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The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
Mary and Pentecost
Fr. Roger J. Landry Holy Family Parish, East Taunton, MA Novena to the Immaculate Conception December 4, 2014 Living the Mystery of Pentecost in Mary’s School • Scriptural Passage o A reading from the Acts of the Apostles: “While meeting with the apostles, Jesus enjoined them not to depart from Jerusalem, but to wait for ‘the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the holy Spirit.” When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. They returned to Jerusalem. When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers. When the time for Pentecost was fulfilled, they were all in one place together. -
Classical Religious Perpsectives of Adoption Law Daniel Pollack
Notre Dame Law Review Volume 79 | Issue 2 Article 5 2-1-2004 Classical Religious Perpsectives of Adoption Law Daniel Pollack Moshe Bleich Charles J. Reid Mohammad H. Fadel Follow this and additional works at: http://scholarship.law.nd.edu/ndlr Recommended Citation Daniel Pollack, Moshe Bleich, Charles J. Reid & Mohammad H. Fadel, Classical Religious Perpsectives of Adoption Law, 79 Notre Dame L. Rev. 693 (2004). Available at: http://scholarship.law.nd.edu/ndlr/vol79/iss2/5 This Article is brought to you for free and open access by NDLScholarship. It has been accepted for inclusion in Notre Dame Law Review by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. CLASSICAL RELIGIOUS PERSPECTIVES OF ADOPTION LAW Daniel Pollack* Moshe Bleicht CharlesJ. Reid, Jr.++ Mohammad H. Fadel** INTRODUCTION Ancient' and modern-day adoption statutes balance the interests of children, birth parents, adoptive parents, states, and countries. In the United States, adoption statutes were first passed in 1851,2 and earnesdy revisited and revised following the "BabyJessica" case in the early 1990s3 to reflect the need to obtain nonidentifying health infor- mation to be shared with prospective adoptive parents. 4 The guiding * Professor, Wurzweiler School of Social Work, Yeshiva University, New York City, New York; Senior Fellow at the Center for Adoption Research, University of Massachusetts. The authors wish to acknowledge the financial support of the Commonwealth of Massachusetts, University of Massachusetts, Worcester. The authors would also like to thank Professors Li Guo and Hindy Najman of the University of Notre Dame, and Daniel Storino of the Notre Dame Law Review for their assistance. -
Proud Activist Kirsten Ussery Is Detroit Dynamo
FREE | SEPT. 29, 2011 | VOL. 1939 2011 | VOL. 29, | SEPT. EXCLUSIVE CHAT WITH FIrst OPENLY GAY BISHOP AIDS WALK MICHIGAN RAISES MORE THAN $100K GlorIA EstefAN TALKS TARGET GAFFE, NEW CD PROUD ACTIVIst COME OUT, KIrsteN USSERY IS DETROIT DYNAMO step UP PRIDESOURCE.COM 2 Between The Lines • September 29, 2011 9.29.2011 10 15 19 Cover story Life 6 | From closeted activist to Detroit dynamo 15 | Gloria Reaches Out to the Gays Kirsten Ussery urges people of In this exclusive chat, the Queen of Latin color to come out and step up Pop talks conservative upbringing, gay BTL photo: Andrew Potter marriage and Target controversy News 18 | ‘Ordinary’ gays in ‘extraordinary’ musical Relationships examined in new 5 | Speak Out Kalamazoo musical Progress is possible 19 | Hear Me Out 7 | First openly gay bishop talks death threats, Erasure succeeds with new sound. Plus: 9/11 Tori Amos’ best album in years 9 | Partner benefits for state employees 20 | Happenings Featured: Vienna Teng on Oct. 7 at could cost $600K The Power Center in Ann Arbor 11 | AIDS Walk Michigan raises more than 21 | Curtain Calls $100K Reviews of “Unlocking Desire” and “A Day in Hollywood/A Night in Ukraine” 12 | Police probe bullying after 14-year-old commits suicide 13 | State Equality Dinner award winners Rear View announced 22 | Dear Jody 23 | Horoscopes Opinions 24 | Puzzle 8 | BTL Editorial GOP’s argument against partner benefits is cheap 25 | Classifieds 8 | Thinking Out Loud Who are you calling a hater? 27 | Deep Inside Hollywood 10 | S/he said Politics, discrimination 10 | Heard on Facebook We’re sad to report that a New York teen who made an “It Gets Better” video committed suicide. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Guide to the Medieval Manuscript Holdings, Including Fragments
