Psychodynamics

Total Page:16

File Type:pdf, Size:1020Kb

Psychodynamics COURSE SYLLABUS PSYCHODYNAMICS California Institute of Integral Studies MCP Mildred Dubitzky, Ph. D., Instructor Fall 2007 This course examines the history of psychodynamic ideas and concepts pertaining to psychopathology—“soul-suffering”—and how to heal it. The material follows a chronological perspective, beginning with Sigmund Freud’s “Classical” Psychoanalysis, and continuing with the emergence of contemporary models, including Object Relations theory, Self Psychology, and Intersubjectivity, among others. The purpose of the class is to provide students with a working knowledge of basic theoretical and clinical topics, among them notions of the self and its development, and fundamental psychotherapeutic issues such as transference, resistance and defense. Students will be encouraged to think critically about the various psychodynamic perspectives, as part of evolving their own theoretical and clinical stance. CLASS SCHEDULE/OUTLINE (fifteen class meetings) 1. Introduction and course overview. The myth and meaning of “Psyche”. “Radical” Freud. Psychoanalysis and the “medical model”. Desire, suffering and spirituality. Pleasure and symptoms.; repression and the unconscious. j Obsessive-compulsive neurosis. Reading: Bettelheim, Bruno (May 1, 1982). Freud and the Soul. The New Yorker, pp. 52-93. Freud, Sigmund (1917). Lecture XVI: Psychoanalysis and Psychiatry and Lecture XVII: The Sense of Symptoms. In The Standard Edition of the Complete Works of Sigmund Freud (vol. XVI, pp. 243-272). London: The Hogarth Press and The Institute of Psycho-Analysis. 2. Neurosis, continued: Hysteria and the case of Dora. Love, vengeance and psychopathology. The psychoanalytic view of depression. Reading: Thompson, Michael Guy (1985). The Truth About Dora. In The Truth About Freud’s Technique (pp. 93-132). New York and London: The New York University Press. Freud, Sigmund (1917). Mourning and Melancholia (vol. XIV, pp. 239-258). In The Standard Edition of the Complete Works of Sigmund Freud. London: The Hogarth Press and The Institute of Psycho-Analysis. 3 and 4. The sexual "instinct": Infantile sexuality, psycho-sexual development and the Oedipus complex. The concept of “libido” and the sexual disorders”. Reading: Freud, Sigmund (1917). Lecture XX : The Sexual Life of Human Beings, and Lecture XXI : The Development of the Libido. In The Standard Edition of the Complete Works of Sigmund Freud (vol. XVI, pp. 303-338). London: The Hogarth Press and The Institute of Psycho-Analysis. Kahn, Michael (2002). Chapter 3: Psychosexual Development and chapter 4: The Oedipus Complex. in Basic Freud: Psychoanalytic Thought for the Twenty-first Century (pp. 33-91). New York: Basic Books. 5 and 6. “Classical” psychoanalytic technique: basic principles and major issues and controversies: “Evenly suspended attention” and the concepts of Neutrality and Abstinence; Free association and the Fundamental Rule; Transference, Counter-transference, Resistance, and Working-through”. Reading: Freud, Sigmund (1911-13). Recommendations to Physicians Practicing Psychoanalysis; On Beginning the Treatment; The Dynamics of Transference; Observations on Transference Love; and Remembering, Repeating, and Working-Through. In The Standard Edition of the Complete Works of Sigmund Freud (vol. XII, pp. 115-143; 99-108; 157 -171; 145- 156). London: The Hogarth Press and The Institute of Psycho-Analysis. Kahn Michael (2002). Chapter 5: The Repetition Compulsion. In Basic Freud: Psychoanalytic Thought for the Twenty- first Century (pp. 93-103). New York: Basic Books. 7. Introduction to post-Freudian models. Object Relations theories and the “personality disorders”. The movement to pre-Oedipal issues and the role of the mother in the work of Melanie Klein. Splitting and Projection. The Paranoid-schizoid and the Depressive positions. Reading: Riviere, Joan. (1937). Hate, Greed, and Aggression. In Klein, Melanie and Riviere,, Joan. Love, Hate, and Reparation (pp. 3-53). New York: W. W. Norton and Company. 