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The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
Arizona SIG Application (PDF)
School Improvement Grants Application Section 1003(g) of the Elementary and Secondary Education Act Fiscal Year 2010 CFDA Number: 84.377A State Name:Arizona U.S. Department of Education Washington, D.C. 20202 OMB Number: 1810-0682 Expiration Date: September 30, 2013 Paperwork Burden Statement According to the Paperwork Reduction Act of 1995, no persons are required to respond to a collection of information unless such collection displays a valid OMB control number. The valid OMB control number for this information collection is 1810-0682. The time required to complete this information collection is estimated to average 100 hours per response, including the time to review instructions, search existing data resources, gather the data needed, and complete and review the information collection. If you have any comments concerning the accuracy of the time estimate or suggestions for improving this form, please write to: U.S. Department of Education, Washington, D.C. 20202-4537. i SCHOOL IMPROVEMENT GRANTS Purpose of the Program School Improvement Grants (SIG), authorized under section 1003(g) of Title I of the Elementary and Secondary Education Act of 1965 (Title I or ESEA), are grants to State educational agencies (SEAs) that SEAs use to make competitive subgrants to local educational agencies (LEAs) that demonstrate the greatest need for the funds and the strongest commitment to use the funds to provide adequate resources in order to raise substantially the achievement of students in their lowest-performing schools. Under the final requirements published in the Federal Register on October 28, 2010 (http://www.gpo.gov/fdsys/pkg/FR-2010-10-28/pdf/2010- 27313.pdf), school improvement funds are to be focused on each State’s ―Tier I‖ and ―Tier II‖ schools. -
Crow and Cheyenne Women| Some Differences in Their Roles As Related to Tribal History
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1969 Crow and Cheyenne women| Some differences in their roles as related to tribal history Carole Ann Clark The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Clark, Carole Ann, "Crow and Cheyenne women| Some differences in their roles as related to tribal history" (1969). Graduate Student Theses, Dissertations, & Professional Papers. 1946. https://scholarworks.umt.edu/etd/1946 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUB SISTS. ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. IVIANSFIELD LIBRARY UNIVERSITY OF MONTANA DATE : U-- - ~ CROW AND CHEYENNE WOMEN r SOME DIFFERENCES IN THEIR ROLES AS RELATED TO TRIBAL HISTORY by Carole Ann Clark B.A., University of Montana, 1?66 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1969 Approved by Chairman, Board of iicaminers L, 'Graduate 'School UMI Number: EP35023 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Native Americans and World War II
Reemergence of the “Vanishing Americans” - Native Americans and World War II “War Department officials maintained that if the entire population had enlisted in the same proportion as Indians, the response would have rendered Selective Service unnecessary.” – Lt. Col. Thomas D. Morgan Overview During World War II, all Americans banded together to help defeat the Axis powers. In this lesson, students will learn about the various contributions and sacrifices made by Native Americans during and after World War II. After learning the Native American response to the attack on Pearl Harbor via a PowerPoint centered discussion, students will complete a jigsaw activity where they learn about various aspects of the Native American experience during and after the war. The lesson culminates with students creating a commemorative currency honoring the contributions and sacrifices of Native Americans during and after World War II. Grade 11 NC Essential Standards for American History II • AH2.H.3.2 - Explain how environmental, cultural and economic factors influenced the patterns of migration and settlement within the United States since the end of Reconstruction • AH2.H.3.3 - Explain the roles of various racial and ethnic groups in settlement and expansion since Reconstruction and the consequences for those groups • AH2.H.4.1 - Analyze the political issues and conflicts that impacted the United States since Reconstruction and the compromises that resulted • AH2.H.7.1 - Explain the impact of wars on American politics since Reconstruction • AH2.H.7.3 - Explain the impact of wars on American society and culture since Reconstruction • AH2.H.8.3 - Evaluate the extent to which a variety of groups and individuals have had opportunity to attain their perception of the “American Dream” since Reconstruction Materials • Cracking the Code handout, attached (p. -
