Folk Art from Oaxaca
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Mexico's Indigenous and Folk Art Comes to Chapala
Mexico’s indigenous and folk art comes to Chapala Each year Experience Mex‐ECO Tours promotes a trip which we call the ‘Chapala Artisan Fair’, but this is much more than just a shopping trip; so what’s it really all about? The Feria Maestros del Arte (Masters of Art Fair) is the name given to this annual event in Chapala, and also the name of the non‐profit organization which puts in an incredible amount of work to make it happen. In 2002 an amazing lady called Marianne Carlson came up with the idea of bringing some of the artists and artisans she came across in rural Mexico to Ajijic to sell their high quality traditional work. After a successful first fair, with 13 artists being very well received by the public, Marianne decided to make this an annual event. Providing an outlet for traditional Mexican artists and artisans to sell their work, the Feria Maestros del Arte has provided many families with the opportunity to continue creating Experience Mex‐ECO Tours S.A. de C.V. | www.mex‐ecotours.com | info@mex‐ecotours.com their important cultural representations by allowing them to pursue this as a career, rather than seeking alternative employment. Here is their mission as a non‐profit organization: “To preserve and promote Mexican indigenous and folk art. We help preserve these art forms and the culture that produces them by providing the artists a venue to sell their work to galleries, collectors, museums and corporations. We promote regional and international awareness to the value of these endangered arts.” The efforts made by the Feria committee and its many volunteers mean that the artists and artisans not only have a chance to generate more income in a few days than they may otherwise generate in a year, but also the chance to be recognized by buyers and collectors from around the world. -
Intro Alebrije.Pdf
Arte Popular from Mexico: Candles, Lacquer, Alebrijes © Alvaro de la Paz Franco / Wikimedia Commons/ CC BY-SA 4.0 What is arte popular? Arte Popular is a Spanish term that translates to Popular Art in English. Another word for Arte Popular is artesanias. These can be arts like paintings and pottery, but they also include food, dance, and clothes. These arts are unique to Mexico and the communities that live in it. After the Mexican Revolution of the 1910s, focus was turned to Native Amerindian and farming communities. These communities were creating works of art but they had been ignored. But, after the revolution, Mexico needed something that could unite the people of Mexico. They decided to use the traditional arts of its people. Arte popular/artesanias became the heart of Mexico. You can go to Mexico now and visit artists’ workshops and © Thelmadatter / Edgar Adalberto Franco Martinez Ayotoxco De Guerrero, Puebla at see how they create their beautiful art. the Encuentro de las Colecciones de Arte Popular Valoración y Retos at the Franz Mayer Museum in Mexico City / Wikimedia Commons/ CC BY-SA 4.0 Arte popular/artesanias are traditions of many years within their communities. It is this community aspect that has provided Mexico with an art that focuses on the everyday people. It is why the word ‘popular’ is used to label these kinds of arts. The amazing objects they create, whether it is ceramic bowls or painted chests, are all unique and specific to the communities This is why there is so much variety in Mexico, because it is a large country. -
Movements of Diverse Inquiries As Critical Teaching Practices Among Charros, Tlacuaches and Mapaches Stephen T
University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 9-2012 Movements of Diverse Inquiries as Critical Teaching Practices Among Charros, Tlacuaches and Mapaches Stephen T. Sadlier University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the Education Commons Recommended Citation Sadlier, Stephen T., "Movements of Diverse Inquiries as Critical Teaching Practices Among Charros, Tlacuaches and Mapaches" (2012). Open Access Dissertations. 664. https://scholarworks.umass.edu/open_access_dissertations/664 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. MOVEMENTS OF DIVERSE INQUIRIES AS CRITICAL TEACHING PRACTICES AMONG CHARROS, TLACUACHES AND MAPACHES A Dissertation Presented by STEPHEN T. SADLIER Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION September 2012 School of Education Language, Literacy, and Culture © Copyright by Stephen T. Sadlier 2012 All Rights Reserved MOVEMENTS OF DIVERSE INQUIRIES AS CRITICAL TEACHING PRACTICES AMONG CHARROS,1 TLACUACHES2 AND MAPACHES3 A Dissertation Presented By STEPHEN T. SADLIER Approved as to style and content -
