability of the Lord’s love. He asks his Roman ditional love for her son throughout his life.It is one of the best- readers the question “Who shall separate us from the love of selling children’s books of all time, and no wonder—few can Christ?”(Romans 8:35) He goes on to answer his own question read it without an emotional response.We are irresistibly drawn by listing the direst things he can think of, based upon his own to the ideal maternal love that endures all manner of childish life experience: “tribulation, distress, persecution, famine, behavior and adult separation, always returning at the end of nakedness, danger, sword.” each day to the promise of forever-love. If I ask myself the same question, my list will surely be differ- The climax of the story (spoiler alert!) comes when the son ent than Paul’s, but the answer to the question must be the visits his mother near the end of her life and repeats back to same—”No, in all these things we are more than conquerors her her oft-repeated promise to him. This perfectly imagined through Him who loved us.”(Romans 8:37) There is simply noth- scene of returned love reminds us of the Lord Jesus on the ing that can sever the fierce bond of the love of my Savior for cross,seeing His sobbing,heartbroken mother as she gazed on me, forged in the furnace of the cross. -
Encounters Between Jesuit and Protestant Missionaries in Their Approaches to Evangelization in Zambia
chapter 4 Encounters between Jesuit and Protestant Missionaries in their Approaches to Evangelization in Zambia Choobe Maambo, s.j. Africa’s reception of Christianity and the pace at which the faith permeated the continent were incredibly slow. Although the north, especially Ethiopia and Egypt, is believed to have come under Christian influence as early as the first century, it was not until the fourth century that Christianity became more widespread in north Africa under the influence of the patristic fathers. From the time of the African church fathers up until the fifteenth century, there was no trace of the Christian church south of the Sahara. According to William Lane, s.j.: It was not until the end of the fifteenth and sixteenth centuries that Christianity began to spread to the more southerly areas of Africa. The Portuguese, in their search for a sea route to India, set up bases along the East and West African coasts. Since Portugal was a Christian country, mis- sionaries followed in the wake of the traders with the aim of spreading the Gospel and setting up the Church along the African coasts.1 Prince Henry the Navigator (1394–1460) of Portugal was the man behind these expeditions, in which priests “served as chaplains to the new trading settle- ments and as missionaries to neighboring African people.”2 Hence, at the close of the sixteenth century, Christian missionary work had increased significantly south of the Sahara. In Central Africa, and more specifically in the Kingdom of Kongo, the Gospel was preached to the king and his royal family as early as 1484. -
96 Chitokoloki: Celebrating a Century of the Lord's Work in Northwestern Zambia Alma Turnbull Port Colborne, ON: Gospel Folio
BHR 11: 95–7 Chitokoloki: Celebrating a Century of the Lord’s Work in Northwestern Zambia Alma Turnbull Port Colborne, ON: Gospel Folio Press, 2014 164 pp.+photos ISBN: 978-1-927521-55-7 £15.99 On 11 January 1914 Frederick Stanley Arnot arrived on the Kabompo river in Northern Rhodesia, at its confluence with the Zambezi. His missionary companions were George Suckling and Lambert Rogers. They were looking for a suitable spot in which to establish a mission station for outreach among the Luvale people. A fortnight later, however, Arnot’s spleen ruptured, forcing his return to Johannesburg. It would be his last expedition. He died in May in South Africa. In the final words of his last book he had written: ‘Messers. Suckling and Rogers had no hesitation in deciding to stay on. May the Lord’s richest blessing rest upon them’.1 Within two years Rogers, too, was dead and the burden of the mission fell on Suckling. At the place known as Chitokoloki—meaning ‘a place of bright shining’—he established a printing press and a school, with the aim of reaching through education the Lunda people, on whom his work came to focus. Later, came medical work, with the addition of a hospital and a leper colony. Alma Turnbull’s book, as the subtitle indicates, was published to coincide with the centenary of the mission of Suckling and Rogers. It is a fitting celebration, being lavishly illustrated on high-quality, glossy paper, with all but a few of the photographs in colour. She traces the beginning of the mission and the vast influence that George Suckling had on the area, and takes the story up to the present time. -
Juvenile Missionary Biographies, C. 1870-1917 'Thesis Submitted in Accordance with the Requirem