8. Object Relations, continued: D W Winnicott on “Transitional phenomena”, Play, and the “True and False Self”. The role of "good-enough" mothering. Reading: Winnicott, D. W. (1971). Chapter 1: Transitional Objects and Transitional Phenomena; chapter 3: Playing, a Theoretical Statement;and chapter 8: The Place Where We Live. In Playing and Reality (pp. 1-25; 38-52; and 104-110). London Tavistock Publications. Winnicott, D. W. (1960). Ego Distortion in terms of True and False Self. In The Maturational Processes and the Facilitating Environment (pp. 141-152). London: The Hogarth Press and The Institute of Psycho-Analysis. 9. Hans Kohut and Self Psychology. Healthy and pathological narcissism. The "self- object":functions: mirroring, idealizing, twinship/alter-ego. Empathy and psychotherapeutic technique. Controversial departures from classical principles. Reading: Baker, Howard S. and Margaret N. (1967). Hans Kohut's Self Psychology: an Overview. In The American Journal of Psychiatry (144:1), 1-9. Kohut, Hans (1979). The Two Analyses of Mister Z". In International Journal of Psychoanalysis (60:3), 1-27. 10. Integrative approaches to the "personality disorders". The American school of James Masterson. Separation/individuation and the development of the "real" and "false" self. Reading: Masterson, James F. (1988). Chapter 1: The False Self; chapter 2: The Development of the Real Self; chapter 3: The Real Self in Action; and chapter 4: Fear of Abandonment. In The Search for the Real Self: Unmasking the personality Disorders of Our Time (pp. 1-74). New York: The Free Press and London: Collier Macmillan Publishers. 11. Borderline Personality Disorder: Psychopathology and Treatment. The "deflated false self". Reading: Masterson, James F. 1988). Chapter 5: Portrait of the Borderline and chapter 8: Psychotherapy with the Borderline. In The Search for the real Self: Unmasking the personality Disorders of Our Time (pp. 75-89 and 129-148). New York: The Free Press and London: Collier Macmillan Publishers. 12. Narcissistic personality disorder: psychopathology and treatment. The "inflated false self". Reading: Masterson, James F. 1988). Chapter 6: Portrait of the Narcissist and chapter 10: Psychotherapy with the Narcissist. In The Search for the real Self: Unmasking the Personality Disorders of Our Time (pp. 90-106 and 174-190). New York: The Free Press, and London: Collier Macmillan Publishers. Optional: Chapter 7: The Challenge of Intimacy (pp. 107-128). 13. Psychodynamic theories of psychosis and the break with "reality": an overview from Freud to the present. Reading: Ogden, Thomas (1982). Chapter 2: The Concept of Projective Identification and chapter 8: The Nature of Schizophrenic Conflict. In Projective Identification and Psychotherapeutic Technique (pp. 11-j37 and 135-171). 14. An introduction to Intersubjectivity and Relational Models. Reading: Benjamin, Jessica. Recognition and Destruction: an Outline of Intersubjectivity. Revised on-line version of Benjamin, Jessica (1990). An Outline of Intersubjectivity: The Development of Recognition. In Psychoanalytic Psychology, 34-46. Laing, Ronald D. (1965). Mystification, Confusion, and Conflict. On-line version, originally published as chapter 9 in Boszormnenyi-Nagy, Ivan and Framo, James L, editors (1965). Intensive Family Therapy: Theoretical and Practical Aspects (pp. 43-63). New York: Harper & Row. 15. Jacques Lacan and the "Return to Freud". What next? Reading: Cantin, Lucie (1993). Chapter 1: The Trauma of Language and Bergeron, Danielle (19 ) chapter 3: The Signifier. In Hughes, jhjRobert and Malone, Kareen Ror, editors (2002) After Lacan: Clinical Practice and the Subject of the Unconscious (pp. 35-48 and 59-70). New York: State University of New York Press. WRITTEN ASSIGNMENTS Two written assignments will be required, each about five pages in length, applying concepts learned in class to concrete actual or fictitious situations. The first will be assigned at mid-semester ,and the other at the end of the course. .
