Guide to the Yeshiva
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SHABBAT, MARCH 7, 2020 - ADAR 11, 5780 PARSHAT TETZAVEH (Pgs
SHABBAT, MARCH 7, 2020 - ADAR 11, 5780 PARSHAT TETZAVEH (Pgs. 464 & 1066) SHABBAT ZACHOR TORAH INSIGHTS FROM RABBI ELI BABICH You shall make holy garments for your brother Aaron, for honor and glory (Tetzaveh 28:2). Parshat Tetzaveh describes the eight priestly garments that the high priest wore while serving in the Mishkan/Tabernacle. As the garments were designed in an elegant and royal manner, they granted the high priest both “honor and glory.” Numerous commentaries questioned why such extravagant garments were necessary in a location dedicated to spiritual pursuits. The S’forno suggested that the priestly garments served a double function: (1) the high priest’s adornment of garments of splendor during the Temple service brought honor to the Almighty; and (2) the appearance of the other kohanim in vestments of glory facilitated their role as educators. The priestly garments inspired awe amongst the Israelites, enhancing the respect due to the kohanim. The Sefer HaChinuch, published anonymously in 13th century Spain, noted that the priestly gar- ments were meant to focus the kohanim on their service in the Temple. The adornment of the “royal uniform” served as a constant reminder for the kohanim to focus on their priestly responsibilities and to not be distracted from their holy work. The Malbim of- fered a novel interpretation and suggested that the elegant outer garments served as a sign for the kohanim that just as their out appearance was in beautified coverings, their inner character must be exemplary as well. Outer piety, explained the Malbim, must be matched with inner purity. Often, people outwardly display a heightened religiosity, but in private, they manifest a corrupt and crooked nature. -
Application for Admission to the Drisha June Kollel, May 24 – June 24, 2016
Application for Admission to the Drisha June Kollel, May 24 – June 24, 2016 The June Kollel consists of a core curriculum of intensive Torah study, tefilla, and service. Each morning, shacharit begins at 8:15am. Beginning at 7:30am, we offer a variety of options of hakhanah litfilla (preparation for prayer). Past options have included analysis of the liturgy, study of chasidic texts about prayer, singing of niggunim, and meditation. Participants are required to attend at least one session per week. Breakfast follows tefilla. Morning seder focuses on intensive Talmud study, with shiurim offered on different levels. After mincha, participants choose from a selection of classes. Past offering have included shiurim on Tanakh, Halakhah, Mishpat Ivri, and Jewish spiritual practices. Both morning and afternoon sedarim include chavruta study as well as shiur. There is night seder (followed by maariv) twice a week and optional Wednesday evening programming. The beit midrash remains open every night for those who want to continue to study. Daily Schedule 7:30AM: Hakhana Litfilla (at least one per week) 8:15AM: Shacharit 9AM: Breakfast 9:30AM-1PM: Talmud Seder 1PM-2:15PM: Lunch 2:15PM: Mincha 2:45PM-5:30PM: Choice of classes 5:30PM-6:30PM: Dinner 6:30PM-9PM: Night Seder and Maariv (twice a week) Please note that this year’s Kollel includes a Shavuot Retreat in Honesdale, PA from June 10-13, 2016. As a Fellow, your responsibilities will include: • Participating fully in all aspects of programming, including classes, tefilla, and community service etc. This includes arriving on time in the morning and exhibiting promptness throughout the program. -
Student Handbook
YESHIVA HANDBOOK 5780/2019-2020 YESHIVA UNIVERSITY HIGH SCHOOL FOR BOYS THE MARSHA STERN TALMUDICAL ACADEMY 2540 AMSTERDAM AVENUE • NEW YORK, NY • 10033 PHONE: 212-960-5337 • FAX: 212-960-0027 • E-MAIL: [email protected] 1 Statement of Philosophy Yeshiva University High School for Boys emphasizes the core belief that Torah is at the center of our existence and represents the lens through which we look at all of life, as it guides our response to each and every opportunity and challenge. We therefore define our lives not only by the ongoing study of Torah, but by our complete dedication to the values and ideals of Torah. Simultaneously, we recognize that proper understanding of the sciences and humanities, examined through the prism of Torah, can further our appreciation of G-d’s great wisdom. It is by the light of both of G-d's expressions of His will - through revelation and creation, Torah U’Madda - that we interact with and impact the world around us. In light of the above, the yeshiva provides a challenging academic program in an atmosphere that expects and expresses adherence to the traditional ideals and practices of Orthodox Judaism. It is designed to motivate Torah living - striving to become ever more devoted to G-d, Torah learning, personal integrity, and the kind of ethical behavior basic to Jewish life as well as to participation in contemporary society. Genuine concern for the welfare of others, observance of mitzvos, love of the Jewish people, and pride in our Jewish heritage and values should characterize the intellectual goals and the daily behavior of our talmidim. -
