American Influence on Okinawan Culture Before 1972. PUB DATE 91 NOTE 41P
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Pictures of an Island Kingdom Depictions of Ryūkyū in Early Modern Japan
PICTURES OF AN ISLAND KINGDOM DEPICTIONS OF RYŪKYŪ IN EARLY MODERN JAPAN A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2012 By Travis Seifman Thesis Committee: John Szostak, Chairperson Kate Lingley Paul Lavy Gregory Smits Table of Contents Introduction……………………………………………………………………………………… 1 Chapter I: Handscroll Paintings as Visual Record………………………………. 18 Chapter II: Illustrated Books and Popular Discourse…………………………. 33 Chapter III: Hokusai Ryūkyū Hakkei: A Case Study……………………………. 55 Conclusion………………………………………………………………………………………. 78 Appendix: Figures …………………………………………………………………………… 81 Works Cited ……………………………………………………………………………………. 106 ii Abstract This paper seeks to uncover early modern Japanese understandings of the Ryūkyū Kingdom through examination of popular publications, including illustrated books and woodblock prints, as well as handscroll paintings depicting Ryukyuan embassy processions within Japan. The objects examined include one such handscroll painting, several illustrated books from the Sakamaki-Hawley Collection, University of Hawaiʻi at Mānoa Library, and Hokusai Ryūkyū Hakkei, an 1832 series of eight landscape prints depicting sites in Okinawa. Drawing upon previous scholarship on the role of popular publishing in forming conceptions of “Japan” or of “national identity” at this time, a media discourse approach is employed to argue that such publications can serve as reliable indicators of understandings -
Nansei Islands Biological Diversity Evaluation Project Report 1 Chapter 1
Introduction WWF Japan’s involvement with the Nansei Islands can be traced back to a request in 1982 by Prince Phillip, Duke of Edinburgh. The “World Conservation Strategy”, which was drafted at the time through a collaborative effort by the WWF’s network, the International Union for Conservation of Nature (IUCN), and the United Nations Environment Programme (UNEP), posed the notion that the problems affecting environments were problems that had global implications. Furthermore, the findings presented offered information on precious environments extant throughout the globe and where they were distributed, thereby providing an impetus for people to think about issues relevant to humankind’s harmonious existence with the rest of nature. One of the precious natural environments for Japan given in the “World Conservation Strategy” was the Nansei Islands. The Duke of Edinburgh, who was the President of the WWF at the time (now President Emeritus), naturally sought to promote acts of conservation by those who could see them through most effectively, i.e. pertinent conservation parties in the area, a mandate which naturally fell on the shoulders of WWF Japan with regard to nature conservation activities concerning the Nansei Islands. This marked the beginning of the Nansei Islands initiative of WWF Japan, and ever since, WWF Japan has not only consistently performed globally-relevant environmental studies of particular areas within the Nansei Islands during the 1980’s and 1990’s, but has put pressure on the national and local governments to use the findings of those studies in public policy. Unfortunately, like many other places throughout the world, the deterioration of the natural environments in the Nansei Islands has yet to stop. -
Sino-US Relations and Ulysses S. Grant's Mediation
Looking for a Friend: Sino-U.S. Relations and Ulysses S. Grant’s Mediation in the Ryukyu/Liuqiu 琉球 Dispute of 1879 Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Chad Michael Berry Graduate Program in East Asian Studies The Ohio State University 2014 Thesis Committee: Christopher A. Reed, Advisor Robert J. McMahon Ying Zhang Copyright by Chad Michael Berry 2014 Abstract In March 1879, Japan announced the end of the Ryukyu (Liuqiu) Kingdom and the establishment of Okinawa Prefecture in its place. For the previous 250 years, Ryukyu had been a quasi-independent tribute-sending state to Japan and China. Following the arrival of Western imperialism to East Asia in the 19th century, Japan reacted to the changing international situation by adopting Western