Imagining the Missionary Hero: Juvenile Missionary Biographies, c. 1870-1917 ‘Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Julie Anne McColl.’ December 2017 ABSTRACT This thesis examines the fascinating and complex body of work surrounding the missionary hero as a product of late imperial ideas of the heroic produced in the form of biography. It will concentrate upon how the literature was appropriated, reproduced and disseminated via the Sunday school network to working-class children between 1870 and 1917. It will discuss how biographers through imaginative narrative strategies and the reframing of the biography as an adventure story, were able to offer children a physical exemplar and self-sacrificial hero who dispensed clear imperial ideas and moral values. This thesis will reflect upon how the narratives embedded in dominant discourses provided working-class children with imperial ideologies including ideas of citizenship and self-help which it will argue allowed groups of Sunday school readers to feel part of an imagined community. In doing so, the thesis sheds important new light on a central point of contention in the considerable and often heated discussion that has developed since the 1980s around the impact of empire on British people.Through an analysis of common themes it will also consider the depiction of women missionaries, asking whether biographical representation challenged or reinforced traditional gender ideologies. To interrogate these components effectively this thesis is divided into two parts, Part One is divided into five chapters providing context, while Part Two will look in detail at the repetition and adaption of common themes. -
A Critical Examination of the Ecclesiology of John Nelson Darby
A Critical Examination of the Ecclesiology of John Nelson Darby By Matthew Austin Clarke A thesis submitted to the University of Gloucestershire in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Humanities. May 2009 A Critical Examination of the Ecclesiology of John Nelson Darby A PhD thesis submitted in May 2009 Abstract This thesis examines the ecclesiology, or doctrine of the church, of John Nelson Darby (1800-1882), who was one of the leading and most prominent members of the Plymouth Brethren in the nineteenth century. The thesis systematically outlines the structure of Darby's thought on the subject of ecclesiology. It explains how Darby defined the church and understood its nature. His ecclesiology is shown to be foundational to the system of Dispensationalist theology in that the church is seen in occupying a period of time unforeseen in biblical prophecy. Darby's ecclesiology is also shown to be an ecclesiology of crisis in that he believed that the church had fallen into such a state of ruin that no bodies existed that could truly be described as churches. The thesis considers Darby's solution to the ruin or failure of the church found in 'meeting in the name of the Lord.' It examines how Darby's view of how the church should meet successfully synthesized the conflicting concepts of unity and separation. It suggests that other writers have not always recognized how Darby distinguished between separation from individuals and separation from institutions. Nevertheless while arguing that Darby's ecclesiology achieved a stable synthesis between unity and separation, it presents a number of practical problems with Darby's ecclesiology. -
Fazio | 1 Presented at the Council on Dispensational Hermeneutics
F a z i o | 1 Presented at the Council on Dispensational Hermeneutics September 18-19, 2019 – Calvary University, Belton, Missouri Dispensational Thought as Motivation for Social Activism among Early Plymouth Brethren James I. Fazio Introduction Over the past two centuries, the community of Christians known as the Plymouth Brethren have been known for several traits that stem from a strict adherence to a theologically conservative view of Scripture’s authority and sufficiency as understood through a literalistic interpretation. This approach to Scripture has resulted in an orientation that could be generally described as evangelical, if not fundamentalist, with several nuances, including a primitivist ecclesiology that maintains a low church orientation, a premillennial eschatology that is consistent with a dispensational understanding of Scripture, and a Calvinistic soteriology that emphasizes separatism from the world and other corrupting influences. It may also be added that the Brethren have become as well defined by what they stand against as what they stand for. In this way, they may be well characterized as anti-denominational, anti-creedal, anti-liturgical, and anti-clerical. Many of these named qualities are commonly recognized by those who possess even a scant familiarity with those who identify with the label Brethren. What is less immediately recognized is that among the most prominent contributions made by this community of dispensational-minded believers is the indelible mark they have left on the developing world through their unrivaled efforts in international and cross-cultural missionary outreach and a distinct zeal for social activism. F a z i o | 2 Some may be aware of the itinerate ministry of John Nelson Darby (1800–1882) in Switzerland, throughout Europe, and in North America, including his original translation work of the Hebrew and Greek Testaments into English, French, and German. -
