Page 4 KEHILATH JESHURUN BULLETIN A HALAKHIC APPROACH TO SUFFERING A ROSH HASHANAH SERMON BY HASKEL LOOKSTEIN (Based on the Rav - U’Madda Journal, Vol 8, 1998-99)

What is the Halakhic approach to with words devoid of understanding?” approach into the of prayer. In tragedy and suffering? The subject is ?.rt hsxhc ,hhv vpht - “Where the morning, we quote a verse from often raised when personal tragedy were you when I created the world?....” Isaiah occurs. But it gains particular ?rec ,huum lhnhnv - “Did you ever gr trucu ouka vaug laj trucu rut rmuh relevance in the suffering in command the morning to arrive?... “I form light and create darkness; I during the past year and the ?vtr, ,unkm hrgau ,un hrga lk ukdbv make peace and create evil.” But the devastating trauma to all Americans in “Have the gates of death been revealed way our sages formulated this in our the past . to you? Have you seen the portals of morning prayers introduces a subtle change. ,t trucu ouka vaug laj trucu rut rmuh The Book of Job kfv - “God who forms light and creates is fundamentally a refutation of evil. darkness, who makes peace and creates all things.” The word “ra” - What are we to make of this darkness?” evil - was replaced with the word “ha- suffering? Hundreds of Israelis ?vkf ,gsh ot sdv - “Declare if you kol” - all things. In the perspective of randomly killed since last Rosh know it all!” totality, evil vanishes. Hashanah and thousands of Americans This metaphysical approach of Those familiar with Plato’s murdered in the air and on the ground says that our understanding dialogue, Phaedo, will recall that Plato in two hours a week ago. Does God is limited. If we had God’s quotes an oration delivered by Socrates play a role? Is He responsible for this understanding we would realize that on the day of his execution, saying the evil or, at least, for not preventing it? evil in the form of suffering and same thing. “Death is nothing,” he The question is not new nor can it tragedy does not exist. says, “but the deliverance of man from be adequately answered. But I found an approach that Rav Soloveitchik According to Maimonides, at death, the soul is liberated presented 40 years ago at a symposium on Religion and Mental Health, which and enabled to live a purely spiritual existence. I think can be instructive for us on this very difficult and painful Rosh And, furthermore, if we had the cave, from the valley of shadows. Hashanah. eschatological vision, we would see Death is an ascent to the heights from There are basically two religious, this even more clearly. Says the which many behold the ideas, the true Jewish approaches to the problem of (Kiddushin 40b), “To what are Being... the real, true, genuine Being.” suffering. The first approach is the righteous compared in this world? The same idea is articulated by metaphysical. It essentially denies evil To a tree standing in a place of purity Maimonides at the conclusion of the entirely. The Book of Job is (vrvy) but whose branches overhang “Guide to the Perplexed.” During life, fundamentally a refutation of evil in into a place of defilement (vtnuy). the soul is, as it were, limited by the the world. What the book says, in Cut off the branches and the tree stands body and bodily needs. At death, the effect, is that if Job really understood entirely in purity. Similarly, God soul is liberated and enabled to live a the world he would come to terms with brings suffering on the righteous in this purely spiritual existence uhzn vbvb evil and he would understand that it world so that they might inherit the vbhfav - basking in the Divine presence. So even death is not evil. Perhaps even death is not evil. Such a metaphysical approach “has worked miracles with our people doesn’t exist. This is clearly expressed future world...” The Rav explains that whose history is a continuous tale of in God’s oration to Job near the this approach is embarrassed by evil martyrdom and suffering,” wrote the conclusion of the book. and so it responds by disposing of it. Rav. The Jewish community found, in vrgxv in cuht ,t wv ighu - “And Human suffering is an illusion. A fuller this metaphysic of evil, relief, hope God answered Job out of the understanding would show that and courage. whirlwind.” suffering, tragedy and evil do not However, such an approach does ?,gs hkc ihkhnc vmg lhajn vz hn - actually exist. not bring solace and comfort to a “Who is this who gives dark counsel Our sages actually codified this human being who finds himself or KEHILATH JESHURUN BULLETIN Page 5