legal standards and clarifying its borders in frontier areas such as the Ryukyu Islands. China protested Japanese actions in Ryukyu, though Qing Dynasty (1644-1912) leaders were not willing to go to war over the islands. Instead, Qing leaders such as Li Hongzhang (1823-1901) and Prince Gong (1833-1898) sought to resolve the dispute through diplomatic means, including appeals to international law, rousing global public opinion against Japan, and, most significantly, requesting the mediation of the United States and former U.S. President Ulysses S. Grant (1822-1885). Initially, China hoped Grant’s mediation would lead to a restoration of the previous arrangement of Ryukyu being a dually subordinate kingdom to China and Japan. In later negotiations, China sought a three-way division of the islands among China, Japan, and Ryukyu. -
Recent Developments in Japan-China Relations - Basic Facts on the Senkaku Islands and the Recent Incident
Recent Developments in Japan-China Relations - Basic Facts on the Senkaku Islands and the Recent Incident - Ministry of Foreign Affairs of Japan October 2010 1 Senkaku Islands ◦ Location ◦ The Basic Facts of the Senkaku Islands Obstruction of the execution of official duty by a Chinese fishing trawler (September 7, 2010) Recent Developments in Japan-China Relations Japan’s Position (Statement by MOFA Press Secretary on September 25 2010) 2 China 330km Uotsuri-Shima Okinawa 170km 410km Japan 170km Taiwan Ishigaki-Shima East China Sea Main island of Okinawa Ishigaki-Shima Kuba-Shima Taisho-To About 27km About Uotsuri-Shima 110km Kitako-Shima About 5km Minamiko-Shima ◦ From 1885 on, the Senkaku Islands had been thoroughly surveyed by the Government of Japan through the agencies of Okinawa Prefecture and by way of other methods. Through these surveys, it was confirmed that the Senkaku Islands had been uninhabited and showed no trace of having been under the control of China. Based on this confirmation, the Government of Japan made a Cabinet Decision on 14 January 1895 to erect a marker on the Islands to formally incorporate the Senkaku Islands into the territory of Japan. ◦ Since then, the Senkaku Islands have continuously remained as an integral part of the Nansei Shoto Islands which are the territory of Japan. These islands were neither part of Taiwan nor part of the Pescadores Islands which were ceded to Japan from the Qing Dynasty of China in accordance with Article II of the Treaty of Shimonoseki which came into effect in May of 1895. ◦ Accordingly, the Senkaku Islands are not included in the territory which Japan renounced under Article II of the San Francisco Peace Treaty. -
Shima-Uta:” of Windows, Mirrors, and the Adventures of a Traveling Song
UNIVERSITY OF CALIFORNIA, SAN DIEGO “SHIMA-UTA:” OF WINDOWS, MIRRORS, AND THE ADVENTURES OF A TRAVELING SONG A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Music by Ana-Mar´ıa Alarcon-Jim´ enez´ Committee in charge: Nancy Guy, Chair Anthony Burr Anthony Davis 2009 Copyright Ana-Mar´ıa Alarcon-Jim´ enez,´ 2009 All rights reserved. The thesis of Ana-Mar´ıa Alarcon-Jim´ enez´ is ap- proved, and it is accepted in quality and form for publication on microfilm and electronically : Chair University of California, San Diego 2009 iii DEDICATION To my family and my extended family (my friends from everywhere). iv EPIGRAPH Collective identity is an ineluctable component of individual identity. However, collec- tive identity is also a need that is felt in the present, and that stems from the more funda- mental need to have a sense of one’s own existence. We are given this sense of existence through the eyes of others, and our collective belonging is derived from their gaze. I am not nothing nor nobody: I am French, a youth, a Christian, a farmer... (Todorov 2003, 150) v TABLE OF CONTENTS Signature Page............................................ iii Dedication.............................................. iv Epigraph...............................................v Table of Contents.......................................... vi List of Figures............................................ vii Acknowledgements........................................ viii Abstract of the Thesis....................................... ix Chapter 1. Introduction......................................1 1.1. Itinerary of a Traveling Song............................1 1.2. Background and Questions Addressed......................4 Chapter 2. Before Departure: Shimauta...........................6 2.1. Okinawa: A Brief Overview............................6 2.2. About Shimauta....................................8 2.3. Amami Shimauta...................................8 2.4. -