Download Full Journal (PDF)
SAPIR A JOURNAL OF JEWISH CONVERSATIONS THE ISSUE ON POWER ELISA SPUNGEN BILDNER & ROBERT BILDNER RUTH CALDERON · MONA CHAREN MARK DUBOWITZ · DORE GOLD FELICIA HERMAN · BENNY MORRIS MICHAEL OREN · ANSHEL PFEFFER THANE ROSENBAUM · JONATHAN D. SARNA MEIR SOLOVEICHIK · BRET STEPHENS JEFF SWARTZ · RUTH R. WISSE Volume Two Summer 2021 And they saw the God of Israel: Under His feet there was the likeness of a pavement of sapphire, like the very sky for purity. — Exodus 24: 10 SAPIR Bret Stephens EDITOR-IN-CHIEF Mark Charendoff PUBLISHER Ariella Saperstein ASSO CIATE PUBLISHER Felicia Herman MANAGING EDITOR Katherine Messenger DESIGNER & ILLUSTRATOR Sapir, a Journal of Jewish Conversations. ISSN 2767-1712. 2021, Volume 2. Published by Maimonides Fund. Copyright ©2021 by Maimonides Fund. No part of this journal may be reproduced in any form or by any means without the prior written consent of Maimonides Fund. All rights reserved. Printed in the United States of America. WWW.SAPIRJOURNAL.ORG WWW.MAIMONIDESFUND.ORG CONTENTS 6 Publisher’s Note | Mark Charendoff 90 MICHAEL OREN Trial and Triage in Washington 8 BRET STEPHENS The Necessity of Jewish Power 98 MONA CHAREN Between Hostile and Crazy: Jews and the Two Parties Power in Jewish Text & History 106 MARK DUBOWITZ How to Use Antisemitism Against Antisemites 20 RUTH R. WISSE The Allure of Powerlessness Power in Culture & Philanthropy 34 RUTH CALDERON King David and the Messiness of Power 116 JEFF SWARTZ Philanthropy Is Not Enough 46 RABBI MEIR Y. SOLOVEICHIK The Power of the Mob in an Unforgiving Age 124 ELISA SPUNGEN BILDNER & ROBERT BILDNER Power and Ethics in Jewish Philanthropy 56 ANSHEL PFEFFER The Use and Abuse of Jewish Power 134 JONATHAN D. -
Torah Mitzion
A compilation of Torat Eretz Yisrael by Torah MiTzion ממלכת כהנים וגוי קדוש Judaism, Zionism and Tikkun Olam בס״ד Opening Message from Zeev Schwartz Founding Executive Director Dear Friends, shlichim participate in an online, international Beit Midrash Since its inception 23 years ago, – Lilmod.org. Offering over Torah MiTzion has been a leading 400 shiurim a year in German, force of Religious Zionism in the Russian and French, the program Diaspora. Only last year our Batei brings together learners from 20 Midrash hosted 14,000 Chavruta countries! hours and 46,000 participants in various events and activities. The fulfillment of the verse from the prophet Isiah "for out of Zion The founding Rosh Yeshiva of the Torah MiTzion was shall the Torah come forth, and the Hesder Yeshiva in Ma'aleh Adumin, established with the goal word of the Lord from Jerusalem" Rabbi Haim Sabbato, defines the expresses perfectly the vision shlichim's mission as "Every day of strengthening Jewish of Torah Mitzion – a worldwide that we bring someone closer communities around the movement. to Torah, to Yir'at Shamayim, to Judaism – has no substitute. We globe and infusing them In the following pages we are will not be able to do tomorrow with the love for Torah, happy to share a taste of our what we did not accomplish today". shlichim's impact in communities the Jewish People and worldwide. Thousands of Jews from the State of Israel communities that do not Looking forward to seeing you in have the opportunity to host Israel! Torah MiTzion Staff, Israel Shabbat & Am Yisrael as Centers of Kedusha Rabbi Yedidya Noiman Rosh Kollel Montreal by numbers, from Shabbat and until ’...שָׁם שָׂם לוֹ חֹק ו ּ ּמִשְׁפָט וְשָׁם ּנִסָהו ּ’ Shabbat. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Sanctity As Defined by the Silent Prayer Benjamin Blech Sanctity Isn't
