LET Lb JRLI1V COLLEGE WINTER 1967

Total Page:16

File Type:pdf, Size:1020Kb

LET Lb JRLI1V COLLEGE WINTER 1967 ^_. MUSEUM LET lb JRLI1V COLLEGE WINTER 1967 ALLEN MEMORIAL ART MUSEUM BULLETIN VOLUME XXIV, NUMBER 2 WINTER 1967 Contents An Exhibition of Paintings, Bozzetti and Drawings by Baciccio January 16 to February 13, 1967 Foreword by John R. Spencer ----- 63 Introduction to the Paintings by Ellis Waterhouse 65 Introduction to the Drawings by H. Lester Cooke ----- 71 Catalogue ...... 77 Illustrations ...... 99 Printed three times a year by the Department of Art of Oberlin College, Oberlin, Ohio. $6.00 a year, this issue $2.00; mailed free to members of the Oberlin Friends of Art. An Exhibition of Paintings, Bozzetti and Drawings by Giovanni Battista Gaulli called II Baciccio under the Sponsorship of His Excellency the Ambassador of the Republic of Italy to the United States of America Sergio Fenoaltea January 16 to February 13, 1967 Foreword Until quite recently the artistic reputation of Giovanni Battista Gaulli, called II Baciccio, rested almost exclusively upon his fresco deco­ ration of the vaults of II Gesu in Rome. Studies by Zeri, Brugnoli and Enggass have added substantially to his known work and to our under­ standing of him as an inventive and prolific painter. This exhibition should be considered as a first attempt to integrate the literature with the works of art. It does not pretend to make any new discoveries. It is designed, rather, to enable the viewer to make his own discoveries in the art of Baciccio. To this end many of the drawings and bozzetti for the major fresco cycles are brought together for the first time to il­ luminate his well-known ceiling decorations. Although Baciccio exe­ cuted a large number of altarpieces, thev are so widely dispersed and often so inaccessible that this aspect of his career is less well-known than his work in fresco. Among the representative examples of the religious paintings in this exhibition some are appearing away from their home museums or collections for the first time. The Dijon Preaching of John the Baptist, Denis Mahon's Madonna della Serpe and Andrea Busiri Vici's two Apostles Baptizing are making their debut here. The Rest on the Flight into Egypt, from the Corsini gallery, has never before been exhibited outside Rome. Baciccio's mythologies and portraits are prob­ ably even less known than the altarpieces. The restricted number of portraits in this exhibition will serve to illustrate his artistry in this difficult genre. The mythological subjects may be equally revealing for an understanding of Baciccio's debt to Bernini and Correggio and o no for his contribution to the nascent Rococo. The Ajaccio bozzetto The Continence of Scipio has never before appeared outside the Musee Fesch. The Oberlin Death of Adonis is reunited for the first time with 63 its companion from Burghley House. In a sense this exhibition is to be taken as Baciccio's first "retrospective." Like all such first attempts it is necessarily both restricted in scope and selective. Some lacunae were impossible to fill, but the exhibition, taken with the two excellent essays that follow, cannot fail to arouse in the viewer an awareness of the richness and variety in the art of Giovanni Battista Gaulli. The name Baciccio, or Baciccia, as it is also spelled in the old docu­ ments, is a Genoese dialect pronunciation of Battista and appears fre­ quently among Genoese painters. Giovanni Battista was born in Genoa in 1639. Nothing certain is known of his early training, although it is quite likely that he copied the works of Pierino del Vaga in his native city and that he was influenced by the painters of Genoa and by Van Dyck. He left Genoa for Rome either in 1653 or 1657 after his parents, brothers and sisters had died in the plague. In Rome he met Bernini, who was of considerable importance in forming his style and in ad­ vancing his career. By 1662 Gaulli was a member of the Accademia di S. Luca. In 1669 he made a trip to Parma to study the frescoes of Correggio and the paintings in the Ducal collection. By 1685 his style began to change, apparently due to the dominance of Maratti in Roman painting. He died in Rome in 1709. In preparing this exhibition we have relied heavily on the advice of Prof. Ellis Waterhouse and of H. Lester Cooke. Robert Enggass gra­ ciously gave permission for us to rifle his monograph on Baciccio and consulted with us on the selection of paintings for the exhibition. The catalogue entries for the paintings are derived in the main from his monograph. H. Lester Cooke made available to us his notes for the cataloguing of the drawings. In