A ROSH HASHANAH SERMON BY RABBI HASKEL LOOKSTEIN

(Continued) herself in crisis, facing the monstrosity it is bad. The world in which we live is manner in which our forefather Jacob of evil either in the historical arena of not free from deformities and engaged in combat with the mysterious war and terrorism or in the personal inadequacies. People develop antagonist on a dark night on the other arena of illness.The Rav acknowledges illnesses, suffer accidents, are in the side of the river.” something very interesting: “I can state wrong place, at the wrong time. None udrvk ofav ldrvk tcv - “If with all candor that I personally have of this makes sense, but it is a reality someone comes to kill you, says the not been too successful in my attempts and it is indisputable and it must be Talmud, rise up early in the morning to to spell out this metaphysic in terms meaningful to the distraught individual who floats aimlessly in an all- The pragmatic Halakhic approach encompassing blackness, like a withered leaf on a dark autumnal night, faces evil and suffering squarely, tossed by wind and rain. I tried but in all of its poignancy and absurdity. failed, I think, miserably, like the friends of Job.” faced honestly. kill him first.” Sadly, many And so there is another approach of Second: One must never acquiesce Americans, including our government, Judaism. We might call it the to evil. Scientific intervention to have learned the validity of this policy pragmatic approach of Halakha. This control the environment and disease - indeed, the necessity for such a policy approach is interested in pragmatic and society - yes, and terrorism - is - only in the aftermath of the greatest man, his body and soul, his day-to-day fully endorsed and justified. Suffering tragedy in the history of our country. activities, his small, narrow world, is not good and it should be avoided at We must remember this truism. In the unrelated to metaphysics. The every reasonable cost. fight against Amalek - root evil - pragmatic halakha acknowledges There have been religious views prevention, interdiction and eradication are mandated. They are One must never acquiesce to evil. just as essential as are inoculations against polio and chemotherapy boldly the reality of evil and accepts that did not agree with this. They against cancer. the absurdity of evil. It faces it maintain that if a person gets sick So evil exists and it is bad. Evil squarely and does not try to explain it that’s what God wants and we must be fought persistently and away. shouldn’t fight it. Judaism firmly heroically. But what happens when we The Halakhot of mourning rejected that approach. The same is lose the battle? Here we come to the exemplify this realistic approach. true of poverty. As Tevya said: It is third proposition. When we cannot Death is not the liberation of the not a blessing to be poor; one should triumph over evil, the pragmatic human being to some kind of an ideal avoid it at all cost. The same is true of Halakha instructs us to accept defeat existence. Death is terrible, monstrous, resistence to terror and to persecution. with dignity and humility. The Rav absurd. One tears one’s garments in the The Pope said on Sunday that the stresses the word dignity rather than face of death. One sits on the ground United States should practice restraint equanimity. Mental health for seven days and denies oneself in its response to the monstrous attack professionals advise us to resign bodily comforts in a total expression of mourning and bereavement. If the Suffering is not good and it should be avoided pragmatic Halakha had agreed with the metaphysical approach then why at every reasonable cost. tear clothing? Why sit shiva? Why mourn for thirty days, or for twelve of a week ago and the massive loss of ourselves to an evil that we cannot months? The pragmatic Halakhic life. Another major religious figure defeat, with stoicism and equanimity. approach faces evil and suffering preached that Americans should be The Halakha prescribes dignity. squarely, in all of its poignancy and forgiving. Nonsense! Rubbish! The What is the difference between absurdity. Halakha has never been able to equanimity and dignity? Rav The Halakhic ethic of suffering, accommodate a philosophy of passive Soloveitchik suggests that equanimity asserts the Rav, rests upon three resistance to evil. Rather, we are is a psychological term, while dignity propositions: First, evil does exist, and commanded “to fight evil in the is a religious category. Dignity comes Page 6 KEHILATH JESHURUN BULLETIN

