Table of Contents to the Published Issues of Praxis International Edition 1965-1974
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Praxis, International Edition, 1969, No. 3-4.Pdf
PRAXIS A PHILOSOPHICAL JOURNAL Editorial Board B r a n k o B o š n ja k , D a n k o G r l ić , M il a n K a n g r g a I v a n K u v a č ić , G a jo P e t r o v ić , R u d i S u p e k , P r e d r a g V r a n ic k i Editora-in-Chief G a jo P e t r o v ić a n d R u d i S u p e k Editorial Secretary B r a n k o D e s p o t Advisory Board K o sta s A x e l o s (Paris), A l f r e d J. A y e r (O xford), Z y g m u n d B a u m a n n (Tel-Aviv), N o r m a n B ir n b a u m (Amherst), E r n s t B l o c h (Tubingen), T h o m a s B o t t o m o r e (Brighton), U m b e r t o C e r r o n i (Ro m a), M la d e n Č a l d a r o v ić (Z agreb), R o b e r t S. C o h e n (Boston), V e l jk o C v je t ič a n in (Z agreb), B o ž id a r D e b e n ja k (Ljubljana), Mi- h a il o Đ u r ić (Beograd), M a r v in F a r b e r (Buffalo), M u h a m e d F i l i- p o v ić (Sarajevo), V l a d im ir F il ip o v ić (Z agreb), E u g e n F in k (Frei burg), I v a n F o c h t (Sarajevo), E r ic h F r o m m (Mexico City), L u c ie n G o l d m a n n (Paris), A n d r e G o r z (Paris), J u r g e n H a b er m a s (F ran k furt), E r ic h H e in t e l (W ien), A g n es H e l l e r (Budapest), B esim I brahimpašić (Sarajevo), M it k o I l ie v s k i (Skopje), L eszek K o l a - k o w s k i (Warszawa), V e l jk o K o r a ć (Beograd), K a r e l K o sik (Praha), A n d r ija K r e š ić (Beograd), H e n r i L e fe b v r e (Paris), G e o r g L u - ka cs (Budapest), S e r g e M a l l e t (Paris), H e r b e r t M a r c u s e (San Diego), M ih a il o M a r k o v ić (Beograd), V o jin M il ić (Beograd), E n zo P a c i (M ilano), H o w a r d L. -
Critical Theory of Herbert Marcuse: an Inquiry Into the Possibility of Human Happiness
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1986 Critical theory of Herbert Marcuse: An inquiry into the possibility of human happiness Michael W. Dahlem The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Dahlem, Michael W., "Critical theory of Herbert Marcuse: An inquiry into the possibility of human happiness" (1986). Graduate Student Theses, Dissertations, & Professional Papers. 5620. https://scholarworks.umt.edu/etd/5620 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 This is an unpublished manuscript in which copyright sub s is t s, Any further reprinting of its contents must be approved BY THE AUTHOR, Mansfield Library U n iv e rs ity o f Montana Date :_____1. 9 g jS.__ THE CRITICAL THEORY OF HERBERT MARCUSE: AN INQUIRY INTO THE POSSIBILITY OF HUMAN HAPPINESS By Michael W. Dahlem B.A. Iowa State University, 1975 Presented in partial fulfillment of the requirements for the degree of Master of Arts University of Montana 1986 Approved by Chairman, Board of Examiners Date UMI Number: EP41084 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Reana Senjković
cijena: 126,00 kn ISBN 978-953-6020-99-7 (IEF) ISBN 978-953-7963-40-8 (Srednja Europa) Ova e-knjiga je objavljena uz financijsku potporu Ministarstva kulture Republike Hrvatske ISBN 978-953-8089-26-8 © 2018. Institut za etnologiju i folkloristiku, Zagreb, Hrvatska Reana Senjković Reana Senjković SVAKI DAN POBJEDA Svaki dan pobjeda KULTURA OMLADINSKIH RADNIH AKCIJA Urednica: Kultura omladinskih radnih akcija Tea Škokić Biblioteka: Nova etnografija (urednice: Marijana Hameršak, Antonija Zaradija Kiš, Maja Pasarić) Nakladnici: Institut za etnologiju i folkloristiku Srednja Europa Za nakladnike: Ines Prica Damir Agičić Recenzenti: Maša Kolanović Andrea Matošević Lektura: Mateo Žagar Oblikovanje i grafička priprema: Vesna Beader Likovno rješenje korica: Havo-dizajn; crtež Pavla Burcara prema skulpturi “Omladinka” Miodraga Živkovića Tisak: Denona Objavljivanje knjige potpomoglo je Ministarstvo znanosti, obrazovanja i sporta RH ISBN 978-953-6020-99-7 (IEF) ISBN 978-953-7963-40-8 (Srednja Europa) CIP zapis dostupan u računalnome katalogu Nacionalne i sveučilišne knjižnice u Zagrebu pod brojem 000930407 © 2016. Institut za etnologiju i folkloristiku, Srednja Europa, Zagreb, Hrvatska Sva prava pridržana Zagreb, travanj 2016. Sadržaj Znamo li istinu o radnim akcijama? 