US Ambiguity on the Senkakus' Sovereignty
Naval War College Review Volume 72 Article 8 Number 3 Summer 2019 2019 Origins of a “Ragged Edge”—U.S. Ambiguity on the Senkakus’ Sovereignty Robert C. Watts IV Follow this and additional works at: https://digital-commons.usnwc.edu/nwc-review Recommended Citation Watts, Robert C. IV (2019) "Origins of a “Ragged Edge”—U.S. Ambiguity on the Senkakus’ Sovereignty," Naval War College Review: Vol. 72 : No. 3 , Article 8. Available at: https://digital-commons.usnwc.edu/nwc-review/vol72/iss3/8 This Article is brought to you for free and open access by the Journals at U.S. Naval War College Digital Commons. It has been accepted for inclusion in Naval War College Review by an authorized editor of U.S. Naval War College Digital Commons. For more information, please contact [email protected]. Watts: Origins of a “Ragged Edge”—U.S. Ambiguity on the Senkakus’ Sovere ORIGINS OF A “RAGGED EDGE” U.S. Ambiguity on the Senkakus’ Sovereignty Robert C. Watts IV n May 15, 1972, the United States returned Okinawa and the other islands in the Ryukyu chain to Japan, culminating years of negotiations that some have 1 Ohailed as “an example of diplomacy at its very best�” As a result, Japan regained territories it had lost at the end of World War II, while the United States both retained access to bases on Okinawa and reaffirmed strategic ties with Japan� One detail, however, complicates this win-win assessment� At the same time, Japan also regained administrative control over the Senkaku, or Diaoyu, Islands, a group of uninhabited—and uninhabitable—rocky outcroppings in the East China Sea�2 By 1972, both the People’s Republic of China (PRC) and the Republic of China (ROC) on Taiwan also had claimed these islands�3 Despite passing con- trol of the Senkakus to Japan, the United States expressed no position on any of the competing claims to the islands, including Japan’s� This choice—not to weigh in on the Senkakus’ sovereignty—perpetuated Commander Robert C. -
UC Santa Barbara Journal of Astronomy in Culture
UC Santa Barbara Journal of Astronomy in Culture Title Solar Kingdom of Ryukyu: the formation of a Cosmovision in the Southern Islands of the Japanese Archipelago Permalink https://escholarship.org/uc/item/1sz9h06h Journal Journal of Astronomy in Culture, 1(1) Author Goto, Akira Publication Date 2016 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Solar Kingdom of Ryukyu: the formation of a Cosmovision in the Southern Islands of the Japanese Archipelago Akira Goto Nanzan University Abstract: and the Korean Peninsula. A star lore and On the Okinawa Island, the largest of the island chain, cosmology developed, based on the mix- the Kingdom of Shuri was established around the 15th ture of Buddhism, Shintoism, Confucian- century A.D. Its political ideology was characterized by ism, and probably indigenous animistic a Sun ritual, and the king was worshiped as a child of folk beliefs (Dolce 2006; Sano 1994). On the Sun. Women had a sacred role on these islands, and the other hand, in the “north” there is a priestesses had the role of introducing sacred power from the Sun to the royal palace. In the religious thought of hunter-gatherer group, Hokkaido Ainu, this kingdom, Kudaka-jima Island was the most sacred. which has a rich star lore tradition that is This tiny island in the southeastern sea off the shore of mainly based on animism and has some Okinawa Island occupied an important position in royal relevance to those of ethnic groups in rituals, including an enthronement ceremony of the high- northeast Asia (Sueoka 1979). -
Almanac ■ Guide to Air Force Installations Worldwide