A ROSH HASHANAH SERMON BY RABBI HASKEL LOOKSTEIN

(Continued) from our relationship with God. We are person to the third person reflects the In the world of carnal pleasures, created b’tzelem E-lokim - in the intimacy and the withdrawal within the Judaism has always considered sexual image of God. We are able to space of a single blessing pronounced activity to be a and a very commune with God, to reach Him in over food, over a mitzvah, or over an important part of a marital the most personal and intimate way in experience. Maimonides, in his Book relationship, but there are limits and rules concerning which we must accept defeat and denial - it is to be enjoyed The Halakha has never been able to accommodate only in marriage, and, even in marriage, only in accordance with the a philosophy of passive resistance to evil. rules of nidah and mikvah. Embrace and retreat! Shabbat is another example. God prayer and in a life of mitzvot. This is of Law, summarizes this tension in said to us “Rule over the earth and part of the glory of a human being of describing the essence of the love and conquer it,” which we do six days a whom the Psalmist says: “You have fear of God. “When a person week. urna, h,,ca ,t lt - “however, made him only a little less than the contemplates His great and wondrous keep my Shabbat.” Enjoy, the world, angels.” It indicates our potential for works and creatures..., he will exploit it, and rule over the entire achievement, accomplishment, control immediately love Him, praise Him, earth, but on Shabbat withdraw, of the world and, yes, extensive power. glorify Him and long... to know His restrain yourselves, and accept the fact However, as soon as we experience great name. But when he ponders that it doesn’t belong to us but to God. the fullness of this power and accomplishment, as soon as we Dignity comes from our relationship with God. achieve victory, as it were, in our relationship with God, we have to be these matters he will recoil, frightened, All of this, says the Rav, is able to withdraw and recognize that, as and realize that he is a small creature, encapsulated in the thrilling and close as we are to the angels, we are lowly and obscure, endowed with frightening story of Akeidat Yitzchak - also, in the words of Abraham, afar slight and slender intelligence, the binding of Isaac. Abraham had it all va’efer — dust and ashes — when standing in the presence of Him who is “kfc ovrct ,t lrc ‘wvu” - and God compared to the Almighty. perfect in knowledge (c:c vru,v hsuxh ‘kv ). blessed Abraham with everything, There is a strange confirmation of In conclusion, the dignity of the especially the blessing of a son for this tension between power and human being and his or her divine whom he longed. Isaac was his heir, powerlessness, victory and defeat, character assert themselves, on the one his future, his continuity. With his achievement and withdrawal in every hand, in triumph and power and, on the birth, Abraham had reached bracha that we make. We start every other, in defeat and failure. the pinnacle of achievement, bracha with the words “baruch ata This dialectic, which is so closely accomplishment and power. And just Hashem” - blessed are You O’God. related to our acceptance of an evil that at the moment when he reached it, God “You” is in the second person singular, we cannot overcome, is taught to us commanded him to offer Isaac as a the familiar, the close, the intimate. through many of the mitzvot. For burnt offering on “a mountain that I shall show you.” And Abraham rose early in the morning to do God’s The pragmatic Halakha expects us bidding. At the moment of reaching to accept suffering in dignity. the pinnacle Abraham knows how to withdraw and how to accept defeat. In the end, there is no tragedy; but And then we always change to the example: is a way of saying Abraham was prepared to accept third person singular in the rest of the that we have a right to enjoy the world tragedy, not with equanimity, but with bracha: ha-motzi lechem min ha’aretz fully except that there are limits dignity, with the understanding that in - who brings forth bread from the beyond which we may not go. We can our relationship with God there will earth. Or she’asa li kol tzorki - who have almost everything but there are always be a tension between victory has provided for all of my needs. This certain things which we may not enjoy. and defeat, achievement and grammatical shift from the second Possession and withdrawal! withdrawal. KEHILATH JESHURUN BULLETIN Page 7

A ROSH HASHANAH SERMON BY RABBI HASKEL LOOKSTEIN

(Continued) What, then is an authentic Jewish possible and to take every measure world of mitzvot, with kashrut, taharat approach to suffering? Rav available to us to fight it and defeat it. ha-mishpacha and Shabbat. We Soloveitchik suggests that there are Finally, when we cannot defeat it, the understand it in the Biblical narrative two. The metaphysical approach pragmatic Halakaha expects us to of Abraham and Isaac. And then we essentially denies the existence of accept suffering in dignity, a dignity hope that this way of life will help us suffering and evil. This may be which reflects our understanding that to deal with personal tragedy and

We hope that this way of life will help us to deal with personal tragedies and national calamity, individual suffering and universal evil with the dignity that is the blessing of humanity created in God’s image. adequate or even consoling as we look in our relationship with God and the national calamity, individual suffering at the broad sweep of history. world we have to be able to live with and universal evil with the dignity that However, for the individual human the tension between victory and defeat, is the blessing of humanity created in being who experiences pain, anguish, accomplishment and withdrawal, God’s image. suffering and evil, whether historical achievement and helplessness. Let us hope that the old year with its or personal, the pragmatic Halakhic lrcn ‘wv oa hvh jek ‘wvu i,b ‘wv - terrible excesses of evil, suffering and approach is of greater help. It consists, “The Lord gives and the Lord takes tragedy will end and that the New Year first of all, of a realistic acceptance of away, blessed be the Name of the will usher in a period of health, evil. Second, it urges us to prevent it Lord.” happiness, peace and blessing for us, for or overcome it to whatever extent We learn to do this through the all Israel, and for all mankind. Amen.

