THE DEAF COLLECTION at the GALLAUDE T UNIVERSITY LIBRARY by Thomas R
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Deaf-History-Part-1
[from The HeART of Deaf Culture: Literary and Artistic Expressions of Deafhood by Karen Christie and Patti Durr, 2012] The Chain of Remembered Gratitude: The Heritage and History of the DEAF-WORLD in the United States PART ONE Note: The names of Deaf individuals appear in bold italics throughout this chapter. In addition, names of Deaf and Hearing historical figures appearing in blue are briefly described in "Who's Who" which can be accessed via the Overview Section of this Project (for English text) or the Timeline Section (for ASL). "The history of the Deaf is no longer only that of their education or of their hearing teachers. It is the history of Deaf people in its long march, with its hopes, its sufferings, its joys, its angers, its defeats and its victories." Bernard Truffaut (1993) Honor Thy Deaf History © Nancy Rourke 2011 Introduction The history of the DEAF-WORLD is one that has constantly had to counter the falsehood that has been attributed to Aristotle that "Those who are born deaf all become senseless and incapable of reason."1 Our long march to prove that being Deaf is all right and that natural signed languages are equal to spoken languages has been well documented in Deaf people's literary and artistic expressions. The 1999 World Federation of the Deaf Conference in Sydney, Australia, opened with the "Blue Ribbon Ceremony" in which various people from the global Deaf community stated, in part: "...We celebrate our proud history, our arts, and our cultures... we celebrate our survival...And today, let us remember that many of us and our ancestors have suffered at the hands of those who believe we should not be here. -
Deaf American Historiography, Past, Present, and Future
CRITICAL DISABILITY DISCOURSES/ 109 DISCOURS CRITIQUES DANS LE CHAMP DU HANDICAP 7 The Story of Mr. And Mrs. Deaf: Deaf American Historiography, Past, Present, and Future Haley Gienow-McConnella aDepartment of History, York University [email protected] Abstract This paper offers a review of deaf American historiography, and proposes that future scholarship would benefit from a synthesis of historical biography and critical analysis. In recent deaf historical scholarship there exists a tendency to privilege the study of the Deaf community and deaf institutions as a whole over the study of the individuals who comprise the community and populate the institutions. This paper argues that the inclusion of diverse deaf figures is an essential component to the future of deaf history. However, historians should not lapse in to straight-forward biography in the vein of their eighteenth and nineteenth-century predecessors. They must use these stories purposefully to advance larger discussions about the history of the deaf and of the United States. The Deaf community has never been monolithic, and in order to fully realize ‘deaf’ as a useful category of historical analysis, the definition of which deaf stories are worth telling must broaden. Biography, when coupled with critical historical analysis, can enrich and diversify deaf American historiography. Key Words Deaf history; historiography; disability history; biography; American; identity. THE STORY OF MR. AND MRS. DEAF 110 L'histoire de «M et Mme Sourde »: l'historiographie des personnes Sourdes dans le passé, le présent et l'avenir Résumé Le présent article offre un résumé de l'historiographie de la surdité aux États-Unis, et propose que dans le futur, la recherche bénéficierait d'une synthèse de la biographie historique et d’une analyse critique. -
ABSTRACT Hearing Humanities: a Holistic Approach to Audiology
ABSTRACT Hearing Humanities: A Holistic Approach to Audiology Education Callie M. Boren Director: Jason Whitt, Ph.D. This thesis explores the intersection of Deaf/disability identity and the practice of audiology, and has three aims: first, to establish broad background information about the common cultures, identities, and models that relate to disability; second, to connect this background information to the personal and social domains of the lives of people with hearing loss; and finally, to establish current problems and provide direction in training future audiologists in order to ensure clinicians provide care that is above and beyond minimum ethical standards. The first aim will be accomplished by outlining the history and development of Deaf culture and its key features, framing the parallel history and development of disability culture and identity, and comparing and contrasting Deaf culture and identity with disability culture and identity. The second aim of this work will be accomplished by revisiting the definition of disability models, introducing the models that might have bearing on the lives of people with disabilities, and applying these models to the social experience of a person with hearing loss. The final aim of this work will be accomplished by establishing a brief history of the field of audiology, examining the ethics that guide audiology practice, defining and describing audiological counseling, and introducing a new approach to training clinicians that incorporates the humanities. APPROVED BY DIRECTOR OF HONORS THESIS: ______________________________________________________ Dr. Jason Whitt, Honors Program APPROVED BY THE HONORS PROGRAM: ______________________________________________________ Dr. Andrew Wisely, Interim Director DATE: _____________________________ HEARING HUMANITIES: A HOLISTIC APPROACH TO AUDIOLOGY EDUCATION A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Callie Michelle Boren Waco, Texas April 2021 TABLE OF CONTENTS Dedication. -
