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Zionism: Between Secular Ideology and Religious Redemption
1 University of Toronto Department of Political Science POL 381 H1 (S) Topics in Political Theory: Zionism: Between Secular Ideology and Religious Redemption Merom Kalie Monday 6:00-8:00 Room SS 1085 Office hours: Monday, 2-4pm, room SS 3118 E-mail address: [email protected] Teacher Assistant: Jamie Levin Email address: [email protected] Course description: The course will examine different perspectives on the relationships between Zionism - the Jewish national movement - and the Jewish religion. It will discuss a range of views, from those who perceive Zionism to be a secular movement that defied tradition and religion, to those who perceive Zionism in religious and Messianic terms. During the first half of the course, we will discuss the evolution of the subject from the origins of the Zionist movement to the establishment of the state of Israel and the Six Days War. In the second half of the course, we will discuss current views about the subject and its implications for contemporary Israeli society and the Israeli-Arab conflict. Course requirements: 1. One short paper, in which you will be asked to analyze a primary source, should be submitted online by February 28, 2011 (maximum 1250 words, 20% of the final mark). 2. One research paper, due on March 21, 2011 (maximum 3000 words, 40% of the final mark). A list of suggested topics together with detailed instructions will be posted. You are welcome to write your research paper about a topic that is not on the list, with the Instructor’s advance approval. 3. A final exam, at a date to be determined by the Faculty of Arts and Science (40% of the final mark). -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Etzionupdate from Yeshivat Har Etzion
בסד Summer 5777/2017 etzionUPDATE from Yeshivat Har Etzion Etzion Foundation Dinner 2017 On Wednesday March 29, hundreds of when Racheli delivered words of thanks The dinner culminated with dancing, friends gathered for the annual Etzion and chizuk. All the honorees appeared in bringing together all the members of the Foundation Dinner. The Foundation was a video presentation that also featured Gush community – Ramim and alumni, proud to present the Alumnus of the Year Roshei Yeshiva, Ramim, peers, children parents and children all rejoicing arm in award to Rabbi Jeffrey Kobrin ’92PC and and talmidim. The videos can be viewed at arm. Yair Hindin ‘98 commented, “It‘s this Michelle Greenberg-Kobrin. Simcha and http://haretzion.org/2017-honorees sense of community that always pulses Barbara Hochman, parents of Ayelet ’11MO through the Grand Hyatt during the Gush Rosh Yeshiva Rav Mosheh Lichtenstein and Ariel ’13, were honored with the dinner, this sense of the common bonds we spoke nostalgically and passionately of Parents of the Year award. all share, that keeps me coming back year the early days of his family’s aliyah and after year.” The Dor l’Dor Award was given to the state of the Yeshiva upon their arrival. Rav Danny Rhein his daughter, Describing the present, he noted the near Before the dinner, a reception was held Racheli (Rhein) Schmell ’07MO, whose impossibility of imagining not only the honoring the alumni of ’96 and ’97 on their combined warmth exponentially impacts current success of Gush but also the ever- 20th anniversary. In honor of the occasion, the tone and flavor of both Yeshivat Har growing presence that Migdal Oz has on the students from those years formed Etzion and Migdal Oz. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds In May 2012 the Israeli newspaper Makor Rishon ran a seven-page feature article, penned by Chief Rabbi of Efrat Shlomo Riskin, in their "Shabbat HaGadol" supplement. The subject matter was whether or not Jewish-Christian theological dialogue is permissible. Rabbi Riskin, a maverick on interfaith issues, has on more than one occasion ventured out onto an extreme theological limb. This time around, Rabbi Riskin appears to have inverted the inherent intent of Rabbi Joseph Dov Ber Soloveitchik’s (J.B. Soloveitchik, "the Rav") major essay on the subject, "Confrontation". The treatise, which was formulated in 1964, is widely interpreted within Orthodox circles to be a halachic psak proscribing interfaith