Arizona Water Settlements Act
S. HRG. 108–216 ARIZONA WATER SETTLEMENTS ACT JOINT HEARING BEFORE THE SUBCOMMITTEE ON WATER AND POWER OF THE COMMITTEE ON ENERGY AND NATURAL RESOURCES AND THE COMMITTEE ON INDIAN AFFAIRS UNITED STATES SENATE ONE HUNDRED EIGHTH CONGRESS FIRST SESSION ON S. 437 TO PROVIDE FOR ADJUSTMENTS TO THE CENTRAL ARIZONA PROJECT IN ARIZONA, TO AUTHORIZE THE GILA RIVER INDIAN COMMUNITY WATER RIGHTS SETTLEMENT, TO AUTHORIZE AND AMEND THE SOUTHERN ARIZONA WATER RIGHTS SETTLEMENT ACT OF 1982, AND FOR OTHER PURPOSES SEPTEMBER 30, 2003 ( Printed for the use of the Committee on Energy and Natural Resources and the Committee on Indian Affairs U.S. GOVERNMENT PRINTING OFFICE 90–840 PDF WASHINGTON : 2003 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2250 Mail: Stop SSOP, Washington, DC 20402–0001 VerDate 0ct 09 2002 11:09 Dec 16, 2003 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 J:\DOCS\90-840 SENERGY3 PsN: SENE3 COMMITTEE ON ENERGY AND NATURAL RESOURCES PETE V. DOMENICI, New Mexico, Chairman DON NICKLES, Oklahoma JEFF BINGAMAN, New Mexico LARRY E. CRAIG, Idaho DANIEL K. AKAKA, Hawaii BEN NIGHTHORSE CAMPBELL, Colorado BYRON L. DORGAN, North Dakota CRAIG THOMAS, Wyoming BOB GRAHAM, Florida LAMAR ALEXANDER, Tennessee RON WYDEN, Oregon LISA MURKOWSKI, Alaska TIM JOHNSON, South Dakota JAMES M. TALENT, Missouri MARY L. LANDRIEU, Louisiana CONRAD BURNS, Montana EVAN BAYH, Indiana GORDON SMITH, Oregon DIANNE FEINSTEIN, California JIM BUNNING, Kentucky CHARLES E. SCHUMER, New York JON KYL, Arizona MARIA CANTWELL, Washington ALEX FLINT, Staff Director JUDITH K. -
Teacher's Guide for Quiet Hero the Ira Hayes Story
Lee & Low Books Quiet Hero Teacher’s Guide p.1 Classroom Guide for QUIET HERO: THE IRA HAYES STORY by S.D. Nelson Reading Level *Reading Level: Grades 4 UP Interest Level: Grades 2-8 Guided Reading Level: P Lexile™ Measure: 930 *Reading level based on the Spache Readability Formula Themes Heroism, Patriotism, Personal Courage, Loyalty, Honor, World War II, Native American History National Standards SOCIAL STUDIES: Culture; Individual Development and Identity; Individuals, Groups, and Institutions LANGUAGE ARTS: Understanding the Human Experience; Multicultural Understanding Born on the Gila River Indian Reservation in Arizona, Ira Hayes was a bashful boy who never wanted to be the center of attention. At the government-run boarding school he attended, he often felt lonely and out of place. When the United States entered World War II, Hayes joined the Marines to serve his country. He thrived at boot camp and finally felt as if he belonged. Hayes fought honorably on the Pacific front and in 1945 was sent with his battalion to Iwo Jima, a tiny island south of Japan. There he took part in the ferocious fighting to secure the island. On February 23, 1945, Hayes was one of six men who raised the American flag on the summit of Mount Suribachi at the far end of the island. A photographer for the Associated Press, Joe Rosenthal, caught the flag- raising with his camera. Rosenthal’s photo became an iconic image of American courage and is one of the best-known war pictures ever taken. The photograph also catapulted Ira Hayes into the role of national hero, a position he felt he hadn’t earned. -
North American Indians: an Annotated Resource Guide for the Elementary Teacher
DOCUMENT RESUME ED 085 156 RC 007 505 AUTHOR Anderson, Sue Ellen, Comp.; And Others TITLE North American Indians: An Annotated Resource Guide for the Elementary Teacher. INSTITUTION Arizona State Univ., Tempe. Indian Education Center. PUB DATE 72 NOTE 119p. AVAILABLE FROMCenter for Indian Education, Farmer College of Education, Arizona State University, Tempe, Arizona 85281 ($2.00) EDRS PRICE MF-$0.65 HC-$6.58 DESCRIPTORS *American Indians; *Annotated Bibliographies; Art Activities; Childrens Books; *Culture; *Elementary School Teachers; History; Languages; Music; Poetry; Reservations (Indian) ; *Resource Materials; Tribes ABSTRACT The annotated bibliography for elementary teachers contains approximately 600 listings of resources about American .Indians. The resources, which range from 1926-1972 (some are not dated), include materials prepared by Indians and non-Indians for Indian and/or non-Indian children. Sections in the bibliography are: Books for