Cultivating Confucian Virtues Through Buddhist Meditation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Jessica Xiaomin Zu
Jessica Xiaomin Zu Office: 1879 Hall, Princeton, NJ 08544| Email: [email protected] EDUCATION Dissertation Defense July 2020 (anticipated) Princeton University 2013–2020 (anticipated) PhD in Asian Religions The Pennsylvania State University 2011–2013 MA in Comparative Literature The Pennsylvania State University 1997–2003 PhD in Theoretical High Energy Physics Peking University 1992–1997 BS in Physics DISSERTATION Toward an Ecology of Compassion: Lü Cheng’s Revolutionary Journey from Aesthetics to Yogācāra, 1918–1966 DISSERTATION COMMITTEE Stephen F. Teiser (Chief Academic Advisor), Jacqueline Stone, Jonathan C. Gold, Janet Chen ACADEMIC APPOINTMENTS Princeton University Graduate Fellow in Religious Studies, 2013–2018 Post-doctoral Research Fellow in High Energy Physics, The Florida State University, 2003–2005 The Pennsylvania State University Research Fellow, 2000–2003 The Pennsylvania State University Teaching Fellow, 1997–2000 RESEARCH INTERESTS Social History of Buddhism, Translation Studies, Buddhist Modernism, Yogācāra Philosophy, History of Modern China TEACHING AREAS Asian Religions, History of Buddhism, Buddhist Philosophy, Chinese History, Translation Studies PUBLICATION “Ouyang Jingwu’s Must-Read Buddhist Classics for Laity: Body Politics and Gendered Soteriology,” Journal of Chinese Religions 47:1 [forthcoming, May 2019]. MANUSCRIPTS IN PROGRESS “Charisma and Textual Production: How Did Master Yinguang Become Bodhisattva Mahāsthāmaprāpta?,” manuscript in preparation for Studies in Chinese Religions. “A Buddhist inflected Modernity: from the Matangi Maiden to Modern Girl,” manuscript in preparation for Modern China. SERVICE TO THE PROFESSION Zu (February 2019), 1 of 5 Book Review: Erik Schicketanz, エリック・シッケタンツ, Daraku to fukkō no kindai Chūkoku Bukkyō: Nihon Bukkyō to no kaikō to so no rekishizō no kōchiku 堕落と復興の近代中国仏教― 日本仏教との邂逅とその歴史像の構築 [Between Decline and Revival: Historical Discourse and Modern Chinese Buddhism’s Encounter with Japan]. -
00-Title JIABU (V.11 No.1)
The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof. -
Meditative Revolutions? a Preliminary Approach to US Buddhist Anarchist Literature
ATLANTIS Journal of the Spanish Association of Anglo-American Studies 42.2 (December 2020): 160-179 e-issn 1989-6840 DOI: http://doi.org/10.28914/Atlantis-2020-42.2.08 © The Author(s) Content is licensed under a Creative Commons Attribution NonCommercial ShareAlike 4.0 International Licence Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature Enrique Galvan-Alvarez Universidad Internacional de La Rioja/Oxford Brookes University [email protected] This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West, sometimes masks the way meditative techniques were used in traditional Buddhist contexts as oppressive technologies of the self. Whereas the emphasis on the inherently revolutionary nature of Buddhist practice represents a radical departure from the way those practices have been conceptualised throughout Buddhist history, it also involves the danger of considering Buddhist practice as an ahistorical sine qua non for social transformation. This is due to the fact that most early Buddhist anarchist writers based their ideas on a highly idealised, Orientalist imagination of Zen Buddhism(s). However, recent contributions based on other traditions have offered a more nuanced, albeit still developing picture. By assessing a number of instances from different US Buddhist anarchist writers, the article traces the brief history of the idea that meditation is revolutionary praxis, while also deconstructing and complicating it through historical and textual analysis. -
Can There Be a Cultural History of Meditation?