theological encounters. However Rabbi Riskin contends, in the Makor Rishon article, that the intention of the Rav's essay was to permit, rather than prohibit, such theological dialogue. Concurrently, Riskin opens his personal "postscript" to Soloveitchik's "Confrontation" by inferring that the timing and the history of the document limits its application, as it was written one and a half years before the ratification of Nostra Aetate, and in response to the Catholic-Jewish dialogue taking place at the time. Rabbi Riskin's premise is puzzling, because it is well documented in Rav Soloveitchik's personal letters, as well as noted in contemporary academic papers, that the Rav had already formulated his firm position on interfaith concerns as early as 1950 - many years before the Vatican ll initiative. In addition, “Confrontation” continued to guide the Rabbinical Council of America (RCA) on interfaith developments well into the 1980's, long after Nostra Aetate. -
In This Edition
e-mitzion The official newsletter of Midreshet HaRova 11th edition- Rosh Hashanah 5770 ים” “כי מ ירושל ציון תצא תורה ודבר ה’ מ על התפילה – Connecting the Past with the Future "ואני תפילתי From Budapest to Yerushalayim לך ה'-עת רצון" e are honored to share with our Midrasha bogrot, families and Wfriends the news of the recently expanded name of Midreshet HaRova to include the addition of the name of Mr. Andre Veres. The official title of the Midrasha will now be: Midreshet HaRova, the In this Advanced Torah Academy for Women in the name of Andre Veres, Connecting the Tzvi ben Alexander Veres. Edition: Past with the We are very grateful to the Veres family of Montreal, family of the bogeret Alexandra Future – From (Ali), who have chosen Midreshet Harova to commemorate the memory of their beloved Budapest to father and grandfather. May the learning and growth that takes place within our doors be Yerushalayim a fitting memorial to his dedication to Torah values, and the Zionist ideal he held so dear. From Our Rosh We would like to share some reflections on Mr. Veres’ life, as gathered from Peter and Midrasha Marla Veres, his son and daughter-in-law, and his wife, Huguette. The Tefila of the Andre Veres, Tzvi ben Alexander “He was a decisive man, with great Individual in the Andre Veres, son of Lenke (Leah) and courage and strength of character in his Group - Rav Ari Alexander Weiss, was born Andre Weisz personal, business, and communal life,” Shames in Budapest, Hungary before the Second his family tells, “Yet at the same time, he Stories About World War to the Weisz family who was was gracious, warm hearted, friendly and Tefila well-know for operating Weisz-Mandel, a very loving.” ...עת לתפילה kosher restaurant in Budapest. -
T S Form, 990-PF Return of Private Foundation
t s Form, 990-PF Return of Private Foundation OMB No 1545-0052 or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation Internal Revenue service Note. The foundation may be able to use a copy of this return to satisfy state report! 2006 For calendar year 2006, or tax year beginning , and ending G Check all that a Initial return 0 Final return Amended return Name of identification Use the IRS foundation Employer number label. Otherwise , HE DENNIS BERMAN FAMILY FOUNDATION INC 31-1684732 print Number and street (or P O box number if mail is not delivered to street address) Room/suite Telephone number or type . 5410 EDSON LANE 220 301-816-1555 See Specific City or town, and ZIP code C If exemption application is pending , check here l_l Instructions . state, ► OCKVILLE , MD 20852-3195 D 1. Foreign organizations, check here Foreign organizations meeting 2. the 85% test, ► H Check type of organization MX Section 501(c)(3) exempt private foundation check here and attach computation = Section 4947(a)(1) nonexempt chartable trust 0 Other taxable private foundation E If private foundation status was terminated I Fair market value of all assets at end of year J Accounting method 0 Cash Accrual under section 507(b)(1)(A), check here (from Part ll, col (c), line 16) 0 Other (specify) F If the foundation is in a 60-month termination $ 5 010 7 3 9 . (Part 1, column (d) must be on cash basis) under section 507 (b)( 1 ► )( B ) , check here ► ad 1 Analysis of Revenue and Expenses ( a) Revenue and ( b) Net investment (c) Adjusted net ( d) Disbursements (The total of amounts in columns (b), (c), and (d) may not for chartable purposes necessary equal the amounts in column (a)) expenses per books income income (cash basis only) 1 Contributions , gifts, grants , etc , received 850,000 . -