The Language Skills of Singaporean Deaf Children Using Total Communication Mandy Phua Su Yin National University of Singapore 20
THE LANGUAGE SKILLS OF SINGAPOREAN DEAF CHILDREN USING TOTAL COMMUNICATION MANDY PHUA SU YIN NATIONAL UNIVERSITY OF SINGAPORE 2003 THE LANGUAGE SKILLS OF SINGAPOREAN DEAF CHILDREN USING TOTAL COMMUNICATION MANDY PHUA SU YIN (B.A.(Hons.), NUS) A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF SOCIAL SCIENCE (PSYCHOLOGY) DEPARTMENT OF SOCIAL WORK AND PSYCHOLOGY NATIONAL UNIVERSITY OF SINGAPORE 2003 i Acknowledgements I would like to express my gratitude to: ❖ A/P Susan Rickard Liow, Department of Social Work and Psychology, National University of Singapore, for your advice and patient guidance. ❖ The Principal, Mrs Ang-Chang Kah Chai, staff and students of the Singapore School for the Deaf for participating in this study and for teaching me much about the Deaf community. ❖ A/P Low Wong Kein, Head, Department of Otolaryngology, Singapore General Hospital, and colleagues in the Listen and Talk Programme for always being quick to provide instrumental aid. ❖ Ms Wendy Tham and Mr Tracey Evans Chan for your helpful suggestions and comments on the thesis. ii Table of Contents Acknowledgements i Table of Contents ii List of Tables vi List of Figures vii Summary viii Chapter 1 Introduction 1 1.1. Deaf Education Worldwide 1 1.1.1. Definitions and Terminology 1 1.1.2. Language and Literacy 2 1.1.3. Approaches to Deaf Education and Programmes 3 1.1.3.1. Auditory-Verbal Approach 4 1.1.3.2. Bilingual-Bicultural Approach 4 1.1.3.3. Cued Speech 5 1.1.3.4. Oral Approach 5 1.1.3.5. Total Communication 5 1.2. -
Books About Deaf Culture
Info to Go Books about Deaf Culture 1 Books about Deaf Culture The printing of this publication was supported by federal funding. This publication shall not imply approval or acceptance by the U.S. Department of Education of the findings, conclusions, or recommendations herein. Gallaudet University is an equal opportunity employer/educational institution, and does not discriminate on the basis of race, color, sex, national origin, religion, age, hearing status, disability, covered veteran status, marital status, personal appearance, sexual orientation, family responsibilities, matriculation, political affiliation, source of income, place of business or residence, pregnancy, childbirth, or any other unlawful basis. 2 Books about Deaf Culture There are many books about the culture, language, and experiences that bind deaf people together. A selection is listed in alphabetical order below. Each entry includes a citation and a brief description of the book. The names of deaf authors appear in boldface type. Abrams, C. (1996). The silents. Washington, DC: Gallaudet University Press. A hearing daughter portrays growing up in a close Jewish family with deaf parents during the Depression and World War II. When her mother begins to also lose her sight, the family and community join in the effort to help both parents remain vital and contributing members. 272 pages. Albronda, M. (1980). Douglas Tilden: Portrait of a deaf sculptor. Silver Spring, MD: T. J. Publishers. This biography portrays the artistic talent of this California-born deaf sculptor. Includes 59 photographs and illustrations. 144 pages. Axelrod, C. (2006). And the journey begins. Washington, DC: Gallaudet University Press. Cyril Axelrod was born into an Orthodox Jewish family and is now deaf and blind. -
Day 4 HAND Motif De'via 28 Day Challenge
Day 4 HAND motif De’VIA 28 Day Challenge Maria F Atkinson "More Than Just Hands" Color Pencil Young couples expressing their love to each other. Kat Brockway Title: Opening up Made on ipad Art Studio app Description: using hands, we push out the blockage in our way and OPEN UP to many doors of opportunities! David Call Two DeVIA Mothers Color pencil Description: This artwork was inspired by Frida Kahlo's Two Fridas painting. First generation DeVIA mother Betty G Miller and second generation DeVIA mother Nancy Rourke bonded by same DeVIA blood. Betty G Miller colors are based on Betty G Miller's Birth of a Deaf Mother painting and Nancy Rourke colors based on her trademark primary color paintings. It is a challenge for me to capture the essence of both artists' painting style and transfer to this artwork! Patti Durr Hand doodle Description: it has a few De'VIA motifs within it (black and white doodles fill in of a 5 finger hand and wrist) Patti Durr HandEye solidarity fists linocut w/ ink on paper 8 1/2 x 5 1/2 Description: color pix of two cards - one is red on gold ish paper and one is black on white paper - HandEye solidarity fist with streaks around it and the word OBEY at bottom. Bethany Hall "Kiss My Fist" 8.5 by 11 drawing paper, blue pencil Description: Every now and then the hearing community puts their own expectations or opinions on me- such as telling me I don't need an interpreter, indirectly telling me to use TC, expecting me to my voice, relieved that I can lip-read (regardless of the fact when I tell them it's not 100% reliable), giving me attitudes of audism, telling me I'm not deaf (hate that) and acting as if my hearing aid is a miracle. -