Can There Be a Cultural History of Meditation? With Special Reference to India Johannes Bronkhorst In these blessed days, interested readers can easily inform them- selves about the history of a variety of cultural items. Recent years have seen the publication of books with titles such as A History of God (Karen Armstrong, 1993), A History of the Devil (Gerald Messadié, 1996), A History of Heaven (Jeffrey Burton Russell, 1997), The History of Hell (Alice K. Turner, 1993). These are cul- tural histories, because these authors and most of their readers will agree that God, Heaven, Hell and the Devil are cultural constructs, with no existence outside of culture. There are other items, however, that are not only cultural. One might, for example, study the so-called historical supernovae, ex- ploding stars whose first appearances have been recorded in his- torical documents. The most famous historical supernova is the one that was to give rise to the Crab Nebula; well known to contempo- rary astronomers, it was observed in 1054 CE by their predecessors 28 JOHANNES BRONKHORST in China.1 These and many other historical supernovae might be treated in a cultural history of supernovae. Such a study would provide information about the way people in different cultures re- acted to this or that supernova. The Chinese reaction, to take an example, might be altogether different from the way, say, medieval Arab astronomers and astrologers reacted to the same phenomenon. Such a cultural history might bring to light various ways in which different cultures (or the same culture at different times) interpreted these heavenly phenomena. -
(3) the Late Moe Gok Sayadaw's Meditation Method 3.1. Introduction
109 CHAPTER (3) The Late Moe Gok Sayadaw's Meditation Method 3.1. Introduction In Myanmar many types of meditation method are introduced by the present day meditation masters. To mention some of the famous medita tion methods: (1) The Htut Khaung Sayadaw's meditation method, (2) Sayadaw U Sila's meditation method, (3) Ledi Sayadaw's meditation method, (4) Theik Cha Taung Sayadaw's meditation method, (5) Mo Hnyin Sayadaw meditation method, (6) Thaton Zei Da Wun Sayadaw's meditation method, (7) Soonloon Sayadaw's meditation method, (8) Kan Ni Sayadaw's meditation method, (9) Wei Bhu Sayadaw's meditation method, (10) Moe Gok Sayadaw's meditation method and (11) Mahase Sayadaw's meditation method etc. In the world as many kinds of being, there are many kinds of temperament {cariUt). Accordingly, the subject of meditation is of four foundations of mindfulness. The aforesaid meditation masters had practised the subject of meditation which is suitable with their temperament. As a result of that, they had attained to the highest position. That's why there are various kinds of meditation method and many meditation masters in Myanmar. However, 110 those meditation methods are included in the four foundations of mindfulness {kayanupassanasntipatthana, vedananupassanasatipatthana citt- 1 "Xf^ anupassanasatipatthana and dhammanupassanasadpatthana) what the Buddha taught. Among them, Moe Gok Sayadaw's meditation method is very famous in Myanmar and accepted and liked by many people. That's why the late Moe Gok Sayadaw's meditation method based on the Buddha's teachings will be discussed in this chapter, in detail. 3.2. The Difference between Samatha and Vipassana The history of meditation goes back thousands of years to ancient times. -
Dogen's Manuals of Zen Meditation Carl Bielefeldt