Children -- Indians of North America; Books for Children -- Indians of Arizona; Teacher Resource Books (art activities, poetry, and songs); Films; Filmstrips; Slides; Periodicals; and Records. Slides are listed by subject area. Other sources for materials are also given. (KM) U 1 OE PAIIMAtle OF HEWN 11"% EDUCATION& WELPAlte NAtiONAL INStitUtt OF tDUCAtION tin( ..Aklet F.,At Pitt'. eler 0, A, At(I ()r4 V '..t pr10,0N nu Omni...JA' WOu A. PP FA nitnp404, f 00 NONI (r , lir Pkir 4, Orr A, 4A. .04A. .r re A..04 Pro, no no, r NORTH AMERICAN INDIANS An Annotated Resource Guide for the ELEMENTARY TEACHER I I fin " fit FILMED FROM BEST AVAILABLE COPY CENTER FOR INDIAN EDUCATION College of EdOcotion Arizorio State University.: Tempe,,.monoJ COMPILED AND EDITED BY Sue Ellen Anderson Teacher, Phiteriver Elementary School Whiteriver, Arizona Vicki C. -
December 2, 2016 Vol
eg a eve tict the Ga Re Ia t akwate ahe eh G ata ah ate aa y DECEMBER 2, 2016 WWW.GRICNEWS.ORG VOL. 19, NO. 23 GRIC, 7 Arizona Tribes Sign Gaming Compact Amendment Change Service Requested AZ 85147 Sacaton, Box 459 P.O. News Gila River Indian Agreement Gives Tribes Who Agree To Keep Metro Phoenix Free Of New Casinos Potential to Grow Gaming Operations Christopher Lomahquahu Gila River Indian News Together with Gov. Doug Ducey, the Gila River Indian Community and seven other Ari- zona tribes signed amendments to the 2002 tribal gaming compacts and an accompanying agreement designed to open up new compact PRESORTED Permit No. 25 No. Permit STANDARD U.S. Postage U.S. talks on Nov. 21. AZ Sacaton, The updated agreement be- PAID tween the tribes and the State could give tribes who have kept the promise not to open new ca- sinos in metropolitan Phoenix the ability to grow their tribal gaming operations. Community tribal council IN the GRIN representatives accompanied Gov. Stephen Roe Lewis, who signed the amendments. Internment camp According to a GRIC press release Gov. Lewis said, “This Christopher Lomahquahu/GRIN vandalized is a significant step forward for Gov. Stephen Roe Lewis, left, along with seven other tribal leaders, during the compact amendment Page 3 these eight tribes, who have stood signing ceremony at the Arizona State Capitol in Phoenix, Ariz., on Nov. 21. by the promise we all made in How much is an 2002 not to open any additional “Because [these] tribes have Gov. Ducey and tribal leaders cant economic development and casinos in the metropolitan Phoe- been trusted allies with the state, talked about the positive impacts opportunities much to the benefit acre foot of water? we will now have the opportunity of tribal gaming on the state and of Arizona healthcare and Arizo- nix area.” Page 4 He said the signing of the to see a substantial return for hav- tribal communities that are fund- na education.” amendments is about acting in ing kept our promise to Arizona’s ed by revenue from casinos. -
The Lakota Sun Dance: a Composite View and Analysis
Copyright © 1976 by the South Dakota State Historical Society. All Rights Reserved. The Lakota Sun Dance: A Composite View and Analysis MICHAEL E.N4EL0DY The Lakota Sun Dance is the archetypal expression of western Sioux religious belief. In a sense, the dance is the public, ritualized manifestation of an understanding of reality that was shared among the group as a whole. In the context of a cosmological society, the dance represents the people's participation in the life of the cosmos itself. In this, the Sun Dance is similar to the rituals of other cosmological societies such as the Mesopotamian New Year's Festival.' The literature on the old form of the Sun Dance varies greatly in quality. Surprisingly, there are only four major accounts of the ritual. Anthropologists seem to have been preoccupied by questions regarding diffusion. There are, however, a plethora of short articles that typically record eyewitness experiences. Besides these works there are only derivative narratives, usually based upon the work of only one of the major commentators.^ 1. This article is based upon my dissertation, "The Sacred Hoop: The Way of the Chiiicahua Apache and Teton Lakota" (Ph.D. diss.. University of Notre Dame, 1976). Much of the information in this article was acquired on a research grant provided by the dean of the College of Aits and Letters, Professor Frederick Crosson, and the chairman of the Department of Government, George Brinkley. The cosmos is a whole in that the gods are included within its bounds, there is no concept of transcendence; see Henri Frankfort, et al. -
Take the Time to Ask!”
