BIBLIOGRAPHY Huxley, Aldous, Along the Road

Total Page：16

File Type：pdf, Size：1020Kb

BIBLIOGRAPHY Huxley, Aldous, Along the Road

BIBLIOGRAPHY WORKS BY ALDOUS HUXLEY Huxley, Aldous, Along the Road: Notes and Essays of a Tourist, New York: George H. Doran, 1925. —, Antic Hay (1923), New York: Carroll and Graf, 1990. —, Ape and Essence, New York: Harper, 1948. —, Brave New World (1932), New York: Harper Brothers, 1946. —, Brave New World Revisited (1958), New York: Perennial Classics, 2000. —, Collected Essays, New York: Harper and Row, 1958. —, Crome Yellow, New York: Harper and Brothers, 1939. —, The Devils of Loudun, 2nd edn, New York: Carroll and Graf, 1996. —, The Doors of Perception and Heaven and Hell (1954), New York: Harper Perennial, 2004. —, Do What You Will, London: Chatto and Windus, 1929. —, The Hidden Huxley: Contempt and Compassion for the Masses, ed. David Bradshaw, London: Faber and Faber, 1994. —, Jesting Pilate: Travels through India, Burma, Malaya, Japan, China, and America (1926), New York: Paragon House, 1991. —, Letters, ed. Grover Smith, New York: Harper and Row, 1969. —, Music at Night, Garden City, NY: Doubleday Doran, 1931. —, On the Margin: Notes and Essays, New York: George H. Doran, 1923. —, Point Counter Point (1928), New York: Harper and Row, 1965. —, Selected Letters, ed. James Sexton, Chicago: Ivan R. Dee, 2007. —, Those Barren Leaves, Collected Edition, London: Chatto and Windus, 1950. —, “Interview with George Wickes and Ray Frazer”, in Writers at Work, Second Series, ed. George Plimpton, New York: Viking, 1963. 193-214. —, “Words and Their Meanings”, in The Importance of Language, ed. Max Black, Englewood Cliffs, NJ: Prentice-Hall, 1952, 1-12. 234 Wandering into Brave New World PRIMARY WORKS Ackerley, J.R., Hindoo Holiday: An Indian Journal, New York: Viking, 1932. Adorno, Theodor W., “Aldous Huxley and Utopia”, in Prisms, trans. Samuel and Sherry Weber, Cambridge, MA: MIT Press, 1981, 97-117. Anand, Mulk Raj, Untouchable, London: Penguin Books, 1940. Atwood, Margaret, The Handmaid’s Tale, New York: Anchor, 1998. Bailey, F.G., Tribe, Caste, and Nation: A Study of Political Activity and Political Change in Highland Orissa, Manchester: Manches- ter University Press, 1960. Baker, Robert S., Brave New World: History, Science, and Dystopia, Boston, MA: Twayne, 1990. —, The Dark Historic Page: Social Satire and Historicism in the Novels of Aldous Huxley 1921-1939, Madison, WI: University of Wisconsin Press, 1982. Baldwin, Frances Elizabeth, Sumptuary Legislation and Personal Regulation in England, Baltimore, MD: Johns Hopkins University Press, 1926. Baldwin, Neil, Henry Ford and the Jews, New York: Public Affairs, 2004. Bedford, Sybille, Aldous Huxley: A Biography, New York: Alfred A. Knopf, 1974. Beauman, Nicola, Morgan: A Biography of E.M. Forster, London: Sceptre, 1994. Benjamin, Walter, Illuminations, trans. Harry Zohn, New York: Schocken Books, 1968. —, Reflections, ed. Peter Demetz, trans. Edmund Jephcott, New York: Schocken Books, 1986. Berdyaev, Nicholas, The Fate of Man in the Modern World, trans. Donald A. Lowrie, Ann Arbor, MI: University of Michigan Press, 1961. Birmbaum, Milton, Aldous Huxley’s Quest for Values, Knoxville, TN: University of Tennessee Press, 1971. Bose, Jagadis Chunder, Plant Autographs and Their Revelations, New York: Macmillan, 1927. Bourke, John Gregory, The Snake Dance of the Moquis of Arizona, (1884), Chicago: Rio Grande Press, 1962. .