Recommended publications
  • Woolf, Freud, Forster, Stein
    COLONIAL ANXIETY AND PRIMITIVISM IN MODERNIST FICTION: WOOLF, FREUD, FORSTER, STEIN by Marieke Kalkhove A thesis submitted to the Department of English In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (March, 2013) Copyright ©Marieke Kalkhove, 2013 Abstract From W.H. Auden’s The Age of Anxiety to Sigmund Freud’s Civilization and Its Discontents, modernists have frequently attested to the anxiety permeating members of modern civilisation. While critics have treated anxiety as a consequence of the historical circumstances of the modernist period—two World Wars and the disintegration of European empires—my aim is to view anxiety in both a psychoanalytical and political light and investigate modernist anxiety as a narrative ploy that diagnoses the modern condition. Defining modernist anxiety as feelings of fear and alienation that reveal the uncanny relation between self and ideological state apparatuses which themselves suffer from trauma, perversion, and neurosis—I focus on the works of four key modernist writers—Sigmund Freud, Virginia Woolf, E.M. Forster, and Gertrude Stein. These authors have repeatedly constructed the mind as an open system, making the psyche one of the sites most vulnerable to the power of colonial ideology but also the modernist space par excellence to narrate the building and falling of empire. While the first part of my dissertation investigates the neurosis of post-war London in Woolf’s Mrs. Dalloway, the second part of my thesis discusses the perverse demands of the colonial system in Forster’s A Passage to India and Woolf’s The Waves, arguing that Woolf and Forster extend Freud’s understanding of repetition compulsion by demonstrating that the colonial system derives a “perverse” pleasure from repeating its own impossible demands.
    [Show full text]
  • 'Lacan for Beginners: Dora and Little Hans.' Summer 1998
    LACAN FOR BEGINNERS Cormac Gallagher The two notes that follow formed the basis of a discussion with psychiatric and nursing colleagues in St Vincent's Hospital who at that time (1981) were rather skeptical about the clinical relevance of Lacan's work. They are reproduced here for the convenience of students who claim they still help clarify the way in which Lacan re-articulates Freud's case histories. The note on Dora is based on Intervention on transference (1951) which has since been translated into English. That on Hans gives a very condensed account of Lacan's exhaustive commentary on the case in the still untranslated seminar on 'La relation d'objeV (1956-1957). * * * * * HOW TO READ FREUD'S 'DORA1 The Fragment of an Analysis of a Case of Hysteria (1905) was Freud's first extended account of the process of a treatment using the psychoanalytic method; the first also in which he tried to deal with the question of his own position - the position of the analyst - in such a treatment. Here, for the first time in the literature, the problem of transference and counter-transference emerged as being of decisive importance in the success or failure of an analysis. The psychoanalytic method invites the patient to say whatever comes into his or her head without omitting anything or without trying consciously to organise the order in which the material is presented. It further instructs the analyst to adopt a position of listening with a neutral 'floating attention'. These two recommendations seem to set the stage for endless hours of aimless and pointless monologue by the patient.
    [Show full text]
  • Engaging Lacan and Irigaray on "Thinking in Cases" As Psychoanalytic Pedagogy
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 8-8-2020 From Case Study as Symptom to Case Study as Sinthome: Engaging Lacan and Irigaray on "Thinking in Cases" as Psychoanalytic Pedagogy Erica Freeman Follow this and additional works at: https://dsc.duq.edu/etd Part of the Continental Philosophy Commons, Other Arts and Humanities Commons, Other Psychiatry and Psychology Commons, Philosophy of Science Commons, and the Women's Studies Commons Recommended Citation Freeman, E. (2020). From Case Study as Symptom to Case Study as Sinthome: Engaging Lacan and Irigaray on "Thinking in Cases" as Psychoanalytic Pedagogy (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1911 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. FROM CASE STUDY AS SYMPTOM TO CASE STUDY AS SINTHOME: ENGAGING LACAN AND IRIGARAY ON “THINKING IN CASES” AS PSYCHOANALYTIC PEDAGOGY A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Erica Schiller Freeman August 2020 Copyright by Erica S. Freeman 2020 FROM CASE STUDY AS SYMPTOM TO CASE STUDY AS SINTHOME: ENGAGING LACAN AND IRIGARAY ON “THINKING IN CASES” AS PSYCHOANALYTIC PEDAGOGY By Erica Schiller Freeman Approved May 6, 2020 ________________________________ ________________________________ Derek W. Hook, Ph.D. Suzanne Barnard, Ph.D. Associate Professor of Psychology Associate Professor of Psychology Committee Chair Committee Member ________________________________ ________________________________ Elizabeth Fein, Ph.D.