addition to the lenders, the museum directors, and the Ministero della Pubblica Istruzione we must single out for our especial thanks Italo Faldi, M. V. Brugnoli, and Giovanni Caran- dente for their encouragement and assistance. The staff of this museum, Mrs. Chloe H. Young, Mrs. Athena T. Spear, and in particular Mrs. Jan K. Muhlert, have accomplished the formidable task of gathering and presenting this exhibition with enviable calm and dispatch. We recognize with gratitude the assistance of the Trustees and Administra­ tion of Oberlin College in making this exhibition possible. Finally, and by no means last, we express our thanks to our colleague on leave, Richard Spear, "our man in Rome," who first suggested the exhibition and who has since served as excellent liaison. John R. Spencer 64 Introduction to the Paintings The notion of an exhibition of the work of Baciccio which does not happen to be held in the Church of the Gesu at Rome might seem, at first thought, to be a little like Hamlet without the Prince of Den­ mark. The only more or less one-man exhibition of the Roman Seicento that has ever, to my knowledge, been attempted was that of Pietro da Cortona (and his circle) which actually was held in the Salone of the Palazzo Barberini, but this august precedent need not frighten off those who want to make the Roman Seventeenth Century come alive to us. There can, after all, never be an exhibition of the work of Bernini, who was the central creative force of the age in all the arts. A Baciccio ex­ hibition is one of the necessary prolegomena to the exposition imaginaire of Bernini, and perhaps the central problem which must be raised bv an exhibition devoted to Baciccio is What was the nature of Baciccio's per­ sonal talent? or, in other words, How far was the artist we know the creation of that great impresario, Bernini? We know from Rangoni's letter to the Duke of Modena of Christ­ mas Day 1666 that Baciccio had already then done a portrait of Bernini (Enggass doc. 53), and I suspect that Bernini's support of Baciccio per­ haps began in that year, when he helped to get him the commission for the S. Agnese pendentives (no. 3). But no powerful impression of Bernini's style is apparent until the Diana and Endymion of 1668. There has been an enormous gain in the possibility of our under­ standing of what Baciccio's art was like before this, from the fact that the Italian State has acquired the Chigi/Incisa Pietd during the past year, and that it is now, after a light surface cleaning, exhibited for all to see in the Palazzo Barberini. The suggested derivation of this from Annibale Carracci's Farnese Pieta (except for the motif of the steps 65 behind) does not seem to me convincing. The origin of its stylistic re­ finement seems rather to be Genoese Van Dyck; the way the right arm and hand of the Virgin echo Christ's right arm and hand, and the deli­ cate tonal contrast between the fennel-colored wimple of the Virgin and the lovely snowy drapery on which Christ's legs are lying are a very long way from Annibale's interests. The beautiful texture of this white drapery is also instructive if one compares it with the pink drapery which half covers the Endymion in the picture of 1668. The latter drapery is like Bernini's sculptured folds, with no real texture to it — and this lack of texture remains constant for the rest of Baciccio's life, and is almost disagreeably insistent in those of the late altarpieces which have lately been cleaned. There is another element, which persists in Baciccio's art until the end of his life, and which is quite independent of Bernini — a liking for rolling mountain landscapes with noble trees. This also appears first in the early pictures painted for the Chigi, finest perhaps in the Rest on the Flight (? of 1669) (no. 4) in the Roman Galleria Nazionale, but no less impressive in the huge B. Giovanni Chigi of 1671/72 still in the Palazzo Chigi at Ariccia. These are very much more like the work of Gaspard Poussin than anything else, and I have allowed myself to wonder whether the mysterious "French painter" to whom Baciccio was apprenticed for a short time on his first coming to Rome could have been Gaspard Poussin. This apprenticeship was said to have been ar­ ranged with the help of the Genoese Ambassador, who was probablv Agostino Franzone (Ambassador 28 May 1657 to 11 November 1658), and it mav be worth noting that, in the eighteenth century, among the O O i ' o pictures in the Franzone Palace in Genoa were "due paesi ovati, bellissi- mi, di Gasparo Poussin." This feeling for Gaspardesque landscape per­ sists in the Preaching of John the Baptist from Dijon (no.
