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2021 30Th May. Trinity Sunday. Isaiah 6:1-8 Psalm 29 Romans 8:12-17

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2021 30Th May. Trinity Sunday. Isaiah 6:1-8 Psalm 29 Romans 8:12-17 2021 30th May. Trinity Sunday. Isaiah 6:1-8 Psalm 29 Romans 8:12-17 John 3:1-17 How can one God be three Persons? How can three Persons be one God? The Doctrine of the Holy Trinity (or the “teaching about the Holy Trinity”) is always hard to understand. But perhaps that is where the problem lies: we try to understand the doctrine as if it were a problem in maths. We know that “3 into 1 won’t go”; we know that something cannot be one thing and three things at the same time; we know that if three share in one, each of the three gets only 1/3. We bring our intellectual brains and “O” level maths to bear on the Trinity and can make no sense of it; we read all that has been written on the Doctrine of the Holy Trinity and get even more confused; we try to explain the Doctrine of the Holy Trinity and find that our words are not only confused, but heretical (if you are worried about falling into Trinitarian Heresy take comfort from the fact that many people have been there before you; it is unlikely that you will come up with anything new in the way of heresies!) Perhaps our problem lies in our attempt to understand, define, explain. After all, if I asked you how you know your family or your friends, you wouldn’t attempt to understand, define or explain them, you just know them. You know them by how they look and what they say, what they do and how they interact with you. You just know them, and that’s enough. Our readings today are really about knowing God. About coming into his presence and seeing how God looks, about opening our ears and hearing what God says, about looking around us and seeing what God does, about experiencing God and feeling God with us. Isaiah entered the temple and encountered God. He saw God’s innate holiness and knew that what and who he had encountered was entirely God, the God who is Holy, Holy, Holy. The Psalmist hears and feels the power of God in nature, seeing how even the mightiest storm is dwarfed by the power of God. The Psalmist experienced God’s innate glory, and knew that what and who he had encountered was entirely God, the God who is Glory, Glory, Glory. St Paul wrote to the Romans about his experience of God, that the Holy Spirit enabled him to name God, and the Son enabled him to live with God, and the Father enabled him to inherit from God. St Paul felt the love of God, and knew that what and who he had encountered was entirely God, the God who is Love, Love, Love. When Nicodemus came to Jesus he came looking for answers: Who is Jesus? Where is God? How do I come before the presence of God? He couldn’t understand Jesus’ answer (can any of us understand this answer?), but Jesus shewed him that the work of the Father and the work of the Son and the work of the Holy Spirit are all one, and that by their work in us and on us and for us we know them, the Three Persons who are One. We shouldn’t neglect the Doctrine of the Holy Trinity as too hard for us to understand. We shouldn’t dissect the Doctrine of the Holy Trinity as too complicated to make sense. We shouldn’t reject the Doctrine of the Holy Trinity as too esoteric to matter to the average Christian. Rather we need to experience the Holy Trinity through our worship, in our prayers, on the pages of the Bible. Then we can know the Holy Trinity, even as we can know our family, not through experiment, but through experience, an experience that draws us into the life of the Holy Trinity and draws the Holy Trinity into our life. Image: Andrej Rublev: Icon of the Trinity. 2021 23rd May. Pentecost. Ezekiel 37:1-14 Acts 2:1-21 Psalm 104:26-end Romans 8:22-27 John 15:26-27, 16:4b-15. At the beginning of Jesus’ ministry we read that the Holy Spirit drove him out into the desert. There he prayed and fasted and there the Devil tempted him in vain. Now the Holy Spirit has fallen on the disciples and driven them out too. Not into the desert, but into the market place, into the midst of people. We see the crowds gathering around the disciples, hearing the message of God’s transforming love revealed in the life and actions, the death and resurrection of Jesus; what do we think about it all? Well, I suppose this year we think about the disciples all gathered in that upper room, and breaking Covid Bubble Rules, then speaking without facemasks to people who are not maintaining a 2m social distancing. We can’t follow the disciples’ example this year! How does that make you feel? Are you relieved that we can’t all gather, that we can’t go out into the market place to proclaim God’s message, that we can’t invite people to gather around and listen in. The gift of the Holy Spirit and God’s power in us to do his work should feel like an awesome privilege, but it often feels like an awful pressure. The thought of having to stand up in front of strangers and tell them a story that they probably don’t want to hear is at the very least uncomfortable, and at worst terrifying. But it’s what the Holy Spirit drives us to do and it’s what the Holy Spirit gives us gifts to do. We are not supposed to do it with our own resources; if we try, we will fail. Look at the story in Ezekiel of the dry bones. Could the bones stand on their own? Of course not. As Ezekiel said only God could remake the fallen human beings, and God did, giving them new tendons and veins, flesh and arteries, new life and spirit. And so it was at Pentecost. Fallen humans were filled with a new life which just had to come out in new ways. These men who spoke the good news they had come to know for themselves were suddenly not just the men they used to be, they were a new creation. I wonder where the Holy Spirit is driving each of us? I wonder for what the Holy Spirit is resourcing us? I wonder what gifts we’ve each been given and what we will do with them? For some of us it is the gift of speaking and preaching, explaining the Gospel through sermons and reflections, writing and public speaking. But that’s not the only way to live out the Pentecost commission of spreading the news of the glorious Gospel of Christ across the whole world. Perhaps your gift is the gift of empathy, sitting beside those in trouble and helping them with your wisdom and kindness, able to explain that you do this, not in your own strength, but because the Holy Spirit of God enables you to listen and to hear, to speak, encourage and comfort. Perhaps your gift is the gift of busy-ness, working for the foodbank, a help centre, caring for neighbours who can’t care for themselves, knowing and able to let others know that you don’t do this because you are superman or superwoman, but because God’s Holy Spirit strengthens you to do the work that builds a good society in troubled times and troubled places. Perhaps your gift is bringing up a family - your children or grandchildren, your own family or an adopted or fostered family, always able to explain that your reserves of love come from the Holy Spirit who fills your heart to be more like the loving heart of God. The Holy Spirit drives all of us out of ourselves into engagement with people outside our narrow circle, sometimes outside our comfort zone. The Holy Spirit equips us to do the work he sends us to. The Holy Spirit renews and refreshes, resources and restores us. The Holy Spirit fills us with God and remakes us in God’s own image. Jesus, filled with the Holy Spirit, changed time, eternity, history and the future. Whatever we do, we do not do alone, for we do it with the Holy Spirit and in the footsteps of Jesus. Image: El Greco 1541 – 1614 Pentecost c.1600 Museo del Prado, Madrid 2021 16th May, Seventh Sunday of Easter. Ezekiel 36:24-8 Acts 1:15-17, 21-end Psalm 1, 1 John 5:9-13 John 17:6-19. Today we are in a strange in-between sort of place. Jesus has ascended into heaven and is seated in glory at his Father’s side from whence he shall come to judge the living and the dead at the end of time. The disciples meanwhile are waiting for something to happen and we are waiting with them. The whole ten days between Ascension and Pentecost should be as exciting as Christmas Eve for a child, waiting and waiting and waiting for tomorrow and a full stocking and the knowledge that HE came! But, somehow, we don’t have the excitement: maybe it’s because we’re grown up, or maybe it’s just the wrong time of year, but instead of ten days of anticipation this in-between “waiting Sunday” always reminds me of Laurie Lee’s Cider with Rosie”.
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