7 1946–1951 17 Očima književnika 17 Samo dobro? 34 Očima stranaca 59 Sjećanja 86 Motivacija, mobilizacija, pobjeda 108 Kritika – samokritika 128 Odlazak u nepoznato 138 1958–1964 167 Tri romana 167 Rehabilitacija besprizornih 180 Novo lice akcija? 186 Ponovo mladi 198 1968–1987 219 Znanost na akciji 220 Zbog čega opet akcije? 224 Još jednom promjena 228 S ulice u društvo 234 Akcijaško samoupravljanje 238 Drugarstvo 240 O sličnim pothvatima 259 Zaključak 281 Literatura 325 Kazalo osobnih imena 343 Znamo li istinu o radnim akcijama? Fenomen radne akcije je veoma složen, polidimenzionalan, različito se ispoljava, malo je izučavan i kao da je zapostavljen od društvenih nauka. -
Habermas: Testing the Political Estelle Ferrarese
Habermas: Testing the Political Estelle Ferrarese To cite this version: Estelle Ferrarese. Habermas: Testing the Political. Thesis Eleven, SAGE Publications, 2015. halshs- 01251486 HAL Id: halshs-01251486 https://halshs.archives-ouvertes.fr/halshs-01251486 Submitted on 16 Jan 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Page Proof Instructions and Queries Journal Title: THE Article Number: 602176 No. Query Please confirm that all author information, including names, affiliations, sequence, and contact details, is correct. Please review the entire document for typographical errors, mathematical errors, and any other necessary corrections; check headings, tables, and figures. Please ensure that you have obtained and enclosed all necessary permissions for the reproduction of artistic works, (e.g. illustrations, photographs, charts, maps, other visual material, etc.) not owned by yourself. Please refer to your publishing agreement for further information. Please note that this proof represents your final opportunity to review your article prior -
The Praxis School's Marxist Humanism and Mihailo Marković's
The Praxis School’s Marxist Humanism and Mihailo Marković’s Theory of Communication Christian Fuchs Fuchs, Christian. 2017. The Praxis School’s Marxist Humanism and Mihailo Marković’s Theory of Communication. Critique 45 (1-2): 159-182. Full version: http://www.tandfonline.com/doi/full/10.1080/03017605.2016.1268456 Abstract <159:> Mihailo Marković (1923-2010) was one of the leading members of the Yugoslav Praxis Group. Among other topics, he worked on the theory of communication and dialectical meaning, which makes his approach relevant for a contemporary critical theory of communication. This paper asks: How did Mihailo Marković conceive of communication? Marković turned towards Serbian nationalism and became the Vice-President of the Serbian Socialist Party. Given that nationalism is a particular form of ideological communication, an ideological anti-praxis that communicates the principle of nationhood, a critical theory of communication also needs to engage with aspects of ideology and nationalism. This paper therefore also asks whether there is a nationalist potential in Marković’s theory in particular or even in Marxist humanism in general. For providing answers to these questions, the article revisits Yugoslav praxis philosophy, the concepts of praxis, communication, ideology and nationalism. It shows the importance of a full humanism and the pitfalls of truncated humanism in critical theory in general and the critical theory of communication in particular. Taking into account complete humanism, the paper introduces the concept of praxis communication. Keywords: praxis, praxis philosophy, Yugoslavia, Praxis School, Praxis Group, Mihailo Marković, critical theory of communication, Marxist theory, humanism, nationalism, ideology, praxis communication 1. Introduction The Praxis Group was a community of scholars in Yugoslavia. -
Rituals and Repetitions: the Displacement of Context in Marina Abramović’S Seven Easy Pieces