Recommended publications
  • The Men of Letters and the Teaching Artists: Guattani, Minardi, and the Discourse on Art at the Accademia Di San Luca in Rome in the Nineteenth Century
    The men of letters and the teaching artists: Guattani, Minardi, and the discourse on art at the Accademia di San Luca in Rome in the nineteenth century Pier Paolo Racioppi The argument of whether a non-artist was qualified to write about art famously dates back as far as the Renaissance.1 Through their writings, Cennino Cennini (c. 1360-before 1427), Leonardo da Vinci (1452-1519), and Giorgio Vasari (1511-1574) consolidated the auctoritas of artists by developing a theoretical discourse on art.2 Two centuries later, Anton Raphael Mengs (1728-1779), who was also Prince of the Accademia di San Luca between 1771 and 1772, even achieved the title of ‘philosopher-painter.’3 As for men of letters, the classicist theory of the Horatian ut pictura poesis, the analogy of painting and poetry, allowed them to enter the field of art criticism. From the Renaissance onwards, the literary component came to prevail over the visual one. As Cristopher Braider writes, the two terms of the equation ‘as painting, so poetry’ were ultimately reversed in ‘as poetry, so painting’,4 and consequently ‘it is to this reversal that we owe the most salient and far-reaching features of ut pictura aesthetics’.5 Invention, a purely intellectual operation of conceiving the subject (as in Aristotle’s Poetics and Rhetoric), thus rests at the base of the creative process for both poetry and painting. Consequently, due to its complex inherent features, history painting became the highest form of invention and the pinnacle of painting genres, according to the Aristotelian scheme of the Poetics (ranging from the representation of the inanimate nature to that of the human actions) as applied to the visual arts.6 I am grateful to Angela Cipriani and Stefania Ventra for their comments and suggestions.
    [Show full text]
  • 5922F53627bed1.99452702.Pdf
    Did you know? you Did YOUR BUSYCALENDAR FOR STARBUCKS,SOMEFAMOUSMUSIC,AND WE HAVETHESIXTEENTHCENTURYTOTHANK the Order of Friars Minor Capuchin, everyone ofFriarsMinorCapuchin,everyone the Order namewas Although theirofficial them. approved butin1528thepope suppressed, first theywere At Assisi. of Francis St. of ideals primitive to the hisfellowFranciscans ciscan, soughttoreturn 1520s whenMatteodaBascio(1495–1552),aFran the in arose order reforming This friars. chin ofCapu theorder surprisingly, deriving from, The word ONE LATTEANDAM came tobeassociatedwithcappuccinos. a Capuchinfriar,weseethebrown hoodwhosecolor HO LD THEWH cappuccino eled by later critics against the dramatic,eled bylatercriticsagainst shaped pearl”—originallyaninsultlev Portuguese the from itselfcame Theword name “Baroque.” century andwaseventuallygiventhe that wouldextendintotheseventeenth architecture and music, art, of ering a flow the arts,andithelpedtouchoff encouragedThe CatholicReformation IF shop order. foryournextcoffee tle background lit a have you Now monkey. of kind itisthenamefora kingdom, where to thedrink—andalsoanimal puccio hoods( their distinctivebrown called themsimply“Capuchins”after I PPED CREAM I T’S REALLYBAR ). Somehow, the name migrated thenamemigrated ). Somehow, is originally an Italian word isoriginallyanItalianword is originally an Italian word isoriginallyanItalianword O NK, PLEASE Inthis17th-c.imageof O barroco QUE…. , or “oddly, cap - - - - - - - Handel, andRembrandttestify. astheexamplesofBach, not immunetothetrend, were and “Picturingsaints,”pp.16–18).Protestants