Copy Link

Recommended publications

Brave New World & Brave New World Revisited Ebook
BRAVE NEW WORLD & BRAVE NEW WORLD REVISITED PDF, EPUB, EBOOK Aldous Huxley | 340 pages | 01 Jun 2004 | HarperCollins Publishers Inc | 9780060535261 | English | New York, NY, United States Brave New World & Brave New World Revisited PDF Book I Brave New World A difficult book to rate. It will spread, not through government policy but through the choices of individual parents, likely accelerating as the technology becomes cheaper and more efficient. Brave New World A difficult book to rate. He spent the latter part of his life in the United States, living in Los Angeles from until his death in Toward the end of the story, can the reader maintain that safe distance? His letter to Orwell after the younger man sent him a copy of seems touchy The non-fiction work Brave New World Revisited , published in , is a fascinating work in which Huxley uses his tremendous knowledge of human relations to compare the modern-day world with his prophetic fantasy envisioned in Brave New World , including the threats to humanity, such as over-population, propaganda, and chemical persuasion. That's the tragedy of Brave New World Amazing thing being, Huxley extrapolated the contents of this entire book just from a single TV interview which he gave being disillusioned about how his fantasy can easily get real soon. He is unusually short for an Alpha; an alleged accident with alcohol in Bernard's blood- surrogate before his decanting has left him slightly stunted. My own belief is that the ruling oligarchy will find less arduous and wasteful ways of governing and of satisfying its lust for power, and these ways will resemble those which I described in Brave New World'.
[Show full text]
The Neo-Vedanta Philosophy of Swami Vivekananda
VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.6 Issue 4 An International Peer Reviewed (Refereed) Journal 2019 Impact Factor (SJIF) 4.092 http://www.joell.in RESEARCH ARTICLE THE NEO-VEDANTA PHILOSOPHY OF SWAMI VIVEKANANDA Tania Baloria (Ph.D Research Scholar, Jaipur National University, Jagatpura, Jaipur.) doi: https://doi.org/10.33329/joell.64.19.108 ABSTRACT This paper aims to evaluate the interpretation of Swami Vivekananda‘s Neo-Vedanta philosophy.Vedanta is the philosophy of Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. It is the philosophy of the self. And the self is unchangeable. It cannot be called old self and new self because it is changeless and ultimate. So the theory is also changeless. Neo- Vedanta is just like the traditional Vedanta interpreted with the perspective of modern man and applied in practical-life. By the Neo-Vedanta of Swami Vivekananda is meant the New-Vedanta as distinguished from the old traditional Vedanta developed by Sankaracharya (c.788 820AD). Neo-Vedantism is a re- establishment and reinterpretation Of the Advaita Vedanta of Sankara with modern arguments, in modern language, suited to modern man, adjusting it with all the modern challenges. In the later nineteenth century and early twentieth century many masters used Vedanta philosophy for human welfare. Some of them were Rajarammohan Roy, Swami DayanandaSaraswati, Sri CattampiSwamikal, Sri Narayana Guru, Rabindranath Tagore, Mahatma Gandhi, Sri Aurobindo, and Ramana Maharsi. Keywords: Female subjugation, Religious belief, Liberation, Chastity, Self-sacrifice. Author(s) retain the copyright of this article Copyright © 2019 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License .