USAFAlmanac ■ Guide to Air Force Installations Worldwide Major Installations Note: A major installation is an Air Force Base, Air Andrews AFB, Md. 20762-5000; 10 mi. SE of 4190th Wing, Pisa, Italy; 31st Munitions Support Base, Air Guard Base, or Air Reserve Base that Washington, D. C. Phone (301) 981-1110; DSN Sqdn., Ghedi AB, Italy; 4190th Air Base Sqdn. serves as a self-supporting center for Air Force 858-1110. AMC base. Gateway to the nation’s (Provisional), San Vito dei Normanni, Italy; 496th combat, combat support, or training operations. capital and home of Air Force One. Host wing: 89th Air Base Sqdn., Morón AB, Spain; 731st Munitions Active-duty, Air National Guard (ANG), or Air Force Airlift Wing. Responsible for Presidential support Support Sqdn., Araxos AB, Greece; 603d Air Control Reserve Command (AFRC) units of wing size or and base operations; supports all branches of the Sqdn., Jacotenente, Italy; 48th Intelligence Sqdn., larger operate the installation with all land, facili- armed services, several major commands, and Rimini, Italy. One of the oldest Italian air bases, ties, and support needed to accomplish the unit federal agencies. The wing also hosts Det. 302, dating to 1911. USAF began operations in 1954. mission. There must be real property accountability AFOSI; Hq. Air Force Flight Standards Agency; Area 1,467 acres. Runway 8,596 ft. Altitude 413 through ownership of all real estate and facilities. AFOSI Academy; Air National Guard Readiness ft. Military 3,367; civilians 1,102. Payroll $156.9 Agreements with foreign governments that give Center; 113th Wing (D. C. -
WIRELESS and EMPIRE AMBITION Wireless Telegraphy/Telephony And
WIRELESS AND EMPIRE AMBITION Wireless telegraphy/telephony and radio broadcasting in the British Solomon Islands Protectorate, South-West Pacific (1914-1947): political, social and developmental perspectives Martin Lindsay Hadlow Master of Arts in Mass Communications, University of Leicester, 2003 Honorary Doctorate, Kazakh State National University (named after Al-Farabi), 1997 A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2016 School of Communication and Arts Abstract This thesis explores the establishment of wireless technology (telegraphy, telephony and broadcasting) in the British Solomon Islands Protectorate (BSIP), South-West Pacific and analyses its application as a political, social and cultural tool during the colonial years spanning the first half of the 20th century. While wireless seemed a ready-made technology for the Pacific, given its capability as a medium to transmit and receive signals instantly across vast expanses of ocean, the colonial civil servants of Britain’s Fiji-based regional headquarters, the Western Pacific High Commission (WPHC) in Suva, were slow to understand its strategic value. Conservative attitudes to governance, combined with a confidence born of Imperial rule, not to mention bureaucratic inertia and an almost complete lack of understanding of the new medium by a reluctant administration, aligned to cause obfuscation, delay and frustration. In the British Solomon Islands Protectorate, one of the most geographically remote ‘fragments of Empire’, pressures from the commercial sector (primarily planters and traders), the religious community (mission stations in remote locations), keen amateur experimenters (expatriate businessmen), wireless sales companies (Marconi and AWA Ltd.), not to mention the declaration of World War I itself, all intervened to bring about change to the stultified regulatory environment then pertaining and to ensure the introduction of wireless technology in its multitude of iterations. -
The Senkakus (Diaoyu/Diaoyutai) Dispute: U.S. Treaty Obligations
The Senkakus (Diaoyu/Diaoyutai) Dispute: U.S. Treaty Obligations Updated March 1, 2021 Congressional Research Service https://crsreports.congress.gov R42761 The Senkakus (Diaoyu/Diaoyutai) Dispute: U.S. Treaty Obligations Summary Since 2012, tensions have increased between Japan and China over the disputed Senkaku islands in the East China Sea. These flare-ups run the risk of involving the United States in an armed conflict in the region. Each time a crisis has erupted over the Senkakus over the past decade, questions have arisen concerning the U.S. relationship to the islands. Japan administers the eight small, uninhabited features, the largest of which is roughly 1.5 square miles. Some geologists believe the features sit near significant oil and natural gas deposits. China, as well as Taiwan, contests Japanese claims of sovereignty over the islands, which Japan calls the Senkaku-shoto, China calls the Diaoyu Dao, and Taiwan calls the Diaoyutai Lieyu. Although the disputed territory commonly is referred to as “islands,” it is unclear if any of the features would meet the definition of “island” under international law. U.S. Administrations going back at least to the Nixon Administration have stated that the United States takes no position on the question of who has sovereignty over the Senkakus. It also has been U.S. policy since 1972, however, that the 1960 U.S.