Boognl,Emily the Development of ASL Copy
22222 The Development of American Sign Language Emily Boognl Junior Division Paper Paper: 2,393 words Process Paper: 323 words 22222 Process Paper I chose my topic because in my last year of elementary school one of my teachers had an American Sign Language dictionary, and some of my friends and I were very interested in it and wanted to learn bits and pieces of ASL. The development of ASL relates to the annual theme of communication because ASL is how people who are deaf communicate with each other along with those that are hearing. I conducted my research by going to the internet, and I found some helpful evidence to support my side of the story. I also tried to find an argumentative side to my opinion when I did my research. I went to the public library and got a book about ASL that I used to do some of my research. One of my most important resources was Mrs. Karol McGregor, who is apart of the deaf community and deals with deafness everyday. When I created my project I really just did my research and then started to write. For me it is easiest to write down the important facts and then move them around and place them where they needed to be. My historical argument is that learning sign language and being able to speak sign is very important. Being able to speak sign language is a life skill for not only people who are deaf, but for those that want to be all inclusive to any person whether they are hearing or deaf. -
Deaf History Notes Unit 1.Pdf
Deaf History Notes by Brian Cerney, Ph.D. 2 Deaf History Notes Table of Contents 5 Preface 6 UNIT ONE - The Origins of American Sign Language 8 Section 1: Communication & Language 8 Communication 9 The Four Components of Communication 11 Modes of Expressing and Perceiving Communication 13 Language Versus Communication 14 The Three Language Channels 14 Multiple Language Encoding Systems 15 Identifying Communication as Language – The Case for ASL 16 ASL is Not a Universal Language 18 Section 2: Deaf Education & Language Stability 18 Pedro Ponce DeLeón and Private Education for Deaf Children 19 Abbé de l'Epée and Public Education for Deaf Children 20 Abbé Sicard and Jean Massieu 21 Laurent Clerc and Thomas Hopkins Gallaudet 23 Martha's Vineyard 24 The Connecticut Asylum for the Education and Instruction of Deaf and Dumb Persons 27 Unit One Summary & Review Questions 30 Unit One Bibliography & Suggested Readings 32 UNIT TWO - Manualism & the Fight for Self-Empowerment 34 Section 1: Language, Culture & Oppression 34 Language and Culture 35 The Power of Labels 35 Internalized Oppression 37 Section 2: Manualism Versus Oralism 37 The New England Gallaudet Association 37 The American Annals of the Deaf 38 Edward Miner Gallaudet, the Columbia Institution for the Instruction of the Deaf and Dumb, and the National Deaf-Mute College 39 Alexander Graham Bell and the American Association to Promote the Teaching of Speech to the Deaf 40 The National Association of the Deaf 42 The International Convention of Instructors of the Deaf in Milan, Italy 44 -
American Sign Language
tm American Sign Language 1. What is American Sign Language? In the 19th century, American Sign Language (ASL) evolved from a combination of French Sign Language and homemade signs from Mar- tha’s Vineyard and New England homes with deaf children. In the 1960’s, researchers William C. Stokoe, Dorothy S. Caster- line and Carl Croneberg noticed that ASL has linguistic parameters (phonology, morphology, syntax) found in other languages. They recognized ASL as a bona fide language with its own rules of grammar, sentence and sign formation. Like Spanish, French, Chinese and other languages, ASL is a language in and of itself, separate from English. The only difference is that ASL is visual rather than auditory. ASL users convey critical information with their hands through the use of handshapes, locations, movements, palm orientations and non- manual grammatical signals (eyes, face, head, shoulders). Providing full visual access to communication and language, ASL can convey subtle, complex, and abstract thoughts. In short, ASL can communicate anything. The English language has individual letters. Likewise, ASL and other signed languages consist of handshapes. In English, the letters must be arranged in specific ways to convey meanings. It is also true for ASL: handshapes are arranged syntactically. Often the first language for many Deaf North Americans, it is now the fourth most commonly used language in the United States (Nakamura, 2002). It is best learned from other Deaf persons or through interac- Communication Considerations A-ZTM American Sign Language tion with other competent ASL users. Research shows a strong correlation between fluency of ASL and written English, meaning highly skilled ASL users are often competent in written English (Strong & Prinz, 2000). -