    [Show full text]
  • Exhibition Checklist: a Superb Baroque: Art in Genoa, 1600-1750 Sep 26, 2021–Jan 9, 2022
    UPDATED: 8/11/2020 10:45:10 AM Exhibition Checklist: A Superb Baroque: Art in Genoa, 1600-1750 Sep 26, 2021–Jan 9, 2022 The exhibition is curated by Jonathan Bober, Andrew W. Mellon Senior Curator of Prints and Drawings National Gallery of Art; Piero Boccardo, superintendent of collections for the City of Genoa; and Franco Boggero, director of historic and artistic heritage at the Soprintendenza Archeologia, Belle Arti e Paesaggio, Genoa. The exhibition is organized by the National Gallery of Art, Washington, and the Scuderie del Quirinale, Rome, with special cooperation from the City and Museums of Genoa. The exhibition is made possible by the Robert Lehman Foundation. Additional funding is provided by The Exhibition Circle of the National Gallery of Art. The exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities. Press Release: https://www.nga.gov/press/exh/5051.html Order Press Images: https://www.nga.gov/press/exh/5051/images.html Press Contact: Laurie Tylec, (202) 842-6355 or [email protected] Object ID: 5051-345 Valerio Castello David Offering the Head of Goliath to King Saul, 1640/1645 red chalk on laid paper overall: 28.6 x 25.8 cm (11 1/4 x 10 3/16 in.) National Gallery of Art, Washington, Rosenwald Collection Object ID: 5051-315 Giovanni Benedetto Castiglione The Genius of Castiglione, before 1648 etching plate: 37 x 24.6 cm (14 9/16 x 9 11/16 in.) sheet: 37.3 x 25 cm (14 11/16 x 9 13/16 in.) National Gallery of Art, Washington, Gift of Ruth B.
    [Show full text]
  • A Moral Persuasion: the Nazi-Looted Art Recoveries of the Max Stern Art Restitution Project, 2002-2013
    A MORAL PERSUASION: THE NAZI-LOOTED ART RECOVERIES OF THE MAX STERN ART RESTITUTION PROJECT, 2002-2013 by Sara J. Angel A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department Art University of Toronto © Copyright by Sara J. Angel 2017 PhD Abstract A Moral Persuasion: The Nazi-Looted Art Recoveries of the Max Stern Art Restitution Project, 2002-2013 Sara J. Angel Department of Art University of Toronto Year of convocation: 2017 In 1937, under Gestapo orders, the Nazis forced the Düsseldorf-born Jewish art dealer Max Stern to sell over 200 of his family’s paintings at Lempertz, a Cologne-based auction house. Stern kept this fact a secret for the rest of his life despite escaping from Europe to Montreal, Canada, where he settled and became one of the country’s leading art dealers by the mid-twentieth century. A decade after Stern’s death in 1987, his heirs (McGill University, Concordia University, and The Hebrew University of Jerusalem) discovered the details of what he had lost, and how in the post-war years Stern travelled to Germany in an attempt to reclaim his art. To honour the memory of Max Stern, they founded the Montreal- based Max Stern Art Restitution Project in 2002, dedicated to regaining ownership of his art and to the study of Holocaust-era plunder and recovery. This dissertation presents the histories and circumstances of the first twelve paintings claimed by the organization in the context of the broader history of Nazi-looted art between 1933-2012. Organized into thematic chapters, the dissertation documents how, by following a carefully devised approach of moral persuasion that combines practices like publicity, provenance studies, law enforcement, and legal precedents, the Max Stern Art Restitution Project set international precedents in the return of cultural property.