[Show full text]
Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts
Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts by Hannah Rae Kirk A THESIS submitted to Oregon State University Honors College in partial fulfillment of the requirements for the degree of Honors Baccalaureate of Science in Biology (Honors Scholar) Presented May 23, 2018 Commencement June 2018 AN ABSTRACT OF THE THESIS OF Hannah Rae Kirk for the degree of Honors Baccalaureate of Science in Biology presented on May 23, 2018. Title: Psychedelics and Entheogens: Implications of Administration in Medical and Non-Medical Contexts. Abstract approved:_____________________________________________________ Robin Pappas Psychedelics and entheogens began as religious sacraments. They were apotheosized for their mind-expanding powers and were thought to open realms to the world of the Gods. It was not until the first psychedelic compound was discovered in a laboratory setting a mere hundred years ago that they entered into formal scientific study. Although they were initially well-received in academic and professional circles, research into their potential was interrupted when they were made illegal. Only recently have scientists renewed the investigation of psychedelic substances, in the hope of demonstrating their potential in understanding and healing the human mind. This thesis will explore the history of psychedelics and entheogens, consider the causes behind the prohibition of their research, and outline their reintroduction into current scientific research. Psychedelic compounds have proven to be magnifiers of the mind and, under appropriate circumstances, can act as medicaments in both therapeutic and non-medical contexts. By exploring the journey of psychedelic substances from sacraments, to therapeutic aids, to dangerous drugs, and back again, this thesis will highlight what is at stake when politics and misinformation suppresses scientific research.
[Show full text]
Psychedelic Unselfing and Moral Perception
Psychedelic Unselfing and Moral Perception A Philosophical Account of the Change of Values Induced by Psychedelic Experiences Juuso Viljami Kähönen University of Helsinki Faculty of Social Sciences Philosophy Master’s Thesis April 2020 Abstract Scientific and scholarly attention to psychedelics has recently faced a resurgence. Recent studies suggest that psychedelic experiences can change values and behavioral dispositions, for example increase appreciation of nature and increase prosocial behavior. For this reason psychedelics have been identified as a promising option for moral neuroenhancement. However, we still struggle to understand these changes in the valuations psychedelics induce, or why exactly they are morally enhancing. In this thesis I construct a philosophical framework to understand these changes. I combine Iris Murdoch and Abraham Maslow’s thinking with empirical studies on psychedelics and experiences of self-transcendence. Psychedelics induce experiences of self-transcendence which involve evaluative changes. I argue that these changes are not random but result from an intelligible process. I first claim that psychedelics in some cases induce unselfing, that is, perspectival and evaluative changes resulting from reduction of salience attributed to oneself. By reducing egoic centering, unselfing opens our attention to the world and can cause perspectival widening from egocentric into more allocentric (other- directed) or cosmocentric (universal) perspective. The second main claim is that the process of unselfing is often connected to sharpened perception of values. The increased attention to the world and reduced egocentric attributions of salience, resulting from unselfing, can widen our evaluative context and make it possible to perceive or grasp intrinsic values better, thus ‘tuning the moral compass’ away from instrumental egocentric mode of evaluation.
[Show full text]
As Late As 1929, Aldous Huxley Had No Interest in and Even No Sympathy for Utopian Or Futuristic Fiction
CHAPTER ONE AROUND THE WORLD IN 264 DAYS As late as 1929, Aldous Huxley had no interest in and even no sympathy for utopian or futuristic fiction. In “Spinoza’s Worm”, an essay whose images and examples he would repeat a number of times, he dismissed it, commenting: My own feeling, whenever I see a book about the Future, is one of boredom and exasperation. What on earth is the point of troubling one’s head with speculation about what men may, but almost certainly will not, be like in A. D. 20,000?1 Earlier in Those Barren Leaves (1925), his character Chelifer dismisses Utopia as a state of total boredom: … in the Utopian state where everybody is well-off, educated and leisured, everybody will be bored; unless for some obscure reason the same causes fail to produce the same effects. Only two or three hundred people out of every million could survive a lifetime in a really efficient Utopian state. The rest would simply die of spleen.2 These words cut ironically across his career, because in 1929 he was but two years away from writing Brave New World, thus creating the best known, most studied, most censored, and most discussed utopian world of the twentieth century. Since the book’s publication in 1932, its British and American publishers have printed over ten million paperback copies. Although Huxley did not recognize it in 1929, he had already gathered most of the materials that would go into the making of Brave New World. From the time he and Maria sailed aboard the S.S.
