Final Version היינו כחולמים תשפ"א
את שיבת ציון היינו כחולמים Danny Myers Yom Haazmaut 5781 1 Israel-The heart, soul & spirit of the Jew 1. Introduction-The Rav on Israel (1958) Dr. Arnold Lustiger The prayer recited after having partaken of a meal of bread, Birkat Hamazon, is an intricate series of four blessings. In Birkat Hamazon, we thank God for the food, for the land, and for the future rebuilding of Jerusalem, and we conclude with a blessing of gratitude. In the prayer for the land, mention is made of God's covenant of circumcision and the giving of the Torah. A unique aspect of the recitation of Birkat Hamazon is the obligation of Zimun, in which a designated leader introduces responsive statements of blessing to others who have eaten with him. The wording of the responsive statements varies depending on whether the number of participants is three or ten; the Mishnah in Berakhot goes further, detailing a series of variant wordings for one hundred, one thousand, or ten thousand participants, respectively. In contrast, after eating grapes, pomegranates, or figs, the fruits for which the Land of Israel is praised, only one much shorter blessing, the Berakhah Me'ein Shalosh, is recited. Although the themes of land and Jerusalem are also contained in the Berakhah Me'ein Shalosh, they appear in greatly abbreviated form. Allusions to circumcision and the giving of the Torah are entirely absent. The obligation for Zimun, the synchronicity associated with Birkat Hamazon, is also absent in the Berakhah Me'ein Shalosh. a. Ezrah-Man's Partnership with God The halakhic reason for the difference between the blessings recited after the consumption of a meal consisting of bread on one hand and fruit on the other is clearly laid out in the Talmud.
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