Blogging Rav Lichtenstein
BLOGGING RAV LICHTENSTEIN A JOURNEY THROUGH A GIANT’S WRITINGS AS THE SERIES ORIGINALLY APPEARED ON TORAHMUSINGS.COM by GIDON ROTHSTEIN Please note that throughout the text, RA”L, Rav Lichtenstein and R. Lichtenstein all refer to Rabbi Dr. Aharon Lichtenstein zt”l. Blogging Rav Lichtenstein: A Journey Through a Giant’s Writings © 2016 Gidon Rothstein. All Rights Reserved. Blogging Rav Lichtenstein INTRODUCTION AND INVITATION This past Rosh Chodesh Iyyar, the world of Torah and avodat Hashem lost a giant, mori ve-rabi R. Aharon I in ,ואני בעניי ,Lichtenstein. Many people are taking on important acts and learning projects in his memory my limited capabilities, wanted to join in that. The idea that came to me was to review R. Lichtenstein z”l’s published volumes. While he wrote more than many realize (here’s the bibliography), there are, as far as I know, thirteen books he wrote or that were based on his talks. Eight of those are notes on shiurim he gave at Yeshivat Har Etzion, one is a collection, Minchat Aviv, of articles he published, and four volumes (By His Light, two volumes of Leaves of Faith, and Varieties of Religious Experience) collect English language talks he gave or articles he wrote. As I try to review for myself some of the fruit of R. Lichtenstein’s toiling and tilling in the garden of Torah, I hope to share one stimulating idea a week. I make no pretense that I will be comprehensive, will capture all or a representative sample of what is found in those works, only that I can, in a few hundred words, share a thought worth knowing. -
PURIM-PAKS Will Deliver an Attractive Carry-Case Filled with Goodies Right in Time for Purim
s”xc If you have family or friends in 24 Years YERUSHALAYIM, TELZ-STONE of Satisfied OR BEIT SHEMESH… Customers! BRIGHTEN UP THEIR PURIM WITH OUR SHALACH MANOS! PURIM-PAKS will deliver an attractive carry-case filled with goodies right in time for Purim. Contents are in sealed packages with Badatz Eida HaCharedis Kosher supervision. Fill in the form (on reverse side) and send with $30.00 U.S. check by February 25, 2009 To: PURIM-PAKS, Apt. 308 17000 N.E. 14th Ave. North Miami Beach, FL 33162 More Info? Call Toll Free: 1-800-662-8280 (Please turn over) FREQUENTLY ASKED QUESTIONS What is in the Purim-Pak? Purim-Pak (shown) contains: a bottle of Pepsi, hamentashen, pretzels, potato chips, chocolate bar, onion crackers, banana chips, snack bar and noisemaker, all in a festive, zippered bag. Contents will be comparable to the picture. When will it be delivered? Delivery is between Taanis Esther and Purim. (For technical reasons, some may be delivered a day or two earlier.) Please note: Purim is celebrated in Yerushalayim after your Purim. Do you deliver to Betar, Bnei Brak, Haifa, Kiryat Sefer, Raanana, Tel Aviv? No. We deliver in Jerusalem, Telzstone and Beit Shemesh, plus to yeshivas in Beit Meir and Mevasseret Zion. Can I pay with a credit card? No, sorry! Please send check drawn on U.S. bank - $30 includes delivery! I only have a box # for an address. What shall I do? We do not deliver to post office boxes. However, if the P.O. box is for a Yeshiva or Sem student, we can verify the school’s street address. -
Parashat Pinchas
1111u lil n11w1 Yeshivat Har Etzion - Israel Koschitzky VBM Parsha Digest, Year Ill, Parashat Pinchas 5781 Selected and Adapted by Rabbi Dov Karoll Quote from the Rosh Yeshiva To those who have, over the years, been privileged to hear Rav Amital, the day [Rosh Hashanah/Yom Kippur], the man an d the tefillot are all inextricably interwoven. The lilting cadences of his renditions remain a permanently haunting presence, pregnant with quiet vigor and laden with pervasive emotion. Who can forget the compressed humility of his \!JY)'.))'