[Show full text]
Mysticism and Pacifism
Chapter 4 Mysticism and Pacifism Huxley’s mystical turn in the mid-1930s was intimately associated with paci- fism, and his pacifist convictions were reinforced by the mystical philosophy of Gerald Heard and Jiddu Krishnamurti. As noted in Chapter 1, Huxley’s involve- ment with Ottoline Morrell and the Garsington set during World War i had led him to adopt a pacifist position, and the rise of Mussolini and Hitler and the imperial tensions of the 1930s had done nothing to change his mind. His disparaging article “What Gandhi Fails to See” (1930), would seem to contradict this statement, but Huxley was not objecting to Gandhi as a pacifist but as an “ascetic salvationist” whose spirituality blinded him to inconvenient facts, such as the “distressingly easy passage from non-violence to violence”,1 or the fact that reverting to a pre-industrial civilisation, as Gandhi was advocating, would entail the “death by starvation of millions upon millions of human be- ings” (in other words, the exponential increase in population made possible by industrialisation).2 Huxley’s interest in mysticism had been dampened by his trip to India and south-east Asia in 1925–26. In the article, Gandhi is pilloried as a representative of the kind of Hindu spirituality that Huxley had deplored in Jesting Pilate (1926): “To my mind ‘spirituality’ […] is the primal curse of India and the cause of all her misfortunes. […] A little less spirituality and the Indians would now be free – free from foreign dominion and from the tyranny of their own prejudices and traditions”.3 But as the 1930s progressed, Huxley was compelled by personal circumstances to re-evaluate his opinion of both Gandhi and mysticism and by 1936 he was publicly advocating satyagraha and practising meditation with Gerald Heard and members of the Peace Pledge Union (ppu).
[Show full text]
Canterbury Christ Church University's Repository of Research Outputs
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Please cite this publication as follows: Blackman, S. J. and Bradley, R. (2017) From niche to stigma - headshop to prison: exploring the rise and fall of synthetic cannaboid use amongst young adults. International Journal of Drug Policy, 40. pp. 70-77. ISSN 0955-3959. Link to official URL (if available): http://dx.doi.org/10.1016/j.drugpo.2016.10.015 This version is made available in accordance with publishers’ policies. All material made available by CReaTE is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Contact: [email protected] From Niche to Stigma – Headshops to Prison: exploring the rise and fall of synthetic cannabinoid use amongst young adults Shane Blackman and Rick Bradley Abstract The aim of this paper will be to consider the rise and subsequent fall in NPS use at national and local level with a focus on synthetic cannabinoid products in Kent. We will examine the local practice and policy responses by Kent’s Young Persons' Drug and Alcohol Service towards a possible change in patterns of NPS drug consumption. The county has seen an expansion in the number of Headshops and we present local media coverage on NPS, and the Trading Standards and Kent Police intervention Operation Lantern to regulate Headshops. Through quantitative and qualitative data sets on socially vulnerable young people and prison populations we explore young adults’ perception of pleasure and harm in the use of NPS.
[Show full text]
A Psychedelic Education: How an Initial Encounter with LSD Changed My Mind and Shaped My Life and Career*
ORIGINAL ARTICLE Journal of Psychedelic Studies 3(1), pp. 35–40 (2019) DOI: 10.1556/2054.2019.006 First published online March 5, 2019 A psychedelic education: How an initial encounter with LSD changed my mind and shaped my life and career* RONALD LEE ZIGLER** Social Science Division, Penn State Abington, Abington, PA, USA (Received: January 21, 2019; accepted: February 11, 2019) In a letter to Humphrey Osmond in 1953, Aldous Huxley speculated about a “new system” of education in which psychedelics may play a part “by making it possible for young people to ‘taste and see’ what they have learned about at second hand, or directly but at a lower level of intensity, in the writings of the religious, or the works of poets, painters and musicians.” In 1968, the author unwittingly engaged himself in this “new system” of education. This essay details the events that led to his initial experience with LSD as well as how that initial encounter proved to be a seminal experience in his life, changed his mind, and shaped his career path. Keywords: education, visionary experiences, spiritual, religion, LSD INTRODUCTION educational experiences of my life. In this respect, I am only applying a basic tenet of the educational philosopher At the time of renewed awareness and, possibly, acceptance John Dewey. Namely, that at its most basic level, education “ of the application of psychedelics in our culture, I have been is all about the process of forming fundamental disposi- provided an incentive for revisiting my own psychedelic tions, intellectual and emotional, toward nature and ” experiences.