cover next page > title: Dogen's Manuals of Zen Meditation author: Bielefeldt, Carl. publisher: University of California Press isbn10 | asin: 0520068351 print isbn13: 9780520068353 ebook isbn13: 9780585111933 language: English subject Dogen,--1200-1253, Meditation--Zen Buddhism, Sotoshu- -Doctrines, Dogen,--1200-1253.--Fukan zazengi. publication date: 1988 lcc: BQ9449.D657B53 1988eb ddc: 294.3/443 subject: Dogen,--1200-1253, Meditation--Zen Buddhism, Sotoshu- -Doctrines, Dogen,--1200-1253.--Fukan zazengi. cover next page > < previous page page_i next page > Page i This volume is sponsored by the Center for Japanese Studies University of California, Berkeley < previous page page_i next page > cover next page > title: Dogen's Manuals of Zen Meditation author: Bielefeldt, Carl. publisher: University of California Press isbn10 | asin: 0520068351 print isbn13: 9780520068353 ebook isbn13: 9780585111933 language: English subject Dogen,--1200-1253, Meditation--Zen Buddhism, Sotoshu- -Doctrines, Dogen,--1200-1253.--Fukan zazengi. publication date: 1988 lcc: BQ9449.D657B53 1988eb ddc: 294.3/443 subject: Dogen,--1200-1253, Meditation--Zen Buddhism, Sotoshu- -Doctrines, Dogen,--1200-1253.--Fukan zazengi. cover next page > < previous page page_iii next page > Page iii Dogen's Manuals of Zen Meditation Carl Bielefeldt University of California Press Berkeley, Los Angeles, London < previous page page_iii next page > < previous page page_iv next page > Page iv To Yanagida Seizan University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 1988 by The Regents of the University of California Library of Congress Cataloging-in-Publication Data Bielefeldt, Carl. Dogen's manuals of Zen meditation Carl Bielefeldt. p. cm. Bibliography: p. ISBN 0-520-06835-1 (ppk.) 1. Dogen, 1200-1253. -
Locating Chinese Buddhism in the Digital Age
Journal of Global Buddhism Vol. 18 (2017): 155-175 Special Focus: Buddhists in the Making of Modern Chinese Societies Technologies of Salvation: (Re)locating Chinese Buddhism in the Digital Age Francesca Tarocco, New York University Shanghai and Ca’ Foscari University of Venice Abstract: The study of the communicative fabric of the social media life of elite clerics sheds light on the role that digital technology plays in the processes of re-articulation of their relationship with practitioners. Examining the spheres of pious self-making and social imaginary that are opened up by Buddhist technoculture, this article suggests that deep- rooted attitudes towards the circulation of knowledge and charisma inform the current recuperation of monastic ideals and the production of digital “dharma treasures” (fabao 法 宝). These are key to establishing and maintaining local, trans-regional, and international networks of online and offline followers. The hyperspace-biased conversations within and around urban Buddhism represent a development of significance and complexity. Buddhist lives, I argue, are produced and mediated by the ever-expanding incidence of clerical blogging and engagement with the smartphone-based social media platform WeChat (weixin 微信). Keywords: Chinese Buddhism; digital Buddhism; social media. I am a product of this age. I would not have come into being if not for these times. In truth, the Internet has made me who I am.1 -- Daoxin, posted on his Weibo blogroll on 7 September, 2011. Soon, a video depicting a master monk consecrating a mobile phone went viral, and Buddhagrams began to conquer Weibo and WeChat. -- Chen Qiufan (a.k.a. -
Bryan D. Lowe
Bryan D. Lowe Department of Religion Princeton University 233 1879 Hall Princeton, NJ 08525 [email protected] EMPLOYMENT Assistant Professor (tenure track), Princeton University, Department of Religion, July 2019– present Assistant Professor (tenure track), Vanderbilt University, Department of Religious Studies, Asian Studies Program, Graduate Department of Religion, August 2013–June 2019 Mellon Assistant Professor, Vanderbilt University, Department of Religious Studies, Asian Studies Program, June 2012–August 2013 EDUCATION Ph.D. Princeton University, Department of Religion, 2012 Dissertation: “Rewriting Nara Buddhism: Sutra Transcription in Early Japan” Primary advisor: Jacqueline I. Stone; Readers: Stephen F. Teiser and Martin C. Collcutt M.A. Princeton University, Department of Religion, 2009 B.A. Middlebury College, Religion (Honors) and Japanese (High Honors), Magna Cum Laude, 2003 PUBLICATIONS: MONOGRAPH Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan. Honolulu: Kuroda Institute Studies in East Asian Buddhism (University of Hawai‘i Press), 2017. Reviews: Reading Religion (http://readingreligion.org/books/ritualized-writing), Religious Studies Review 44/1 (2018): 120, Japanese Journal of Religious Studies 45/1(2018): 209– 211, The Journal of Japanese Studies 44/2 (2018): 409–413, Journal of Religion in Japan 7/2 (2018): 176–182; Journal of Asian Humanities at Kyushu University (JAH-Q) 4 (2019): 95–100. Winner of John Whitney Hall Book Prize from the Association for Asian Studies PUBLICATIONS: ARTICLES AND BOOK CHAPTERS “Kōmyō.” Co-authored with Monica Bethe. In Brill’s Encyclopedia of Buddhism: Lives (vol. 2), eds. Jonathan A. Silk et al., 1020–1025. Leiden: Brill, 2019. “Nettowāku to shite no Tōdaiji [Tōdaiji as a Network].” In Za Gureito Budda Shinpojiumu (GBS)ronshū 14 gō [Papers from the The Great Buddha Symposium, no. -
Erik J. Hammerstrom Religion Department, Pacific Lutheran University Hauge Administration Building, Room 222 F Tacoma, WA 98447 [email protected] +1 (253) 535-7225
Erik Hammerstrom Curriculum Vitae – 7/25/15 Erik J. Hammerstrom Religion Department, Pacific Lutheran University Hauge Administration Building, Room 222 F Tacoma, WA 98447 [email protected] +1 (253) 535-7225 EDUCATION Ph.D., with departmental honors – Religious Studies (March 2010) Indiana University, Bloomington Dissertation: “Buddhists Discuss Science in Modern China (1895-1949)” Master of Arts – Asian Religion (May 2003) University of Hawai‘i, Mānoa Thesis: “The Mysterious Gate: Daoist Monastic Liturgy in Late Imperial China.” Bachelor of Arts (May 1997) Sarah Lawrence College, Bronxville, New York EMPLOYMENT Assistant Professor Pacific Lutheran University, Department of Religion (Fall 2010 – Present) Part-time Instructor DePauw University, Department of Religious Studies (2008 - 2009) OTHER APPOINTMENTS Associate Fellow, “Critical Concepts and Methods for the Study of Religion in Modern China,” Centre for the Study of Religion and Culture in Asia, University of Groningen (Fall 2013 – Present) http://www.rug.nl/research/centre-for-religious-studies/centre-for-asian-studies/staff- fellows/modern-china COURSES TAUGHT The Buddhist Tradition The Religions of China Capstone in Religion The Religions of East Asia Chinese Buddhism The Religions of Korea and Japan Daoism Research in Religion (pre-Capstone) Korean Buddhism Star Trek and Religion Modern East Asian Buddhism The Myth of the Spiritual East PUBLICATIONS Monograph: The Science of Chinese Buddhism: Early Twentieth-Century Engagements (Columbia University Press, Sheng Yen Series in Chinese Buddhist Studies, 2015). Peer-reviewed journal articles and book chapters: “A Buddhist Critique of Scientism.” Journal of Chinese Buddhist Studies, vol. 27 (July 2014): 35-57. “Yogācāra and Science in the 1920s: The Wuchang School’s Approach to Modern Mind Science.” In Transforming Consciousness: Yogācāra Thought in Modern China, edited by John Makeham, 170-197. -
Book Review IV Halvor Eifring, Meditation and Culture: The
Book Review IV Halvor Eifring, Meditation and Culture: the Interplay of Practice and Context. Bloomsbury Press. London, Delhi, New York and Sydney, 2015. £64.99. 240 pp. ISBN: 9781472579911. Reviewed by Sarah Shaw Over the last decade Halvor Eifring has been undertaking an inter-disciplinary research project to explore the nature of ‘meditation’ and the cultures in which it is practised and undertaken. A conference was held near Oslo in 2011, bringing together the work of scholars contributing to this. This book of edited essays is one product of this, and links to other volumes still to be published. As Eifring notes, meditation studies can avoid cross-cultural comparisons, and can sometimes, by emphasising the transmission of doctrine, underplay the actual mechanics of the practice and focus only on the theory and external ramifications, rather than exploring the detail of the practices themselves, and how they relate to others, in their own and other contexts. As he says, ‘the volume seeks to integrate a number of different perspectives, and, in doing so, to argue for a multifaceted rather than a one-directional relationship between practice and context’ (page 4). In some ways the attempt at cross-cultural comparison through a series of papers on widely disparate historical and geographical areas, and through the lens of a number of different disciplines, that include historical, literary, ethnographic, philological, anthropological and modern neuro-scientific studies, might seem impossible; there are just too many variables. That they are simply acknowledged and discussed cogently, with an open-minded willingness to attempt to cross cultural and disciplinary boundaries is one of the great strengths of this collection. -