The Deaf Do Not Beg: Making the Case for Citizenship, 1880-1956
The Deaf Do Not Beg: Making the Case for Citizenship, 1880-1956 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Octavian Elijah Robinson Graduate Program in History The Ohio State University 2012 Dissertation Committee: Susan Hartmann, Advisor Paula Baker Susan Burch Judy Tzu-Chun Wu Copyright by Octavian Elijah Robinson 2012 Abstract This dissertation examines deaf people’s anxieties about their place in American society and the political economy from 1880 to 1956. My study highlights how deaf people sought to place themselves within mainstream society through their activism to protect and advance their status as citizen-workers. Their activism centered on campaigns against peddling. Those campaigns sought to protect the public image of deaf people as worker-citizens while protecting their language and cultural community. The rhetoric surrounding impostorism and peddling reveals ableist attitudes; anxieties about the oral method supplanting sign language based education for the deaf; fears and insecurities about deaf people’s place in the American economy; class consciousness; and efforts to achieve full social citizenship. Deaf people’s notion of equal citizenship was that of white male citizenship with full access to economic opportunities. Their idea of citizenship extended to the legal and social right to employment and economic self-sufficiency. This is a historical account of the deaf community’s campaign during the late nineteenth and first half of the twentieth century to promote deaf people within American society as equal citizens and to improve their access to economic opportunities. -
The Development of Education for Deaf People
1 Chapter 2: The development of education for deaf people The development of education for deaf people Legacy of the Past The book Legacy of the Past (Some aspects of the history of blind educa- tion, deaf education, and deaf-blind education with emphasis on the time before 1900) contains three chapters: Chapter 1: The development of education for blind people Chapter 2: The development of education for deaf people Chapter 3: The development of education for deaf-blind people In all 399 pp. An internet edition of the whole book in one single document would be very unhandy. Therefore, I have divided the book into three documents (three inter- netbooks). In all, the three documents contain the whole book. Legacy of the Past. This Internetbook is Chapter 2: The development of education for deaf people. Foreword In his Introduction the author expresses very clearly that this book is not The history of blind education, deaf education and deaf-blind education but some aspects of their history of education with emphasis on the time before 1900. Nevertheless - having had the privilege of reading it - my opinion is that this volume must be one of the most extensive on the market today regarding this part of the history of special education. For several years now I have had the great pleasure of working with the author, and I am not surprised by the fact that he really has gone to the basic sources trying to find the right answers and perspectives. Who are they - and in what ways have societies during the centuries faced the problems? By going back to ancient sources like the Bible, the Holy Koran and to Nordic Myths the author gives the reader an exciting perspective; expressed, among other things, by a discussion of terms used through our history. -
Olof Hanson Exhibition Guide
Olof Hanson Conspicuous Leader 1862–1933 The Weyerhaeuser Family Art Gallery and Exhibition Hall I. King Jordan Student Academic Center Gallaudet University 2009– 2010 Exhibition Guide Olof Hanson Conspicuous Leader 1862–1933 The exhibition is made possible partially through the generosity of the Class of 1958 and Friends of the Gallaudet University Museum The Gallaudet University Museum and the Olof Hanson, Conspicuous Leader, 1862-1933 exhibition are sponsored by the Division of Academic Affairs Photographs and documents, provided by the Gallaudet University Archives Photograph of Juneau, Alaska Courthouse, provided by Michael Olson Private Collection The Weyerhaeuser Family Art Gallery and Exhibition Hall I. King Jordan Academic Center Gallaudet University 2009-2010 1 Olof Hanson Conspicuous Leader 1862–1933 Born in 1862 in Fjälkinge, Sweden, Olof Hanson immigrated in 1875with his family to Willmar, Minnesota. Hanson lost his hearing gradually and became profoundly deaf at age of 13. At the age of 16, he became a stu dent at the Minnesota Institute for Deaf, Dumb, and Blind and graduated three years later. In the fall of 1881, Hanson enrolled at the National Deaf-Mute College, now known as Gallaudet University. He was involved with the College’s first football team, the debate team, and the bicycle squad. He graduated in 1886 as class valedictorian with a liberal arts degree. After graduation, his competitive spirit and passion led him to explore the field of architecture. With the help of Senator William Drew Washburn (father of Cadwallader), Hanson began his architectural career with Hodgson and Son architecture firm. From his training, he received his Master of Arts degree from the Na tional Deaf-Mute College in 1889.