[Show full text]
The Thought of Aldous Huxley M
The Thought of Aldous Huxley M. M. Kirkwood University of Toronto Quarterly, Volume 6, Number 2, January 1937, pp. 189-198 (Article) Published by University of Toronto Press For additional information about this article https://muse.jhu.edu/article/549974 [ Access provided at 12 Oct 2020 10:12 GMT from USP-Universidade de SÃ£o Paulo ] THE THOUGHT OF ALDOUS HUXLEY M. M . KIRKWOOD N an article which appeared in the London Mercury of January, 1933, G. K. Chesterton placed Huxley I among the young moderns whom he attacked as "witty, brilliant and fashionable bankrupts." This view of Huxley in particular has been a common one, for brilliance and wit animate whatever he writes, and, having written for a world that wanted to be amused, he has become fashionable. Mr. Chester to ~' understood him merely to mock, as one having no religious belief and seeing no purpose in the world or in the will. Whether this be a real aspe.ct of his work or not, readers have not found it easy to resist a writer who remarks in connection wi th one of his characters that "no chameleon can live with comfort on a tartan," and who concludes his descrip tion of his own agonie,s during a first ride on an elephant with the comment, "I returned full of admiration for Hannibal. He crossed the Alps on an elephant." Numerous quips by Huxley include the statement that "Puritans like to wear the fig-leaf over the mouth," while in a serious essay on the evolution of theologies, he uses the astonishing figure, "Men's religious life works on the principle of a hot-water system." Huxley's voca bulary is no less en tertaining than his figures of coml?arison, and we find ourselves stimulated if not always illuminated by "minusculous" and "callipygous," "wamblingly" and "bombinating," "geodesic" and "mixo Iydian." It is as if the creator of "brillig" and "slithy toves" had come to life again, challenging us to under stand as well as to enjoy him.
[Show full text]
Progress, Elitism and Ideology in Point Counter Point As a Novel of Ideas
Progress, Elitism and Ideology in Point Counter Point as a Novel of Ideas Peter Grosvenor Throughout Huxley’s forty-year career as a novelist there was always an identifiable connection between the ideas he wanted to convey and the literary medium and technique through which he sought to convey them. As his ideas metamorphosed so did his approach to writing. As a result, Huxley is a moving target for those who would categorize his work, either in intellectual or stylistic terms. The challenge confronting students of Huxley is to place any given Huxley work in the context of the author’s evolving worldview at the time. After Brave New World (1932), Point Counter Point (1928) is undoubtedly Huxley’s most widely read and most controversial novel. There is no consensus among critics concerning what the novel tells us about the nature of Huxley’s thoughts as the first decade of the interwar period drew to a close. Neither is there a consensus about its literary merit. The work nonetheless provides an important freeze-frame of a pivotal moment in Huxley’s development as a social and political thinker, and as an experimenter in literary form. The purpose of this essay, therefore, is to examine the ideas contained in Point Counter Point, their mode of expression, and their place in the context of Huxley’s earlier and later work. Ultimately, what kind of novel one judges Point Counter Point to be depends very much upon whom one takes to be its central character. If it is Philip Quarles, the novelist within the novel, the work becomes the reductio ad absurdum of the novel of ideas, in 2 which the central preoccupation is the genre itself—a disengaged, even solipsistic, exercise, and an essentially derivative one at that—having been preempted by André Gide in Les Faux Monnayeurs in 1925.