Asian Traditions of Meditation, Honolulu
ASIAN TRADITIONS OF MEDITATION —-1 —0 —+1 542-65318_ch00_3P.indd i 7/8/16 4:17 AM Asian Traditions -1— 0— +1— 542-65318_ch00_3P.indd ii 7/8/16 4:17 AM ns of Meditation EDITED BY HALVOR EIFRING University of Hawai‘i Press 2 Honolulu —-1 —0 —+1 542-65318_ch00_3P.indd iii 7/8/16 4:17 AM © 2016 University of Hawai‘i Press All rights reserved Printed in the United States of Amer i ca 21 20 19 18 17 16 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data Names: Eifring, Halvor, editor. Title: Asian traditions of meditation / edited by Halvor Eifring. Description: Honolulu : University of Hawai‘i Press, [2016] | Includes index. Identifi ers: LCCN 2016015383 | ISBN 9780824855680 (cloth ; alk. paper) Subjects: LCSH: Meditation— Asia— Cross- cultural studies. Classifi cation: LCC BL627 .A85 2016 | DDC 204/.35095— dc23 Lc rec ord available at https:// lccn . loc . gov / 2016015383 University of Hawai‘i Press books are printed on acid- free paper and meet the guidelines for permanence and durability of the Council on Library Resources. -1— 0— +1— 542-65318_ch00_3P.indd iv 7/8/16 4:17 AM CONTENTS Acknowl edgments vii Introduction ix 1 What Is Meditation? 1 HALVOR EIFRING 2 Types of Meditation 27 HALVOR EIFRING 3 Samādhi in the Yoga Sūtras 48 EDWIN F. BRYANT 4 Yantra and Cakra in Tantric Meditation 71 MADHU KHANNA 5 T e History of Jaina Meditation 93 JOHANNES BRONKHORST 6 Nām Simran in the Sikh Religion 103 KRISTINA MYRVOLD 7 Meditation Objects in Pāli Buddhist Texts 122 SARAH SHAW 8 Tibetan Longevity Meditation 145 GEOFFREY SAMUEL 9 Kànhuà Meditation in Chinese Zen 165 MORTEN SCHLÜTTER 10 Meditation in the Classical Daoist Tradition 185 HAROLD D. -
Meditation and Contemplation in High to Late Medieval Europe
K ARL B AIER Meditation and Contemplation in High to Late Medieval Europe In the Western European history of meditation and contemplation the period from the 12th to the 15th century differs significantly from the times both before and after. Earlier forms undergo important changes and the foundations are laid for spiritual practices of which several dominated until the 20th century. Four trends are of special importance: • The development of elaborate philosophical and theological theories which treat meditation and contemplation systematically. • The democratization of meditation and contemplation. • The emergence of new methods, especially imaginative forms of meditation. • The differentiation between meditation and contemplation and their establishment as methods in their own right accompanied by discus- sions about their relation and the transition from one to the other. The following article will treat these trends and other related develop- ments concentrating on Richard of St. Victor, the Scala Claustralium of Guigo II and the Clowde of Unknowyng. A. RICHARD OF ST. VICTOR’S EPISTEMOLOGICAL APPROACH The Regular Canons of St. Victor, an abbey outside the city walls of Paris, ran one of the most famous schools for higher education in the 12th century. They developed a new form of philosophy and theology, unifying the monastic mystical tradition and spiritual practice with a spirit of critical reflection and systematical thinking typical of the rising scholasticism. In a practical and theoretical sense the Victorines con- nected science with a specific form of life.1 1 Cf. S. Jaeger, Humanism and ethics at the School of St. Victor in the early twelfth Century, in: Mediaeval Studies 55 (1993) 51-79.