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ROSH HASHANA 5762 lhagn ,khj, ouhv vz SERMON BY RABBI JOSHUA LOOKSTEIN

lhagn ,khj, ouhv vz the verse in don’t know what I would have done his children to give them a final ,ubrfz reads. Today is the anniversary with myself if the answers were no, blessing, and get his affairs in order. of the day that life began. But That same idea is echoed much lhagn ,khj, ouhv vz could mean later, at the heart of the famous book something else. This is the day when ... to even have the Tuesdays With Morrie, about a man your, meaning our, life begins anew. composure to dial stricken with ALS who is visited by a Of all of the stories, both tragic and the number and admit former student, for the last few months miraculous, which have been of his life. The first line of the chapter circulating during the last week, it is to one’s self that the end is, “Forgive yourself before you die the phone calls that have been getting is in sight, was sheer and then forgive others.” to me the most; the last minute calls heroism in and of itself. “Do you see that sculpture…That’s from airplanes and offices to spouses, me,” Morrie said. “A friend of parents and siblings, the ‘I don’t think mine sculpted that maybe 30 years and I knew I had lost all chance to ago. His name was Norman. We This is the day change. In addition to a few other used to spend so much time things, that’s what scares me about together. We went swimming. We when our life begins anew. those last moments for the victims of Tuesday’s attacks. What if their Had I become the best I’m going to make it home’ phone answers were no? person I could have been? calls, the ‘I love you and I always will You know, often, when I hear of a love you’ phone calls, the ‘tell the terrible death or illness, I find myself children that I love them’ phone calls. saying, “There’s nothing worse than took rides to New York. He had me The courage that it took to make those that.” If it’s a baby, or a child, or a over to his house in Cambridge and calls, the ability to look death in the parent, or a spouse, or a sudden death, he sculpted that bust of me down in face and say, ‘I still have a few or a prolonged illness, it’s always the his basement…Well here’s the sad moments to do something important same. “There’s nothing worse than part of the story…Norman and his and you cannot deny me that,’ to even that.” But for us, right now, Tuesday is wife moved away to Chicago. A have the composure to dial the number the terrible death, so that is today’s little while later, my wife, and admit to one’s self that the end is “nothing worse than that.” Rabbi Charlotte, had to have a pretty in sight, was sheer heroism in and of Yechiel Michol Tykocinski, the author serious operation. Norman and his itself. of ohhjv rad, a book on the laws of wife never got in touch with us. I But it’s not the phone calls per se mourning, makes a daring and know they knew about it. Charlotte that have been on my mind. It is the controversial statement by referring to and I were very hurt because they moments that surrounded the phone illness as God’s gemilas chesed to a never called to see how she was. So calls, to be exact, the moments we dropped the relationship. Over between the time that the victims I would have wondered the years I met Norman a few times realized they would not make it and if I were happy with the and he always tried to reconcile, the actual time of their passing. As way I lived my life but I didn’t accept it. I wasn’t morbid as it sounds, I try to imagine satisfied with his explanation. I was how I would have felt, what I would person, his act of kindness, and he prideful. I shrugged him off.” His have thought about, and I have an idea quotes a medrash on the words in voice choked. “Mitch…a few years of what it would be. I would have Bereishit, “vkuj lhct vbv,” behold, ago…he died of cancer. I feel so wondered if I were happy with the way Joseph, your father is ill. The I lived my life. Did I do everything says that before Yaakov Avinu, there that I could have? Had I become the was no illness in the world. Instead, a Was I good to people? best person I could have been? Was I person would just suddenly expire in good to people? Was I as good as I the market place or anywhere. It was sad. I never got to see him. I never could have been, to family, friends and Yaakov who asked God for mercy in got to forgive. It pains me now so others I encountered? And I would giving him an illness so that he would much… It’s not just other people we hope that my answers would have have advanced warning when he need to forgive, Mitch, we also need been yes to all questions, because I would die so as to enable him to gather to forgive ourselves…Forgive KEHILATH JESHURUN BULLETIN Page 11