RITUALS AND REPETITIONS: THE DISPLACEMENT OF CONTEXT IN MARINA ABRAMOVIĆ’S SEVEN EASY PIECES by Milena Tomic B.F.A., York University, 2006 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Fine Arts – Art History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) October 2008 © Milena Tomic, 2008 Abstract This thesis considers Seven Easy Pieces, Marina Abramović’s 2005 cycle of re-performances at the Guggenheim Museum, as part of a broader effort to recuperate the art of the 1960s and 1970s. In re-creating canonical pieces known to her solely through fragmentary documentation, Abramović helped to bring into focus how performances by Joseph Beuys, Bruce Nauman, Gina Pane, Vito Acconci, Valie Export, and herself were being re-coded by the mediating institutions. Stressing the production of difference, my analysis revolves around two of the pieces in detail. First, the Deleuzian insight that repetition produces difference sheds light on the artist’s embellishment of her own Lips of Thomas (1975) with a series of Yugoslav partisan symbols. What follows is an examination of the enduring role of this iconography, exploring the 1970s Yugoslav context as well as the more recent phenomenon of “Balkan Art,” an exhibition trend drawing upon orientalizing discourse. While the very presence of these works in Tito’s Yugoslavia complicates the situation, I show how the transplanted vocabulary of body art may be read against the complex interweaving of official rhetoric and dissident activity. I focus on two distinct interpretations of Marxism: first, the official emphasis on discipline and the body as material producer, and second, the critique of the cult of personality as well as dissident notions about the role of practice in social transformation. -
Sretenovic Dejan Red Horizon
Dejan Sretenović RED HORIZON EDITION Red Publications Dejan Sretenović RED HORIZON AVANT-GARDE AND REVOLUTION IN YUGOSLAVIA 1919–1932 kuda.org NOVI SAD, 2020 The Social Revolution in Yugoslavia is the only thing that can bring about the catharsis of our people and of all the immorality of our political liberation. Oh, sacred struggle between the left and the right, on This Day and on the Day of Judgment, I stand on the far left, the very far left. Be‑ cause, only a terrible cry against Nonsense can accelerate the whisper of a new Sense. It was with this paragraph that August Cesarec ended his manifesto ‘Two Orientations’, published in the second issue of the “bimonthly for all cultural problems” Plamen (Zagreb, 1919; 15 issues in total), which he co‑edited with Miroslav Krleža. With a strong dose of revolutionary euphoria and ex‑ pressionistic messianic pathos, the manifesto demonstrated the ideational and political platform of the magazine, founded by the two avant‑garde writers from Zagreb, activists of the left wing of the Social Democratic Party of Croatia, after the October Revolution and the First World War. It was the struggle between the two orientations, the world social revolution led by Bolshevik Russia on the one hand, and the world of bourgeois counter‑revolution led by the Entente Forces on the other, that was for Cesarec pivot‑ al in determining the future of Europe and mankind, and therefore also of the newly founded Kingdom of Serbs, Cro‑ ats and Slovenes (Kingdom of SCS), which had allied itself with the counter‑revolutionary bloc. -
Habermas, Peukert, Hoehn: Towards a Political Ecclesiology of Communicative Praxis
HABERMAS, PEUKERT, HOEHN: TOWARDS A POLITICAL ECCLESIOLOGY OF COMMUNICATIVE PRAXIS The first real task of the presentation was to place the subject of the paper in the context of the conference theme of "The Linguistic Turn." An investigation of Ha- bermas' idea of communicative action, in particular through an examination of its appropriation in a theological context by Helmut Peukert and Hans-Joachim Hoehn, would show how something as apparently abstract and theoretical as a linguistic turn could have significant practical consequences for the life of the church. Further, al- though Juergen Habermas is himself not noticeably favorable towards religion, it is possible through the mediation of Peukert and Hoehn to establish a relationship be- tween church and communicative action distinguished by three "moments," a mo- ment of need, a moment of critique, and a moment of solidarity. Habermas' interest in critical philosophy and social science as ways of eman- cipating human