    [Show full text]
  • How Scientism Affected Freud's (Mis)Treatment of Dora's (Hy)Story Sue Ann Tatro Iowa State University
    Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1998 The eta iology of an argument: how scientism affected Freud's (mis)treatment of Dora's (hy)story Sue Ann Tatro Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Clinical Psychology Commons, History of Science, Technology, and Medicine Commons, Psychiatry and Psychology Commons, Rhetoric and Composition Commons, Speech and Rhetorical Studies Commons, and the Women's Studies Commons Recommended Citation Tatro, Sue Ann, "The ea tiology of an argument: how scientism affected Freud's (mis)treatment of Dora's (hy)story " (1998). Retrospective Theses and Dissertations. 12637. https://lib.dr.iastate.edu/rtd/12637 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfihn master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter &ce, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality iUustrations and photographs, print bleedthrough, substandard margins, and improper aligmnent can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Washington University St. Louis: Open Scholarship Washington University Jurisprudence Review Volume 1 | Issue 1 2009 Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L. Schroeder Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Jurisprudence Commons Recommended Citation Jeanne L. Schroeder, Totem, Taboo and the Concept of Law: Myth in Hart and Freud, 1 Wash. U. Jur. Rev. 139 (2009). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol1/iss1/4 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L. Schroeder* A startling aspect of H.L.A. Hart’s The Concept of Law1 is just how profoundly it rests on imaginary anthropology. Hart suggests that the development of “secondary” rules of change, recognition, and adjudication to supplement “primary,” or substantive, rules of law is the process by which primitive societies evolve into modern ones. In fact, like the writers of Genesis, Hart actually modulates between two unconnected creation stories. According to one, the rule of law is created after the death of a conqueror, Rex I, to insure the succession of his idiot son, Rex II. In a second story, primitive society loses its direct relationship with primary laws and develops the secondary rules.
    [Show full text]
  • Free Association and the Grand Inquisitor a Drama in Four Acts1
    Carol Gilligan, Ph.D. free aSSocIatIon anD tHe GranD InquISItor A DRAMA IN fOuR ACTS1 Abstract: The discovery that free association can undo dissociation is the psycho- logical equivalent to discovering fire. Psychoanalysis began with this discovery, but its liberatory promise became constrained. With the shift in emphasis from dissociated knowledge to the unconscious, a cure through love became wedded to miracle, mystery, and authority. In the 1970s, as winds of liberation swept through society, the authority of psychoanalysis was questioned and its patriar- chal underpinnings exposed. Free association, it turned out, had been bound to the voice and law of the father. The question raised by Dostoevsky’s Grand In- quisitor becomes a question for our time: was he right in his assessment that people find love and freedom too burdensome? Research in developmental psy- chology and neurobiology suggests he was not and points to the ways that ten- sions within psychoanalysis mirror tensions between democracy and patriarchy and reflect the dissonance between a voice grounded in the body and emotion and a voice wedded to what we now recognize as a false story about ourselves. Keywords: psychotherapy, psychoanalysis, dissociation, gender, trauma, development HIS PAPER HAS THE STRUCTURE OF A PLAY in that it is driven by Ta dramatic tension. The setting is psychoanalysis, the time period a little over a century, beginning in the 1890s and continuing into the pres- ent. You will recognize most of the characters—Freud certainly, the Grand Inquisitor perhaps—and also many of the events, but the story I tell reflects a discovery I made that took me by surprise.