VOLUME 2009 • OFFICIAL PUBLICATION OF THE AMERICAN LEGION, DEPARTMENT OF ARIZONA • ISSUE 5 Let’s All Remember... “Take the Time To Ask!” We have completed our organizational meetings and are The more we help others, the more they will help us. ready to start our new year. Our officers are in place and we are ready to move on to a great year. With your help, Clarence Hill, our new National Commander, said we have put together a fine American Legion Team. that one of his membership goals was to reach out to They have pledged to work with every one of you this all veterans from Vietnam era, post Vietnam era, and year to accomplish our goals. Our Vice Commanders current war on terrorism veterans. We need to explore want to make this a fun year. a highly untouched group, female Veterans; 16% of all U.S. forces are females. We also need to be aware of My theme this year is “Back to Basics” which is based issues affecting women veterans. In using all of this on “The Four Pillars”: Commander’s Message we will accomplish our membership goals. Without this, we will slowly die. 1. Veterans Affairs & Rehabilitation 2. National Security help other veterans in any way that they can. “Take the This will take a lot of hard work by all of us. This 3. Americanism Time to Ask” means the whole “American Legion Family”. For 4. Children & Youth every Veteran that joins, we can get possibly five or When you get a new member or a member who has more members for the S.A.L. -
Miss Gila River and Jr. Miss Say 'Thank You' at Farewell Dinner
“Serving all seven districts of the Gila River Indian Community” Blackwater - Hashen Kehk - Gu U Ki - Santan - Vah Ki - Komatke - Maricopa Colony MARCH 2, 2018 WWW.GRICNEWS.ORG VOL. 21, NO. 5 PRESORTED PRESORTED Permit No. 25 No. Permit STANDARD U.S. Postage U.S. Iwo Jima flag raising remembered at 73rd Anniversary AZ Sacaton, PAID Change Service Requested AZ 85147 Sacaton, Box 459 P.O. News Gila River Indian IN the GRIN BIE visits Gila Crossing Community School Page 3 GRBC TV Guide Christopher Lomahquahu/GRIN Page 4 Ira H. Hayes Post 84 color guard leads the Iwo Jima Landing Anniversary parade down Casa Blanca Road on Feb. 24. This marks the 73rd Anniversary of the raising of the American flag on Mount Suribachi on the island of Iwo Jima. Gila River Police Christopher Lomahquahu morial Park where the grandstand Gila River Indian News Dept. reports was located. Page 5 Veterans from posts across The rumble of a chrome the state and country, descended two-engine propeller driven on Sacaton for the 73rd Anniver- B-25J Mitchell soared over the Congressman Lujan sary of the Iwo Jima Flag Raising crowd and three brightly painted visits Gila River parade and ceremony held in Sac- yellow PT-17 Stearman biplanes aton, Ariz. on Feb. 24. signaled the beginning of the Health Care Tony McDaniel, Ira H. parade and flag-raising ceremo- Page 6 Hayes American Legion Post 84 ny. Adjutant, said that members of Below, honored guests for the post worked hard over the the parade were, Salvador Leon Billy Allen: Tales past seven months organizing the a World War II veteran Iwo Jima annual event, and were glad to see survivor Oliver Babbitts. -
What Sort of Indian Will Show the Way? Colonization, Mediation, and Interpretation in the Sun Dance Contact Zone
WHAT SORT OF INDIAN WILL SHOW THE WAY? COLONIZATION, MEDIATION, AND INTERPRETATION IN THE SUN DANCE CONTACT ZONE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Sandra Garner, B.A., M.A. Graduate Program in Comparative Studies The Ohio State University 2010 Dissertation Committee: Lindsay Jones, Advisor Maurice Stevens Richard Shiels Copyright by Sandra Garner 2010 ABSTRACT This research project focuses on the Sun Dance, an Indigenous ritual particularly associated with Siouan people, as a site of cultural expression where multiple, often conflicting concerns, compete for hegemonic dominance. Since European contact the Sun Dance has been variously practiced, suppressed, reclaimed, revitalized, and transformed. It has also evoked strong sentiments both from those that sought to eradicate its practices as well as those who have sought its continuance. In spite of a period of intense colonial repression, during the last three decades the Siouan form of the Sun Dance has become one of the most widely practiced religious rituals from Indigenous North America and the number of Sun Dances held and the numbers of people participating has grown significantly. How has the Sun Dance ritual endured in spite of a lengthy history of repression? What is it about the Sun Dance that evokes such powerful sentiments? And, how do we account for the growth of the Sun Dance. I argue that the current growth and practice of the Sun Dance must be considered within the context of colonialism; a central focus of this dissertation. I identify the complex and messy ways that individuals mediate the inequitable power relations that shape colonialist interactions, as well as the way they interpret these social spaces.