Elizabeth and Harold Hinds
Elizabeth and Harold Hinds Imholte Hall, University of Minnesota-Morris Imholte Hall, Main Floor Walk-in Display Huichol yarn art. This piece depicts a ceiba tree with a bird. Beside it a man shoots a bow and arrow. Other insect- like forms fly about. These hallucinatory images are traditional for the Huicholes, who used peyote to bring on visions. Originally a traditional art form, yarn paintings became popular as tourist art. This piece was purchased at Tlaquepaque, a town just outside of Guadalajara, in the 1970’s. The story on the back reads: Los Huicholes no conocían el maíz en tiempos antiguos. Una vez un niño se enteró de que había gente allende las montañas “que tienen algo que llaman maíz,” y fue en su busaca. En camino se encontró con un grupo de hombres que le dijeron que (h)iba a comprar maíz y el, confiando, les acompañó. Lo que no sabía es que esa gente eran en realidad hormigas (los insectos en esta ilustración). La Gente Hormiga que ro(b)e todo lo que encuentra. Al llegar la madrugada se despertó. Bajo un gran pino y descubrió que le habían roido (robado) toda la ropa, el cabello e inclusive las cejas, y que solamente le quedaban el arco y las flechas. Oyó que un pájaro se pasaba en un árbol, y le apuntó con una flecha, pues tenía hambre. El pájaro le reveló que era Tatey Kukurú Uimári, Nuestra Madre Paloma Muchacha, la Madre del Maíz. Le dijo que siguiera a su casa, donde le daría maíz. Translation: The Huichol people didn’t know about maize in ancient times. -
La Pocha Nostra Hidvl Artist Profiles
LA POCHA NOSTRA HIDVL ARTIST PROFILES ON THE OTHER SIDE OF THE MEXICAN MIRROR (A border artist reflects on the new “post-national Mexicans,” their bittersweet relationship with "homeland,"and their role in the forming of a virtual nation inside the U.S. called “Latinoamerica del Norte.”) By: Guillermo Gómez-Peña I I left Mexico City in 1978 to study art in California, “the land of the future” as my lost generation saw it. Too young to be a hipiteca and too old to be a punketo, I was a 22-year old interstitial rebel, a writer and artist who couldn’t find space to breathe in the suffocating official culture of Mexico. There, the art and literary cartels were structured in an ecclesiastical fashion, accountable to one untouchable capo. He was the archbishop and final arbiter of what was acceptable as “high culture” and “Mexican-ness,” Don Octavio Paz. In those days, identity in Mexico was a static construct, intricately connected to national territory and language. A Mexican was someone who lived in Mexico and who spoke Spanish like a Mexican. Punto. There weren’t many alternative ways of being Mexican. Despite the fact that we came in all shapes, colors, and even races, mestizaje (the mixed race), was the official dictum and master narrative. Whether we liked it or not, we were the bastard children of Hernan Cortez and La Malinche, product of a colonial rape and a cultural cesarean, eternally condemned to come to terms with this historical trauma. The millions of indios, the original proto-Mexicans, were portrayed as living in a parallel (and mythical) time and space outside our history and society. -
Descargue El Catálogo De Zonas Económicas Del Gobierno Federal
S H SUBSECRETARIA DE EGRESOS C P DIRECCION GENERAL DE NORMATIVIDAD Y DESARROLLO ADMINISTRATIVO CATALOGO DE ZONAS ECONOMICAS DEL GOBIERNO FEDERAL VIGENTE: A PARTIR DEL16 DE MAYO DE 1996 HOJA 1 DE 57 ENTIDAD CODIGO FEDERATIVA CLAVE I I CLAVE I I I MUNICIPIOS 01 AGUASCALIENTES B 001 AGUASCALIENTES 002 ASIENTOS 003 CALVILLO 004 COSIO 005 JESUS MARIA 006 PABELLON DE ARTEAGA 007 RINCON DE ROMOS 008 SAN JOSE DE GRACIA 009 TEPEZALA 010 LLANO, EL 011 SAN FRANCISCO DE LOS ROMO 02 BAJA CALIFORNIA B MUNICIPIOS 001 ENSENADA 002 MEXICALI 003 TECATE 004 TIJUANA 005 PLAYAS DE ROSARITO 03 BAJA CALIFORNIA SUR B MUNICIPIOS 001 COMONDU 002 MULEGE 003 PAZ, LA 004 CABOS, LOS 005 LORETO 04 CAMPECHE B MUNICIPIOS 001 CALKINI 002 CAMPECHE 003 CARMEN 004 CHAMPOTON 005 HECELCHAKAN 006 HOPELCHEN 007 PALIZADA 008 TENABO 009 ESCARCEGA 05 COAHUILA B MUNICIPIOS B MUNICIPIOS 004 ARTEAGA 001 ABASOLO 009 FRANCISCO I. MADERO 002 ACUÑA ZONIFICADOR-1996 D: CLAVE: A: POBLACIONES B: MUNICIPIOS S H SUBSECRETARIA DE EGRESOS C P DIRECCION GENERAL DE NORMATIVIDAD Y DESARROLLO ADMINISTRATIVO CATALOGO DE ZONAS ECONOMICAS DEL GOBIERNO FEDERAL VIGENTE: A PARTIR DEL16 DE MAYO DE 1996 HOJA 2 DE 57 ENTIDAD CODIGO FEDERATIVA CLAVE I I CLAVE I I I 05 COAHUILA B MUNICIPIOS B MUNICIPIOS 017 MATAMOROS 003 ALLENDE 024 PARRAS 005 CANDELA 030 SALTILLO 006 CASTAÑOS 033 SAN PEDRO 007 CUATROCIENEGAS 035 TORREON 008 ESCOBEDO 036 VIESCA 010 FRONTERA 011 GENERAL CEPEDA 012 GUERRERO 013 HIDALGO 014 JIMENEZ 015 JUAREZ 016 LAMADRID 018 MONCLOVA 019 MORELOS 020 MUZQUIZ 021 NADADORES 022 NAVA 023 OCAMPO -