beings from positivism and so-called "value-free" science led di- rectly to his personal "linguistic turn." Habermas found that in all language that is not deliberately distorted there is an implied intention to achieve consensus. Language operates with implicit validity claims to comprehensibility, truth, truth- fulness and lightness. Differences between speakers can be arbitrated through the attempt to "discursively redeem" these validity claims in argumentation, pursued in a genuinely open atmosphere oriented to achieving understanding "purely by the force of the better argument.'' In his more recent work Habermas has developed his theory of communicative action into a kind of comprehensive moral vision, in which the exercise of undis- torted communication is the best protection of the human community from the un- checked instrumentalism of technology on the one hand, and the "strategic" manipulation of individuals and communities on the other. -
Metamorphoses and Anamorphoses of 'On the Jewish Question' by Marx
chapter 6 15 Theses about Communism and Yugoslavia, or the Two-Headed Janus of Emancipation through the State (Metamorphoses and Anamorphoses of ‘On the Jewish Question’ by Marx) In memory of my Praxis colleagues and comrades at the Faculty of Philos- ophy, Zagreb: Rudi Supek, Gajo Petrović, Branko Bošnjak, Predrag Vran- icki, Veljko Cvjetičanin, Milan Kangrga For Boris Buden, who fought for truth and justice ∵ 6.1 Introductory1 The State everywhere presupposes that reason has been realised. But in this very way it everywhere comes into contradiction between its ideal mission and its real preconditions. marx, 1844 ∵ 1 Footnotes don’t go well with Theses, I have avoided further ones, except for two afterthoughts. This goes for the apparatus too, so that from the large library on the subject treated here I have cited only the indispensable Kouvelakis and Zolo, also the best treatment of the polysemic minefield of civil society in Hegel that I found in Bobbio 143–50, 185–7, and passim, though I do not agree with his stance on Marx. On religion and the ‘reoccupation’ of its terrain I was much influenced not only by Marx but also by the tradition of Curtius, Löwith, and Blumenberg. © koninklijke brill nv, leiden, 2016 | doi: 10.1163/9789004325210_008 106 chapter 6 6.1.1 The Basis of Theses I have taken over the basic epistemological approach to people, the State, and emancipation from the first part of On the Jewish Question (Zur Judenfrage, publ. 1844, mew 1: 352–61) by Karl Marx. He counterposes – in the terms of his age, which at times do not correspond to today’s historical semantics – polit- ical and legal emancipation to complete emancipation. -
The Great Refusal: Herbert Marcuse and Contemporary Social Movements
Excerpt • Temple University Press 1 Bouazizi’s Refusal and Ours Critical Reflections on the Great Refusal and Contemporary Social Movements Peter N. Funke, Andrew T. Lamas, and Todd Wolfson The Dignity Revolution: A Spark of Refusal n December 17, 2010, in a small rural town in Tunisia, an interaction that happens a thousand times a day in our world—the encounter Obetween repression’s disrespect and humanity’s dignity—became a flashpoint, igniting a global wave of resistance. On this particular day, a police officer confiscated the produce of twenty-six-year-old street vendor Mohamed Bouazizi and allegedly spit in his face and hit him. Humiliated and in search of self-respect, Bouazizi attempted to report the incident to the municipal government; however, he was refused an audience. Soon there- after, Bouazizi doused himself in flammable liquid and set himself on fire. Within hours of his self-immolation, protests started in Bouazizi’s home- town of Sidi Bouzid and then steadily expanded across Tunisia. The protests gave way to labor strikes and, for a few weeks, Tunisians were unified in their demand for significant governmental reforms. During this heightened period of unrest, police and the military responded by violently clamping down on the protests, which led to multiple injuries and deaths. And as is often the case, state violence intensified the situation, resulting in mounting pressure on the government. The protests reached their apex on January 14, 2011, and Tunisian president Ben Ali fled the country, ending his twenty- three years of rule; however, the demonstrations continued until free elec- tions were declared in March 2011. -