Guide to the medieval manuscript holdings, including fragments in the Senate House Library, University of London Compiled by Mura Ghosh References: FMMULL - Rowan Watson, Descriptive List of Fragments of Medieval Manuscripts in the Senate House Library ([London, 1976]). MMBL I - Neil R. Ker, Medieval Manuscripts in British Libraries (Oxford, 1969-2002), v.1 pp.365-378. Descriptions of the manuscripts can also be found on the online Archives and Manuscripts catalogue. Follow the reference number links for an item's record. Links to the catalogue records for items with binding fragments can be found under 'Location'. To consult material, please contact Historic Collections. One working day's notice is required for archive and manuscript requests. Entry Manuscript Title and brief description Extent Location References Reference number LITURGY 1 MS 1019 Sacramentary, Italy, 1100-1150 1 fragment G [Marescalchi] SR. Enclosed as fly- Watson, FMMULL p.1 no.1 leaves in the binding of Marc Antonio Marescalchi, Discursus ad Naturalia Principia (Verona, c. 1580). Fragment of a leaf from a sacramentary, with writing by at least three scribes. 2 MS657 Collectar, England, 1225-1275 4 leaves MS 657. Theological treatises and Watson, FMMULL p.2 no.3 sermons, notably by Robert Holcot. Enclosed as paste-downs, now raised, in the medieval binding of the manuscript. Adjacent bifolia from a Collectar, containing the sanctorale for masses, and the common of a confessor, confessors and a virgin. 3 MS817/2/23 [Calendar], 13 th century 7 fragments MS 817 BROMHEAD, Lt Col Alfred Watson, FMMULL p.2 no.4 Claude (1876-1963) Fragments of a leaf from a calendar containing the feasts of several saints. -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2. -
A Commentary on Jerome's Contra Vigilantium by Amy
A COMMENTARY ON JEROME’S CONTRA VIGILANTIUM BY AMY HYE OH DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Classical Philology with a concentration in Medieval Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral Committee: Professor Danuta Shanzer Professor Ralph Mathisen Professor Jon Solomon Professor Stephan Heilan, University of Osnabrück ABSTRACT Innkeepers inspired this dissertation. After working on ‘innkeepers’ as a topic for a research seminar paper, I soon discovered that the term caupo counted as an insult according to several church fathers, including Jerome. In the Contra Vigilantium, Jerome mocked his enemy, Vigilantius, by calling him a caupo who mixed water with wine; I wondered whether the title was true and the insult was deserved. What remained was to figure out who this man was and why he mattered. The dissertation is comprised of four parts: introductory chapters, a text with an en face translation, a philological/historical commentary, and appendices. The first chapter introduces Vigilantius, discusses why a commentary of the Contra Vigilantium is needed, and provides a biography, supported by literary and historical evidence in response to the bolder and more fanciful account of W.S. Gilly.1 The second chapter treats Vigilantius as an exegete. From a sample of his exegesis preserved in Jerome’s Ep. 61, I determine that Jerome dismissed Vigilantius’ exegesis because he wanted to protect his own orthodoxy. The third chapter situates Vigilantius in the debate on relic worship. His position is valuable because he opposed most of his contemporaries, decrying relics instead of supporting their translation and veneration. -
Day of Pentecost May 20, 2018 | 8 and 9:30Am Ministers | All of Us Rector | Wren Blessing
Grace Episcopal Church Day of Pentecost May 20, 2018 | 8 and 9:30am Ministers | All of Us Rector | Wren Blessing Preacher | Brian Sellers-Petersen Music Associate | Darden Burns By Tom Schworer Tribe | Cherry A bell rings. We listen to the longing of our hearts. Gathering Song | Hail Thee Festival Day Putting in the Seed You come to fetch me from my work to-night When supper's on the table, and we'll see If I can leave off burying the white Soft petals fallen from the apple tree. (Soft petals, yes, but not so barren quite, Mingled with these, smooth bean and wrinkled pea;) And go along with you ere you lose sight Of what you came for and become like me, Slave to a springtime passion for the earth. How Love burns through the Putting in the Seed On through the watching for that early birth When, just as the soil tarnishes with weed, The sturdy seedling with arched body comes Shouldering its way and shedding the earth crumbs. by Robert Frost What We Need is Here Geese appear high over us, pass, and the sky closes. Abandon, as in love or sleep, holds them to their way, clear in the ancient faith: what we need is here. And we pray, not for new earth or heaven, but to be quiet in heart, and in eye, clear. What we need is here. by Wendell Berry Day of Pentecost Page 2 May 20, 2018 `+- THE LITURGY OF THE WORD A Call to Worship After the gathering song, the Celebrant invites us to stand and says Celebrant God of power and of love, breathe upon us. -
The Office of Tenebrae