THE ICONOGRAPHY of MEXICAN FOLK RETABLOS by Gloria Kay
The iconography of Mexican folk retablos Item Type text; Thesis-Reproduction (electronic) Authors Giffords, Gloria Fraser, 1938- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 03/10/2021 20:27:37 Link to Item http://hdl.handle.net/10150/552047 THE ICONOGRAPHY OF MEXICAN FOLK RETABLOS by Gloria Kay Fraser Giffords A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN HISTORY OF ART In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Robert M. -
Maquetación HA 25/05/2018 14:23 Página 33
RHA75__Maquetación HA 25/05/2018 14:23 Página 33 Historia Agraria, 75 I Agosto 2018 I pp. 33-68 I DOI 10.26882/histagrar.075e03g © 2018 SEHA New crops, new landscapes and new socio-political relationships in the cañada de Yosotiche (Mixteca region, Oaxaca, Mexico), 16th-18th centuries MARTA MARTÍN GABALDÓN KEYWORDS: ecological complementarity, yuhuitayu, sugar cane, Mixteca region. JEL CODES: N56, N96, O33, Q15. ur aim is to determine continuities and changes in the cañada of Yosotiche environment since the introduction by Spanish conquerors and settlers of new Ocrops, especially sugarcane. A study of the biological modifications of a par- ticular ecosystem allows inferences on changes and continuities in socio-political rela- tions. This particular case study contributes to a discussion of the general model of Mix- tec political territoriality. The methodology applied here involves a convergence that integrates the analysis of historical documents, archaeological data, fieldwork and anth- ropological information, along with discoveries made by earlier research. It offers in- sight into occupational dynamics and their ties to the political, administrative, econo- mic and social structures within the cañada during colonial times. The introduction of foreign crops produced changes in the ecological complemen- tarity system practiced by the villages that possessed lands in the cañada, consequently modifying the labour relations of the inhabitants. An analysis of this situation reveals the singular status of the lands owned by Tlaxiaco, which seemingly fit the regulations dictated by the Laws of the Indies but, in essence, meant the continuity of pre-Hispa- nic traditions. 33 RHA75__Maquetación HA 25/05/2018 14:23 Página 34 Marta Martín Gabaldón Nuevos cultivos, nuevos paisajes y nuevas relaciones político-sociales en la cañada de Yosotiche (región mixteca, Oaxaca, México), siglos XVI-XVIII PALABRAS CLAVE: complementariedad ecológica, yuhuitayu, caña de azúcar, región mixteca. -
Mexico NEI-App
APPENDIX C ADDITIONAL AREA SOURCE DATA • Area Source Category Forms SOURCE TYPE: Area SOURCE CATEGORY: Industrial Fuel Combustion – Distillate DESCRIPTION: Industrial consumption of distillate fuel. Emission sources include boilers, furnaces, heaters, IC engines, etc. POLLUTANTS: NOx, SOx, VOC, CO, PM10, and PM2.5 METHOD: Emission factors ACTIVITY DATA: • National level distillate fuel usage in the industrial sector (ERG, 2003d; PEMEX, 2003a; SENER, 2000a; SENER, 2001a; SENER, 2002a) • National and state level employee statistics for the industrial sector (CMAP 20-39) (INEGI, 1999a) EMISSION FACTORS: • NOx – 2.88 kg/1,000 liters (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]) • SOx – 0.716 kg/1,000 liters (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]) • VOC – 0.024 kg/1,000 liters (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]) • CO – 0.6 kg/1,000 liters (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]) • PM – 0.24 kg/1,000 liters (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]) NOTES AND ASSUMPTIONS: • Specific fuel type is industrial diesel (PEMEX, 2003a; ERG, 2003d). • Bulk terminal-weighted average sulfur content of distillate fuel was calculated to be 0.038% (PEMEX, 2003d). • Particle size fraction for PM10 is assumed to be 50% of total PM (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]). • Particle size fraction for PM2.5 is assumed to be 12% of total PM (U.S. EPA, 1995 [Section 1.3 – Updated September 1998]). • Industrial area source distillate quantities were reconciled with the industrial point source inventory by subtracting point source inventory distillate quantities from the area source distillate quantities. -