Enter Your Title Here in All Capital Letters
―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. -
Brethren and the Sao Tomé Cocoa Slavery Controversy: the Role of Charles A
BHR 4: 98-113 BRETHREN AND THE SAO TOMÉ COCOA SLAVERY CONTROVERSY: THE ROLE OF CHARLES A. SWAN (1861-1934)1 Tim Grass It is a commonplace of Brethren historiography that their missionaries sought to stand apart from matters to do with local politics and colonial administration, focusing on the proclamation of the gospel. However, such a view has been challenged by a few writers, and it is fair to say that it has been more of a reflection of attitudes at home than of the situation ‘on the field’. This is strikingly demonstrated by the involvement of the Brethren missionary Charles A. Swan (1861- 1934) in anti-slavery campaigning, and the way in which his career has been treated by later writers on Brethren mission. Swan was born and brought up in Sunderland, becoming a clerk on leaving school. Around the age of nineteen Swan was converted, mainly through the preaching of A.A. Rees (1815-84) at Bethesda Chapel. Rees was one of a number of pastors of independent evangelical causes who were to a considerable extent fellow-travellers with Brethren,2 and so it was a relatively easy step for Swan to begin attending a Brethren assembly, where he began to be exercised about becoming a missionary. Even before his conversion, he had been interested in things African, and after it he devoured Livingstone’s books as well as keeping up with reports of Fred Arnot’s work in Central Africa (Arnot had gone out in 1881).3 When he went abroad in 1886, it was in fellowship with the editors of Echoes of Service, 1. -
Inventory of the Henry M. Stanley Archives Revised Edition - 2005
Inventory of the Henry M. Stanley Archives Revised Edition - 2005 Peter Daerden Maurits Wynants Royal Museum for Central Africa Tervuren Contents Foreword 7 List of abbrevations 10 P A R T O N E : H E N R Y M O R T O N S T A N L E Y 11 JOURNALS AND NOTEBOOKS 11 1. Early travels, 1867-70 11 2. The Search for Livingstone, 1871-2 12 3. The Anglo-American Expedition, 1874-7 13 3.1. Journals and Diaries 13 3.2. Surveying Notebooks 14 3.3. Copy-books 15 4. The Congo Free State, 1878-85 16 4.1. Journals 16 4.2. Letter-books 17 5. The Emin Pasha Relief Expedition, 1886-90 19 5.1. Autograph journals 19 5.2. Letter book 20 5.3. Journals of Stanley’s Officers 21 6. Miscellaneous and Later Journals 22 CORRESPONDENCE 26 1. Relatives 26 1.1. Family 26 1.2. Schoolmates 27 1.3. “Claimants” 28 1 1.4. American acquaintances 29 2. Personal letters 30 2.1. Annie Ward 30 2.2. Virginia Ambella 30 2.3. Katie Roberts 30 2.4. Alice Pike 30 2.5. Dorothy Tennant 30 2.6. Relatives of Dorothy Tennant 49 2.6.1. Gertrude Tennant 49 2.6.2. Charles Coombe Tennant 50 2.6.3. Myers family 50 2.6.4. Other 52 3. Lewis Hulse Noe and William Harlow Cook 52 3.1. Lewis Hulse Noe 52 3.2. William Harlow Cook 52 4. David Livingstone and his family 53 4.1. David Livingstone 53 4.2. -
'The Missionary Reporter'
'THE MISSIONARY REPORTER' J. W. FORREST* Its Inception and Objects IN a certain issue of the CBRF Journal' there appeared an article on the life of James Van Sommer (1822-1901), and reference was made, naturally, to the missionary magazine he edited. The object of this article is to concentrate on that magazine as named in the heading. Based on the dates given in the aforementioned article Van Sommer would have been about thirty-one years of age when, while residing at Tottenham, he commenced production of The Missionary Reporter. He was, therefore, quite a young man-like so many of the early Brethren. The first number was published in July 1853, and the last, apparently, in December 1861-a span of eight and-a-half years. His main declared object was 'to afford information respecting, and to establish a bond of sympathy with, such evangelical missionaries as may be brought before the notice of the editors, and whose labours, through not being connected with societies, are at present unknown'. In practice, this policy neither excluded those connected with sound evangelical missions nor home news 'if there was room', and the 'information' was mainly in the form of letters from missionaries being published in full. From the outset he stated that 'the responsibility for any peculiar views which may occur in the communication must rest with the writer'; so they had them then too-as always-and sometimes they are subsequently proved to be right! But it is not the intention here to quote any of the numerous usual letters, nor to cover the same ground as that covered by Mr.