-Japan Security Treaty covers the islands. Article 5 of the treaty states that the United States is committed to “meet the common danger” of an armed attack on “the territories under the Administration of Japan.” In return for U.S. -
Evolutions of "Paradise": Japanese Tourist Discourse About Hawaii
Evolutions of "Paradise": Japanese Tourist Discourse about Hawaii Yujin Yaguchi and Mari Yoshihara I in the summer of 1963, the popular Japanese actor Yuzo Kayama starred in a film called Hawai no Waka Daisho (translated as A Young Guy in Hawaii by the distributor).1 The film is set in Hawai'i, a paradise-like vacation land that many Japanese long to visit.2 Waka Daisho [Young Guy], a handsome college student played by Kayama, visits Hawai'i on behalf of a wealthy Japanese businessman whose spoiled son has turned into a "beachboy" in Hawaii.3 Waka Daisho manages to find the son, but he also accidentally meets an acquaintance, Sumiko, a beautiful young woman sent by a Japanese cosmetic company to help establish a branch in Honolulu. The two become close friends, and in one scene, they stroll on the beach together, Waka Daisho sings with an 'ukulele, and the sun sets beautifully in the Pacific Ocean. The film, the first of the extremely popular "Waka Daisho" film series to be shot abroad, portrayed many of the iconic images of Hawai'i for the Japanese audience. In the narrative and filmic construction, Hawai'i serves as the setting where beautiful women await the young, clean-cut hero who accomplishes his mission of finding a "lost" son, refines his skill as a sailor, and, through integrity and honesty, is united with the heroine. The popular icons of Hawai'i—clear sky, blue ocean, yachts, surfing, palm trees, lei, 'ukulele, hula, and Hawaiian 0026-3079/2004/4503-081 $2.50/0 American Studies, 45:3 (Fall 2004): 81-106 81 82 Yujin Yaguchi and MariYoshihara melodies—all provide a setting for the narrative in ways that the Japanese audience could recognize. -
The Ethnology of Okinawa: Between Folklore Studies and Social Anthropology
The Ethnology of Okinawa: Between Folklore Studies and Social Anthropology. 沖縄の民族学:民俗学と社会人類学のはざま Patrick Beillevaire (French National Center for Scientific Research – Japan Research Center, Ecole des Hautes Etudes en Sciences Sociales, Paris) With a population of slightly over 1,300,000 people, Okinawa must be one of the regions of the world that has received the greatest attention from scholars, be they historians, folklorists, anthropologists or linguists, although this is hardly common knowledge outside Japan. Any systematic attempt at reviewing the scholars and literature concerned with folklore studies and anthropology would assuredly prove tedious and of little interest in comparison with various sources, of which, I am sure, you are already aware.1 Here I would like to take a more casual approach based on my personal experience of Okinawan studies. But, first, let me introduce myself briefly. My interest in Okinawa arose from the reading of Mabuchi Tōichi’s and Muratake Seiichi’s papers when I was a student of Louis Dumont, a specialist on India and a prominent figure in French anthropology. His teaching at the time, which developed new perspectives on socio-symbolic order and hierarchy, provided immediate connections with what I was starting to learn from Mabuchi Tōichi and Muratake Seiichi concerning Okinawa. My first visit there took place in March 1977, and I started doing fieldwork on Tarama-jima the following year, while I was attached to Ryūkyū Daigaku as a kyakuin kenkyūsha. My stay on Tarama-jima lasted one and a half years. Since then I have been visiting Okinawa at least once a year.