    [Show full text]
  • Lacan's Critique of Freud's Case of Dora and the Therapeutic Action of Working in the Symbolic : a Project Based Upon an Independent Investigation
    Smith ScholarWorks Theses, Dissertations, and Projects 2010 Lacan's critique of Freud's case of Dora and the therapeutic action of working in the symbolic : a project based upon an independent investigation Sean Michael Breidenthal Smith College Follow this and additional works at: https://scholarworks.smith.edu/theses Part of the Social and Behavioral Sciences Commons Recommended Citation Breidenthal, Sean Michael, "Lacan's critique of Freud's case of Dora and the therapeutic action of working in the symbolic : a project based upon an independent investigation" (2010). Masters Thesis, Smith College, Northampton, MA. https://scholarworks.smith.edu/theses/1175 This Masters Thesis has been accepted for inclusion in Theses, Dissertations, and Projects by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected]. Sean Breidenthal Lacan’s Critique of Freud’s Case of Dora and The Therapeutic Action of Working in the Symbolic ABSTRACT This study was undertaken to determine the therapeutic action of working in the symbolic order. Lacan critiques psychoanalytic theory for reducing psychoanalysis to a therapy of the imaginary, thus ignoring the true significance of Freud’s discovery. A review of contemporary accounts of therapeutic action established interpretation, the clinical relationship, and the position of the analyst as key identifiers of a theory of therapeutic action. The case of Dora was utilized to identify Freud’s theory of therapeutic action. Lacan’s critique of Freud’s case in “Intervention on Transference” resulted in an explication of Lacan’s theory of therapeutic action, particularly in regards to the differentiation of the imaginary and the symbolic.
    [Show full text]
  • Where Have the Hysterics Gone?: Lacan's Reinvention of Hysteria
    Where Have the Hysterics Gone?: Lacan’s Reinvention of Hysteria Patricia Gherovici Apres-Coup Psychoanalytic Association [A]nd nevertheless I consider that in a very precise manner I have been guided by hysterics. Lacan “Propos sur l’hysterie” ysteria ended in 1952 when the diagnosis was eliminated from the Hofficial American psychiatric nomenclature. The word was deleted from the medical vocabulary when it ceased to be listed as a separate clinical entity in the first edition of the Diagnostic and Statistical Manual, Mental Disorders (dsm-i) (1952) and in The Standard Classified Nomenclature of Disease (scnd). But the termination of the entire disease form was rather a semantic suppression than the real elimination of the illness. It was not long before this “repression” produced a predictable Freudian “return.” By a curious chronological coincidence, it was also in 1952 that Jacques Lacan published in the Revue française de psychanalyse an article that emerged from a seminar he taught at the Société Psychanalytique de Paris. It focused on Freud’s most detailed case study of a hysterical patient, the famous Dora’s case. “Presentation on Transference” (Ecrits 176–85) is one of the few texts Lacan devoted entirely to hysteria. In addition to being a perfect example of his proclaimed return to Freud, so characteristic of ESC 40.1 (March 2014): 47–70 Lacan’s work it represents a decisive moment in French psychoanalytic history. Just a year later, in 1953, a long-standing rift would develop into a Patricia Gherovici split in the Société Psychanalytique de Paris. Lacan and others resigned to is a psychoanalyst, found the Société Française de Psychanalyse, under the direction of Daniel supervisor, senior Lagache.
    [Show full text]
  • Curious Clicks – Sigmund Freud
    � Students’ Corner www.jpgmonline.com Curious Clicks – Sigmund Freud Sheth DN, Bhagwate MR, Sharma N Seth G. S. Medical e that has eyes to see and ears to hear may convince himself that no mortal can keep a College And K. E. M. “H secret. If his lips are silent, he chatters with his fingertips, betrayal oozes out from him at Hospital, Mumbai, India every pore.” Correspondence: These are the words of a man who discovered fundamental truths about the mind by solving the Bhagwate Mansi R mysterious laws and mechanisms that govern human beings, but who himself still remains a mys­ E-mail: tery. He is Sigmund Freud. [email protected] Born as Sigismund Schlomo Freud on May 6, 1856 in Freiberg, Moravia [Czech republic] to Jacob and Amalia Freud,[1,2] he changed his name to Sigmund at the age of 22 because he was not com­ PubMed ID : 16333207 fortable using a long name. He qualified as a neurologist from the University of Vienna in 1881. In J Postgrad Med 2005;51:240-1 1886, Freud got married to Martha Bernays who was once his patient.[1,2] He could not meet her because of his work and had a long distance courtship with her and bring reality out of the closet. Dora’s case illustrates this. for seven years. It was during this period that he went to Paris Dora Ida Bauer [1898] was one of the most fascinating pa­ to learn the art of Hypnosis, which was then in vogue for treat­ tients in Freud’s career.