    [Show full text]
  • Gaspard Dughet: Some Problems in the Connoisseurship of Chalk Drawings
    ABSTRACT Title of thesis: GASPARD DUGHET: SOME PROBLEMS IN THE CONNOISSEURSHIP OF CHALK DRAWINGS Sarah Beth Cantor, Master of Arts, 2005 Thesis directed by: Professor Anthony Colantuono Department of Art History and Archaeology Little scholarship has been devoted to the graphic oeuvre of Gaspard Dughet (1615-1675), a prominent landscape painter of the seventeenth century. A number of drawings in red and black chalk have been attributed to Dughet based on their connection to documented paintings. Stylistic comparisons with other examples of Dughet’s work as a draughtsman and technical evidence including medium and watermarks, however, reveal that a group of drawings given to the artist are, in fact, copies done in the late seventeenth or early eighteenth century. Although Dughet’s contributions are under appreciated today, his work influenced the next generation of landscape artists in Italy and abroad, including the British and many Dutch and Flemish artists who traveled to Italy. This thesis examines not only Dughet’s chalk drawings, but the graphic work of his most well-known Northern followers to determine which artist may have executed these copies. GASPARD DUGHET: SOME PROBLEMS IN THE CONNOISSEURSHIP OF CHALK DRAWINGS by Sarah Beth Cantor Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Master of Arts 2005 Advisory Committee: Professor Anthony Colantuono, Chair Professor Joanne Pillsbury Professor William Pressly Professor Ann Sutherland Harris ©Copyright by Sarah Beth Cantor 2005 DISCLAIMER The thesis document that follows has had referenced material removed in respect for the owner’s copyright.
    [Show full text]
  • 113-Sant'andrea Al Quirinale
    (113/12) Sant'Andrea al Quirinale Sant'Andrea al Quirinale is the 17th century former convent church, now titular, of the Jesuit novitiate, and is located at Via del Quirinale 29 in the rione Monti. The dedication is to St Andrew the Apostle. [1] History The first church on the site, Sant'Andrea in Monte Cavallo, was a parish church. The then abandoned church and land was donated to the General of the Jesuits, St Francis Borgia, by Giovanni Andrea Croce, Bishop of Tivoli, in the 16th century, and became the church of the Society's novitiate. [1] [a] It was in 1567 that the young Polish nobleman Stanislas Kostka walked to Rome from Vienna, taking up residence at the new novitiate, only to die there i8 months later. [a] The present church on the Quirinal was begun in 1658 with funds provided by Cardinal Camillo Pamphilj. The body of the present church was built in 1658–1661. Bernini designed it, but he left the actual work of construction to a brilliant committee of architects and artists among whom were Maa de' Rossi and Antonio Raggi. The interior was decorated over the long period between 166o and 1672. The whole building was finally finished and consecrated in 1678. [1] [a] (113/12) The church is considered one of the finest examples of Roman Baroque with its superb balance and harmony in the choice of materials and the flow of light. It is said that Bernini did not charge a fee for designing this church, and his only payment was a daily donation of bread from the novitiate's oven.
    [Show full text]
  • The Sacrifice of Iphigenia Oil on Canvas 115 X 166.5 Cm (45¼ X 65½ In)
    Giovanni Andrea Carlone (Genoa 1639 - Genoa 1697) The Sacrifice of Iphigenia oil on canvas 115 x 166.5 cm (45¼ x 65½ in) In a scene charged with powerful drama, Giovanni Andrea Carlone captures in glorious detail the point at which Agamemnon had intended to sacrifice his daughter Iphigenia to the goddess Artemis. Iphigenia was the eldest born of Agamemnon and his wife Clytemnestra and her name translates literally as ‘strong born’. Numerous myths abound in the classical tradition as to the exact reason for the goddess’s wrath. The most commonly held version, however, and the one adopted by the fifth-century playwright Sophocles in his play Electra, suggests that Agamemnon provoked Artemis’ fury after killing a sacred deer in her hallowed groves. In retaliation, Artemis sent down stormy winds to forestall Agamemnon’s long-awaited siege of Troy. Each time he attempted to set sail, Agamemnon found himself unable to do so. In perplexity, he turned to the seer, Calchas pictured here on the far left and clad in white and proffering a bowl. The prophet divined that Agamemnon had offended the goddess of hunting and counselled that the only way to appease her was to sacrifice his own daughter, Iphigenia. At the eleventh hour, Artemis took pity on the hapless Iphigenia. In Carlone’s evocative The Sacrifice of Iphigenia, the goddess obscures the scene with cloud and snatches her from the sacrificial altar leaving in her place a deer. A majestic Artemis - Diana in Roman nomenclature - is made instantly recognisable by the accoutrements of her favoured pastime: a quiver of arrows and a hunting spear which are set at her left hand side.