ROSH HASHANAH SERMON BY RABBI JOSHUA LOOKSTEIN

(Continued) yourself. Forgive others. Don’t wait, the epicureans, say, Eat drink and be difficulty. He forgives us as a parent Mitch, not everyone gets the time I’m merry, for tomorrow we may die, and would a child. He is there to protect us. getting. Not everyone is as lucky.” become fatally self-indulgent. The And we also have responsibilities to Lucky? “I mourn my dwindling time, other camp says do acts of kindness, live for. We must pray to him. We must but I cherish the chance it gives me to pray to God, spend time with family. follow His commandments, those we make things right.” The Mishna in Pirkei Avot says, understand and a whole host of them “l,,n hbpk sjt ouh cua.” Repent one that we don’t. We must follow His I would have wondered day before you die. The Talmud in laws even when we do not agree with ,ca ,fxn if I were happy with the asks the obvious question, them. We must believe in him. We “,unh ouh vzht gsuh ost hfu?” Does a must maintain that faith during the way I lived my life person know on what day he will die? most trying times. In certain situations And the Talmud answers, we must ask ourselves, what would There are a few people very close to “ouhv cuah ifa kfu,” all the more reason God want me to do? me who are seriously ill at this to repent today. “rjnk ,unh tna,” Another community of which we moment, and I would give anything for perhaps he will die tomorrow. We are a part is the community of Jewish them not to be. I do not wish illness on , therefore, fall on the side of History. Again, the rewards are many. myself or anyone else, but I do wish Mitzvot, acts of kindness, praying to Our existence, God’s patience with us, everyone ‘the chance to make things God, spending time with the family. extends from Akeidat Yitzchak, from right.’ Not just to say goodbye, but to While there are many ways to the test of tests which Avraham and forgive and to give, to become better understand the difference between the Yitzchak passed. When we falter, we people, and to make those around us two sides of the debate, one is to say use Zechut Avot, the merit of our better as well. that the person who goes out and patriarchs and matriarchs. We are part This year, we, thank God, do have of a glorious tradition. Yehudah, that chance. As long as we have been Eliyahu, Dovid Hamelech, Esther, forced into this mindset this year, let’s Was I as good as Hillel and Shammai, Rabbi Akivah, at least realize that, while we don’t I could have been, Rashi, Rambam, Chofetz Chaim, really want to feel this way, this is the Theodore Herzl, Chanah Senesh, the feeling we are supposed to have during to family, friends and partisans, the Jews in the Warsaw this season, the ihsv ,nht, the fear of others I encountered? Ghetto, Rabbi Moshe Feinstein, impending judgment, the possibility Menachem Begin, Natan Scharansky, that at some point during this year, we drinks and parties is a person who Rabbi Joseph B. Soloveitchik, the could lose our lives as well. We have fundamentally views himself as an , the citizens of been given the motivation and, thank individual responsible only to himself, Israel. Our history is bursting with God, the opportunity to reflect on our an island as Donne says, whereas one heroes who made the continuity of the lives and improve it. Rabbi Joseph who goes in the opposite direction sees Jewish People their life’s work. They Telushkin writes in his book of Jewish himself as part of a community. give us pride and courage to face Values that he knows a rabbi who And there are many communities that prepares for Yom Kippur by writing we as Jews see ourselves as a part of. two versions of his obituary. In the Each community brings with it We must follow His first, he sets down how he thinks it responsibilities and rewards. commandments, those we would be written, and in the second, Acknowledging the rewards, and how he would want it to be written. His accepting upon ourselves a new understand and a whole host goal, every year, is to narrow the gap responsibility, is a first step in seizing of them that we don’t. between who he is and who he would the opportunity we have been given. like to be. Morbid, but effective. lhagn ,khj, ouhv vz. whatever the world throws at us, be it Chazal had a suggestion as well. The first community that the intifada or the anti-Semitism of the There is a famous question about this encourages us to be conscientious with United Nations. subject that has been debated by our lives is the man-God community. Our responsibility is simple. ethicists throughout history. If you In this community we are rewarded Maintain that tradition. Be the knew you had one day to live, how with a God who is Imo Anochi transition between history and future. would you spend that day? One camp, B‘Tzara, with us during times of Be the heroes of our generation, heroes Page 12 KEHILATH JESHURUN BULLETIN