145 Sanctity as Defined by the Silent Prayer Sanctity as Defined by the Silent Prayer Benjamin Blech Sanctity isn’t meant to be an esoteric subject reserved solely for rabbis, theologians, and scholars. It is a theme that has been accorded a blessing that is to be recited by every Jew three times a day as part of the Amidah, the Silent Prayer composed by the Men of the Great Assembly, in order to give voice to our collective desire to communicate with the Almighty. The Amidah is the paradigm of prayer. It is what the Talmud and rabbinic commentators refer to as “[the] t’fillah.” It is the one prayer at whose beginning and ending we take three steps backward followed by three steps forward, indicating our awareness of entering and then subsequently leaving the presence of the supreme Sovereign. The wording and structure of this prayer are profoundly significant. Its text carries the spiritual weight of authorship by saintly scholars imbued with prophetic inspiration. All this is by way of introducing the reader to the importance (as well as the practical relevance) of the insights of the Amidah regarding the theme of holiness. It is within the context of the words chosen for our daily conversations with God that we will discover how the concept of sanctity helps us resolve two of the most pressing problems of life: How can we be certain that God exists? And if indeed there is a God, what does that mean for our mission here on earth? 146 Benjamin Blech Can We Ever Prove God’s Existence? Philosophers throughout the ages have debated this issue without coming to a universally agreed-upon resolution. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Shavuot Daf Hashavua
בס״ד ׁשָ בֻ עוֹת SHAVUOT In loving memory of Harav Yitzchak Yoel ben Shlomo Halevi Volume 32 | #35 Welcome to a special, expanded Daf Hashavua 30 May 2020 for Shavuot at home this year, to help bring its 7 Sivan 5780 messages and study into your home. Chag Sameach from the Daf team Shabbat ends: London 10.09pm Sheffield 10.40pm “And on the day of the first fruits…” Edinburgh 11.05pm Birmingham 10.22pm (Bemidbar 28:26) Jerusalem 8.21pm Shavuot starts on Thursday evening 28 May and ends after Shabbat on 30 May. An Eruv Tavshilin should be made before Shavuot starts. INSIDE: Shavuot message Please look regularly at the social media and websites by Chief Rabbi Ephraim Mirvis of the US, Tribe and your community for ongoing updates relating to Coronavirus as well as educational programming Megillat Rut and community support. You do not need to sign by Pnina Savery into Facebook to access the US Facebook page. The US Coronavirus Helpline is on 020 8343 5696. Mount Sinai to Jerusalem to… May God bless us and the whole world. the future Daf Hashavua by Harry and Leora Salter ׁשָ בֻ עוֹת Shavuot Shavuot message by Chief Rabbi Ephraim Mirvis It was the most New York, commented that from stunning, awe- here we learn that the Divine inspiring event revelation was intended to send a that the world has message of truth to everyone on ever known. Some earth - because the Torah is both three and a half a blueprint for how we as Jews millennia ago, we should live our lives and also the gathered as a fledgling nation at the foundational document of morality foot of Mount Sinai and experienced for the whole world. -
Shomrei Torah
Shomrei Torah Parshat Ha’azinu 13 Tishrei, 5778 / September 22, 2018 Benjamin Yudin, Rabbi Andrew Markowitz, Associate Rabbi Parsha/Haftorah: Artscroll: 1100/1205 Hertz: 896/904 The Living Torah: 1024/1251 Shabbat Schedule MAZAL TOV Erev Shabbat - September 21 Naomi and David Nussbaum upon the birth of their grandson born to their children Bracha and Ari Nussbaum in Carmiel, Israel. Candle Lighting 6:38pm Mincha/ Kabbalat Shabbat 6:43pm HAKARAT HaTOV Ba’al Kriah Upstairs - Daniel Krich Shabbat - September 22 Ba’al Kriah Downstairs - Ari Mayefsky Morning Kiddush Downstairs- Sponsored by Zvi and Sari Goldstein In honor of the minyan: it's organization, it's organizers Sof Z’man Kriyat sh’ma 9:46am and attendees. Daf Yomi - Menachos 43 8:15am Thank you to Rosh Hashana Ba’alei Kriah– Upstairs:Joseph Jarashow; Downstairs: David Robin, Daniel Krich. Shacharit Thank you to Yom Kippur Ba’alei Kriah– Upsatairs: Zach Schreiber; Downstairs: Daniel Krich Downstairs* 8:15am The Break-Fast for the upstairs minyan was sponsored by Drs. Patrice and Marc Schoenbrun, in honor of the * Downstairs includes Beit Medrash Minyan birthday of their son Jason. Shiur by Zvi Fischer: The Break- Fast for the downstairs minyan was sponsored by the Slominsky and Wertman families. “The First Night of Sukkot” Main Shul 9:00am CONDOLENCES .Shiva was terminated by Yom Kippur .ז''ל Preceded at 8:45am by Rabbi Yudin’s shiur Adrienne Kuperberg, on the passing of her father, Benjamin Segal- Shabbat Afternoon Pre-Mincha Shiur 5:35pm KOL NIDRE AND YIZKOR APPEAL Mincha 6:25pm Thank you to all of the generous donors who participated in our annual Kol Nidre and Yizkor appeals. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................