    [Show full text]
  • Architectural Temperance: Spain and Rome, 1700-1759
    Architectural Temperance Spain and Rome, 1700–1759 Architectural Temperance examines relations between Bourbon Spain and papal Rome (1700–1759) through the lens of cultural politics. With a focus on key Spanish architects sent to study in Rome by the Bourbon Kings, the book also discusses the establishment of a program of architectural educa- tion at the newly-founded Real Academia de Bellas Artes de San Fernando in Madrid. Victor Deupi explores why a powerful nation like Spain would temper its own building traditions with the more cosmopolitan trends associated with Rome; often at the expense of its own national and regional traditions. Through the inclusion of previously unpublished documents and images that shed light on the theoretical debates which shaped eighteenth-century architecture in Rome and Madrid, Architectural Temperance provides an insight into readers with new insights into the cultural history of early modern Spain. Victor Deupi teaches the history of art and architecture at the School of Architecture and Design at the New York Institute of Technology and in the Department of Visual and Performing Arts at Fairfield University. His research focuses on cultural politics in the early modern Ibero-American world. Routledge Research in Architecture The Routledge Research in Architecture series provides the reader with the latest scholarship in the field of architecture. The series publishes research from across the globe and covers areas as diverse as architectural history and theory, technology, digital architecture, structures, materials, details, design, monographs of architects, interior design and much more. By mak- ing these studies available to the worldwide academic community, the series aims to promote quality architectural research.
    [Show full text]
  • Diploma Lecture Series 2012 Absolutism to Enlightenment: European Art and Culture 1665-1765
    Diploma Lecture Series 2012 Absolutism to enlightenment: European art and culture 1665-1765 Art in Rome after 1650 Christopher Allen 8 / 9 February 2012 Lecture summary: We are much more familiar with art in Rome in the first half of the seventeenth century than in the second: everyone knows the work of Caravaggio, Annibale Carracci and Bernini, and to a lesser extent that of Guido Reni, Domenichino and Pietro da Cortona. The two great French artists who dominate the field of painting in Rome around the mid-century, Nicolas Poussin and Claude Lorrain, have never ceased to be celebrated. But the painters of the later decades remain shadowy figures – whether the academic Carlo Maratta or the Baroque decorators Baciccio and Andrea Pozzo. This obscurity reflects among other things the rise of France, enjoying a golden age of literature, art and philosophy under the reign of Louis XIV and imposing itself as the new cultural centre of Europe. The result, in Rome itself, is a polarization between artists who emulate the French model to a certain extent, and those who pursue an unbridled form of Baroque in the service of religious expression. After the death of Louis XIV and with the decline of French power, Rome would regain its position as pre-eminent capital of European art in the mid-eighteenth century, although increasingly as a centre of postgraduate study rather than of contemporary practice. Slide list: 1. Andrea Sacchi, La Divina Sapienza, 1629-33, Ceiling fresco; Rome, Palazzo Barberini. 2. Pietro da Cortona, The Triumph of Divine Providence, 1633-39, Fresco; Rome, Palazzo Barberini 3.
    [Show full text]
  • David and Bathsheba Oil on Canvas, in a Painted Oval 47.5 X 37.7 Cm (18½ X 15¼ In)
    Michele Rocca (Parma c. 1666 - Venice? 1751) David and Bathsheba oil on canvas, in a painted oval 47.5 x 37.7 cm (18½ x 15¼ in) The warm, pastel palette, rich painterly effects, graceful sense of movement and the coquettish display of the women in David and Bathsheba are typical of Michele Rocca’s work and indicate that his painting, although grounded in the Baroque tradition, resonated more with the emerging French Rococo movement. The size of the composition and its decorative appeal are also characteristic of Rocca’s small-scale cabinet pictures of mythological and biblical scenes that gave him his reputation as a petit maître in eighteenth-century Rome. The scene illustrates a biblical passage from the second book of Samuel in which ‘David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon’ (11:2). In the upper right of the composition, King David can be seen spying on Bathsheba from his balcony. The nude Bathsheba, clutching provocatively at a piece of blue drapery, is unaware of his covetous gaze or the events soon to befall her. Two attendants flutter around, one holding a string of pearls to adorn her mistress while the other bathes her feet. Bathsheba, with pale soft skin, a voluptuous figure and fair hair, is the picture of feminine allure. Bathsheba’s beauty compelled David to summon her to him, and after learning she was the wife of Uriah, 125 Kensington Church Street, London W8 7LP United Kingdom www.sphinxfineart.com Telephone +44(0)20 7313 8040 Fax: +44 (0)20 7229 3259 VAT registration no 926342623 Registered in England no 06308827 the Hittite, David ordered him to be killed so he was free to marry her.