    [Show full text]
  • Oedipus and the Social Bond in Žižek and Badiou
    ISSN 1751-8229 Volume Eight, Number One Oedipus and the Social Bond in Žižek and Badiou Daniel Tutt, PhD Candidate, European Graduate School Introduction Psychoanalysis, from Freud to Lacan, has relied on the law of the father, what Lacan refers to as the Name-of-the-Father and Oedipal formations in their development of the subject. Critics of psychoanalysis have argued that this reliance on the father, and by extension, the Oedipal formation, reinforces patriarchal authority and repression both at the site of the subject and in society more generally (Butler 2000; Deleuze and Guattari 2009; Borch-Jacobsen 1988). In this essay, I will argue that in Lacan’s revision of Freud’s Oedipus complex, what Lacan calls the Name-of-the-Father, we find a potential for working through repression, hierarchy and the masters discourse. I will argue that for both Badiou and Žižek, Oedipus is an important part of their respective theories of subjectivity, and I aim to show that this is not tied to reinforcing the authority of the father, but is tied to the development of a theory of the subject and emancipatory politics. Despite the fact that we find in Lacan’s later work, after 1963 and his refusal to publish the Non-Existent Seminar on the Name-of-the-Father (Miller: 2007), and despite the fact that he was continually reluctant to pin the concept down, it remains a crucial theory for psychoanalytic thought after Lacan. 1 As a primary point of reference, I will examine the arguments that Žižek presents in the conclusion of Less Than Nothing, “The Political Suspension of the Ethical.” In this culminating chapter, the question of Lacan’s masters discourse and its relation to the social bond and emancipatory politics is examined, and much of the chapter is foregrounded by Mladen Dolar’s essay, Freud and the Political.
    [Show full text]
  • Desire in Dreams – Marc Du Ry
    DESIRE IN DREAMS. Marc Du Ry, May 1992 “When I am awake, they assail me but lacking in strength; in sleep they assail me not only so as to arouse pleasure, but even consent and something very like the dream itself. So great a power have these deep images over my soul and my flesh that these false visions persuade me when asleep to do what true sights cannot persuade me to when awake. At such times am I not myself, O Lord my God? Yet so great a difference is there between myself and that same self of mine within the moment when I pass from waking to sleep or return hither from sleep! At such times where is reason, by which man awake resists those suggestions, and remains unshaken even if the very deeds themselves are urged upon him? Is it closed to- gether with my eyes? Is it asleep together with the body's senses? How is it that even in sleep we often resist, and mindful of our resolution, persist in it most chastely, and yield no assent to such allurements? Yet so great a difference obtains that, when it happens otherwise we return on awakening to peace of conscience. By that very contrast we discover that it was not ourselves who did what we yet grieve over as in some manner done within us.” St Augustine, Confessions, ch. 30. Moving lines from one of the first moved to plumb the depths of his desire for the desire of the Other, lines which in themselves furnish all the material for a theory of dreams, down to the misrecognition in the last sentence.
    [Show full text]
  • After Lacan Literature, Theory, and Psychoanalysis In
    ()*+,-. & Freud’s Return to Lacan Anna Kornbluh After Lacan, we read Freud. Lacan named his life’s work “the return to Freud”: a reimmersion in Freud’s ideas, Freud’s language, and perhaps even Freud’s unconscious, in order to counter the post-Freudian ten- dencies in psychoanalytic and psychological circles. Lacan had been working as a psychoanalyst for almost twenty years and was arriving at the realization that the Freudian discoveries had been abandoned, that “things have come to such a pass that to call for a return to Freud is seen as a reversal.”" Only, it’s a bit misleading to describe the return in this way, since the force of Lacan’s corrective to his contemporaries was not “go back, do your homework, get Freud right” – but rather an exhorta- tion to feel out “a return” in language, to become sensitized to language’s routes, turns, detours, circuits, and dead-ends. Go back, return, retrace, repeat the movement in language. Marking this arc of repetition, Lacan de$ned the return circuitously: “%e meaning of a return to Freud is a return to Freud’s meaning.”& Vertiginous tautologies, chiasmic reversals, and compulsive repetitions of this sort do not deliver a longed-for mean- ing, instead casting us on to the de!les of the signi$er – plunging us into a tail-chasing turning (un tour) in which sense eludes us but sensation compels us. “What can Lacan mean by this? What does he want?” we ask ourselves, and this position of questioning the other’s desire, this suspen- sion of certainty about experts, this dwelling in language as a medium of opacity in excess of communication – this is some of what he means.
    [Show full text]