[Show full text]
Brave New World Essays
Huxley’s Brave New World: Essays Huxley’s Brave New World: Essays edited by DAVID GARRETT IZZO and KIM KIRKPATRICK McFarland & Company, Inc., Publishers Jefferson, North Carolina, and London McFarland has also published the following works: W. H. Auden Encyclopedia (2004), Christopher Isherwood Encyclopedia (2005), and The Writings of Richard Stern: The Education of an Intellectual Everyman (2002), by David Garrett Izzo. Henry James Against the Aesthetic Movement: Essays on the Middle and Late Fiction (2006), edited by David Garrett Izzo and Daniel T. O’Hara. Stephen Vincent Benét: Essays on His Life and Work (2003), edited by David Garrett Izzo and Lincoln Konkle. LIBRARY OF CONGRESS CATALOGUING-IN-PUBLICATION DATA Huxley’s Brave new world : essays / edited by David Garrett Izzo and Kim Kirkpatrick. p. cm. Includes bibliographical references and index. ISBN-¡3 978-0-7864-3683-5 softcover : 50# alkaline paper ¡. Huxley, Aldous, ¡894–¡963. Brave new world. 2. Huxley, Aldous, ¡894–¡963—Political and social views. 3. Huxley, Aldous, ¡894–¡963—Philosophy. 4. Dystopias in literature. I. Izzo, David Garrett. II. Kirkpatrick, Kim, ¡962– PR60¡5.U9B675 2008 823'.9¡2—dc22 20080¡3463 British Library cataloguing data are available ©2008 David Garrett Izzo. All rights reserved No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying or recording, or by any information storage and retrieval system, without permission in writing from the publisher. Cover illustration ©2008 Shutterstock Manufactured in the United States of America McFarland & Company, Inc., Publishers Box 6¡¡, Je›erson, North Carolina 28640 www.mcfarlandpub.com Carol A.
[Show full text]
Cambridge Books Online
Cambridge Books Online http://universitypublishingonline.org/ The Cambridge History of the English Novel Edited by Robert L. Caserio, Clement Hawes Book DOI: http://dx.doi.org/10.1017/CHOL9780521194952 Online ISBN: 9781139013796 Hardback ISBN: 9780521194952 Chapter 38 - Wells, Forster, Firbank, Lewis, Huxley, Compton-Burnett, Green: t he modernist novel's experiments with narrative (II) pp. 612-628 Chapter DOI: http://dx.doi.org/10.1017/CHOL9780521194952.040 Cambridge University Press 38 Wells, Forster, Firbank, Lewis, Huxley, Compton-Burnett, Green: the modernist novel’s experiments with narrative (ii) jonathan greenberg 1 “So much life with (so to speak) so little living” – thus Henry James disparages the fiction of H. G. Wells during a debate about the nature of the novel that helps to establish the canon of modern fiction. Whereas the canonical modernists – Conrad, Ford, Joyce, Woolf, Lawrence – follow James in devel- oping narrative and linguistic innovations to accommodate a newly scrupu- lous attention to epistemology and psychology, the seven writers surveyed here generally spurn stream of consciousness, often appear indifferent to the exploration of the psyche, and sometimes follow Wells in renouncing Jamesian formal unity. Thus E. M. Forster breaks with modernist practice in relying on a prominent, moralizing narrator, Wyndham Lewis attacks his contemporaries’ obsession with interiority, and Wells and Aldous Huxley embrace a didacticism at odds with reigning protocols. Ronald Firbank, Ivy Compton-Burnett, and Henry Green follow James in their attention to style, but they depart from modernist orthodoxy in representing surfaces rather than depths. In voice, structure, style, and characterization, however, a rebellious spirit in all these novelists challenges both inherited and emergent ideas of what a novel is and how a novel’s prose can read.
[Show full text]