ROSH HASHANAH SERMON BY RABBI JOSHUA LOOKSTEIN

(Continued) for our children, heroes of continuity, of the KJ Chesed Committee who are be done in one day, let alone a lifetime, of learning, of growth, of Teshuvah, of the first call from organizers at Ground no matter when it begins. As Rabbi Mesirut Nefesh, giving one’s self to a Zero when they need something that Aaron Lichtenstein said, the statement cause. Model a life of Torah, of they can’t find, let alone the members of Jon Donne, that no man is an island Mitzvot and ethics, and transmit of the KJ Chevra Kadisha who had but a part of the continent is both a values. Show pride and consistency. volunteered to assist in the makeshift statement of fact and an imperative Maintain familial relationships. Repair morgues around the city. Some of it is demand. These are our rewards and our severed ones. Bring back public heroic, but some of it is just looking for responsibilities. These are our displays of affection and private ones. an opportunity and being ready when communities. Through these we fulfill one presents itself. our potential. Through God, the Jewish Rabbi Telushkin spends half of his People and the world around us. These And may God bless us with book listing different giving are our answers to the questions about a long life, filled with opportunities. Here are a few that he our lives. lhagn ,khj, ouhv vz more so meaning and peace. lists. Pick one, or create your own. A this year than any other one, today is woman in Encino, California who runs the day when our life begins anew. drives to collect infant car seats to pass There is a Midrash that says that Foster a closeness between the on to families who cannot afford to Adam lived to the age of 930 but he generations, an open and comfortable buy them, a collector of wigs for was supposed to live until 1000. What relationship where issues can be cancer patients, a man in LA who happened to the other 70 years? He discussed. We gain so much from this collects unsold bagels and delivers saw in the future that there would be a community and it seems like we have them to soup kitchens, 322,000 bagels, baby who would die as an infant so he to give even more. lhagn ,khj, ouhv vz/ and finally, in the book, under the gave that baby 70 years of his life. The But maybe the most important supervision of Victoria Ginsburg, the baby turned out to be King David. community that will inspire in us a Based on that Medrash, a custom desire for a meaningful life is the Our history is bursting developed in Europe that when physical community in which we have with heroes who made someone was sick people would our homes. The difference between donate to them hours off of their lives. this community and the others is that in the continuity of the Jewish Once when a man took ill, members of this community, the rewards and People their life’s work. the community came to the Chofetz responsibilities are intertwined. Yes, a Chaim and said, How much time will reward is the security of a community fifth grade at the Ramaz Yeshiva has you donate? And he said, A minute that will take care of us if we are ill or collected and donated more than and a half. What? they exclaimed, Is if we need comforting, but those who 250,000 pounds of food over a period that all this man is worth to you? Said do the visiting and the comforting as of 6 years. These are your children. the Chofetz Chaim, You d be amazed part of their responsibility may gain Heroes, yes, but in a way that we all at how much one can accomplish in a more than the receiver. The reward is could be. minute and a half. in the giving. The responsibility is I dated a girl once who used to finding new ways to give, or just incessantly ask me if I had given my iuhm hkhct lu,c ohkhctv ,t ojbh ouenv tapping into old ones. In this sense we leftover food from Shabbos to a ohkaurhu/ need only to look down 85th at the homeless person. It drove me nuts. May God comfort the mourners along firehouse. There are heroes And I didn’t because I was with those who mourn for Zion and everywhere there, people who give embarrassed to do it. What would I say Jerusalem. selflessly to the point of no return. But to the person? Imagine that. I deprived we don’t have to emulate the heroes a homeless person of food because I ohkujv ,t tprh tuv injrv inside the firehouse, we could just couldn’t figure out the best way to ktrah hkuj lu,c emulate the heroes outside the fire present it. Just give it! Clothing too. May God heal all those who are ill. house, the throngs of people who are Teach, tutor, read, assist, drive, write, so concerned about the welfare of the almost anything we do can have a ohbac ubkuf ,t lrch tuv injrv firefighters, KJ children who after they giving component. oukacu ,ugnan ,uthkn ,ufurt made honey at Sunday’s Hello Yellow So that’s why we won’t go and And may God bless us with a long program, walked down the street to party on our last day in this world, life, filled with meaning and peace. give some to the firefighters, members because think of how much good can Amen.