219 Toward Rediscovering Sartre Thomas R. Flynn Sartre and Marxist
Toward Rediscovering Sartre Thomas R. Flynn Sartre and Marxist Existentialism, Chicago: University of Chicago Press, 1984 Thomas Flynn reopens worked-over ground when he takes up the question of Sartre's relation to Marxism. However, the path he chooses into this ground-the notion of collective responsibility-is novel and serves well the project of bringing out the key issues involved in any assessment of the relation of Sartre's existentialism to his "Marxism," and, additionally, manages to offer a certain interpretation of Sartre's project as a whole. Flynn divides his presentation into three parts. The first part examines the key existentialist notions of freedom and responsibility as developed in Being and Nothingness (BN). The development of Sartre's social theory from transitional works such as Anti-Semite and Jew and certain essays from Situations V through the Critique of Dialectical Reason (CDR) is laid out in part two, in which Flynn also pieces together what he believes to be a coherent of collective In the theory responsibility. ' third part, he judges Sartre's social theory to be " 'Marxist' existentialist," and expresses several reservations about its success. In building his case for the primacy of Sartre's existentialism, Flynn argues for a compatibility between the basic categories of BN and CDR. The central category of the latter work, praxis, is found by Flynn to assume the former work's key notions of individuality, freedom, and responsibility. He goes on to argue that in Sartre's social theory there is "a non-negotiable primacy of individual praxis" (93). This primacy is traced out in both the social ontology and epistemology of the social theory enabling the latter to be characterized as "dialectical nominal- 219 220 ism." Ontologically, social phenomena, such as groups, are not entities, but consist of "relations" among individuals. -
Performing Individualism. Two Tendencies Dismantling War Imagery in Croatian and Serbian Historical Novels of the 1960S
SEEU Review Volume 14 Issue 2 DOI: 10.2478/seeur-2019-0016 PERFORMING INDIVIDUALISM. TWO TENDENCIES DISMANTLING WAR IMAGERY IN CROATIAN AND SERBIAN HISTORICAL NOVELS OF THE 1960S (KRSTO ŠPOLJAR, RANKO MARINKOVIĆ AND MATE RAOS, RADOMIR SMILJANIĆ) Maciej Czerwiński Uniwersytet Jagielloński, Instytut Filologii Słowiańskiej UJ ul. Ingardena 3, 30-060 Kraków [email protected] ABSTRACT The article aims at addressing the question of representations of World War Two in Croatian and Serbian literature that were subversive in the sense that they queried the legend not simply by rejecting communism and affirming nationalism, but by emphasizing the uncertainty and sensibility of the human beings, a typical modern reaction to violence and, in general, modernist topoi. In this article I will focus on modernist novelistic representations of the 1960s in which the uncertainty and instability of collective warrants are foregrounded. As a result a subversive meaning is produced which contradicts not only communism and revolution but more generally war as such, including the universal features of war such as confronting loneliness, love as an expression of an individual rather than a collective sense of existence, and the impossibility of a valid representation of past events. Key words: war literature, fiction, Croatian literature, Serbian literature, Yugoslav memory, modern novel 2 SEEU Review Volume 14 Issue 2 INTRODUCTION When speaking about World War Two and its representations in the literatures of Yugoslavia, one gets the immediate impression that the topic of the discussion would be the People’s Liberation Movement, Josip Broz Tito, the partisans, fascists, Germans and Italians, the Ustashas, Chetniks, black-and-white visions, total heroes and total enemies, great battles and the consummate victory of the revolution.