Finding Aid for the Lola Alvarez Bravo Archive, 1901-1994 AG 154
Center for Creative Photography The University of Arizona 1030 N. Olive Rd. P.O. Box 210103 Tucson, AZ 85721 Phone: 520-621-6273 Fax: 520-621-9444 Email: [email protected] URL: http://creativephotography.org Finding aid for the Lola Alvarez Bravo Archive, 1901-1994 AG 154 Finding aid updated by Meghan Jordan, June 2016 AG 154: Lola Alvarez Bravo Archive, 1901-1994 - page 2 Lola Alvarez Bravo Archive, 1901-1994 AG 154 Creator Bravo, Lola Alvarez Abstract Photographic materials (1920s-1989) of the Mexican photographer Lola Alvarez Bravo (1903 [sometimes birth date is recorded as 1907] -1993). Includes extensive files of negatives from throughout her career. A small amount of biographical materials, clippings, and publications (1901-1994) are included. The collection has been fully processed. A complete inventory is available. Quantity/ Extent 32 linear feet Language of Materials Spanish English Biographical Note Lola Álvarez Bravo was born Dolores Martínez de Anda in 1903 in Lagos de Moreno, a small city in Jalisco on Mexico's Pacific coast. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother. It was here that she met the young Manuel Alvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught Lola how to develop film and make prints in the darkroom. -
The Art of Conversation: Eighteenth-Century Mexican Casta Painting
Graduate Journal of Visual and Material Culture Issue 5 I 2012 The Art of Conversation: Eighteenth-Century Mexican Casta Painting Mey-Yen Moriuchi ______________________________________________ Abstract: Traditionally, casta paintings have been interpreted as an isolated colonial Mexican art form and examined within the social historical moment in which they emerged. Casta paintings visually represented the miscegenation of the Spanish, Indian and Black African populations that constituted the new world and embraced a diverse terminology to demarcate the land’s mixed races. Racial mixing challenged established social and racial categories, and casta paintings sought to stabilize issues of race, gender and social status that were present in colonial Mexico. Concurrently, halfway across the world, another country’s artists were striving to find the visual vocabulary to represent its families, socio-economic class and genealogical lineage. I am referring to England and its eighteenth-century conversation pictures. Like casta paintings, English conversation pieces articulate beliefs about social and familial propriety. It is through the family unit and the presence of a child that a genealogical statement is made and an effigy is preserved for subsequent generations. Utilizing both invention and mimesis, artists of both genres emphasize costume and accessories in order to cater to particular stereotypes. I read casta paintings as conversations like their European counterparts—both internal conversations among the figures within the frame, and external ones between the figures, the artist and the beholder. It is my position that both casta paintings and conversation pieces demonstrate a similar concern with the construction of a particular self-image in the midst of societies that were apprehensive about the varying conflicting notions of socio-familial and socio-racial categories. -
Coiled and Plaited Basketry from the Southeastern Periphery of the Greater Southwest
Coiled and plaited basketry from the southeastern periphery of the greater southwest Item Type text; Thesis-Reproduction (electronic) Authors Harrison, Gayle Goodwin, 1942- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 04:16:48 Link to Item http://hdl.handle.net/10150/552061 COILED AND PLAITED BASKETRY FROM THE SOUTHEASTERN PERIPHERY OF THE GREATER SOUTHWEST Gayle Goodwin Harrison A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 6 9 STATEMENT BY AUTHOR This thesis has been submitted In partial fulfill ment of requirements for an advanced degree at The Univer sity of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Li brary . Brief quotations from this thesis are allowable without special permission, provided that accurate acknow ledgment of source is made* Requests for permission for ex tended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the inter ests of scholarship* In all other instances, however, per mission must be obtained from the author.