.) ')Yil '))il, or the plaintive lament of his rnJ7)'.) ')llil ill\!JY, its tragic sequence interrupted only for the gnawing, sobbing, query, of the survivor, asking, with the paytan and out of the profundity of his emunah, illJ\!J m illln 1r? "Is this Torah and its reward"? Or the tuneful optimism of the complex of l)~mm □ l'il, followed by the conclusion of NJ.7 N)'.)7\!J Nil' of kaddish? Or the reverential joy with which, figuratively holding a thousand mit'pallelim in his hand, he leads them, to the climactic resolution of keter? No one. What we, impelled by conscience and enriched by experience, can do is to strive to remember and to perpetuate; to harness our energies in order to assure that the world which nurtured Rav Am ital and which he then re-created, join the ranks of those which □ Ylm ')10' N7 □ l]Tl □ '"Tlil'il 7,n)'.) llJ.Y' N7. -Harav Aharon Lichtenstein zt"I, Rosh Hashanah message 5771 [shared to commemorate Harav Amital's 11th Yahrzeit, 27 Tammuz] Parashat Pinchas Is the Zeal of Pinchas to be Emulated? By Harav Yehuda Amital zt"I Based on: https:// etzion .org.il/ en/tanakh/torah/sefer-ba mid bar/ parashat-pincha s/ pinchas-zeal-pinchas-be-emu lated Pinchas son of Elazar son of Aharon, the kohen, turned back My anger from Bnei Yisrael, in his zeal for My sake among that I did not destroy Bnei Yisrael in My zeal. -
Kehilath Jeshurun Bulletin
Kehilath Jeshurun Bulletin Volume LXXI Number 5 June 28, 2002 18 Tammuz 5762 DR. NORMAN LAMM ADDRESSES HISTORIC ANNUAL MEETING SAME OFFICERS TO CONTINUE TO LEAD KJ On the eve of his retirement as opportunity to reminisce about his half Rabbi Lamm well in his future President of Yeshiva University, Dr. century in the rabbinate which began endeavors. Although Dr. Lamm Norman Lamm addressed the 130th when he was a rabbinic assistant to maintained a close relationship with Annual Meeting of Congregation Rabbi Joseph H. Lookstein here at Rabbi Haskel Lookstein and the Kehilath Jeshurun. His appearance Kehilath Jeshurun in 1952. There were congregation, it was further enhanced was in celebration of the 100th many members of the congregation during the 1990’s when his son-in-law, anniversary of the opening of our Main present who recalled when he served in Rabbi Mark Dratch, also served as a Synagogue which was completed in that capacity. It was an excellent rabbi of the congregation. 1902. Rabbi Lamm took the opportunity for our members to wish (Continued on page 4) ONE HUNDRED FOURTEEN SENIORS ARE GRADUATED FROM RAMAZ FORTY EIGHT TO SPEND NEXT YEAR IN ISRAEL OUTSTANDING COLLEGE ADMISSIONS RECORD AND HONORS ACHIEVED BY THE SENIOR CLASS At the graduation exercise of the Rabbi Joseph H. HONORS FOR THE SENIOR CLASS Lookstein Upper School on June 19, 114 seniors received We are proud to announce that three members of the their diplomas. Of that number, 48 will be spending next senior class were winners in the National Merit Scholarship year studying at a variety of Torah institutions in Israel. -
Wij-Articles- Final Version of a Spirited Chavruta
Spirituality, Textual Study and Gender at Nishmat: A Spirited Chavruta Spirituality, Textual Study and Gender at Nishmat: A Spirited Chavruta Deidre Butler, Carleton University, Ottawa, Ontario, Canada Abstract Based on ethnographic research with Jewish women participating in the summer program at Nishmat: The Jerusalem Center for Advanced Jewish Study for Women, this paper explores religion, spirituality, gender and feminism as a conceptual cluster of highly contested and contingent terms. This project explores the attitudes and motivations of a unique group of Jewish women as an opportunity to disrupt received oppositions between religion and spirituality and to think critically about the ways that feminism, and particularly Jewish feminism, plays out in Jewish women’s self-understanding as gendered, spiritual, and/or religious persons. This project explores the attitudes and motivations of a unique group of Jewish women as an opportunity to disrupt received oppositions between religion and spirituality and to think critically about the ways that feminism, and particularly Jewish feminism, plays out in this group of Jewish women’s self-understanding as gendered, spiritual, and/or religious persons. Based on ethnographic research with Jewish women participating in the 2007 summer program at Nishmat: The Jerusalem Center for Advanced Jewish Study for Women, this paper explores religion, spirituality, gender and feminism as a conceptual cluster of highly contested and contingent terms. Nishmat: Tradition, and Women’s Textual Study Nishmat