    [Show full text]
  • Julius Von Schlosser Revisited
    Delineating the history of art literature by genre: Julius von Schlosser revisited Raphael Rosenberg Die Kunstliteratur (1924) is Julius von Schlosser’s most compendious work. It has been translated and reprinted an impressive number of times and is sometimes used as a reference work even today.1 Die Kunstliteratur can be regarded as a standard work in the best possible sense of the term: it gave a name to a central field in the discipline of art history. Remarkably, however, critical engagement with this standard work is still in its infancy.2 There remains some uncertainty about Schlosser’s motivations, the precedents he was following, and to what extent he distanced himself from them. These questions are relevant to the history of the discipline. More generally, it is important to critically examine Schlosser’s approach in order to establish new models for the history of artistic discourse and indeed for the history of art history itself.3 The first part of this paper covers the genesis of Die Kunstliteratur: the decades that Schlosser spent researching textual sources. Its purpose is to understand his intellectual motivations, his models and the changes he made to them; to acknowledge the magnitude of his achievement but also to identify the limitations of his approach. The second part of the paper delineates an alternative Revised version of a paper presented at the conference: ‘Julius von Schlosser zum 150. Geburtstag’ (Julius von Schosser at a hundred and fifty) in Vienna in October 2016. I would like to thank Sebastian Schütze and Franz Kirchweger, the organizer of the conference, Richard Woodfield, the editor of this journal, Gerd Blum, Marthe Kretzschmar, Heidrun Rosenberg and Tanja Jenni for their comments on the manuscript, Michael Thimann for a very helpful peer‐reviewing, Markus Rheindorf, Judith Herunter and Zoya Dare for copy editing, and Jonathan Blower for the translation.
    [Show full text]
  • A Rediscovered Altarpiece by Pietro Da Cortona and Insights Into the Collaboration Between the Master and His Pupils by GIOVAN BATTISTA FIDANZA
    A rediscovered altarpiece by Pietro da Cortona and insights into the collaboration between the master and his pupils by GIOVAN BATTISTA FIDANZA THIS ARTICLE ILLUMINATES the working methods of Pietro preaching and praised the work for its style and colour, especially da Cortona and his collaboration with his assistants and pupils for the contrapposto of the women in the foreground (see Appendix during the last fifteen years of his life, when the artist received a 2). 3 In contrast, he thought poorly of Cortona’s celebrated large number of commissions but also suffered from poor health. Martyrdom of St Lawrence in the church of SS. Michele e Gaetano Donatella Sparti has studied his studio practice in his workshop in Florence. While the Bolognese art historian Marcello Oretti, in via della Pedacchia, Rome, to which he moved in 1652. 1 writing in 1777, seemed unsure of the attribution, 4 the local It appears to have been a sort of ‘industrial production line’, scholar Lucio Bosi, writing in 1820, was confident that it was the whereby the master conceived the composition and made the work of Cortona. 5 The last person to record the work in Forlì abbozzi , while part of the overpainting (in some cases, all of it) was Giovanni Casali who, in his guide to Forlì of 1838, 6 and was entrusted to his pupil–collaborators who had proved their again in his revised edition of 1863, 7 listed an altarpiece by P ietro ability to assimilate his pictorial language. According to Sparti, da Cortona of St John Chrysostom evicting the adulteress this was a fluid entrepreneurial arrangement between master and from the temple in the presbytery of the Dominican church of assistants.
    [Show full text]