The Office of Tenebrae G. Dore, The Darkness at the Crucifixion, 1867 The Third Nocturn of Tenebrae & The Office of Lauds Wednesday in Holy Week April 8, 2020 Concerning Tenebrae Tenebrae is a service of evening prayer for Holy Week. Originally observed on the three days before Easter Sunday, Tenebrae is now celebrated at various times during Holy Week. Unlike other services this week, Tenebrae does not commemorate a specific event in the final days of Christ. Rather, through the use of Psalms, canticles, lessons, and the ceremonial extinguishing of candles on the hearse (a 15-candle candelabra). Tenebrae invites us to enter more deeply into the contemplation of Christ’s final days, his abandonment, his suffering, his death, and, ultimately, his resurrection. Through Tenebrae, we are given an opportunity to meditate on the truth that Jesus truly was Emmanuel, “God with us,” and that like us, Jesus faced the same emotional challenges that can bring us down. In the words of the wonderful Christmas hymn, “...tears and smiles like us he knew. Thus he feels for all our sadness, and he shares in all our gladness.” The great message of Tenebrae is that though the darkness of sin may appear victorious, the light of Christ cannot be extinguished. Liturgical Ministers The Reverend James M.L. Grace, Rector The Reverend Bradley Varnell, Curate The Reverend Canon Joann Saylors, Canon for Mission Amplification John Kirk, Director of Music & Organist Megan Parks, Cantor 2 On this day the Ministers enter in silence. Psalm 54 Deus, in nominee The psalm will be chanted by the cantor. -
Liturgical Books 1800S Roman Vesperal, Containing the Complete
Liturgical Books 1800s Roman Vesperal, Containing the Complete Vespers for the Whole Year. Baltimore, MD, 1870. [264 pp.] Exeprta Ex Rituali Romano. Baltimore, MD, 1874. [343 pp.] (Printed in both Latin and English) The Office of the Holy Week, According to the Roman Missal, Breviary and Pontifical. New York, 1877. [829 pp.] (Printed in both Latin and English) Lynch, Rev. J.S.M. Ritus Ordinationum. New York, 1892. [102 pp.] (Printed in both Latin and English) 1900s Heuser, H.J. The Parish Priest on Duty, The Sacraments. New York, 1904. [143 pp.] Roman Breviary. Edinburgh/London, 1908. (4 vols.) Griffith, Rev. Paul. The Priest’s New Ritual. Baltimore, 1914. [262 pp.] Muller, John Baptist, S.J. Handbook of Ceremonies for Priests and Seminarians. St. Louis, 1927. [260 pp.] Muller, John Baptist, S.J. Handbook of Ceremonies for Priests and Seminarians. St. Louis, 1936. [460 pp.] Office of the Blessed Virgin Mary for the Three Seasons of the Year. Belgium, 1936. [314 pp.] (Printed in both Latin and English) Little Office of the Blessed Virgin Mary. New York, 1940. [202 pp.] Ordinations, Major and Minor Orders. Techny, IL, 1942. [159 pp.] Griffith, Rev. Paul. Priest’s New Ritual. New York, 1947. [340 pp.] Manual of the Forty-Hours Adoration. Washington, D.C., 1950. [48 pp.] Epistles and Gospels For Use on Sundays and Holy Days. New York, 1951. [192 pp.] Selner, Rev. John C., S.S. Breviary and Missal Prayers. New York, 1959. [199 pp.] Schmitz, Rev. Walter J., S.S. Holy Week Manual for Servers. Milwaukee, WI, 1960. [60 pp.] Brady, Most Rev. -
Second Sunday of Advent Parish Closing of the Year of Mercy and Our Winter Wonderland Celebration December 4, 2016
Saint Angela Merici A Stewardship Parish Rev. Michael-Dwight Pastor Rev. Loc Tran Parochial Vicar Deacon Benjamin Flores Deacon Mike Shaffer Deacons Rev. Dan Mc Sweeney Sunday Ministry Celebration of the Eucharist Monday-Friday 6:30 am & 8:00 am Saturday 8:00 am & 5:00 pm Vigil, Sunday 7:45 am, 9:30 am, 11:15 am 12:45 Spanish & 5:00 pm Adoration Chapel Monday-Saturday 9:00 am - 12:00 midnight Sacrament of Reconciliation Saturday 3:30 pm or by Appointment Office Hours Monday - Thursday 8:00 am - 2:00 pm 4:00 pm - 8:00 pm Friday Second Sunday of Advent 8:00 am - 2:00 pm Parish Closing of the Year Saturday & Sunday 8:30 am - 12:00 Noon of Mercy and our Winter Wonderland Celebration December 4, 2016 Reflection I was riding with someone last week and we discussed how it just does not “feel” like Christmas. We recalled how when we were kids the excite- ment was tremendously heightened at this time of year. Maybe we are just getting old we said to ourselves ... this was the conclusion we arrived at! Have we really be- come “hardened, cynical, and suspicious” as the years past or have we just come to accept that ole cultural saying, “Christmas is for kids.” As we crossed over the Orange Freeway at Imperial Highway, we glanced at the shimmering of the car lights ... there was so much traffic. As we drove on, we too confronted a back-up ... then suddenly, almost like an “unexpected” miracle, we both turned to each other said, it is Christmas! We both felt the excitement of the holidays rekindled by merely noticing all cars and people that were “out and about” when normally the freeway and roads were not impacted.